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Note: An updated and revised version of this article is included as Chapter 21 of Legal Foundations of a Free Society (Houston, Texas: Papinian Press, 2023).

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Below is a lightly edited text version of “Taking the Ninth Amendment Seriously: A Review of Calvin R. Massey’s Silent Rights: The Ninth Amendment and the Constitution’s Unenumerated Rights [1995],” Hastings Const. L.Q. 24, no. 3 (Spring 1997): 757–84.

Update:


“may have found it. p. vii of Barnett’s foreword in vol. 1, “The essays raise both historical and philosophical questions: How should we use history in interpreting the Constitution? Which body of history should we use? Given that many of the Framers believed in natural rights, should those principles inform our constitutional adjudication, as Bennett B. Patterson argues?” [nsk note: FIX LATER] see also pp. 32-34 in vol. 2, of Barnett’s chapter. See also other quotes in this ChatGPT conversation e.g. Restoring the Lost Constitution p. 78;

and p. 34 of vol. 1:

The adoption of the Ninth Amendment forces those who reject the reality of such rights, but who seek to interpret the Constitution according to either original intent or original meaning, to hypothesize on the content of this expanded list. Without such an attempt, the scheme of delegated powers and reserved rights becomes fundamentally different from the one that the Framers promised and the people involved in the ratification process agreed on. Modern philosophical skepticism about rights is simply beside the point. Just as contract law seeks to enforce the “benefit of the bargain” as agreed to, enforcing the Constitution as enacted would seem to require protection of the retained rights and liberties of the people assumed by the Ninth Amendment in the same manner as we would if we believed these rights and liberties to be “real. From the perspective of either original intent or original meaning, ignoring the Ninth Amendment because it does not comport with modern moral philosophy is (to shift the metaphor) a form of constitutional bait and switch.

Taking the Ninth Amendment Seriously

Review of Calvin R. Massey, Silent Rights: The Ninth Amendment and the Constitution’s Unenumerated Rights (Philadelphia: Temple University Press, 1995)

By N. Stephan Kinsella[1]

Abstract:  In this review, Mr. Kinsella details and critiques Calvin R. Massey’s recent book on the Ninth Amendment.  Massey points out that many modern constitutional theorists hold that the Ninth Amendment cannot be read as a source of rights that can be used to strike down legislation, but only as a rule of construction that prevents construing the Bill of Rights to imply the existence of federal powers beyond those enumerated.  However, Massey argues, because of the modern expansion of federal powers and current constitutional jurisprudence, it is now “impossible” to achieve the amendment’s original function of limiting the implied powers of the federal government.  Massey suggests that, under a theory of “constitutional cy pres,” the original government-limiting purpose of the Ninth Amendment can nevertheless be achieved if it is read as a source of unenumerated rights that can be used to trump legislation.  Massey goes on to argue that these unenumerated rights include both natural rights and positive rights protected in state constitutions.

Kinsella argues that Massey’s theory has little constitutional support, and that this theory would undermine the principle of federalism, itself one of the original purposes of the Constitution.  Kinsella concludes by suggesting better approaches to constitutional interpretation or reform, such as the approaches of Randy Barnett and Marshall DeRosa. [continue reading…]

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Three Great Practical Things in my Life

I’m not talking about personal matters like getting married or having a child or having great parents. Or, intellectually, on the level of reading Mises or Hoppe or Rothbard (or meeting the latter two, for that matter). But three great practical things that stand out that have made big differences for me:

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Kinsella Podcast

I’ve started a podcast on HuffDuffer (RSS; Subscribe in iTunes), which I’ll use for my past and upcoming media, and for occasional audio files by other speakers I find interesting.

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Favorite Podcast Bumper Music

I listen to a lot of podcasts and am very impressed by some of the intro/theme music (I think it’s sometimes called bumper music) they came up with. It’s such an incredible skill to me. Hear are my favorite ones, in descending order:

  1. KERA Think. Just love it. Soothing and pleasant, just the right length. Wow. (It’s also one of my favorite podcasts.) Recent episode; listen at 0 to 10 seconds; and the transition at 14:02 to 14:50;
  2. Slate podcasts, e.g. the Culture Gabfest. Recent episode;
  3. Cato’s daily podcast. Recent episode;
  4. Free Talk Live’s varied metal openings (example);
  5. The awesome opening to Sex, Lies, and Anarchy, clips from the uber-cool song Shiny Toy Guns.
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Steve Mendelsohn: The God of Death and the Death of God

My friend and former patent lawyer colleague Steve Mendelsohn sent me the essay below (Steve doesn’t have his own blog, so this is posted here with his permission). One of his other pieces is the funny “Confessions of a Law School Asshole,” published when he was a law student at U. Penn in The Penn Law Forum (Sept. 26, 1990). Feel free to send Steve comments at [email protected].

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The God of Death and the Death of God

by Steve Mendelsohn

[email protected]

From almost my earliest childhood memories, I remember being terrified of death.  I remember crying out to my dad from the dark of my bedroom as a 7 or 8 year old, unable to sleep from my fear of death.  “Dad,” I’d wail, “what happens when you die.”  “Your soul goes into a new baby,” he’d reassure me.

            But that wasn’t reassuring.  That wasn’t reassuring at all.  What good is that to me if my soul goes into a new baby?  I don’t remember who I was before that person’s soul came into me when I was born.  So, in the same way, my consciousness would not continue after I die and my soul goes into some other new baby.

            What good was my dad’s version of reincarnation if your consciousness doesn’t continue to your next incarnation?  And where the hell did my dad come up with reincarnation anyway?  Jews don’t believe in reincarnation.  Judaism isn’t sure what Jews should believe in, but it sure isn’t reincarnation. [continue reading…]

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My Epitaph

My parents’ recent selection of their tombstones got me ta thinkin’. I think the epitaph I’d like would be: Father, Husband, Libertarian.

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Guy Kedem sent me a link to his article Dialogical Libertarianism: Ultimate Foundation of Ethics, which is a Hebrew-language discussion of Hoppe’s argumentation ethics and my estoppel theory of libertarian rights.

For more on argumentation ethics, see my “Argumentation Ethics and Liberty: A Concise Guide,” Mises Daily (May 27, 2011) (includes “Discourse Ethics and Liberty: A Skeletal Ebook”). For more on estoppel, see “Punishment and Proportionality: The Estoppel Approach,” Journal of Libertarian Studies 12:1 (Spring 1996): 51. Both approaches, and other, related theories, are discussed in my “New Rationalist Directions in Libertarian Rights Theory,” Journal of Libertarian Studies 12:2 (Fall 1996): 313-26.

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Living a Life of Excellence and Liberty

From The Libertarian Standard, Dec. 5, 2011

My fellow TLS blogger Norman Horn’s recent speech, What you can do to promote liberty, called to mind some things I’ve blogged about before. In Nock and Leonard Read on “One Improved Unit” and the Power of Attraction, blogged previously here, I discussed the idea advocated by Albert Jay Nock and Leonard Read, that your primary task is to improve yourself–to strive for excellence in yourself. Then you become a bright light that attracts people; they see you are good, and successful, and worth emlating or listening to–so you win people over by the power of attraction. They come to you, and then you have more success spreading the ideas of liberty than if you go around being a boor. More detail, including excerpts from Nock and Read, are in that post.

[The Golden Age of America is Now]

The other post, previousyl blogged elsewhere, is reproduced in full here:

 Career Advice by North

Gary North delivered a wonderful lecture last month during Mises University 2009 (the same day I gave my own speech), “Calling and Career as an Austrian School Scholar” (a shorter version of this was in the LRC podcast 127. Gary North: Making a Difference, Making a Living, which is also excellent).  North talks calling and occupation. Calling is “the most important thing you can do with your life in which you are most difficult to replace.” Occupation is “how you put food on the table.” Occasionally they are the same, but often not; but there is no reason not to arrange your life so as to have both. He talks about how to combine them or at least have both in your life, and centers his talk around some examples, notably Burt Blumert and William Volker.

Also see Paul Graham’s “What You’ll Wish You’d Known (“I wrote this talk for a high school. I never actually gave it, because the school authorities vetoed the plan to invite me.”)

Update: See also Bastiat, from The Law:

“Ah, you miserable creatures! You who think that you are so great! You who judge humanity to be so small! You who wish to reform everything! Why don’t you reform yourselves? That task would be sufficient enough.”

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Hoppe on the plight of newcomers in a fully owned world

Great passage that I’ve always liked from Hans-Hermann Hoppe’s The Economics and Ethics of Private Property, p. 417-18:

In fact, what strikes Conway as a counterintuitive implication of the homesteading ethic, and then leads him to reject it, can easily be interpreted quite differently. It is true, as Conway says, that this ethic would allow for the possibility of the entire world’s being homesteaded. What about newcomers in this situation who own nothing but their physical bodies? Cannot the homesteaders restrict access to their property for these newcomers and would this not be intolerable? I fail to see why. (Empirically, of course, the problem does not exist: if it were not for governments restricting access to unowned land, there would still be plenty of empty land around!) These newcomers normally come into existence somewhere as children born to parents who are owners or renters of land (if they came from Mars, and no one wanted them here, so what?; they assumed a risk in coming, and if they now have to return, tough luck!). If the parents do not provide for the newcomers, they are free to search the world over for employers, sellers, or charitable contributors, and a society ruled by the homesteading ethic would be, as Conway admits, the most prosperous one possible! If they still could not find anyone willing to employ, support, or trade with them, why not ask what’s wrong with them, instead of Conway’s feeling sorry for them? Apparently they must be intolerably unpleasant fellows and should shape up, or they deserve no other treatment. Such, in fact, would be my own intuitive reaction.

I seem to recall Rothbard saying something similar, something to the effect that in a free society we could of course expect the misfortunate and poor to receive charity from others, unless they were so unpleasant that they could find no one who could help them, in which case this is not the fault of the free market … anyone remember this?

[TLS]

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Obligations of the Depositary

From the Louisiana Civil Code:

Art. 2931.  Use of the thing deposited

The depositary may not use the thing deposited without the express or implied permission of the depositor.

Consider this in light of advocates of fractional-reserve banking, who claim that the customer who lends money to a “bank” can naturally be referred to as a “depositor.” Really?

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Wozinski: “A Priori of Justice”

Jakub Wozinski, who previously published “Hayek and Departure from Praxeology” in Libertarian Papers, asked me to post the draft of his working paper “A Priori of Justice,” the text of which is appended below (RTF; PDF). His note is below. Feel free to email comments to him or leave them in the comments field below.

 “A Priori of Justice” is an attempt to systematize the whole libertarian legal theory. This paper is based mostly on Hoppean and Rothbardian concepts, but I suggest some improvements. In my approach I emphasize homesteading should be understood as change of location and surety, i.e. material substratum of valid contracts. It is my view that this perspective can shed new light on the whole of libertarian theory.

Another aspect of my paper is the identification of law and ethics as one integrated theory justified by action and argumentation axioms. A libertarian legal code is presented as the only possible ethic and all other theories considered hitherto to be ethics are just beliefs which cannot be rationally proved.

I am hopeful that the reader will find in “A Priori of Justice” more than just the repetition of the old theories and will be surprised by my fresh approach.

Before publishing this paper, I would like to receive comments and other suggestions for improvement or refinement from other libertarians interested in these matters. I will be grateful for any comments (please send them to: [email protected]).

[TLS]

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[update: see KOL108 | “Why ‘Intellectual Property’ is not Genuine Property,” Adam Smith Forum, Moscow (2011)]

As I noted in a previous post, the 3rd Adam Smith Forum was held earlier this month (Nov. 12, 2011) in Moscow. This event was organized by the Center for the Philosophy of Freedom, the Libertarian Party of Russia, and others. The Chairman of the ASF Steering Committee was economist Pavel Usanov, head of the Hayek Institute for Economy and Law, and Andrey Shal’nev, head of the federal committee of the Libertarian Party of Russia, was its co-chairman. I was invited to speak but could not attend in person, so my 47-minute speech “Why Intellectual Property is not Genuine Property” was presented remotely, with Russian subtitles. It is below, along with the original version and the English transcript plus the Russian translation, which was prepared by Maxim Tulenin, head of the Moscow branch of the Libertarian Party of Russia. Pictures from the event are here. The program with the list of speakers and topics is here (English translation).

Tulenin told me after the event:

I’m head of the Moscow branch of the Libertarian Party of Russia and I did the translation of your very consistent and convincing video lecture into Russian. Let me thank you, on behalf of the steering committee, Andrey Shal’nev and the participants for your contribution to the Forum, it was a great success with the audience, especially with the younger generation. I also tip my hat to you for the analytic case you’ve made against “intellectual property” because it has provided me with a pattern of argumentation suitable for my own Internet debates.

One of the participants in the Forum provided a brief overview of my talk (rough English translation). The Forum’s promo video excerpt, with Russian subtitles, is below, followed by the subtitled version presented at the Forum; the original version of my speech (without subtitles) follows these. The audio file is here. The English transcript is below, as is the Russian translation which was used for subtitles for the version presented at the Forum. The powerpoint presentation I used is also streamed below.

Stephan Kinsella speech at IIIrd Adam Smith Forum from ivangoe on Vimeo.

[continue reading…]

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