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The Common Law and Adam Smith’s Wealth of Nations

Interesting new article: Stephen Crosswell, “The Common Law and Adam Smith’s Wealth of Nations,” Journal of Global Trade, Ethics and Law Vol. 2 No. 2 (2024): 1–33.

Adam Smith developed a theory of the ‘four-stage’ advancement of society as England was entering the Industrial Revolution (the fourth stage) and becoming the leading commercial centre in the world. That transition was raising new and novel legal issues that required legal solutions more complex than the earlier three stages in human advancement, as innovation gave rise to new technologies and ways of working. He and other juridical thinkers saw the debate about whether legislation could effectively drive that transition as the central question of their time, the answer to which would, in the long run, affect the fate of nations and Empire. They had a clear view on this, informed by the study of thousands of years of human history. For them, the common law was vastly superior.

This article examines the debate that took place on these issues, the Benthamite revolution that followed and the modern basket of rights that obfuscate the key question that policy-makers should be asking in our generation: if the common law was so successful in driving the Industrial Revolution, what confidence can we have in a legislated approach as we move into the fifth stage, the Technology Revolution? This is one of the most important issues facing the world as societies decide what legal framework(s) will regulate humanity’s move into a digital society and the efforts to discover and invent the technologies that will support us on that journey.

Related:

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Rand on the Injuns and Property Rights

In a recent Tweet, I wrote:

Rand on the Injuns

“Now, I don’t care to discuss the alleged complaints American Indians have against this country. I believe, with good reason, the most unsympathetic Hollywood portrayal of Indians and what they did to the white man. They had no right to a country merely because they were born here and then acted like savages. The white man did not conquer this country. And you’re a racist if you object, because it means you believe that certain men are entitled to something because of their race. You believe that if someone is born in a magnificent country and doesn’t know what to do with it, he still has a property right to it. He does not. Since the Indians did not have the concept of property or property rights—they didn’t have a settled society, they had predominantly nomadic tribal “cultures”—they didn’t have rights to the land, and there was no reason for anyone to grant them rights that they had not conceived of and were not using. [continue reading…]

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Labor, Value, Metaphors, Locke, Intellectual Property

From a facebook post by David Veksler:

There is no such thing as “intrinsic value” in economics. Value exists only in the eyes of the beholder. The concept of “value” is made possible by being valuable to a specific person, for a particular purpose. The only thing in the universe that is intrinsically valuable is human beings.

TLDR: Stop with nonsense like “Bitcoin has no intrinsic value”

My comment (lightly edited here): [continue reading…]

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Lowering Taxes Without Spending Cuts

My friend Ryan McMaken has an interesting article up today, “Tax Cuts Without Spending Cuts Won’t Reduce the Taxpayers’ Burden,” LewRockwell.com (Nov. 8, 2024).

I am not sure I agree, though.

In my view, it is always better to cut FedGov spending, even if taxes are not lowered. It is also always better to cut taxes, even if spending is not lowered. It is of course best to do both, and the more cuts the better, but they are independent goals.

Cutting deficits is only a side effect, an ancillary goal, of cutting spending and of cutting taxes. Cutting deficits or balancing the budget is not the main goal or even a real, independent goal; it is just the consequence of lowering gov spending and gov taxation.

[continue reading…]

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I was alerted to a course by LiquidZulu, “The Fundamentals of Libertarian Ethics,” touted as “The single fastest route from novice to expert in Austrian legal theory.” Somewhat amusingly, his site states:

Theres a problem…

Philosophy is big. Learning even a very small part of one specific philosophy could take years, if you even know where to look in the first place.

Theres a solution!

I have spent those years autistically studying philosophy, so I can deliver to you only the parts you need to know to understand what is true, rather than having to slog through thousand-page tomes of utter nonsensical jibberish. (And believe me, a lot of it is jibberish).

Great care has been taken to craft the courses on this website and I refuse to release a course unless it is better than any alternative that I am aware of.

The course is presented in seven modules in written form, free online, and also in video form which can be purchased at whatever price you like. I have only skimmed through some of the modules so far but from what I can tell it looks like a very good introduction to this topic, well organized, written and researched. The site claims the text version takes about 3 hours and the youtube videos (I paid for it) appear to be about 2 and a half hours.

I did a longer course on a similar topic for Mises Academy back in 2011, “Libertarian Legal Theory: Property, Conflict, and Society,” which was well received, so such a course is definitely needed. I may in fact do an updated version of this course later, based on my book, Legal Foundations of a Free Society. Stay tuned. In the meantime, check out LiquidZulu’s course.

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Whiteness and Libertarianism

From an exchange on Twitter.

Jeremy Kauffman  @jeremykauffman
https://x.com/jeremykauffman/status/1852719133915263364
If you ever wonder why you want to center a liberty movement around an ethic rather than an ethnicity, consider these two people
Robert P. Murphy @BobMurphyEcon
https://x.com/BobMurphyEcon/status/1852822312359518681
again, I have whiplash from your posts. You are literally the single libertarian I most associate with racialism and literal attempts to rehabilitate eugenics. Okay, I have processed that about you. And yet now you’re lamenting that some people focus on ethnicity and not ethics?
Jeremy Kauffman @jeremykauffman
https://x.com/jeremykauffman/status/1853044417210294347
A libertarian society will be majority white.
It will (or could) contain a minority of asians, hispanics, and jews, with a sliver of black people.
These are just statistical truths. Libertarians should feel comfortable saying this as easily as “men commit more crimes than women”.
This is not a suggestion that race is deterministic, any more than the above statement about gender is. Nor have I ever made such a suggestion. Sometimes women murder!
I am interested in living in a society that is majority libertarian. If we select for libertarians, we will not get an equal racial mixture.
Since I live in New Hampshire where libertarians are concentrating in absurd numbers, it’s important that Free Staters (libertarians in NH) feel comfortable with the above truths. I’ve tried to normalize them in our community in advance so we don’t freak out about them later.
I’ve never said “only whites can be libertarian”, “only white people should come to New Hampshire”, or anything close to this.
I’ve consistently advocated for libertarians of any race to come here. I point out ethnic differences so that we understand the results we’ll get, as well as understand where and how to market.
I’m sometimes asked “why not just be a white nationalist?”. This post, as well as the thread that started it pointing out how superior Lily Tang Williams is to Maggie Goodlander, is an explanation of why.
Stephan Kinsella @NSKinsella
https://x.com/NSKinsella/status/1853103856181297395
“A libertarian society will be majority white. It will (or could) contain a minority of asians, hispanics, and jews, with a sliver of black people. These are just statistical truths.”
News to me. Most white people are stupid socialists like most non-white people. I don’t see any obvious correlation between race and libertarian-ness. Where are you getting this statistic from?
Jeremy Kauffman @jeremykauffman
https://x.com/jeremykauffman/status/1853107290481500254
The best study I’ve seen on libertarians by race is this PRRI 2013 survey: 
https://www.prri.org/research/2013-american-values-survey/
Image
Stephan Kinsella @NSKinsella
https://x.com/NSKinsella/status/1853113126570299508

How does a current factoid about the current racial makeup of libertarians support your assertion: “A libertarian society will be majority white.”

Let’s say that from 2009 to 2024 99% of bitcoiners are whites. This would not justify the assertion “in the future 99% of bitcoiners would be white.” You would need an argument, someting connecting whiteness with bitcoinness.

For libertarianism, I can imagine some arguments you could supply (but have not, afaik) that connect “whiteness” with “being libertarian.” For example here is one possible argument: libertarianism requires high intelligence as well as a propensity for low-time preference, since it requires abstract thinking, curiosity, courage, the ability to understand complex historical, economic, and sociological concepts. These characteristics do not guarantee libertarian views, not sufficient, but they are arguably necessary. In short, libertarians are “superior” beings and only a subset of humans can ever superior enough to be libertarians.

Whites are superior in terms of IQ and the other related factors which explains why most libertarians are white and it also is why it’s reasonable to predict that going forward, the libertarian superior supermen will predominately come from the white race and only occasionally from the few outliers among the non-white races.

So that would be a somewhat coherent argument, but then it would be explicitly racialist, if not racist, and also it would be based on unfounded racist assumptions; it would be incomplete. I myself think this is a ridiculous view, but if you put it this way it lays bare the naked racialism underlying the claims that are now only implicit, and it would make clearer the assumptions your racialist reasoning is relying on that you could then be asked to prove. What’s next, pointing to unprincipled Popperian scientistic Charles Murray’s pseudoscientific work on race and IQ?

My personal view is that humans are basically all sapient and smart enough to grasp common sense concepts about the benefits of liberty, trade, property rights, and that there is no obvious intelligence barrier to any group being libertarian. In the present only a tiny minority of whites are libertarian anyway? If the “whites are superior” reasoning is right it doesn’t explain why 98% of all whites are still inferior statist-socialist idiots.

If liberty is ever to be achieved it will only be because a large mass of people have come to understand the practical and moral benefits of liberty. If it is ever achieved, it proves that it was not low IQ or intelligence that was the barrier. And if it’s not IQ then there is no reason to think only whites would be the ones escaping the socialist-statist way of thinking.

My view is that liberty may be possible. We do not yet know. If it emerges it won’t be because we (white?) libertarians were running around promoting it, but because it works and over time more and more people came to understand this. For example until the USSR fell in 1991 many people could still argue socialism was superior to capitalism. But that was a teaching moment and now millions of people are aware that free markets and private property work better and are essential to human production and prosperity. They learned this from watching history not from reading Hazlitt.

In my view the main hope for liberty is that because the primary source for wealth is the accumulation of technological knowledge, the human race can keep getting richer every generation. The richer we get the less excuse or need for aggression/crime, and the more people can afford to be “liberal” (cosmpolitan, toleratan, empathetic) and also to devote some time to the study of economics and poltiics. Also they will be witnessing in real time the benefits of capitalism, technology, freedom, information, knowledge, individualism, tolerance, cosmopolitanism–all little teaching moments that accumulate over time. Just as we see happening with bitcoin; more and more people will adopt it as its track record gets longer and they get comfortable with it. And so on. To my mind this is the only hope for liberty, but it also means that there is little we, as activists, can do to bring it about. All we can do is hope, and wait. Which also means that what we can do is recognize this fact and devote sufficient time and attention in our lives in a quasi-free society to trying to survive and flourish in this real world. That means not expecting activism to work, at least not any time soon; accepting reality as it is working to prosper in the face of the illiberal challenges we face.

In any case I don’t expect to see substantial liberty any time soon and if it’s ever achieved I don’t expect it to be “mostly white”.

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Am I an Objectivist?

From some Twitter posts:

Michael Liebowitz @Lieboisout
For people who identify as Objectivists: What does it mean to be an Objectivist?

[continue reading…]

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How to Fix the US

A friend remound me of this FB post (thanks, Brian). From Feb. 14, 2020:

How to easily fix things (or make them way better). These are simple, common sense policies that either of the two major US parties ought to be able to get on board with:

1. Legalize marijuana federally. (And all other drugs, while you’re at it)

2. Bring home 50% of foreign US troops over the next 5-10 years [continue reading…]

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My name is [x], and I am an independent scholar specializing in Austrian Economics. I am familiar with your work on Estoppel and this is a reason why I contact you. Recently, I encountered a problem that I can’t resolve definitively. The issue involves the Non-Aggression Principle (NAP) and its apparent ambiguity. I haven’t found any references addressing the role of bystanders, except for discussions of their use as shields in self-defense contexts. My question is: should a bystander remain neutral, or is voluntary intervention on the side of a victim consistent with the NAP? What would be considered the default action or non-action according to the NAP?

Me:

“it’s okay to help people” [continue reading…]

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Daniel Klein on the Lesser Evil

Reason has had its 25 staffers say who they will vote for: 12 in favor of Chase Oliver, 6 will not vote, 3 for Harris, one Nikki Haley write-in, one Kennedy write-in, two two undecideds. None for Trump. Wow.

Daniel Klein and Host make the case that Trump is obviously the lesser evil, yet the leading libertarian organization won’t say this (other mainstream “respectable” groups like Cato, Mercatus, AEI, etc won’t even come clean, as Reason at least did) I think he’s right. [continue reading…]

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Van Dun, Barnett on Freedom vs. Property

Background: Van Dun on Freedom versus Property and Hostile Encirclement.

From a twitter post:

The right way to look at it, IMO, is that people do and should want “freedom” and that is why they should want property rights–as the only means to achieve the end of genuine freedom. Just as Rand almost defined happiness as the emotion that comes from successful living, freedom is whatever you are able to enjoy when your property rights are respected. Property and justice must be more fundamental and freedom dependent and based on property rights and defined in terms of property rights. [continue reading…]

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See Survivors of polygamist sect fence off 1,000 acres of US Forest Service land in southwestern Colorado.

DENVER — A conflict brewing in southwestern Colorado pits ranchers and outdoors enthusiasts against survivors of former polygamist leader Warren Jeffs after the latter group declared itself the Free Land Holders Committee and began fencing off about 1,000 acres of public U.S. Forest Service land. [continue reading…]

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