To solve a problem, one must recognize the true cause of it. The true cause of social and political problems is that the conflict resolver must not be part of the conflict. This cannot work because the state is the ultimate judge in all conflicts, including those that it is involved in.This book’s thesis, which is new in libertarian theory, is that property rights and the realization of the non-aggression principle are merely the consequence of respecting the principle of the neutral judge. After describing this logically, the author presents a natural legal system that functions without a state. The consequence: wars are a thing of the past, the power of influential groups, both clandestine and publicly known, is reduced to zero, the mafia and the deep state cease to exist. Crime rates fall dramatically, prosperity increases and social safeguards improve significantly.Oliver Janich’s best-selling books have been praised by leading scholars like Hans-Herman Hoppe, Thorsten Polleit, Jörg Guido Hülsmann and celebrities like the singer Xavier Naidoo, Golden Globe winner Christine Kaufmann and political comedian and actress Lisa Fitz. Janich is one of the leading journalists in social media with videos that have been viewed over 40 million times. As an individual, he has the largest following on Telegram worldwide.
I originally intended to pose this question during one of your livestreams with a donation, but I noticed that you unfortunately do not take questions in that format.
Sorry to bother you again; I know you are busy with the upcoming PFS event and likely have no time to be answering questions all the time, so feel free to backlog this for a later date or just refer me to any previously-written sources if you deem it necessary. [continue reading…]
My name is [], I’m [] years old and live in Türkiye. I’m reading libertarian philosophy and Austrian economics, and I also came across your writings on argumentation ethics; I found them very informative. [continue reading…]
I just finished having a debate with someone over the idea that receiving State welfare is aggression. I defended the stance that it is not inherently aggression (for the aggression is committed by the State when it taxes people, not by the welfare recipient), while he defended the idea that it is aggression. His argument was that when one receives money from the State, that money has a legitimate owner, and that at the very least one cannot receive more from the State than one has paid to it. [continue reading…]
Maksima is an inspiration community that is building a political, ideological and spiritual movement based on The Maksima Declaration.
Maksima will eventually launch a main project, in addition to four sub-projects. The name of the main project is The Progenitor Temple. The four sub-projects are The Real Jesus, War on Dullards, Free Brothels, and War on Levelers. Each project serves a specific purpose.
Walter Block, “Does Trespassing Require Human Action? Rejoinder to Kinsella and Armoutidis an Evictionism,” MEST Journal (forthcoming 2025): Abstract: “Libertarian scholars Kinsella and Armoutidis criticize the libertarian theory of evictionism. This is a principled compromise between the pro-life and the pro-choice positions. Its conclusion overlaps with the former in the last trimester of pregnancy and with the latter in the first two trimesters. That is, the pregnant mother may expel the fetus from her body whenever she wishes but may not ever kill this preborn baby. This theory is predicated upon the notion that the unwanted fetus is a trespasser; an innocent one, to be sure. Thus, he may be expelled from her body, her private property, but not treated as a criminal, since he is innocent of any crime. Evictionism stands or falls on this one claim. If the fetus is not a trespasser, this solution to the abortion controversy is a failure. Kinsella (2023) and Armoutidis (2024) maintain, to the contrary, that trespassing is a human action, and that the fertilized egg, the beginning of human life, is capable of nothing such thing. This essay aims to refute their position.”
Walter Block sent me a draft article “Does Trespassing Require Human Action? Rejoinder to Kinsella and Armoutidis an Evictionism,” MEST Journal (forthcoming 2025) and “invited” me to respond, whatever that means (I guess it means: “please change your priorities to suit my goals and spend your time writing this the article I want you to write instead of whatever article you were planning on writing”), presumably in aid of his stated goal of publishing 1000 peer reviewed or law review articles. 1 I assume he counts “MEST Journal,” whatever that is, as peer reviewed even though it seems unlikely it is actually refereed (he has four articles in 2025 alone in that journal). 2 I know from personal experience editing Libertarian Papers for ten years and from other publishing and peer reviewing experience how difficult and time-consuming it is. There is no way MEST Journal publishes this many papers and actually has them peer reviewed. But no matter. [continue reading…]
My podcast consumption has varied over the years. Of late, here are the main ones I listen to when I find time—driving, walking, falling to sleep (some are only on youtube and do not appear to have a podcast feed or home, despite being referred to as a podcast). I listen to many others; these are the main ones in my current rotation.
Tom Woods Show — still the best and premier libertarian podcast
Haman Nature — Adam Haman; check out his crossover episodes with Bob Murphy
All-In Podcast — annoying mainstream techbros (Chamath Palihapitiya, Jason Calacanis, David Sacks, and David Friedberg) 1 but I can’t help listening
I dub Labor Day the worst day of the year. Worse even than the Fourth of July 1 and artificial holidays like Christmas and Mother’s Day. No, not for typical libertarian reasons but because Locke and then Smith have corrupted our understanding of “labor” and its relation to property rights, value, wealth, and economics, with the hoary and stupid labor theory of property and the labor theory of value and countless confused arguments in favor of evil intellectual property.
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