AIER has published a new book, Conversations on Conservatism (2021), from The Philadelphia Society. The PDF is here (with permission).
[From my Webnote series]
Related:
- KOL275 | Did You Know Crypto Podcast, Ep. 54: You Don’t Own Your Bitcoin
- KOL274 | Nobody Owns Bitcoin (PFS 2019) ), or in metap
- KOL395 | Selling Does Not Imply Ownership, and Vice-Versa: A Dissection (PFS 2022)
- The “If you own something, that implies that you can sell it; if you sell something, that implies you must own it first” Fallacies
From X:
Libertarian Answer Man, What Sayest Thou?
“Crusoe owns nothing on his island, as there is no legal order. Does this include his body?
He can control and use his body, but he doesn’t own it. Ownership is a legal relationship between an actor and a resource, that is recognized and respected by others in society. If there is no society or legal system, there are no norms or rules or rights.
Also: Does a slave, in a legal order that supports slavery, no longer own his body?
The master is the legal owner, but the slave is the natural or rightful owner. We have to distinguish possession or control, from ownership. And we have to distinguish positive law from just law. As Mises wrote: [continue reading…]
I’ve decided to try to set up contributions, on a regular basis, to some of the people and groups doing good work in libertarian, bitcoin, or related areas, via Patreon, Local, and other channels. Here are the ones I support at present, either irregularly or (usually) regularly. I plan to update this list from time to time.
- Tom Woods Elite
- Michael Malice
- Tenth Amendment Center (Michael Boldin)
- Pink Flame of Liberty (Caryn Ann Harlos)
- Free Man Beyond The Wall (Peter Quiñones)
- Robert Breedlove
- Rubin Report
- Mises Institute
- Libertarian Party
- Libertarian Party of Texas
- Property and Freedom Society
Related:
- On Gold, the Optimal Amount of Money, Hypersubjectivism, and Demonstrated Preference
- Walter Block on Money as a Sui Generis Good
My friends Walter Block and William Barnett published an interesting paper several years ago, “On the Optimum Quantity of Money,” Quarterly Journal of Austrian Economics, Vol. 7, No. 1, 2004, pp. 39-52. 1 At a Mises Institute conference in 2010 or 2011, or perhaps in a phone call with Walter, I believe we discussed this issue and some papers they had written about this. I disagreed with Walter and, after reading their full paper, sent them some critical comments. These (lightly edited), with some prefatory and additional comments, are appended below.
Prefatory Note
In this email, back in 2011, at the dawn of bitcoin, I said bitcoin seems almost like an “ideal money”. Too bad I didn’t act on it… : [continue reading…]
- William Barnett II & Walter Block, “On the Optimum Quantity of Money,” Q. J. Austrian Econ. 7, no. 1 (2004): 39–52; see also idem, “The Optimum Quantity of Money, Once Again,” Economics, Management, and Financial Markets 7, no. 1 (March 2012): 9–24 (pdf); see also Walter Block on Money as a Sui Generis Good. [↩]
The Second Expanded Edition of Professor Hoppe’s The Great Fiction: Property, Economy, Society, and the Politics of Decline has been published by the Ludwig von Mises Institute (2021). More information available here. My Afterword is repixeled below [PDF].
For related material, see also:
- Print and pdf
- Foreword by Jeff Deist
- Hoppe’s The Great Fiction, Expanded Second Edition—Now Available by David Gordon
- First edition
- Afterword to First Edition by Stephan Kinsella
- Hoppe on Property Rights, “Panel: The Significance of Hans-Hermann Hoppe”
- “Foreword,” in Hans-Hermann Hoppe, A Theory of Socialism and Capitalism (Laissez Faire Books ebook edition, 2013)
- “Read Hoppe, Then Nothing Is the Same,” Mises Daily (June 10 2011)
- “Introduction,” with Jörg Guido Hülsmann, in Hülsmann & Kinsella, eds., Property, Freedom, and Society: Essays in Honor of Hans-Hermann Hoppe (Mises Institute, 2009) (published as “Essays in Honor of Hans-Hermann Hoppe,” Mises Daily, Aug. 7, 2009)
[Related: Advice for Prospective Libertarian Law Students; Book Recommendations: Private, International, and Common Law; Legal Theory]
Suggested reading list compiled for my niece before attending Louisiana State University law school (a civil law/Roman law state):
- Karl Llewellyn, The Bramble Bush (Llewellyn’s Classic Guide to Law Study and 1L Advice)
- Oliver Wendell Holmes, Jr., The Common Law (http://www.general-
intelligence.com/library/ commonlaw.pdf or Law https://www.gutenberg.org/ files/2449/2449-h/2449-h.htm ) - Herman, Shael, The Louisiana Civil Code: A European Legacy for the United States (1993)
- Bastiat, The Law
- H.L.A. Hart, The Concept of Law
- Bruno Leoni, Freedom and the Law (https://mises.org/library/
freedom-and-law or https:// oll.libertyfund.org/title/ kemp-freedom-and-the-law-lf-ed ) - Fuller, Lon L., The Morality of law, rev’d 2d. ed., 1969
- Sartori, Giovanni, Liberty and Law
- Great American Law Reviews
For my own related stuff:
- Stephan Kinsella, “Legislation and the Discovery of Law in a Free Society,” in Legal Foundations of a Free Society (Houston, Texas: Papinian Press, 2023)
- Summary version: “Legislation and Law in a Free Society,” Mises Daily (Feb. 25, 2010)
Other
Jurisprudence/general:
- Jhering, Dr. Rudolph von, The Struggle for Law (1879)
- Watson, Alan, The Importance of “Nutshells”, AJCL, 1994
- Posner, Richard A., Blackstone and Bentham
Louisiana/Civil/Roman law/Common Law:
- Merryman, John Henry, The Civil Law Tradition: An Introduction to the Legal Systems of Western Europe and Latin America, 2d. ed. 1985
- Minor Risks and Major Rewards: Civilian Codification in North America on the Eve of the Twenty-First Century, Tul. Eur. & Civ. L. Forum, 1993, by Shael Herman
- Comment: Reflections at the Close of Three Years of Law School: A Student’s Perspective on the “Value and Importance of Teaching Roman Law in Modern American Law Schools, Tul. L. Rev., by John J. Hogerty II
- A History of American Law, 2d. ed., 1985, Lawrence M. Friedman (excerpts on the Civil Law/Louisiana, and on the Field Codes)
- Zekoll, Joachim, The Louisiana Private Law System: The Best of Both Worlds, Tul. Eur. & Civ. L. For., 1995
- A Renaissance of the Civilian Tradition in Louisiana, 33 La. L. Rev. 357 (1973), by Mack E. Barham
- Origins of Modern Codification of the Civil Law: The French Experience and its Implications for Louisiana Law, 56 Tul. L. Rev. 477 (1982), by Rodolfo Batiza
- Principal Features and Methods of Codification, 48 La. L. Rev. 1073 (1988), by Jean Louis Bergel
- Judge Made Law Under A Civil Code, La. L. Rev., 1981, by Genaro R. Carrió
- “Life on a Federal Island in the Civilian Sea,” Miss. C. L. Rev. 1994, by William E. Crawford
- The Future of the Civil Law, La. L. Rev. 1977, by Julio C. Cueto-Rua
- Stein, Peter G., Relationships among Roman Law, Common Law, and Modern Civil Law, Tul.L.Rev. 1992
- Watson, Alan, Roman Law and English Law: Two Patterns of Legal Development, Loy.L.Rev., 1990
Do patents and copyrights undermine private property?: Yes, Insight magazine, May 21, 2001 (vs. James DeLong) (local copy) (reading of and discussion of this piece by hosts at Free Talk Live, 8/31/07 show; audio is here [starts around 5:25]; also in my podcast feed)
A couple years ago, one Jamin Hübner, who had previously submitted an article to my journal Libertarian Papers, then later appeared on Tom Woods’s show, ep. 1214, to discuss his anarcho-capitalist based Creative Common Law Project.
I thought it was interesting so emailed him comments and constructive criticism. He invited me to join the Advisory Board. I did (see below).
I was updating my bio and making sure this was still a viable project, and could no longer find the board of advisors. So I emailed him, and he told me “the project is going in a little bit different direction than previously” and he will no longer need “further input from the anarcho-capitalist community.” Hmm. Sounds curious. [continue reading…]
The 2021 Annual Meeting of the Property and Freedom Society will be held from Thursday, Sept. 16, 2021 (arrivals) to Tuesday, Sept. 21, 2021 (departures), in Bodrum, Turkey, at the Hotel Karia Princess. Those interested in attending future meetings should contact Dr. Hoppe or Mr. Thomas Jacob (jacob@pfs-zurich.ch) (Administrative Secretary/Membership),
The initial list of speakers for the 2020 Annual Meeting follows:
From the Mises Blog (July 17, 2006):
[See also:
- The Limits of Armchair Theorizing: The Case of Threats
- Fraud, Restitution, and Retaliation: The Libertarian Approach
- Stalking and Threats as Aggression]
For more on this issue, see Stephan Kinsella, “A Libertarian Theory of Contract:
Title Transfer, Binding Promises, and Inalienability,” in, Legal Foundations of a Free Society (Houston, Texas: Papinian Press, 2023), Part III.E on “Fraud.”
The Problem with “Fraud”: Fraud, Threat, and Contract Breach as Types of Aggression
Recently I pointed out something that has irked me for years: the misuse by libertarians of the term “coercion” as a synonym for aggression. Coercion is not necessarily aggression; and aggression does not necessarily employ coercion.
I have also noticed several times over the past few years that libertarians often use the term “fraud” imprecisely, with no definition—as if it’s some kind of obvious concept that needs no definition; and as if it’s obvious that is a type of coercion. Er, I mean, aggression. Rand, e.g., wrote: “The only proper purpose of a government is to protect man’s rights, which means: to protect him from physical violence… The only proper functions of a government are: the police, to protect you from criminals; the army, to protect you from foreign invaders; and the courts, to protect your property and contracts from breach or fraud by others, and to settle disputes by rational rules, according to objective law.”
So you have this linking of aggression, fraud, and breach of contract as the exhaustive ways that crime can be committed, with sort of the assumption that the latter two are variants of aggression. It is also assumed that the threat of aggression is a type of aggression. Sadowsky, e.g., defines rights this way: “When we say that one has the right to do certain things we mean this and only this, that it would be immoral for another, alone or in combination, to stop him from doing this by the use of physical force or the threat thereof.”
Breach of Contract
Now it was never immediately obvious to me why fraud, or threat, or contract breach, are species of, or imply, aggression. To my simple mind, perhaps, I needed to look further into each of these, to see just why. So let’s look at each in turn. First, in my view, a coherent understanding of contract shows how it basically transfers title to property; and crime occurs when property rights—including those allocated by contracts—are violated (see my A Theory of Contracts: Binding Promises, Title Transfer, and Inalienability). (A promise-based theory of contract would be harder to square with the standard theory of aggression, which is why, I believe, Rothbard views contract only as title transfer, not as enforceable promises.)
Threats
And I tried to show, in Punishment and Proportionality: The Estoppel Approach (pp. 68-69), why threats can be a form of aggression (see also this version of the Punishment article, p. 639, section “Why Assault and Threats Are Aggression”).
Fraud
The case of fraud is tricky too. I believe the failure to carefully define what fraud is, and to specify exactly when and why it is a type of aggression, leads to confusion. For example, some of my esteemed Austrian colleagues seem to think fractional reserve banking is “inherently fraudulent,” and therefore, not merely uneconomic, but also one that should be legally prohibited (I believe Hülsmann, Hoppe, Block hold this view: see, e.g. Hoppe, Hülsmann, and Block, Against Fiduciary Media; see also Rothbard, What Has Government Done To Our Money?; and George Reisman, Capitalism, pp. 514-, and 594-), as does Reisman—I don’t have the links at hand, if someone can post them I can update this). In my view, fractional reserve banking is economic nonsense, but not necessarily fraudulent. Likewise, it is sometimes said that plagiarism (2, 3), or even just reprinting someone else’s writing, is a “type of fraud,” so that copyright law is justified. Others claim that establishing a corporation is “a fraud” and therefore corporations are not justified. Frank Van Dun, in Against Libertarian Legalism, criticized my “legalistic” theory of trademark (see my Against Intellectual Property, p. 43-44), arguing that my attempt to base trademark on a type of fraud or contract-breach theory fails because, under my contract/IP theory, one cannot say that the consumer has a fraud or breach of contract claim. (I replied to this as noted below.) Libertarain critics use it against us too: See James W. Child, “Can Libertarianism Sustain a Fraud Standard?”, 104 Ethics 722 (1994).
The problem is in most people’s minds “fraud” basically means misrepresenting the truth—i.e., lying. But clearly merely lying is not a rights violation. I think imprecise use of “fraud” permits it to be used to arrive at unlibertarian conclusions. It is imperative to understand it properly and to integrate it into libertarian theory in a way that is compatible with our notions of property and rights and aggression.
I tried to to explain what fraud is, if it is to be considered a species of aggression (and to briefly debunk Child), in A Theory of Contracts: Binding Promises, Title Transfer, and Inalienability (p. 34). As I wrote there,
The theory of contract espoused here demonstrates that fraud is properly viewed as a type of theft. Suppose Karen buys a bucket of apples from Ethan for $20. Ethan represents the things in the bucket as being apples, in fact, as apples of a certain nature, that is, as being fit for their normal purpose of being eaten. Karen conditions the transfer of title to her $20 on Ethan’s not knowingly engaging in ‘fraudulent’ activities, like pawning off rotten apples. If the apples are indeed rotten and Ethan knows this, then he knows that he does not receive ownership of or permission to use the $20, because the condition ‘no fraud’ is not satisfied. He is knowingly in possession of Karen’s $20 without her consent, and is, therefore, a thief.
In other words, for the libertarian, fraud is a type of aggression (namely, theft), just because it is a means by which one party receives or uses or takes the property of someone else without their consent—and there is failure of consent because the first party’s misrepresentation meant that one of the conditions to transfer of title was not satisfied. (I have elaborated on this in various articles and posts: see, e.g.: Reply to Van Dun: Non-Aggression and Title Transfer, pp. 60-61, where I tried to explain how a coherent theory of contract and fraud does, in fact, support a type of fraud claim compatible with the non-aggression principle; my exchange with David Heinrich in Comments: debt and the trade against risk; my comments in Objectivists on IP; my exchange with Heinrich regarding “limited liability” and corporations in this thread (2); my exchange, again, w/ Heinrich, regarding fractional reserve banking, in the comments section of Randians go from Mises to supply-side economics)
Looking at fraud this way, it is clear that for there to be fraud—at least of the type that counts as aggression—there must be some victim who did not give genuine consent for the defrauder to use or take his property. There must be a victim of the fraud, and the victimization must be of a type in which there is an ostensible title transfer but which fails because of lack of true consent.
Now in informal language you could use “fraud” more broadly and loosely to refer to any case where someone deceives someone else, but if it is merely sneaky, or shady, or untruthful, there is no fraud. If I put up a website claiming I wrote The Da Vinci code, this is a lie, but who is defrauded? You can call me “a fraud” but there is really no fraud committed. If I place a singles ad saying, “handsome and looks 10 years younger than he is”, to try to get some single women to give me a chance, is this really fraud?














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