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Mises Academy Webinar: Stephan Kinsella addresses Obama's Patent Reform: Improvement or Continuing Calamity?I’ll be appearing tomorrow on Agora I/O? The Liberty Unconference, at 2pm EDT, at the channel “Open Source Agorism: Prosper Without Patents or Copyrights.” Tune in!

Update: Just finished. The video(s) are below. Here is what is amazing. I was set to do the show, using Justin.tv, but for some reason neither of my MacBooks would work with the Justin.tv interface. I saw an option for “mobile device.” It was 5 minutes to showtime. I quickly downloaded Justin.tv app on my iphone, got out a little iPod tripod I had never used, signed in, hit the record button, and walla–I was on Justin.tv streaming live, using my iphone. I was using my MacBook to watch it live, and to monitor questions typed on a facebook stream by the 45 or so participants. Quite amazing. (There are three videos b/c I had a couple of glitches/crashes and had to re-start my iPhone stream twice.)


Watch live video from Agora I/O: Peaceful Evolution on Justin.tv


Watch live video from Agora I/O: Peaceful Evolution on Justin.tv


Watch live video from Agora I/O: Peaceful Evolution on Justin.tv

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obama patentThis Friday, Sept. 23, at 6pm Easter time, I’ll be teaching a Mises Academy Webinar discussing the America Invents Act, signed into law last Friday by President Obama. I discuss this webinar in a Mises Daily article today: Obama’s Patent Reform: Improvement or Continuing Calamity?.

In the webinar, I will:

  1. summarize the basic problem with patent law from a free-market perspective;
  2. present a series of real patent reforms that could make significant improvement in patent law (short of abolition);
  3. explain and critique the relevant changes made by the America Invents Act;
  4. briefly summarize other imminent IP legislation and treaties on the horizon; and
  5. respond to questions from attendees.

As both proponents and opponents of patent law recognize, these issues are of crucial importance for innovation and our economy. If you are interested in learning about the current direction of patent policy, you may find this class of interest.

P.s.: If you are interested in taking this course but cannot afford it, please email me at nskinsella@gmail.com.

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My proto-Hoppean libertarianism at 10 years of age

This weekend I came across an old journal I kept as a boy, when I was 8 to 10 years old, and was reading its goofy entries to my own 8 year old, to his delight. I came across an entry from November, 1975, when I was 10, and it strikes me now that it has elements of my later libertarian views on the non-aggression principle and how aggression is simply not argumentatively justifiable:

I made up a little poem today. Would you like to hear it? I thought so, here goes:

If a person kills another person for no reason, no matter how much land he has, it’s not enough to stand on.

Well, it’s not a poem, but anyway. Since Hoppe was at this point still a lefty (if memory serves), I think I kinda beat him to Hoppeanism! (For more on my libertarian origins, see How I Became A Libertarian, December 18, 2002, LewRockwell.com, published as “Being a Libertarian” in I Chose Liberty: Autobiographies of Contemporary Libertarians.)

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Cherokee Nation “Supreme Court”

Darell R. Matlock, Jr., Chief Justice; Darrell R. Dowty, Justice; James G. Wilcoxen, Justice; Kyle B. Haskins, Justice; Troy Wayne Poteete, Justice

Interesting. The Cherokee “Nation” actually plays at government and courts. It’s a bit sickening to see them apeing the pomp and practice of their overlords. (See recent decisions here; including a recent decision controversially revoking the citizenship rights of black slave descendants (MSNBC).) Reminds a bit of the UN “courts,” like the UN’s ICJ, the International “Court” of “Justice”. If only our own courts had such shoddy staffing and were as obviously fake judges and courts.

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What Libertarianism Is: in Audio

Play

An audio version of my 2009 article, “What Libertarianism Is,” Mises Daily (August 21, 2009), has been produced, narrated by Graham Wright (audio file).

Update: See also the version by Duma Denga of ManPatria (KOL422).

 

 

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The Origin of “Libertarian”

From the Mises Blog, Sept. 10, 2011. Archived comments below.

[Update: see also Rothbard on Leonard Read and the Origins of “Libertarianism” (Nov. 17, 2014); and Wikipedia entry on libertarianism, claiming 1796 usage of “libertarian” in the political sense; see also SPRADING, “LIBERTY AND THE GREAT LIBERTARIANS”; Timo Virkkala, Grand Theft L-Word;  Jeffrey Tucker, “Where Does the Term ‘Libertarian’ Come From Anyway?” FEE: Foundation for Economic Education, Thursday, September 15, 2016. And see Mark Thornton, “Libertarianism: A Fifty-Year Personal Retrospective,” J. Libertarian Stud. 24, no. 2 (2020; https://mises.org/library/libertarianism-fifty-year-personal-retrospective): 445–460]

Our modern “libertarian” movement is often traced back to the classical liberals and before, and there are of course influences and predecessor ideas, but in my view modern libertarianism originated about 60 years ago, in the 1950s, 1 and also disavows it at the same time given its widely varying connotations and association with “anarchists.” 2

Of course libertarian has long had a dual meaning: implying not only political liberalism (and sometimes ACLU-style civil libertarianism) but also, in philosophy, denoting someone who believes in free will. But the word itself seems to have been coined in 1802 in The British Critic, p. 432. In a short piece critiquing some poem by “the author of Gebir“, where the author (I cannot easily discern his name) writes:
The author’s Latin verſes, which are rather more intelligible than his Engliſh, mark him for a furious Libertarian (if we may coin ſuch a term) and a zealous admirer of France, and her liberty, under Bonaparte; ſuch liberty!—For inſtance: …
Or, fixing the archaic long s‘s:
The author’s Latin verses, which are rather more intelligible than his English, mark him for a furious Libertarian (if we may coin such a term), and a zealous admirer of France, and her liberty, under Bonaparte; such liberty!–For instance …
UpdateThis source indicates that the word “libertarian” was used first in 1789, but in the philosophical “free will” sense, as opposed to the more “liberalism” political sense used in the 1802 text noted above. It also indicates the first explicit proposal to use the term for modern free market liberals was Dean Russell, writing in the May 1955 issue of Leonard Read’s FEE journal The Freeman.

THE GOOD AND HONORABLE WORD ‘LIBERTARIAN’

What’s in a name? Apparently a lot, as one of the favorite dead horses beat by libertarians is what to call the freedom philosophy.

Those who share the philosophy of liberty mainly call themselves libertarians, but some favor another term such as classical liberal, Jeffersonian democrat, the Old Right or some such.

So where did the name come from? Kevin Carlin in a December 1995 message to Libernet gave this summary:

The Oxford English Dictionary gives the first known usage in 1789 as Belsham’s Essays, in which he appears to coin the term in opposition to necessitarian, which appears to have been a minor and now certainly long deceased school of thought.

Our definition, “one who advocates liberty,” does not appear until 1878, probably long after the original use had faded, and appears to have really caught on in the first decade of the twentieth century.

The modern libertarian philosophy coalesced in the 1940s and 1950s from a rejuvenated intellectual defense of the free market. The libertarian movement of this time is perhaps best represented by the Foundation for Economic Education, still active today.

In the May 1955 issue of Ideas on Liberty, FEE senior staff member Dean Russell wrote, “Who is a Libertarian?,” advocating the use of the word libertarian:

Who is a Libertarian?

by Dean Russell

Those of us who favor individual freedom with personal responsibility have been unable to agree upon a generally acceptable name for ourselves and our philosophy of liberty. This would be relatively unimportant except for the fact that the opposition will call us by some name, even though we might not desire to be identified by any name at all. Since this is so, we might better select a name with some logic instead of permitting the opposition to saddle us with an epithet.

Some of us call ourselves “individualists,” but others point out that the opposition often uses that word to describe a heartless person who doesn’t care about the problems and aspirations of other people.

Some of us call ourselves “conservatives,” but that term describes many persons who base their approval of an institution more on its age than on its inherent worth.

Many of us call ourselves “liberals,” And it is true that the word “liberal” once described persons who respected the individual and feared the use of mass compulsions. But the leftists have now corrupted that once-proud term to identify themselves and their program of more government ownership of property and more controls over persons. As a result, those of use who believe in freedom must explain that when we call ourselves liberals, we mean liberals in the uncorrupted classical sense. At best, this is awkard, subject to misunderstanding.

Here is a suggestion: Let those of us who love liberty trademark and reserve for our own use the good and honorable word “libertarian.”

Webster’s New International Dictionary defines a libertarian as “One who holds to the doctrine of free will; also, one who upholds the principles of liberty, esp. individual liberty of thought and action.”

In popular terminology, a libertarian is the opposite of an authoritarian. Strictly speaking, a libertarian is one who rejects the idea of using violence or the threat of violence — legal or illegal — to impose his will or viewpoint upon any peaceful person. Generally speaking, a libertarian is one who wants to be governed far less than he is today.

Archived comments:

 7 comments }

mikey September 10, 2011 at 2:51 pm

I fincerly liked thif.

Peter September 10, 2011 at 7:20 pm

Just FYI: long s is initial/medial only (like Greek σ, versus final ς) — you have to spell “this” with a short s. Long s, by the way, is ‘ſ’, not ‘f’. (Also “sincerely” has another ‘e’, while we’re being pedantic :) )

mikey September 11, 2011 at 1:35 pm

Only three things kept me out of college- grade ten eleven and twelve.

Kalim Kassam September 10, 2011 at 5:30 pm

1. That’s not an f at all, but a “long s”: http://en.wikipedia.org/wiki/Long_s

A better transcription would be:
“The Author’s Latin verses, which are rather more intelligible than his English, mark him for a furious Libertarian (if we may coin such a term), and a zealous admirer of France, and her liberty, under Bonaparte; such liberty!–for instance”

2. I’m not sure who wrote this commentary, but the “author of Gebir” and alleged libertarian is Walter Savage Landor

Daniel September 10, 2011 at 10:09 pm

Good find!

The long s isn’t used anymore, but it looks hella classy :P

Alexander S. Peak September 11, 2011 at 2:05 am

I was going to comment on how that is not an f, but I see others already have.

The author’s Latin verſes, which are rather more intelligible than his Engliſh, mark him for a furious Libertarian (if we may coin fuch a term) and a zealous admirer of France, and her liberty, under Bonaparte; ſuch liberty!—For inſtance:

Cheers,
Alex Peak

Stephan Kinsella September 11, 2011 at 9:42 am

THanks; I fixed it thanks to the comments.

  1. See “Libertarianism After Fifty Years: What Have We Learned?“; and  “Libertarian Controversies.”), with Rand, Rothbard, Friedman, Hazlitt, and Read. This squares with Leonard Read’s claim in a 1975 interview by Tibor Machan for Reason, “Educating for Freedom: An Interview with Leonard Read,” which is great other than Read’s confused comments about anarchy and the state. In that interview, Read claims to have popularized the term “libertarian” (“I’m the one who brought out and popularized the word ‘libertarian’”) (( See also Read’s 1969 The Coming Aristocracy, ch. 14; his other books are online here. []
  2. See in particular also his 1970 book Talking To Myself, ch. 18:

    However, the intention here is not to cast stones at someone else. Many of us—I am at fault as much as anyone—have been guilty of lump thinking. It has to do especially with calling ourselves “libertarians.”
    The staff members of FEE, perhaps more than any others, have been responsible for bringing “libertarianism” from dictionary obscurity, dusting it off, embellishing and popularizing it as a label for the free market, private property, limited government philosophy and the moral and ethical tenets which underlie these institutions. We did this because the traditional and honored word, “liberalism,” had been appropriated by those who were liberal only with other peoples’ rights and properties; and because we could find no better generalization.
    Having embraced the term, “libertarianism,” we then held it up as a goal to be sought, ascribing to it every virtue in our list of economic, social, political, and moral ideals. I still believe we were sound in what we did-up to this
    point.
    Should We Label Ourselves?
    Then, quite unwittingly and naively, we permitted some of the current collectivism to rub off onto us-we slumped into lump thinking. We tended to collectivize by giving our vastly varied selves a one-word description: “libertarians”! …
    Libertarianism, as we define it, is indeed a moral, economic, social, and political ideal. But it is an objective to be pursued rather than an end that has been or can be achieved perfectly. All of us with libertarian aspirations are in varying stages of progress. Our only similarity is in the general trend of our thought. As libertarian aspirants, we are individuals, not a collective. If we would enshrine the dignity of the individual, then we must shy away from any collective label, especially a self-affixed one.
    When one who would enshrine the dignity of the individual is asked, “What are you?” he can try to give a candid and articulate statement of the faith that is in him. Such a person cannot, however, take refuge behind a mere label. My failure, no less than that of many others, to grasp this evasive point accounts, in no small measure, for the slowness of the private ownership, free market principle to assert itself over state interventionism. Never again will I call myself or any other a “libertarian.” I will aspire to libertarian achievement and let it go at that.
    See also his Castles in the Air (1975) (“At this point I would like to comment on the danger of labeling the ideal. There was a word that I always liked; the classical economists used it: liberal. The word liberal really meant, in the classical sense, the liberalization of the individuals from the tyranny of the State. That word was expropriated by our opponents and it has now come to mean liberality with other people’s money. The word was taken over. And so I, more than anybody else, was responsible for introducing and publicizing and perhaps making world-wide the word libertarian. I am sorry I ever did it. Why? Because the word libertarian has now been just as much expropriated as the word liberal.”), and Then Truth Will Out (1971), ch. 19, “On Labeling an Ideal”.[]
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As announced on B.K. Marcus’s post at the Mises blog today (see below), the Hoppe festschrift that Guido Hülsmann and I edited, Property, Freedom, and Society: Essays in Honor of Hans-Hermann Hoppe (Mises Institute, 2009), which was already available in PDF and print, is now available in a free epub format as well. Kindle and other ebook formats should be available soon. The festschrift was presented to Professor Hoppe, just a month or so before his 60th birthday, at a private ceremony on July 29, 2009, in Auburn, AL during Mises University 2009 (see Hoppe Festschrift Published). Pictures from the ceremony are embedded below.

Hoppe’s Festschrift now in ePub

Property, Freedom, and Society: Essays in Honor of Hans-Hermann Hoppe eBooks, Mises Institute

 

Property, Freedom, and Society: Marzipan in Honor of Hans-Hermann Hoppe

Also, as I noted in Book Review of Hoppe Festschrift, David Howden wrote an excellent review (2) of the festschrift in New Perspectives on Political Economy. And, as I noted in that post, and in  Bodrum Days and Nights: The Fifth Annual Meeting of the Property and Freedom Society: A Partial Report, as a piece of Festschrift trivia: at the recent Property and Freedom Society conference in Bodrum, Turkey, a guest presented a festschrift-cake he had had made in Estonia, entitled “Property, Freedom, and Society: Marzipan in Honor of Hans-Hermann Hoppe,” which was served as part of the dessert at the closing banquet.

 

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“What Libertarianism Is” in Italian

What Libertarianism Is in ItalianMy article “What Libertarianism Is” was just published in Italian in “Parte Terza: Diritto Naturale e Teoria Politica” of Liberalismo e Anarcocapitalismo: La scuola austriaca di economia (n.1-2 Gennaio-Giugno 2011), part of the Nuova Civiltà delle Macchine monograph series edited by Dario Antiseri (one of the major living Italian philosophers).

Other authors include: Rothbard, Rizzo, Huelsmann, Block, Hoppe, Boettke, Kirzner, Barry Smith, Salerno, Caldwell, Butos, Salin, Gordon, Huerta de Soto, Modugno, et al.

 

***

 

Scheda

908-1.jpg

n.1-2 Gennaio-Giugno 2011

Liberalismo e Anarcocapitalismo La scuola austriaca di economia
€30,00;
Pagg. 556

Anno Edizione: 2011
Codice ISBN: 978-88-397-1544-9

Sommario
Introduzione
. DI DARIO ANTISERI, ENZO DI NUOSCIO, FRANCESCO DI IORIO 6

PARTE PRIMA: EPISTEMOLOGIA

Praxeology, value judgments and public policy.
DI MURRAY N. ROTHBARD 10

Philosophical and ethical implications in “austrian” economic theory.
DI ISRAEL M. KIRZNER 32

La contrapposizione teorica tra Rothbard e Hayek.
DI PIETRO VERNAGLIONE 45

The question of apriorism. DI BARRY SMITH 59

Defence of fallible apriorism. DI RAFE CHAMPION 69

Rothbard e la sua errata interpretazione della teoria dell’interpretazione.
DI DARIO ANTISERI 89

L’insostenibile fondazionismo di Rothbard. DI ENZO DI NUOSCIO 121

Il problema “normativo” della temporalità nelle teorie austriache.
DI PAOLO HERITIER 143

Giochi di anarchia. Beni pubblici, teoria dei giochi e anarco-liberalismo.
DI GUSTAVO CEVOLANI E ROBERTO FESTA 163

Spontaneità, costruttivismo e ordine sociale. DI SIMONA FALLOCCO 181

Menger, Weber e Mises ovvero il ricorso ai modelli (idealtipici).
DI ALBERTINA OLIVERIO 195

PARTE SECONDA: FILOSOFIA SOCIALE E TEORIA ECONOMICA

On Hayek’s confutation of market socialism. DI ROBERT NADEAU 213

Why a socialist economy is “impossible”. DI JOSEPH SALERNO 239

Wieser, Hayek and equilibrium theory. DI BRUCE CALDWELL 255

Real time and relative indeterminacy in economic theory.
DI MARIO J. RIZZO 271

Anarchism as a progressive research program in political economy.
DI PETER BOETTKE 293

Toward an austrian theory of expectations. DI WILLIAM BUTOS 311

Cartels as efficient productive structures. DI PASCAL SALIN 337

Challenging Rothbard 100% reserve principle. DI NATHALIE JANSON 353

The morality of globalization: is there a duty to transfer wealth?
DI DAVID GORDON 359

Azione e funzione imprenditoriale: Kirzner e i suoi critici.
DI ADRIANO GIANTURCO GULISANO 371

PARTE TERZA: DIRITTO NATURALE E TEORIA POLITICA

È possibile un libertarismo di sinistra? DI ALAIN LAURENT 397

Liberalismo e anarcocapitalismo. DI JESÚS HUERTA DE SOTO 405

Lo Stato moderno come metafisica e come religione. DI CARLO LOTTIERI 425

Diritto naturale o evoluzionismo?
ANTONIO MASALA, CARLO CORDASCO, RAIMONDO CUBEDDU 435

Diritto naturale e liberalismo. DI JÖRG GUIDO HÜLSMANN 455

Rothbard critico di Hayek e Mises. DI ROBERTA ADELAIDE MODUGNO 469

On property and exploitation. DI WALTER BLOCK E HANS H. HOPPE 487

What libertarianism is. DI STEPHAN KINSELLA 501

Pensiero razionale versus cripto-religioni. Il caso della Francia.
DI PHILIPPE NEMO 515

Da Kant alla complessità: il “nuovo Illuminismo” di Jean Petitot.
DI FRANCESCO DI IORIO 531

Rai Eri – Xtml Valid  Css Valid Rai Radio Televisione Italiana Spa P.Iva 06382641006

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In 1997 I published an article, “A Libertarian Theory of Punishment and Rights,” in the Loyola of Los Angeles Law Review. First, notice the title–it has “libertarian” in it. I have never been shy about my libertarian views, but knew that this might cause problems with a mainstream law review. So I submitted it as “A Theory of Punishment and Rights”. I had been through the law review process a few times for earlier articles, so I figured once the piece was accepted, near the end of the editing stage when I was dealing with the grunts, I could simply tell them to change the title at the last minute, and they would be making so many little changes this would not raise red flags. That strategy worked.

Also, I used masculine pronouns etc. but they tried to strip it all down to gender-neutral–changing “he” to “them” etc. I resisted and they caved, but for this sentence, ” It is impossible for him[27] to coherently and intelligibly assert…,” they added footnote 27, which read: “It is the general policy of the Loyola of Los Angeles Law Review to use gender-neutral language. The author, however, has chosen not to conform to this policy.”

Ha!

My other law journal story, The Enlightened Bar and Re: The Enlightened Bar (reprinted below) concerns an article of mine I submitted to the Texas Bar Journal. It was accepted, but the letter of acceptance informed me it could take up to a year to publish it–unless I was a minority, in which case they could scoot it to the head of the line. I was offended and withdrew it, published it (quicker) in another journal.

Re: The Enlightened Bar

Posted by Stephan Kinsella on April 13, 2005 01:14 PM

A while back I posted about political correctness infesting the Texas Bar. I noted there that back in 1993 I submitted an article entitled “Oilfield Indemnity and ‘Separate Insurance’ Provisions in the Wake of Getty Oil” to the Texas Bar Journal, which is distributed to tens of thousands of Texas attorneys. I got a letter back saying my article had been accepted for publication, but that it might take over a year to publish it–but “If you are a member of a recognized minority group, your article may be published in accordance with the affirmative action plan for legal article.” I.e., if I proved I was black or Hispanic, they would publish it within a couple months. In other words, if you’re white, you get moved to the back of the bus. I was so offended by the rudeness that I withdrew my article and published it elsewhere (the Texas Oil & Gas Law Journal).

I could not find the original correspondence when I made the referenced post, but I have just found the exchange.

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Eliminate the Minimum Wage Subsidy to Big Business

Often people will decry tax breaks to certain businesses or industries on the grounds that this amounts to a “subsidy.” Of course it is false that letting people keep more of their money is a subsidy, but it is true that unequal tax rates (or breaks) can distort the market and benefit the more lightly-taxed business relative to more heavily-taxed ones. In any case, because of the distorting effect of tax breaks, various progressives and light-socialists label them subsidies and on this ground urge their abolition–i.e., to raise taxes on those taxed more lightly to equalize the tax burden (when the appropriate solution is to lower taxes on those more heavily taxed).

But if you go by the logic of the raise-taxes-by-closing-loopholes socialistic crowd, what about regulations that help big business by  disproportionately harming smaller companies? For example FDA regulations, patent law, pro-union legislation, environmental regulations, and the minimum wage. The costs of these socialistic regulations are more easily borne by larger companies than by smaller ones. Case in point, Walmart has pushed for a higher minimum wage. But Walmart already pays above minimum wage, so raising it would barely affect them. But it would impose costs on various Walmart competitors. So Walmart gets to advocate for what looks like social justice, while hobbling its competition. Clearly the minimum wage (and other regulations) is a subsidy to big business, following the logic of those who oppose tax loophole “subsidies,” and thus ought to be eradicated.

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Kinsella on Panel at Open Science Summit

Open Science Summit 2011I’ll be appearing as a speaker and panelist at the upcoming Open Science Summit, Oct. 22, 2011, at the Computer History Museum in Mountain View CA. My topic is “IP and the New Mercantilism,” as part of panel “The Future (End) of ‘Intellectual Property.'”

I’m very stoked about meeting some non-libertarians who have anti-IP or at least IP-skeptical and pro-open information/open science views—and also to visit the Computer History Museum.

Update: Transcript is available here, and pasted below.

Audio is at KOL101 | The Future (the End?) of Intellectual Property (Open Science Summit, 2011).

Related posts:

Transcript:

 

Stephan Kinsella
Thanks Joseph. I am very happy to be here. I am a patent attorney. I am also a libertarian and an adherent to the Austrian school of economics. Good. So some people understand …. excuse me?– Well, the Austrian school of economics is a radical free market school that is not positivist in methodology like the Coaseans or Milton Friedman type school. I am bringing that up because there is a methodology of science that is applicable to even the natural sciences and the topic of today. So.
Some of you may have heard of the land of Cockaigne–not cocaine–the land of milk and honey. The poets in the middle ages came up with a mythical land where everyone has everything satisfied and there is no scarcity. We do not live in this world. There is scarcity – you can’t just have what you wish for. There is no magic.
This gives rise to two key features. There is scarcity and causality. Only one person can use a resource at a time, they are rivalrous—as economists call it. In order to achieve results in this world, we have to use these scarce things in the world as means of action. And the choices that we make have to conform with causal laws. You decide on an action, and you choose a scarce resource, and you choose a casually efficacious means to achieve your end. This gives rise to the observation that there are two twin powers of human power and prosperity. Knowledge and property.
In a systematic way, knowledge is science. Science is the systematic categorization and acquisition of knowledge. Knowledge and property go hand in hand. They are twin pillars of human propserity. We have to have property rules to permit the peaceful and productive use of scarce resources in this world. Otherwise people would be fighting over them all the time. This is why we have property rules that assign an owner to every possible scarce resource.
And science is necessary to provide information about causal laws so that individual human actors know how to employ laws to achieve ends. This is a by the way the study of praxeology, the main idea of the primary Austrian economist, Ludwig von Mises. The logic of action, the study of human action. Employing means to achieve ends, and the means are scarce.
So in a free and civilized society, property rights are respected and individuals are free to learn from the body of knowledge and are free to add to it. This is the libertarian view of a free society where property rights permit resources to be used productively without conflict. And science informs men how to use these resources, and this knowledge expands our ability to achieve ends and expands our ability to see what ends are even possible.
Now, science and learning in general – the acquisition of knowledge – has many forms. Common experience, just living, observation, cultural immersion, informal teaching by parents, imitation, formal education, employment working at a job you learn things, and the scientific method and empirical testing. But learning is also part of a free and competitive market. Entrepreneurs invest in research and development and bring desired products to market. Consumers and competitors learn from these products, they learn what’s possible, they learn how they are made. And competitors emulate and improve maybe on the products.
The problem is that patents and copyright short-circuit this process. I said I was a patent attorney. I know that this makes me less appreciated, but I hate patents the most out of all of you. They are just grants by the state for a monopoly privilege designed to protect companies from competition. The holder can use the state force against an innocent or peaceful competitor from using the information to compete. They are based on the confused notion that it is wrong to use information or to learn in some context. It’s trying to assign property rights on information, patterns and designs. But the purpose of property is conflict over scarce resources. But ideas and knowledge can be used over and over and over, and they are not scarce.
So when the law tries to impose this on ideas, it’s trying to make ideas scarce when it’s not scarce. We need the concept of property, but the free market is trying to create abundance despite this. So the purpose of the market is to overcome the scarcity. More knowledge is good. The more knowledge we have, the better we are. This accumulation is essential to progress. We shouldn’t treat it as scarce.
This is the fundamental problem with intellectual property like copyright and patent law. The fact is, it’s literally impossible to have property rights in knowledge. So what the law ends up doing is that it, goes under the guise of protecting property rights and knowledge, it gives property rights to things that are scarce. Copyright gives you a right to take some of my money if I do something. It does not permit me to use my printing press as I see fit, it’s just to extract money from someone in the form of damages or use state force in the form of an injunction under penalty of being contempt in court and fines and jail.
Someone who has a patent on a mouse trap, even if he gets it later, can stop me from selling my mouse trap idea or mouse traps. Patent and copyright undermine and undercut science. Patents distort R&D by steering it away from heavily patented areas. It pushes research and development towards more practical gizmos because abstract ideas are not as easily patentable. For instance, physics equations are not, but a musical condom is. Patents even prevent the use of knowledge even if you independently invent an idea.
It also stigmatizes the idea of emulation and copying- or in the real world we call this learning- adn this is why we have words like stealing and privacy applying to learning, competing, and education. These are a type of evocation. Stealing means I take something from you, and you no longer have it. That’s bad, that’s why we impose it. Piracy- real pirates would attack people and kill them and sink their boats. But the terms used now for merely copying information and competing..?
Copyright is bad too. It locks up written works. Tons of works are being lost because it prohibits the dissemination of ideas. It creates a culture of a publishing model where important works, journals and books are `limited`. You have to go through this model because you have no choice instead of cutting out the middle man.
The title of my talk was IP and the new mercantilism. It had its peak in the late 1500s. Mercantilism was the policy of the crown protecting local industries by by granting them  monopolies, sometimes called patents. Back in the 1500s at the height of mercantilism, like in England, many goods were covered by patents like playing cards, leather, iron, soap, coal, books and wine and so on. Not because the holder of the monopoly invented it, but because the crown was granting favors for someone, sometimes in exchange for agreeing to collect taxes for the state. It caused the monopolists, the private companies, to turn to the government to perform search and seizures and investigate competitors who were going outside the monopoly. They would bust into a competitor’s shop and see if the playing cards had the king’s stamp on the back.
In France, in 1666, the button-makers guild demanded  the right cloth to search homes and arrest people on the street wearing cloth buttons made by the tailors. France even literally tortured and executed people for pirating fabric designs—broke them on the wheel. Some merchants even collected taxes in exchange for the monopoly, like the wool exporters. Now does this sound familiar? Today, we have the RIAA and the MPAA asking for warrantless searches to stop DVD piracy or CD  counterfeiting; private companies are helping Immigrations and Custom Enforcement, or ICE,  seize accused domain names without due process. 1 ISPs like Comcast, Verizon, Time Warner and others are cooperating with the government to help stop copyright infringement. The Obama Administration’s “IP czar” 2 —of course, “czar” means Caesar — and others have been secretly cooperating with Hollywood and the recording industry to disrupt internet access to people suspected of violating copyright law.
And the tax issues.. we have the software, music, and pharmaceutical industries accruing monopoly profits and the forms of royalties and shakedowns of people using trademark, patent and copyright law. By decreased competition they gain this monopoly and more money. So then this turns into campaign contributions or taxes. So Microsoft uses its money to acquire more patents and then uses that money to sue other companies and then to shake them down for royalty payments. It’s called royalties for a reason! It’s no surprise that Stodden mentioned that the law wwas fought back by copyright lobbyists.
As the state, basically- it’s nothing but mercantalism but so called property rights are used as a cover. Patent and copyright were not called property until recently. People resisted these monopolies because they knew there was something wrong. This is why they are only allowed for a limited time, so that the state could encourage innovation – but there’s proof that this actually hampers innovation. The advocates started to cover this property rights.. and hey who is going to be against property?
Someone the other day on some podcast said that children are like Hitler. If you bring up these terms in an argument, then nobody can argue against it. Who’s against protecting property? Or the no child left behind act. They put these nice terms on these laws to make it hard to oppose them. A lot of the opponents of intellectual property are proponents of property.. pro-free-market, pro property position is where we’re coming from.
The patent system isn’t broken. It’s doing what it’s intended to be doing. Patent reform? The latest was not significant at all. The problem is not software patents. The problem is not corporate patents. It’s not that the patent term is too long. We have to recognize that patent and copyright are completely antithetical to property right purposes and science. It impedes science and property.
Intellectual property prevents owners from using property as they see fit. And it intentionally stops learning. Don’t reform patent law: end it. If you want more information about this, I was going to post to c4sif.org.. there’s more information there, more systematic information elaborating on the ideas that I talked about today. I founded the Libertarian Papers journal. It’s completely free and open to the public and has no copyright restrictions whatsoever.
Thank you for your time.

 

  1. See  Innocent Hip-Hop blog shut down by ICE for a yearThe National Intellectual Property Rights Coordination Center is Here to Help. []
  2. See Intellectual Property Enforcement Coordinator (IPEC) . []
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The libertarian podcast Thinking Liberty is excellent and continues to impress (I was a guest on the Feb. 15, 2011 episode, discussing IP and related matters; the hosts were great and asked very intelligent questions). I really enjoyed a few recent episodes:

  • 2011-07-26 show, featuring Kevin Carson (who has some nice things to say about the Mises Institute and yours truly);
  • 2011-08-02 show, featuring Roderick Long, with an excellent discussion about anarchy, left-libertarianism, and related matters; and
  • 2011-08-16 show, featuring Gary Chartier, discussing Christian anarchism.

 

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