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Mozy.com Free Online Backup Service

Just an FYI–for anyone who does not have a good backup service for their computer documents and files: there’s a great service i’ve been using –I have struggled with good backup solutions for a long time. I have tried several. A few months back I stumbled across Mozy.com which I tried and love. It’s an online backup service, and does 2GB of storage FREE. It is very cool; seems to work seemlessly, and without error. I set it to backup a few times a day. The first time it backs up, it might take a day or more; but after that, each backup is incremental so it’s pretty fast. I use it at home, and also at work. For work I purchased the $4.95/month version which gives you like 30GB or something like that. For home I just use the free version. Actually you get an extra 250MB (a quarter of a GB) of space for every person you refer–I have done this and now have over 5GB of space. In fact if you sign up using someone else’s referral link, you start out with 2.25GB instead of 2GB. If you want to try it for backup purposes, click on my referral link (https://mozy.com/?code=P52E8G) to get 2.25GB (instead of just 2.0GB) free space. I’ve done a few sample backups just to test it (and one time to recover a file I had accidentally deleted), and it worked great. Highly recommended.

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Tom Palmer Does Amsterdam

ha, funny post on Daily Apology (also on Palmer Periscope):

Tom Palmer Does Amsterdam

I just heard an interesting story about Tom Palmer. Apparently he was in Amsterdam recently for the Reason conference, and someone snapped a picture which is going around which shows Palmer splayed drunk on the floor in a quasi-sexy pose with a goofy look on his face. I won’t post it here–it’s too embarrassing for poor Tom.

Hmm, if someone–hypothetically–had sent that pic to me, would it be wrong to post it? Inquiring minds want to know!

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Intellectual Property and Think Tank Corruption

Related:

[Cross-posted at Mises blog]; archived comments below

I’ve learned from reliable sources connected with various free market think tanks around the world that various important companies, in particular pharmaceutical, have become “supporters” of such think tanks–provided, of course, that the think tank supports intellectual property rights. Could this be one reason many free market think tanks are supportive of IP despite a mounting case against it?

I wonder if this is one reason for some of Cato’s pro-patent positions. Just wondering, not accusing–but see, e.g., Cato Tugs Stray Back Onto Reservation (archive); Jude Blanchette’s The Reimportation Controversy; Protectionist Cato?; Drug Patents and Welfare (see also Epstein and Patents and Richard Epstein on “The Structural Unity of Real and Intellectual Property”). One Cato scholar, Tom Palmer, formerly very critical of patents seems also to have “evolved” 1 in his view of pharmaceutical patents [see also my The Case Against IP: A Concise Guide, where I note: “but see recent comments here and here in which the author seems to be retreating somewhat from his previously principled opposition to the wealth-maximization arguments for patents).” — Interestingly, Palmer has deleted these pro-patent comments now from his main blog posts, but they are still available at archive.org — I reprint them below for posterity.].

And note that Cato’s pharmaceutical donors include Eli Lilly & Company, Merck & Company and Pfizer, Inc., at least according to SourceWatch (admittedly, though, the site does not provide a source for their claim, and none of these companies are listed in Cato’s Annual Report 2005 [see also Cato Annual Report 2014]).

Update: See Cato’s support of the TPP; see EFF, Trade Officials Announce Conclusion of TPP—Now the Real Fight Begins; my post Longer copyright terms, stiffer copyright penalties coming, thanks to TPP and ACTA….

Healthy Profits to Help Sick People

by TOM PALMER on JUNE 10, 2005

Aids Epidemic.jpg
Do They Need Slogans or Solutions?
My friend Deroy Murdock has an especially good column today on what happens when ideological crackpots demonize the pharmaceutical firms that are inventing new treatments for AIDS.

If AIDS Activists wanted to help people suffering from the disease in poor countries, they’d promote more effective means to allow pharmaceutical firms to engage in price discrimination, charging higher prices to people who can pay more and lower prices to those who cannot. Some are doing just that and thereby demonstrating that their motivation is to help the sick, rather than to bash the successful.

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{ 2 comments }

Mark Brady June 10, 2005 at 11:53 pm

I understand your argument in the second paragraph. However, price discrimination in pharmaceuticals is only possible because of the monopolies conferred by patent law. Yet you have argued and written papers against patent law–indeed you link to these on your website. Have you revised your views on this subject or are you just saying that, as long as there is patent law, price discrimination should be encouraged in order to increase the rewards to pharmaceutical innovation? However, if the latter is the case, is this not implicitly an argument for patents?

Tom G. Palmer June 11, 2005 at 1:48 am

I meant what I wrote. If they wanted X, they would do Y. Fostering effective price discrimination would be the most effective means of delivering the drugs to those who need them in poor countries. Creating an internally consistent theory to amaze one’s circle of internet friends is probably not at the top of the list of priorities of the people to whom the advice would be directed.

Pharmaceuticals and chemicals offer undoubtedly the best cases for patent protection on utilitarian grounds. In my Hamline Law Review article (http://www.tomgpalmer.com/pape…..-v12n2.pdf ), p. 301, I quoted from a study by Edwin Mansfield from the American Economic Review in which he pointed out that “patent protection was judged to be essential for the development or introduction of one-third or more of the inventions during 1981-1983 in only 2 industries — pharmaceuticals and chemicals.” That seems not to have changed. The reason is pretty easy to understand: reverse-engineering in the case of chemicals (which broadly includes pharmaceuticals) is quite easy. In the case of pharmaceuticals, at least, R&D costs are very high and would still be high even without some of the very costly efficacy tests imposed by the Food and Drug Administration. Furthermore, the benefits of new pharmaceuticals are enormous. If one were to make a case for patent law, that’s the strongest industry for which to make it. And if one were seeking to help sick people, one would be well advised to seek practical methods, given the parameters of current debate, that would deliver cheap medicines without curtailing innovation. Price discrimination is best suited to that.

Alive Thanks to Pharmaceutical Profits

by TOM PALMER on SEPTEMBER 19, 2005

Pharmaceutical Research.jpg
Made Possible by Profits

I had dinner this evening with a long-time close friend who’s alive because of pharmaceutical innovations, all made possible by the supranormal rate of return earned by pharmaceutical firms. I enthusiastically endorse whatAndrew Sullivan had to say on the topic today. And my colleague Doug Bandow has weighed in on the issue with his usual mastery of both the big picture and the details with his Policy Analysis on “Demonizing Drugmakers: The Political Assault on the Pharmaceutical Industry.”

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Mark Brady September 20, 2005 at 11:08 am

Tom, what role, if any, do you see that patents play in providing “the supranormal rate of return earned by pharmaceutical companies” that you believe makes possible the pharmaceutical innovations you describe?

Anon1 September 20, 2005 at 5:55 pm

Real live ailing children ought not be sacrificed or ignored in pursuit of future medical breakthroughs. Here is a short piece about one of my personal heroes, Father Angelo D’Agostino. Andrew Sullivan has said rather inappropriate nasty things about him in the past. Enjoy.

Drug firms accused of genocide
Jesuit criticizes companies for high cost of AIDS drugs

By CAROL GLATZ
Catholic News Service
Vatican City
2/9/2004

A Jesuit priest has condemned pharmaceutical companies for “genocidal action” in their refusal to make anti-retroviral drugs more affordable in Africa.
Father Angelo D’Agostino, a psychiatrist with 24 years’ experience in Africa, said AIDS is killing 400 people a day in Kenya while in Europe and North America it is no longer considered a fatal disease.

He said the difference in mortality rates is due to “the genocidal action of the drug cartels who refuse to make the drugs affordable in Africa even after they reported a US$517 billion profit in 2002.”

“This is a moral issue that shows the lack of social conscience by these capitalistic enterprises,” he said.

“How will we Christians explain this silence on our part some 50 years from now?” D’Agostino asked.

He made his remarks Jan. 29 at a Vatican press conference that presented Pope John Paul’s Lenten message as well as launched a special Vatican fund-raiser in support of a new project to help AIDS orphans. D’Agostino leads the project, called Nyumbani Village.

The priest said one tragic result of the HIV/AIDS pandemic is the huge number of children orphaned when one or both parents die from the illness. At least 11 million AIDS orphans were living in sub-Saharan Africa in 2001.

“No sub-Saharan African country can cope with the current number of orphans who have become street children. It is predicted that by the end of this decade there will be 30 million such street children,” D’Agostino said.

D’Agostino helped establish the Children of God Relief Institute, a network of homes in Kenya that provide medical care and schooling for AIDS orphans.

He said that by the mid-1990s the homes averaged about three deaths a month, but fatalities have “dropped drastically” due to the use of anti-retroviral drugs “so that for all of 2003 we had not a single fatality.”

The priest said some of the drugs used in that program are donated free of charge by the Brazilian government, but the rest have to be purchased.

At another program for AIDS orphans in Nairobi, about eight children die each month “because we don’t have the funds to pay the unaffordable prices demanded by the big international drug companies,” he said.

D’Agostino told Catholic News Service that “despite all the publicity and media hype out there about drug companies reducing prices . . . they haven’t reduced prices enough so the people in Africa can afford (HIV/AIDS drugs).”

“It would cost just US$7 billion to save the lives of the 25 million sub-Saharan Africans who are HIV-positive and otherwise doomed,” he said.

“I have been very vocal about (the problem) . . . but still the drug companies, they’re just too powerful,” he said.

Charles N. Steele September 20, 2005 at 8:42 pm

Anon1 says: “Real live ailing children ought not be sacrificed or ignored in pursuit of future medical breakthroughs.”

So in other words, *future* ailing children (who would benefit from the breakthroughs we won’t have if we steal the current breakthroughs from their developers) are the ones who should be sacrificed — that is the tradeoff.

D’Agostino’s reference to respecting private property rights of pharmeceutical companies as “genocide” is simply a metaphor, and a poor one. But to strip pharmeceutical companies of their assets and rights is literally theft.

BTW — if free retroviral drugs are such a great idea, why doesn’t the D’Agostino’s Catholic Church simply buy the drugs, or the patents for that matter, and distribute them? Where’s the Church’s “social conscience?”

Anonymous September 21, 2005 at 1:36 am

“So in other words, *future* ailing children (who would benefit from the breakthroughs we won’t have if we steal the current breakthroughs from their developers) are the ones who should be sacrificed — that is the tradeoff.”

Yes, exactly. I’m afraid I’m a little rusty on the language of “rights” I gleaned a long time ago from Dr. Palmer, but it seems to me that potential children have no rights or standing in any dispute. They do not exist. It seems absurd to grant phantoms precedence over Kenyans, but, as I said, it’s been a while since I mulled over such matters in the context of natural rights.

” BTW — if free retroviral drugs are such a great idea, why doesn’t the D’Agostino’s Catholic Church simply buy the drugs, or the patents for that matter, and distribute them? Where’s the Church’s “social conscience?””

You’ll get no argument from me. I’m no Catholic and I doubt Fr. D’Agostino is either.

anon1 September 21, 2005 at 1:37 am

I wrote the last post.

Vic September 21, 2005 at 1:53 am

Anon1′s comment ignores how overwhelmingly preventable AIDS is.

In addition, Anon1′s use of the word, “genocide” is equivocal at best. If the big pharmaceuticals had created the virus and spread it amongst humanity, whether intentionally or unintentionally, and subsequently refused to alleviate the suffering and dying of a people (such as Africans, if all the people on that continent can be called “a people”) by withholding drugs that they already had on hand, maybe then the charge of genocide would be justified. Because evidence of such conspiracy or stupefying negligence is totally lacking, the charge of genocide remains an unjustified hyperbole.

Let us assume for a moment that while AIDS is still a problem in Africa, there is no medical treatment for it yet. Would the big pharmaceuticals have a moral obligation to find a cure or treatment for it? If so, would reluctance to develop it also constitute genocide? Does someone’s reluctance to be a sponsor for a child in some run-down, third-world slum mean he or she is guilty of murder if that sponsor-less child dies? Based on D’Agostino’s claims, logic would suggest it a “yes” to all of those questions. Does someone else’s misfortune that I did not cause obligate me to alleviate it?

Vic September 21, 2005 at 1:57 am

Sorry, I just recognized that it was not Anon1, but rather D’Agostino whom Anon1 quotes who used the word, “genocide”.

Charles N. Steele September 21, 2005 at 12:06 pm

Anon1 replies to me “Yes, exactly. I’m afraid I’m a little rusty on the language of “rights” I gleaned a long time ago from Dr. Palmer, but it seems to me that potential children have no rights or standing in any dispute. They do not exist. It seems absurd to grant phantoms precedence over Kenyans, but, as I said, it’s been a while since I mulled over such matters in the context of natural rights.”

I agree that potential children don’t have rights that give them standing here, but that wasn’t my point.

Anon1 argues that “real live ailing children ought not be sacrificed or ignored in pursuit of future medical breakthroughs.” Do you literally believe that? I doubt it. You are stating that regardless of the cost in terms of future events, we should save current children.

Then shall we forgo *all* R&D, investment, etc. whenever doing so will save at least one current life? To try to do so would make civilization impossible, and generate more chaos and premature death in the longer run.

But the alternative is recognizing that indeed sometimes we ought to ignore some problems — including ailing children — because any “solution” will generate even worse results overall. I hate this tradeoff intensely, BTW, but that’s beside the point.

The parties that do have rights here are the pharmeceutical companies (or, more precisely, the people who own them). It might be tempting to do a quick fix of the immediate problem by abrogating their rights, but this will create far more harm for far more people in the longer run.

Aaron G. September 21, 2005 at 12:16 pm

I’m curious about whether Tom considers patents to be property rights or not. I assume Mark Brady is also still curious as well.

Henri Hein September 21, 2005 at 2:37 pm

Anon wrote:
“It seems absurd to grant phantoms precedence over Kenyans, but, as I said, it’s been a while since I mulled over such matters in the context of natural rights.”

I would encourage you to mull it some more, then. Natural rights, as normally understood, do not include a positive right to items that others have developed or produced at their own expense.

Richard Relph September 21, 2005 at 4:29 pm

The patent question is a bit “off”, I believe. The question is wheter ‘intellectual property’ is property at all. While most IP today is protected with patents, patents are not the only way to protect IP. If I invent something, I have no obligation to disclose it to anyone. Of course, it’s tough to make a buck that way. I could sell products based on the invention only under private contract with non-disclosure and other clauses designed to protect my invention. In this scenario, I could have “intellectual property rights” forever. Or someone else might independently invent the same thing tomorrow.

Patent laws are designed to advance society as a whole by encouraging the public disclosure of inventions, allowing others to build on them. In exchange for disclosure, inventors are granted a certain, but limited, period of “rights” in lieu of the uncertain, but unlimited “rights” retained without patents.

Patents make economic sense in that without them a lot of money would be spent on ‘protecting’ ideas through contract law and technical means. More money would be spent trying to defeat those protection mechanisms. And still more economic loss would result from the absence of knowledge preventing advancement.

Tom G. Palmer September 21, 2005 at 9:48 pm

I’ll address the patents question, as it was addressed to me and I think that the conversation on the other topics is interesting without my two cents.

I’ve been critical of the patent system in the past. Mr. Brady has given me a quiz about whether I conform to his vision of right-thought or have drifted further into thought crime. as he defines it. I am not a fan of the patent system and think we could generally live well without it. (I’ve posted a few articles on my web site indicating why.) The one exception to that general hostility to patents, as I have suggested elsewhere, is the system of patents for chemicals, notably pharmaceuticals. Because chemical compounds are relatively easy to reverse-engineer and can be successfully marketed independently of their role in a larger product (unlike, say, innovations in jet engine design, which often are only valuable as part of a kind of engine), patents may indeed generate incentives for innovation that greatly improve human welfare. That’s an argument for them. Since the innovation has the characterstics of public goods (costly to exclude and non-rivalrous in consumption, the latter being the relevant feature here), a good profit maximization strategy ought to be price discrimination, by which those who can pay more do so and others pay less. The best strategy forward for sick people in low-income countries is not abolition of patents, but introduction of an effective system of price discrimination that would price the product at marginal cost there and at a high enough price to recoup R&D costs in high income countries.

As to what accounts for the supra-normal rates of return in pharmaceutical countries, I think that a more significant explanatory factor is the response of the demand for life extension and pain and suffering reduction to rising incomes. Supranormal rates of return may be the result of barriers to entry, but patents do not (generally) represent barriers to entry for new firms. So I think we’re seeing an incentive to allocate more resources to the production of more goods and services of which people desire more as their incomes are rising. I am confident, however, that there are people who are far more knowledgeable about such matters who have devoted considerable attention to just those questions.

Anonymous September 21, 2005 at 10:12 pm

“I would encourage you to mull it some more, then. Natural rights, as normally understood, do not include a positive right to items that others have developed or produced at their own expense.”

I hadn’t realized I’d encounter such a retrograde argument. Do you really embrace a theory that allows a private citizen to deny stores of life-saving medication to his neighbors because his profit target is not met? A more radically antisocial philosophy is hard to conceive.

anon1 September 21, 2005 at 10:13 pm

my apolgies once again, I wrote the last post.

Mark Brady September 22, 2005 at 12:44 am

Tom, thank you for your thoughtful answer.

Vic September 23, 2005 at 8:11 pm

“‘I would encourage you to mull it some more, then. Natural rights, as normally understood, do not include a positive right to items that others have developed or produced at their own expense.’”

“I hadn’t realized I’d encounter such a retrograde argument. Do you really embrace a theory that allows a private citizen to deny stores of life-saving medication to his neighbors because his profit target is not met? A more radically antisocial philosophy is hard to conceive.”

Anon1, your use of language is both unclear (“retrograde”) and problematic (“deny”).

The word, “deny”, implies that his neighbors are refused something to which they are entitled; that they have a positive right to something that is not theirs or that they did not develop or produce. More accurately, I would posit the word “stripped”, “confiscated”, or “stolen” to what it seems you would suggest should happen to the “antisocial” neighbor’s stores of medication.

The word, “antisocial”, implies a dysfunction that needs fixing. However, the Constitution recognizes our freedom to associate with whomever we choose. If one chooses to antisocially associate with few or no people at all, whether for business or pleasure, such is his/her right. A private citizen has every right to refuse to associate economically with his neighbors, even if it means withholding his stores of life-saving medication from them. Maybe he seeks to limit liability in this litigious nation of ours if something should go wrong. Maybe he saved those stores for his family and close friends while his neighbors chose not to. Maybe he’s just mean. The point is, there are many possible reasons for such a hypothetical withholding, and the government is not authorized (nor should it ever be) to determine which reasons are acceptable and which are not.

The price system emergent from a system of freely transacting individuals, however, is the very mechanism that makes such an “antisocial” choice regarding medication very unlikely. Incentives abound for the antisocial neighbor to sell his medications. But again, the choice to sell is his, regardless of the reasons, and those reasons need to be justified to no one, especially any government or agency seeking to “socialize” the “antisocial”.

Henri Hein September 27, 2005 at 5:13 pm

I’m curious how my argument could be construed as ‘retrograde.’ Does Anon1 suggest that the whole concept of Natural Rights is retrograde? In that case, notice that I wasn’t the one to bring it up. Alternatively, perhaps Anon1 is referring to some new theories of Natural Rights that does include positive rights, in which case a pointer would be helpful.

Where are the ‘stores of life-saving medication?’ The Glatz article mentions no such stores. D’Agostino thinks drug companies should “make the drugs more affordable,” ie, provide them at below-cost prices.

(As Vic pointed out, even if such stores did exist, property rights dictate that the owners should retain control. The interesting part is Anon1′s over-dramatization.)

The root problem is one of poverty and trade restrictions, and D’Agostino and Anon1 would do far better to advocate reforms to address these problems. See for instance this Shikwati article:
http://www.worldpress.org/Africa/692.cfm

Roderick T. Long January 24, 2006 at 5:51 pm

Tom, any thoughts on this?

http://www.dklevine.com/papers/ip.ch.9.m1004.pdf

which in turn is a chapter of:

http://www.dklevine.com/genera…..gainst.htm

****

archived comments:

Comments (158)

  • Person
  • What inference should I draw if *anti*-IP libertarian advocates make obviously flawed arguments in support of their position? Malicious intent as well? I invite everyone to follow the link Stephan posted above and jump to his comment at October 11, 2006 12:44 PM and my follow-up at 12:56 PM of the same day, where he concedes, and I point out his concession, that at least one of his arguments is in clear error, regardless of the validity of his conclusion.Specifically, IP claims cannot be rejected on grounds of idea non-scarcity because they make claims to the use of scarce objects, and still constitute a conflict of desires between actors. You can, of course, reject them on other grounds, but not that one. This essentially voids pp. 23-31 of Stephan’s seminal work and his consistent repetition of “IP can’t be property because it isn’t scarce”. Yet he dodges the matter whenever confronted.Is he getting sinister funding as well?
  • Published: October 17, 2006 4:53 PM

  • Mark Brabson
  • Before I go any farther, no ad hominems from either side, PLEASE.It is a very touchy area, that we are stepping into here. BTW, I am not limited my comments to the issue of IP, but to ALL issues.Check out this link first, from CATO.http://www.cato.org/sponsors/sponsors.html

    It looks quite….corporate….doesn’t it. No, I am not launching into anything about “corporations are bad” or anything like that. But we should understand human nature. Money DOES talk. I don’t think anybody here is naive enough, or foolish enough, to think that these companies are donating all that money out of the purity of their hearts or their interest in the free market. These large corporations are necessarily mercantilist by their very nature. They are not interested in a free market. They are interested in maintaining an advantagist mercantile enviroment. CATO must realize this, and this very realization can be subliminaly damaging. They deep down know why that money is flowing and their work is corrupting to keep the money flowing.

    I like CATO. Before I became more deeply Austrian, CATO was probably my prime reference point for pretty much everything. But I have seen the direction CATO is taking and it isn’t good. I will continue to consult CATO, along with Mises, LRC and others, but I will do so with a watchful eye.

  • Published: October 17, 2006 5:36 PM

  • andy
  • Person, I partly agree with you…but partly with Stephan 🙂 On another discussion forum I used the argument that IP is inconsistent with property rights to tangible things. This seems to me quite straightforward and it appears to be quite hard to counter attack (unless one believes that property rights are defined by governments).On the other hand it seems to me that non-scarcity CAN be used as an argument, but it is much simpler to attack with probably incorrect, but hard to counter arguments (I may be wrong though 🙂 )It is impossible for 2 or more people to use a scarce thing. Thus, we need a system that would allow us to decide, who will have access to the scarce resource and who won’t. We have decided for property rights, but there are other possibilities (government, majority, power, physical presence). In general, though, the society is not restricted in any way – the law decides WHO can use the resource, but does not limit the use of the resource – it is physically limited by scarcity and who can use the resource would have to be decided anyway.Trivially, this does not apply to the IP. IP, unlike traditional property rights, poses artificial limits on the society without any sensible justification.

    We promote liberty. Which basically means that you can do whatever you like. ‘Scarcity’ is an argument why you are not allowed to do some things. You cannot use this argument for IP and I just cannot find a good, non-arbitrary argument that could support it. Thus, I believe, IP is contradictory to liberty, while property rights are not.

    Stephan: I know you worded it very carefully…however I still prefer reading correct arguments instead of ad hominem 🙂

     

     

     

     

     

  • Published: October 17, 2006 6:12 PM

  • Peter
  • We have decided for property rights, but there are other possibilities (government, majority, power, physical presence).But all of those other possibilities lead to more conflict, not less. The libertarian property rights “decision” is the only one consistent with peace.
  • Published: October 17, 2006 7:45 PM

  • quincunx
  • Person, you have never to my knowledge, answered my question in previous posts, as to why IP protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?Why is it that there is no concept of IP when there is no printing press?
  • Published: October 17, 2006 8:20 PM

  • TokyoTom
  • Careful, Stephan. You’re stepping onto the same thin ice that those envirowackos do when they whine that major fossil producers and users are funding many of the pundits/think tanks that minimize the climate change science and oppose any measures to forestall climate change!But of course you’re onto something. Firms fund think tanks to advance their own self-interests, and think tanks have incentives to cater to those who feed them. Of course there need not be any iron link, but one can see which way the incentives lead. When weighing what others have to say in discussions on complex topics, it is always helpful to understand what the speaker’s possible financial interests may be.
  • Published: October 17, 2006 8:34 PM

  • David C
  • Person”….because they make claims to the use of scarce objects,”Please define these scarce objects that IP make s claim to.”… and still constitute a conflict of desires between actors.”

    Who cares. I’m sure that there are lots of behaviors I can do that will not be what you desire. Property rights are not about feelings.

    PS: I red your refferal, I didn’t see a concession anywhere.

     

     

     

     

     

  • Published: October 17, 2006 10:12 PM

  • Person
  • quincunx:Person, you have never to my knowledge, answered my question in previous posts, as to why IP protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?And you have never to my knowledge, answered my question in previous posts, as to why property protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?David_C:“….because they make claims to the use of scarce objects,”

     

    Please define these scarce objects that IP make s claim to.

    Paper, ink, etc. When Bob claims the IP rights to the book “Hunting the Wumpasaurus”, he is making a claim on how he believes the (scarce) ink and paper in the world should be used. HEY Before you respond without thinking, please take note: I didn’t say his claim was valid. I didn’t say I support that claim. I’m just saying that that is a claim on scarce goods.

    “… and still constitute a conflict of desires between actors.”

     

    Who cares. I’m sure that there are lots of behaviors I can do that will not be what you desire. Property rights are not about feelings.

    Of course. But I’m not proving a property right. I’m disproving a disproof of a property right — specifically, Stephan’s claim that “IP isn’t scarce”. Obviously, IP claims involve a conflict of desires and thus involve exactly the same kind of scarcity as everything else. HEY Before following in others’ footsteps and making another irrelevant comment: I didn’t say that this means IP rights automatically get validity, just that they can’t be dismissed on grounds of idea non-scarcity.

    PS: I red your refferal, I didn’t see a concession anywhere.

    Look again. Here’s what happened.

    In Stephan’s IP paper, he claims IP rights have a property — call it B — and that this property invalidates them. He also advanced other arguments against IP — call them C, D, E, F.

    I said IP doesn’t have B (when applying his terminology consistently). I have said this many times an got insulted many times in response.

    In the passage I referenced, Stephan said, and I’m praphrasing “Okay, So IP doesn’t have B. But still, IP is still invalid because of C, D, E, and F.” But if my claim was only that IP doesn’t have B, that’s a concession to my argument.

    What is B? That IP rights aren’t claims in scarce goods.

    andy: My whole point is that there are different ways one can mean scarcity. The example I use is this: A fertile field can be used for growing crops AND sleeping in. One use does not conflict with the other. Yet a farmer can still come into conflict with someone who wants to sleep in the field, in that he *doesn’t* (for whatever reason) want anyone sleeping in the field. Has he created an “artificial scarcity”? If no, you concede it’s not “artificial scarcity” for an artist not to want (scarce) goods related to their idea to be used in certain ways.

  • Published: October 17, 2006 10:55 PM

  • quincunx
  • “And you have never to my knowledge, answered my question in previous posts, as to why property protection has never been created by market forces, spontaneosly.”Interesting. First came the state then came property protection. OK. Apparently your knowledge does not correspond to the record.You must publish your insights immediately!
  • Published: October 17, 2006 11:42 PM

  • Björn Lundahl
  • Violation of copyright is a violation of contract and theft of property!And this regardless of state laws. If someone sells his property to a person under the condition that the buyer has no right to copy it, the buyer has all rights to the property except the right to copy it. That is, as long as the property is a physical object and is alienable. To find out more on this position go to; (http://www.mises.org/rothbard/ethics/sixteen.asp).
    Björn Lundahl
    Göteborg Sweden
  • Published: October 18, 2006 1:01 AM

  • David C
  • Person,…”Paper, ink, etc. When Bob claims the IP rights to the book”…Just because information can attach to scarse goods, does not mean that scarse goods are attached to information. It’s the latter (information) that’s trying to be controled here, so why argue the former?… “Of course. But I’m not proving a property right. I’m disproving a disproof of a property right” …

    Actually, this beggs the question, why aren’t you trying to prove IP is a property independent of the things it attaches to? In fact, I wouldn’t even ask you to prove it’s a right, just a property. That’s your assertion, right?

    … [ to paraphrase ] … Stephan said B, Person said not B, Stephan said OK (aka Person) but so what XYZ still proves point, Person said Concession …

    So is it concession or digression? the end in itself is not the semantics of the debate, but wether it is just to use the coercive power of government to restrict what I can copy. Even if he was wrong on the former, he sure doesn’t seem to be on the latter.

    … [ to paraphrase ] … bum sleeps on field and interferes with farmer … Has he created an “artificial scarcity”?

    No, it would only be an artificial scarcity only if he slept on a copy of the farmers field. 🙂

    Björn Lundahl,

    “Violation of copyright is a violation of contract and theft of property!” … [ reference to see link for further discussion ]

    I already did, see here: http://blog.mises.org/archives/005348.asp

     

     

     

     

     

     

     

     

     

     

     

  • Published: October 18, 2006 1:38 AM

  • andy
  • A fertile field can be used for growing crops AND sleeping in. One use does not conflict with the other. Yet a farmer can still come into conflict with someone who wants to sleep in the field, in that he *doesn’t* (for whatever reason) want anyone sleeping in the field. Has he created an “artificial scarcity”? If no, you concede it’s not “artificial scarcity” for an artist not to want (scarce) goods related to their idea to be used in certain ways.I would say it MAY conflict with the other. The “empty” field is a use as well as field with some sleeping bags. I think in Norway, they approach it differently – you may sleep anywhere you want as long as it is at least X km from the nearest building and, of course, you don’t destroy anything.The conflict over scarce good is of different “order” then the one over IP. The farmer may say “I want the field to be empty”, “I want the field to contain only my friends” and the scouts may want to sleep there. You cannot have both – and still no one needs to say: I don’t want YOU to sleep here.On the other hand, there is no conflict in “I prefer not using this idea” vs. “You prefer using it”. It is impossible to formulate this “conflict” in such a way that the options are exclusive – without saying “I don’t want YOU to…” – because idea is non-scarce.

    Accepting “I don’t want YOU to” as rightful would be contradictory to self-ownership, wouldn’t it?

     

     

     

     

  • Published: October 18, 2006 3:39 AM

  • Björn Lundahl
  • I am just now at home and having my lunch and I have only a few minutes left! But I will try anyway.I quote from page 123, The Ethics of Liberty;“A common objection runs as follows: all right, it would be criminal for Green to produce and sell the Brown mousetrap; but suppose that someone else, Black, who had not made a contract with Brown, happens to see Green’s mousetrap and then goes ahead and produces and sells the replica? Why should he be prosecuted? The answer is that, as in the case of our critique of negotiable instruments, no one can acquire a greater property title in something than has already been given away or sold. Green did not own the total property right in his mousetrap, in accordance with his contract with Brown—but only all rights except to sell it or a replica. But, therefore Black’s title in the mousetrap, the ownership of the ideas in Black’s head, can be no greater than Green’s, and therefore he too would be a violator of Brown’s property even though he himself had not made the actual contract”.http://www.mises.org/rothbard/ethics/sixteen.asp

    Björn Lundahl

  • Published: October 18, 2006 6:01 AM

  • Alex
  • Physical property rights arise out of the ability to control physical objects. As long as I am responsible enough with my property to lock it up and keep an eye on it, any one who wants to use it in a fashion I don’t condone is soon going to have to deceive me, coerce me, or damage my property in some way. Deception, coercion and damage of valuable goods are all destructive to the mutual trust which forms the bedrock of a peaceful society. Such behavior has to be severely discouraged by any healthy community, so we get property rights almost for free.On the other hand, if I publish an idea in a public forum, it can be used without my consent, without my even ever knowing about it. In order to simulate property rights for intellectual products, it is necessary for a community to impose much finer-grained control over its members. To control the use of an idea, it is necessary to control people’s thoughts and communications. This is why the RIAA monitors network traffic so assiduously, and it’s why Sony felt entitled to rootkit its customer’s machines. I’m not a libertarian, myself, but such impositions seem entirely antithetical to my understanding of libertarian values.
  • Published: October 18, 2006 6:27 AM

  • Daniel Haszard
  • Eli Lilly needs to get a grip on it’s outstanding zyprexa personal injury settlement claimsDaniel Haszard zyprexa caused my diabetes http://www.zyprexa-victims.com
  • Published: October 18, 2006 7:04 AM

  • Jesse
  • Björn Lundahl:Simple answer: Just as Mises demonstrated a peculiar blindness when it came to government, Rothbard was strangely inconsistent when it came to copyright theory. His statements about not having “the total property right” to the object are incompatible with his statements about property rights in other goods.Under title-transfer contract theory there are two ways of selling restricted access to a piece of property: one can sell the property itself (primary ownership, including all rights), but establish a system of contractual fines should the restictions be violated, or one can keep the primary ownership and grant only an easement (possibly with a similar system of fines for specific violations). Either way the seller has no claim on third-party copiers, as only trespass — violation of property rights — can serve as grounds for a claim of tort. Simply observing a pattern and making a copy does not change the original at all, and thus cannot be trespass any more than operating a radio could be considered trespass against (unaffected) property in the area.Summary: There is no such thing as the “right to make a copy”, and no such right is needed, because, by itself, the making of a copy does not violate the logical boundaries of (trespass against) the original object.
  • Published: October 18, 2006 10:32 AM

  • happylee
  • Big Pharma is run by folks who would’ve been excellent senior party officials in Stalin or Mao’s regime. Focused on power and unearned wealthy, they lie, plunder and bribe as necessary, and at whatever cost. These are the kinds of folks who see Narnia or Lord of the Rings and root for the witch or golum.Bush’s multibillion buck BigPharma subsidy is but one example.Another is the nonstop pressure on docs to prescribe more and more meds for conditions that don’t require them (or for which there are homeo/naturopathic alternatives) is another example. (My pediatrician and I regularly argue about this. “Hey, my kid got a C on this quiz.” Doc: “No problem, I’ll get some Ritalin to control the behavior and some Prozac to help the kid overcome self-esteem issues. Oh, and since prozac will constipate a bit, I’ll toss in some stuff to make bowel movements easier.” Me: “Drop dead.”)The cooperation with gov’t to spread falsehoods re various diseases (through control of regulatory channels and research-grant making foundations). Whether it be HIV mythmaking or Cholesterol myth making, the result is the same: putting a patient on LIFETIME meds that pack a powerful 60-95% profit margin. Now that’s a cure for lagging profits! Better than viagra. Wooohoo.

    The cooperation with gov’t and courts to stop plaintiff’s attorneys from bringing BigPharma to justice.

    So, yes, Stephan, I see the funding of “libertarian” orgs by BigPharma as something to wary of. Sure, some of the research may be good, i.e., evil FDA hampers research, yada yada, but much of it is bad. As Rand (and murray and mises, et al) said: ideas win in the longrun. BigPharma is out to make sure the wrong ideas get funding while the right ones are relegated to blogs.

    But that makes sense, because, as you know, corporations are bad.

  • Published: October 18, 2006 11:57 AM

  • greg
  • Björn> And this regardless of state laws. If someone sells his property to a person under the condition that the buyer has no right to copy it, the buyer has all rights to the property except the right to copy it. That is, as long as the property is a physical object and is alienable.Jesse> Either way the seller has no claim on third-party copiers, … There is no such thing as the “right to make a copy”, and no such right is needed, because, by itself, the making of a copy does not violate the logical boundaries of (trespass against) the original object.Two parties could make a valid contract to prohibit copying, and do so completely absent the state or its rules. The would-be copier would be legally bound to not make copies in that case. This is similar to the non-disclosure contracts that firms and individuals already engage in. However, and as Jesse points out, this has nothing to do with a third party, who has no such contract. Ideas would need to be property if the third party is to be prohibited from copying via the concept of property rights.
  • Published: October 18, 2006 12:51 PM

  • Björn Lundahl
  • GregThank you for your comment. You wrote;“Ideas would need to be property if the third party is to be prohibited from copying via the concept of property rights”.Yes I agree and I also wrote “That is, as long as the property is a physical object and is alienable”.

    Björn Lundahl

  • Published: October 18, 2006 2:20 PM

  • Jesse
  • Björn Lundahl & Greg:So are you both agreeing with me that ideas cannot be property, that copying alone does not infringe any property rights, and thus that only direct, voluntary contractors and not third parties can be fined (as per the contract) for making copies (or allowing others to do so, etc.)? Or are you arguing that “ideas” (ideal objects, patterns) can be property? If your position is the latter, I invite you to explain your reasoning. As I understand the concept, property rights are defined by ideas (e.g. the limits of a property right in one’s own body are determined by the idea represented by the word “body”), but the rights themselves concern control over bounded portions of the physical world: a specific instance of an ideal type, not the ideal type itself; a specific body, not all bodies.Rothbard dismissed patents on the grounds that they excluded independent discovery (even where there was no contact with the patented invention or the patent holder) and thus could not be established through contracts — and then went on to present a theory of copyright with the exact same flaw. His treatment of copyrights relies heavily on non-obvious implicit (non-title-transfer!) contracts, in which simply stamping the word “copyright” on a document or invention somehow creates a binding contract with all observers. A contract for what? He argues himself that contracts must consist of transfers of property titles to be enforceable, which the word “copyright” by itself does not do. Furthermore his proposal is formulated as an implicit contract and yet does not meet a necessary qualification for implicit contracts: it offers nothing by which the contract may be deemed accepted. An implicit purchase contract is validated by the fact that each party keeps the other’s (former) property, something they could not otherwise do. A notice on private property is validated by the fact that remaining without accepting the terms would be trespassing. Rothbard’s copyright “contract” has no such mechanism; it demands acceptance and yet offers no rights the observer did not already possess.
  • Published: October 18, 2006 3:14 PM

  • Big Pharma
  • “Big Pharma… These are the kinds of folks who see Narnia or Lord of the Rings and root for the witch or golum.”Well I did root for the witch… but golum??? Golum was a pathetic wretch and not worthy of the admiration of I, Big Pharma.Buddy, I rooted for Sauron!But in all honesty what I would have really liked to see happen was Galadriel take the ring from Frodo and lay the smack down on EVERYONE!!!!!11 The good, the bad, the ugly… it don’t matter!

    That would have been something worth watching… not this good triumphs over evil crap! The powerful (and ruthless and shrewd and amoral) vanquishes all!

    And what’s with the ‘good’ looking so good and the ‘evil’ looking so… well, bad? Hmm… one guy is this horrible monster who’s malformed face is falling off, and the other is a beautiful female elf followed by an aura of light… gee, I wonder who the bad guy is?

    What would have been interesting would be seeing the beautiful yet terrible Galadriel mercilessly laying the smack down on human, orc, elf, dwarf, hobbit, ent, troll, wizard, and deity alike… having the audience loath Galadriel, and feel sympathy for the hideous (and ‘evil’) orcs. Now that would be something!

  • Published: October 18, 2006 4:34 PM

  • happylee
  • Yes, Big Pharma, we know you like to lay the “smack” down on everyone like some hiphop drug dealer off main street. And it helps to have some “ho’s” help you distribute the “blow” to everyone, hence the value of foundation funding.
    Yo yo yo and many bling bling returns.
  • Published: October 18, 2006 5:15 PM

  • Joseph Huang
  • Avoid using the term “Intellectual Property”. Copyright, patents, and trademarks should not be lumped together and called property they are different from each other and different from physical property. See the link.
  • Published: October 18, 2006 10:26 PM

  • Sasha Radeta
  • I am critical of the current practice of copyright/trademark/patent protection and I believe that the expression“intellectual property” is nonsensical, misleading, and harmful to popular understanding of market transactions. On the other hand, I think that even more harm is caused by some critics of the IP laws on this website (they will recognize themselves), who try to redefine property using some ideas that flirt with Marxism and who misinterpret some basic economic definitions like “scarcity” – in order to justify their point.We can all agree on fallowing:-People have a right to sell/exchange their property.- People may create sales contract that express the conditions upon which their property can be obtained by purchaser. This purchase agreement may prohibit any replication that is not authorized by a certain beneficiary assigned by the seller (copyright holder). By accepting such agreement purchaser relinquishes control over his/her entire property when it pertains to copying of that purchased product.

    – People can own property that contains ideas – or content of someone’s cognition. Ideas (without any physical property to contain them) cannot be owned. Their property can include their brains, pieces of paper, computer hardware, etc. This “content” makes one piece of paper more valuable than another (ex. architectural design vs. toddler’s drawing), but it also creates differences in value of labor between different people (ideas stored in out brains).

    In short, the only dividing issue between social scientist should be the issue of “third party” involvement in copyright infringement.

    Non-statist advocates of copyright, such as Murray Rothbard, imply that copyright violation is not a theft of some intangible concept, such as idea. They claim that violations of copyright contracts in a free market would become a theft of some real property. If the basics of our copyright law were spelled on a sales contract, the purchaser would have to acknowledge that in cases of copyright violation any future copy of that particular product will belong to copyright owner. According to our current copyright laws their violator must forfeit every single copy to the copyright holder. The unlawful possession of these copies would constitute theft and their sale would equal to sale of stolen goods, for which even the purchaser can be punished.

    On the other hand, it is no coincidence that copyright issues are not left to contractual agreements between free individuals. In addition to other factors, the competition in a free-market would be based on rigidity/flexibility of the user rights. With our current “intellectual property” interference, the state prevents market competition that would occur based on many possible conditions of sale. So many complicated factors in price formation would be a true nightmare for a central planer that aims to predict future price levels and other data. Such complicated pricing process would make it harder for statists to call for price controls or to accuse someone of price gauging. Furthermore, our law is limiting the period during which the copyright can be applied, implying that this right actually belongs to the state – not to private authors and their successors.

    Our current “intellectual property” laws represent aggression on private property rights, because they deny the right of free individuals to completely arrange these issues on a contractual basis. Of course, among the first victims of such liberty would be many econometricians, as well as holders of unjust patent monopolies (many powerful groups). That’s why I think that the regulations of copyrights will be returned to markets – right about the same time when the control of money supply is returned to people (I don’t see that day coming any time soon).

  • Published: October 19, 2006 8:12 AM

  • Jesse
  • Sasha:I think I can agree with most of what you said, with one exception, which may simply be a matter of wording:“If the basics of our copyright law were spelled on a sales contract, the purchaser would have to acknowledge that in cases of copyright violation any future copy of that particular product will belong to copyright owner.”It is true that the purchaser can enter in to a contract to transfer title of any copies owned by the purchaser back to the “copyright holder”, which may have been what you meant. However, the purchaser cannot transfer title to property it does not own, including any copies created by others. At most the original purchaser could be fined for each copy, but that would be pointless unless the purchaser was somehow complicit. Once even a single copy exists outside of the purchase contract the “copyright” — the exclusive legal priviledge of making new copies — no longer exists.
  • Published: October 19, 2006 9:02 AM

  • Sasha Radeta
  • —————————————————-
    “However, the purchaser cannot transfer title to property it does not own, including any copies created by others.”
    —————————————————-Why couldn’t we say explicitly in our contract that by purchasing my product, you accept that any copies that are created from that particular sample (under your responsibility) – will belog to me.In essence, that is no different than this:”If any person or persons, after the recording the title of any print, cut or engraving, map, chart, or musical composition, according to the provisions of this act, shall, within the term or terms limited by this act, engrave, etch, or work, sell, or Copy, or cause to be engraved, etched, worked, or sold, or copied, either on the whole, or by varying, adding to, or diminisbing the main design, with intent to evade the law, or shall print or import for sale, or cause to be printed or imported for sale, any such map, cbart, musical composition, print, cut, or engraving, or any parts thereof, without the consent of the proprietor or proprietors of the copyright thereof, first obtained in writing, signed in the presense of two credible witnesses; or, knowing the same to be so printed or imported, without such consent, shall publish, sell, or expose to sale, or in any manner dispose of any such map, chart, musical composition, engraving, cut, or print, without such consent, as foresaid; then such offenders shall forfeit the plate or plates on which such map, chart, musical composition, engraving, cut, or print, shall be copied, and also all and every sheet thereof so copied or printed, as aforesaid, to the proprietor or proprietors of the copyright thereof…”

    Except my scenario is voluntary and can be negotiated with buyers.

  • Published: October 19, 2006 10:00 AM

  • TGGP
  • Happylee, I’ve got some bad news for you. Homeo-naturopathic medicines are crap.I find Robin Hanson’s ideas on health care interesting.
  • Published: October 19, 2006 10:19 AM

  • Jesse
  • Sasha: “Why couldn’t we say explicitly in our contract that by purchasing my product, you accept that any copies that are created from that particular sample (under your responsibility) – will belog [sic] to me.”I could only fulfill such a contract if the raw materials which went into the production of the copies — and thus the copies themselves — belonged to me to begin with. Even if I am the one who is responsible for the copies, i.e. the one who authorized their creation, I cannot grant you ownership over the copies owned by others. Our contract can specify that I owe you a portion of my own property as a fine, which I must pay (or be labelled a thief), but neither you nor I have any claim against the owners of the copies, who entered into no such contract and have stolen no property from us.
  • Published: October 19, 2006 11:42 AM

  • Sasha Radeta
  • —————————————————-
    Even if I am the one who is responsible for the copies, i.e. the one who authorized their creation, I cannot grant you ownership over the copies owned by others.
    —————————————————-Well, legally they are not “owned by others” if our original contract specified that any unauthorized copies that originate from YOUR sample will belong to me, in addition to fines that you might pay (as the current law says)… That is a “consideration” that is given for the use of my product.If we find that some copies were produced using a “copyrighted” unit, you will be responsible for theft along with violation of contract that prohibited reproduction. The party that obtained those copies will be responsible for purchase of stolen goods.As far as further copying goes, the copyright protection I assign is still valid even on these stolen (newly coppied) units, because they belong to me… Seller’s failure to disclose these legal details are normal for any sale of stolen goods. But every chain in this piracy is punishable by sale and purchase of stolen goods.

    Such contract would prevent any loopholes, by which your copy can be “accidentally” obtained by your brother (theft of a single copy) and than multiplied in billion units outside of our contract. But my contract’s syntax would prevent such mess.

  • Published: October 19, 2006 12:11 PM

  • Sasha Radeta
  • Let me clarify my position:Under our current (and past) copyright laws, it was demanded that the violator “forfeits all infringing copy” (in addition to paying a fixed statutory fine, turning over all profits they have made from infringing copies, or a number of other remedies may be imposed by the court)My contract would contain the same demand – by simply stating that purchaser agrees that any copies of my product – that he produces without my authorization – will be considered my property with the same terms of use that we assigned to the original unit (same conditions for use of my product(s) by that user).The buyers and sellers of my stolen (unlawfully possessed) goods are not immune from their legal responsibility. Any new chain of copying of my newly produced property will also become my copyrighted property. In this way, no loophole is possible: every unauthorized copy belongs to me and it is protected by the original agreement upon which that copy came into existance.
  • Published: October 19, 2006 12:47 PM

  • andy
  • Sasha, it seems to me that your contract would certainly allow some intellectual property to exits, however it would not be appliable to all things covered by copyright and patents. Mozart is known to have been able to ‘copy’ a ‘secret’ church music(the scores of the music were intended not to leave the church) by listening to it and then just writing it on the paper. You don’t have to be a genius to do it with the contemporary pop-music. Would the contract expect to bind contractually all who listen to the music?You can ‘copy’ a book by reading it aloud with someone listening. Would the contract impede you to read a book aloud?The contract would be possible, however it seems to me that it would be highly impractical and rarely enforced. 

     

  • Published: October 19, 2006 1:25 PM

  • Jordan
  • Sasha,A cornerstone of private property is the fundamental principle that what a person creates with his own property is his. It can only become somebody else’s property by the owner (creator) willingly transferring the title to another person.Now two people can enter into a contract regarding the purchase of an object as you describe (that any copies made by the buyer are the property of the seller), that can only bind those that have agreed to the contract (ie, the buyer and seller). The seller has no claim on the property of any other party unless they can get that party to agree to the contract.If a third party never agrees to the contract, but they use their own property to produce a replica, that replica has to be considered theirs to be consistent with the private property principle. If that property becomes anothers (involuntarily), that action has to be considered theft.
  • Published: October 19, 2006 1:59 PM

  • Sasha Radeta
  • Andy, musicians should earn their bucks like the artists used to do before recording devices were invented – by going out and performing. And I am aware that market in this situation would eliminate all “Milli Vanillis” of this world who are not talented enough to pull-off a live show. As far as patents go, Rothbard explained why they should be abolished (they monopolize one discovery, while penalizing other similar invention that occurred by accident or based on the same developments in science… well known example is the clash between Tesla and Marconi, regarding their radio patent)… Those authors who read out-loud do not seek contractual protection for their verses… et ceteraContractual basis for copyright is not only possible (and natural development of purchase agreements) – but it is less impractical than our current “intellectual property” laws. Contracts would not include anything that we currently don’t have (just some things would be eliminated that are inconsistent with free and voluntary market exchanges)JORDAN SAID: “A cornerstone of private property is the fundamental principle that what a person creates with his own property is his. It can only become somebody else’s property by the owner (creator) willingly transferring the title to another person.”

    That is absolutely correct. If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.

    A third party cannot obtain my stolen good (“stolen” according to our contract) and than create a pseudo-property by violating contractual considerations that describe the permitted use of that particular (stolen) piece of property. The third party copier is responsible for:
    – the purchase of stolen good(s)
    – the infringement of the conditions for permitted use of my product, that applies to my copies/my property (based on our contract)
    – the theft of my newly created units, because any copy of my property (even newly created property founded on infringement) belongs to me based on copyright protection that stems from our original agreement (your theft cannot change this contractual facts, nor create a loophole).

  • Published: October 19, 2006 2:55 PM

  • Jesse
  • Sasha: “Andy, musicians should earn their bucks like the artists used to do before recording devices were invented – by going out and performing.”What are you attacking Andy for? He appeared to me to be arguing against the viability of enforcing copyrights and patents through contracts, not supporting them. In any event…Sasha: “If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”(a) Your product was never stolen, and even if it were you would only have a claim to the stolen property itself (and possibly equal retribution), not any copies that were made.

    (b) The purchaser has no right to give you the property of others. No contract you could make with the purchaser could possibly give you any claim over copies made by third parties from their own raw materials.

    You appear to be misunderstanding contract theory itself. Contracts cannot specify legal limitations on the use of one’s own property. They can only specify conditional or unconditional transfers of title, in the present or the future, to real property owned by one of the parties to the contract. Contracts must be entered into voluntarily by both parties to be binding, and thus you cannot claim title to all copies made by others (since they have entered no such contract), but rather only the copies owned by those who agreed to the contract. Furthermore, implicit contracts must meet rigorous standards to be considered valid, including, at minimum, that the contract must grant both parties some property right they did not previously possess, the acceptance and use of which indicates voluntary agreement to the implicit contract, and that the terms of the contract must be fully understood by both parties. Thus, you can’t use an implicit contract to enforce copyrights as no additional property rights are required to make copies, even when the original is owned by someone else.

  • Published: October 19, 2006 4:04 PM

  • Jordan
  • Sasha,”. . . any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”You have committed a logical fallacy here. You are assuming that this is theft in order to demonstrate that this is theft.If we adhere to the principles of private property, we must allow that a third party person (who is not bound by the contract because they have not agreed to it) use their own property as they see fit.

    What you seem to be claiming is that if someone uses their own property in certain ways, it can become subject to confiscation by someone who claims they violated their copyright. I believe that this confiscation represents a violation of private property principles and I fail to see how it could be understood otherwise.

  • Published: October 19, 2006 4:05 PM

  • Sasha Radeta
  • JESSE SAID: “What are you attacking Andy for?”Where do you see an attack? The fact that I answered the question about my views on performing arts does not constitute an “attack” even if my corespondant is on LSD. Andy probably didn’t feel like he was attacked.O Kay… I will try my last attempt to explain my points, before I stop occupying more space with the repeated messages:If in a contract you agree to declare any of your future unauthorized copies as my property with all the original terms of use – no one in the world should be able to deny your will.

    If these newly created copies (my protected property) get copied by the third party – this is a copyright violation and also a theft (since these copies are protected based on our contract – and they are declared as my real property – by you).

    If these new copies get copied by the fourth party – this also represents unlawful copying of my property (according to our contract) and theft based on the same principle.

    Basically – when my firs (ab)user admits in a contract that any of his unauthorized copies will become MY PROPERTY, PROTECTED UNDER THE SAME CONDITIONS AS THE ORIGINAL, this protection and my property right will logically roll-over to any newly created copies.

    I can explain why these contracts are valid, using exactly Jesse’s and Jordan words.

  • Published: October 19, 2006 8:35 PM

  • Sasha Radeta
  • I will answer to Jesse’s objections, using his own arguments (hopefully, he will not object, since I accept his theoretical statements as valid, but I deny that they disaprove my arguments).__________________________________________________”If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”
    __________________________________________________(a) Since using your free will, you declared that any unauthorized copies will become MY PROPERTY – and any failure to deliver these units to me represents a dishonest appropriation – OR A THEFT.

    (b) The purchaser has no right to give me the property of others. The purchaser simply states that he can produce some copies that legally belong to me – and that these copies are protected by the same user agreement that apply to the original. That simply means that if the third party copies my new products without authorization, he will be subject to my stated conditions, whether he is aware of them or not.

    I am not misunderstanding contract theory. Contracts can specify conditional or unconditional transfers of title, in the present or the future, to real property owned by one of the parties to the contract. That is how you agreed to transfer any future copies of my product to my title and under my specific terms of use. If you fail to deliver my product, you are committing a theft. When some third party acquires this property without my knowledge (purchase of stolen good) and when he/she copies this product without any authorization – your own contract must come into play – because you provided my product to the third party.

    Contracts that involve the purchase of my stolen goods are not considered valid, and the property-right cannot be established when even terms of permitted use of such product are violated. Thus, I don’t use any implicit contract to enforce copyrights as I already have property rights on your copies – based on your own signature, and I even have the same copyright provisions on those copies, and their copies as well, based on that contract.

  • Published: October 19, 2006 9:34 PM

  • Jesse
  • Sasha:I’m getting a bit tired of going over the same points over and over again. Can we just agree that we’re basing our arguments on completely different theories of property, one of which (mine) is consistent with the Austrian/libertarian theory of property elaborated by Mises, Rothbard, Hoppe, etc., and the other of which (yours) has no basis in either homesteading or contractual title-transfer? It’s rather pointless to discuss the finer points of copyrights and patents while even the most fundamental concepts of property rights and contracts remain in contention.
  • Published: October 19, 2006 10:39 PM

  • Sasha Radeta
  • I will now try to respond to Jordan’s objection to this statement:
    __________________________________________________”. . . any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”
    ___________________________________________________I did not commit a logical fallacy here. I am assuming that any unauthorized appropriation of my property is theft.If we adhere to the principles of private property, we must allow that sides in contract have a right to assign the private property rights and terms of use of future copies – as they see fit. Since these copies contractually become my possession, and since they are protected by the copyright (which state that any unauthorized copy will also become my property), a third party person cannot simply take my property and violate its terms of use. The fact that this person is not caring for my property rights and your contractual obligations is only proving that this person is a thief.

    —————————————————

    Jesse, I only answered to repeated arguments. I also got tired of them.

    My points are based on logical extension of Rothbard’s copyright theory. He basically stated that anything that copyright be stated in a free marker contract. If you look at my example more carefully, you will see that I only follow the fundamental right that a purchaser can obligate himself/herself to assign property rights of any copy to the seller – and to agree that the same terms of use will apply to the copy (including the right to transfer any unauthorized copy to the original seller). I am sorry I have to repeat myself, but you still have not logically denied this basic right.

  • Published: October 19, 2006 10:58 PM

  • Sasha Radeta
  • Correction:Jesse, I only answered to repeated arguments. I also got tired of them.My points are based on logical extension of Rothbard’s copyright theory. He basically stated that anything that copyright implies can be stated in a free marker contract. If you look at my example more carefully, you will see that I only follow the fundamental right that a purchaser can obligate himself/herself to assign property rights of any copy to the seller – and to agree that the same terms of use will apply to the copy (including the right to transfer any unauthorized copy to the original seller). I am sorry I have to repeat myself, but you still have not logically denied this basic right.
  • Published: October 19, 2006 11:00 PM

  • Sasha Radeta
  • To make a long story short Jesse (or anyone else):- Do you agree that we can create a contract in which you state that any future copy of a product will belong to me and that you agree that the same copyright terms will apply to it?YES OR NO?Please just provide answer and refrain from comments.

    After you answer that question, I will ask you this:

    – If you sell your copies of this purchased product, whose property you just sold based on our contract – mine or yours? Is there a copyright protection assigned to these items somewhere in our contract?
    – If you sell your own original item, do you just break-up our contract, even if it states that it would apply to any purchaser of that item? Please explain.

  • Published: October 19, 2006 11:22 PM

  • andy
  • Jesse, Sasha: The contract would have to state, that the contractual party would bind all people who come in contacts with the ‘copyrighted’ piece of art with the same contract. That’s why I think it would be impractical in most of the areas.If the person in question breaks the contracts (‘doesn’t bind somebody else with the contract’), what could you say of the resulting copies that were made by somebody else?It is similar to trade secret: If a Coke manager accidentally allows to leak the recipe for Coca-cola, can you demand that another company stops producing copies of this beverage? You definitely can demand retribution from the manager, but the ‘2nd-coke’ company did not break any contract and did not trespass any of your property. 

     

  • Published: October 20, 2006 3:54 AM

  • Sasha Radeta
  • Andy:
    “The contract would have to state, that the contractual party would bind all people who come in contacts with the ‘copyrighted’ piece of art with the same contract. That’s why I think it would be impractical in most of the areas.”I don’t think it would. The contract would be exact substitute for current copyright law, plus patent and trademark legislations… Now that’s complicated.As far as your hypothetical examples go, think about this way: if you sold only a partial use of your product to me (as spelled out in contract), I cannot “accidentally” provide full use of that product to someone else. That purchase of unauthorized use is not different in principle than purchase of stolen good.
  • Published: October 20, 2006 10:20 AM

  • Jesse
  • Sasha, Question #1: Yes, you can.Sasha, Question #2: Yours (the original sellers’). I agreed to the contract, I owned the raw materials, I made the copies; there is no conflict. As per the contract any copies (or copies of copies, etc.) I create immediately become yours and I have no right to sell them.Sasha, Question #3: If I own the original then I can choose to sell it. Any contract you and I have agreed to is binding on you and me only. If I sell the original (which I own) the contract remains valid, but is no more binding on the buyer than it was before the sale. If you wish to prevent this you have a few options: you can retain ownership of the item, preventing me from selling it at all; you can include in the contract that the title transfers back to you should I attempt to sell the item (effectively the same thing); or you can use the latter approach, but allow the sale to go through (avoid the title-transfer) if the buyer voluntarily enters the same contract. This last approach comes closes to the “viral” copyright contract envisioned by Rothbard — but it doesn’t address the situation where the maker of the copies is not a buyer, or otherwise related in any way to a contractual participant.Sasha, Response to Andy: “. . . if you sold only a partial use of your product to me (as spelled out in contract), I cannot “accidentally” provide full use of that product to someone else. That purchase of unauthorized use is not different in principle than purchase of stolen good.”

    If by “selling a partial use” you mean “retaining ownership but permitting some limited set of uses”, then you are essentially correct. Since you still retain ownership, anything that would normally be considered trespass (loosely equivalent to “damage” or “transformation”) against the object, and was not specifically permitted in the list of valid uses, would form a just basis for a claim of tort. This is based on the fact that in the absense of the contract any trespass would support a claim of tort, and you are obviously free to waive that right for specific kinds of trespass through the contract. Unfortunately for your conclusion, however, making a copy of something does not trespass against the property rights you have in the original.

    To illustrate, if I intended to rent a machine from you I would need a contract similar to what you described, due to the fact that I need to move the machine to a different location and impose normal wear and tear on it, both of which would normally constitute trespass. In exchange for a title to part of my property you waive your right to claim tort for these forms of trespass resulting from my use — all of which is perfectly normal, and consistent with Austro-libertarian principles of property and contracts.

    On the other hand, if you own a painting (for example) and I can manage to observe it (say, by taking a picture) without agreeing to any sort of contract (say it’s visible to the public, or you simply neglect to keep it hidden and/or make your guests sign a contract on entering your house), then I have committed no trespass. The painting remains in its original form, at its original location; there is no damage, no transformation. For a single object this isn’t much of a problem: just protect the painting better from casual viewing. For anything intended for mass-market, however, this makes the copyright-contract system costly and unworkable; the cost of maintaining the contract would far exceed the value of the media.

  • Published: October 20, 2006 11:54 AM

  • greg
  • Sasha> I cannot “accidentally” provide full use of that product to someone else.I doubt many contracts would be signed by the buyer that included what amounts to severe policing of the “property” (by the buyer) to protect the interests of the seller, since that is what it amounts to. A contract could say — just like non-disclosure contracts — that the buyer won’t disclose the information. Through no reasonable fault of the buyer, the information could leak out. The third party is no part of the non-disclosure agreement, and can use the information however they wish.
    A tornado could “hit” and move the information. Who’s fault is that? Even if, say for example, an employee of the seller, leaks the information/idea/pattern, the damages are only due from the dishonest employee — third parties don’t necessarily have any blame whatsoever in that case. Once a third party has it, the cat is out of the bag.I can only speak for myself, but I still can’t understand how you are linking a 3rd party into a contract between two parties.
  • Published: October 20, 2006 12:16 PM

  • Jordan
  • With regards to Jesse’s painting example, what I am claiming is that–if we are to assume that the third-party picture-taker owns the camera and equipment, he owns anything he creates with that property–ie, the picture of the painting.Since he has not agreed to any copyright contract, he has full ownership of the picture and can dispose/sell/publish the photo as he sees fit. He maintains his copy absent of the original–he has not trespassed nor damaged the original in any fashion, i.e., he has not violated private property principles.If this is not the case, on what grounds do we have to take any action against the third party?If the contract between painter-owner and painter-buyer directly affects the painter-photographer, who never agreed to the contract, what’s to stop Sasha and I agreeing to loot Jesse, pray tell?
  • Published: October 20, 2006 1:19 PM

  • Sasha Radeta
  • As far as performing art goes – or painting for that matter, or reading poetry out loud – I already explained that you cannot protect that with copyright…. Someone can hear a song or see a painting and try to replicate it – without any contractual restriction. if you put your artwork in an open public, recording it with a camera is not essentially different than recording it with our brain. That’s why I said that these artists need to go out and perform…. and use their recordings as a mean of additional support by their fans. If artists want to prevent the unlimited display of their works, they need to specify that in their contract with each buyer.These examples do not refute my position on privatization of copyright.———-Greg, a tornado can move around our current copyrighted material as well… so what’s the difference. See my first post and you will see my view on why copyright is nationalized.

    ————

    Jesse, if I sell you “some limited set of uses” for my product (if I copyrighted it) a third party cannot obtain the full use from you. If a third party does that, he/she is committing a theft (that’s what Rothbard meant). So we agree on that.

    If we contractually agree that any copies that you create without authorization will belong to me and that they will also be protected by the same copyright clause (even their copies will become my property) – than all possible unauthorized copies and profits that they created will belong to me.

    So that’s not different from our current copyright – it’s just privatized… and some things that are inconsistent with free markets are excluded.

  • Published: October 20, 2006 1:59 PM

  • Jesse
  • Very well. If you put it that way, I think we actually agree on the validity and limitations of contract-based copyright; the only differences appear to be semantic or technical in nature — for example, where you talk about selling “some limited set of uses” or “a partial use” I would instead say “permitting certain, specific kinds of trespass to fulfill the conditions of a contract”, which has the advantage of clearly indicating that the ultimate ownership of the property remains unchanged. Also, you sometime leave out important qualifies, e.g. saying “all possible unauthorized copies” rather than “all unauthorized copies created and owned by a party to the contract.” Our meanings, however, appear to be the same as far as this discussion is concerned, taking into account the first paragraph of your most recent response.I must say, however, that this system does possess several notable differences which separate it from the current copyright arrangement; an important part of the current system, the part which gives it most of its power, is that any copy or recording found without a clear record of authorization is automatically assumed to be infringing on the copyright, which can be enforced with huge punitive liabilities (up to $150,000 per copy). A contract-based system works the other way around: the person with the copy must be shown to be a voluntary participant in the contract before any penalty can be levied. This is technically one of the “things that are inconsistent with free markets” which must be excluded, but without it one might as well consider copyright unenforceable for any mass-market good.It would still be applicable in the same situations which work for trade secrets, of course.
  • Published: October 20, 2006 2:34 PM

  • Sasha Radeta
  • Copyright protection, or any other limitations in term of use, does not need to be nationalized. It can be carefully spelled out in a free-market contract. It is not an easy task to create such contract that would prevent a third party infringement (that’s why I insisted on current practice of forfeiting pirated copies straight to the original owner)… But I am glad that guys here actually understood and accepted most of my arguments, in spite of initial disagreement. You helped me tremendously in explanation and development of my arguments.
  • Published: October 20, 2006 2:34 PM

  • Sasha Radeta
  • ====================================================
    Jesse:
    “A contract-based system works the other way around: the person with the copy must be shown to be a voluntary participant in the contract before any penalty can be levied.”
    ====================================================The privatized copyright would create a situation similar to any sale and purchase of stolen goods. Here, you have theft of unauthorized use and its sale. The main targets are massive copyright violators. I don’t think that privatized copyright would be less efficient than our current mess.
  • Published: October 20, 2006 2:43 PM

  • andy
  • Sasha,
    As far as performing art goes – or painting for that matter, or reading poetry out loud – I already explained that you cannot protect that with copyright….I beg your pardon…what would you protect with the ‘contractual copyright’, then? It seems to me that your definition excludes pretty everything that today’s copyright cover. (maybe except musical scores(the graphics), which is…umm..personally I find not being able to copy Bach’s scores rather crazy (even rewriting it to the computer, because there was some ‘editorial work’, if you want to do it, you must find the original scores(written by Bach personally), or some that are more then century old)
  • Published: October 20, 2006 4:03 PM

  • Jordan
  • Sasha,I think we’re 99% of the way toward agreement. I tend to disagree with the term “copyright” to begin with. It is more appropriate to all it a “contractual agreement.” The term “copyright” is typically attributed to an object. This implies that it can be enforced on any person because it a property of the object. A contractual agreement demonstrates a consented arrangement between parties, which is perfectly valid. But it should be clear that this is NOT Intellectual Property.A contractual-agreement would, I would guess, work in most cases involving trade secrets–things that are meant to be kept out of the public image. I don’t think it would work (in a free market) when exposed to the public eye however.Note, I’m only referring to “ideas,” not to any physical embodiement of said idea (ie, the story of a book, not the physical bound paper and ink).
  • Published: October 20, 2006 4:15 PM

  • Jordan
  • To clarify–whether or not (or exactly how) contractual agreements would work in a free market is something that would be decided in a free market.One point that must be clear however is that the agreement can only affect the property of those that agree to it. So long as you adhere to this, let the market decide what works and what is profitable.
  • Published: October 20, 2006 4:28 PM

  • Sasha Radeta
  • Jordan, amen. The term copyright in itself is not as bad as “intellectual property.” Former actually describes something that can be arranged between a seller and a user.—-Andy, contractual copyright cannot be formulated in cases in which you let everyone record your artistic performance, either by a recording device or a brain. Now, you can restrict recording devices and perhaps even put some disclaimer on an admission ticket regarding a copy, but that is not the point.With a contractual copyright you can protect anything that is recorded and established as your property. On the other hand, if I hear your song on the radio I will be able to perform it on my concert. You basically allowed that to happen – and it is not a big deal (if you are any good and I am not). If I purchased printed version of your unperformed musical scores – and than used it against written terms of use, that’s a different story…

    We basically understand each other, but I don’t think that copyright privatization would be ineffective (not more than any other contract enforcement). It would open some different aspects of pricing and create a nightmare for econometricians. That in itself is worthwhile : )

  • Published: October 20, 2006 5:08 PM

  • greg
  • Sasha> Greg, a tornado can move around our current copyrighted material as well… so what’s the difference. See my first post and you will see my view on why copyright is nationalized.There is no difference, so that would provoke some questions. It seems like you believe “ideas” (absent mass) are themselves are property. True? Can you explain why?
  • Published: October 20, 2006 6:14 PM

  • Sasha Radeta
  • Greg, the fact that there is no difference explains why tornado example does not prove that nationalized copyright is superior to voluntary private contracts that would settle this matter.Your comment that “it seems” like I believe that ideas are property themselves, shows that you didn’t read my first posting, in which I explicitly dealt with that issue (the third point bellow the statement: “We can all agree on fallowing”). My other messages also had nothing to do with such notion.Regards.
  • Published: October 20, 2006 7:05 PM

  • greg
  • Sasha> [T]he fact that there is no difference explains why tornado example does not prove that nationalized copyright is superior to voluntary private contracts that would settle this matter.Of course not. The “act of God” example was and extreme example for third party inclusion without reference to a State. I still don’t know how the third party is bound.Sasha> Your comment that “it seems” like I believe that ideas are property themselves, shows that you didn’t read my first posting, in which I explicitly dealt with that issue (the third point bellow the statement: “We can all agree on fallowing”). My other messages also had nothing to do with such notion.I read it, but I did not see in it what you do.
  • Published: October 20, 2006 9:03 PM

  • Sasha Radeta
  • Greg,”The act of God” example had no relevance on my arguments for copyright privatization. Accidental inclusions in any kind of property are never punishable by law. What we talked about here were examples of theft in regards to violations in terms of use.I am also sorry that you unable “to see” in my comment “what I do”… Either way, your comment that I believe that – “ideas (absent mass) are themselves are property” – is simply not true.Regards.
  • Published: October 20, 2006 10:17 PM

  • Jesse
  • Sasha: “The privatized copyright would create a situation similar to any sale and purchase of stolen goods. Here, you have theft of unauthorized use and its sale. The main targets are massive copyright violators. I don’t think that privatized copyright would be less efficient than our current mess.”Am I correct in inferring that the “main targets” you are referring to here are limited to people who have clearly entered into the contract, who are making copies from of their own raw materials, and who are then selling these copies they have made on the street (or wherever)? If so then I wholeheartedly agree that this would be sale of stolen goods, and that this system would be quite effective against such targets.I just think that you won’t find many people who actually meet these qualifications; one could just as easily (perhaps more easily) pull the digitized recordings off some anonymous online file-sharing service and make and sell the exact same copies free of any contractual obligation.P.S. A copy of stolen property (made of non-stolen raw materials, of course) is not itself stolen property — do you agree or disagree?
  • Published: October 20, 2006 11:01 PM

  • Sasha Radeta
  • Jesse, it is clear what categories of offenders would be the obvious target of any kind of theft. The old-fashioned street market of piracy is still wide-spread all over the world. As far as digitalized theft goes, there are fancy ways to track it and fight against it, but that does not change the nature of theft and the issue of unauthorized use. We deal with that issue now, so privatization of copyright is not an issue.A copy of stolen property (made of non-stolen raw materials, of course) is stolen property, if the contract specifies that any such copy belongs to me, and the offender refuses to forfeit it. The same goes for a third party that obtains your rights of use and enters my contract, and so on… but what if a third party realizes that by legally obtaining your user rights he is unable to make unauthorized copies for himself – so he decides to steal it?You cannot obtain the right of full use of my product by “stealing” it from someone who only has a right of partial use. In such case, our contract still holds. You cannot be legally responsible for someone who stole from you, but our contractual ramifications for unauthorized use of that unit of product are still very much alive. So any produced copies by him would still belong to me, but he would be responsible for the damages – not you, of course.If a thief was able to break any legal title by the act of theft, he would not owe anything to the person he stole from (in this case – to both of us) and no theft would ever be committed.
  • Published: October 21, 2006 1:20 AM

  • greg
  • Sasha> “The act of God” example had no relevance on my arguments for copyright privatization.I know. The example was to help determine how a third party would be bound. That is, to understand your foundations before worrying about how they are to be built upon.From your writing, it seems to me you believe ideas are property without tie to (non-human) mass. That is, without physical objects manifesting the pattern. It would seem this is the only way a physical object possessed and even created by a third party — with a highly correlated pattern to the first parties physical objects — could be considered the property of the first party.You’re saying the idea — without regard to non-human propertied mass — was owned by the first party seller and that transmission of this idea (manifestation) into the physical property of the third party somehow transformed that physical property to that of the first party seller. (It is actually irrelevent whether or not the first party seller ever contracted this out to any buyer. All that mattered was that a non-contracting third party created a highly correlated pattern with his/her own physical property, and somehow that first party would be seller claimed that property was now his/hers, because they “owned” an idea/pattern absent mass.)

    To say that someone owns any physical manifestation of an idea or pattern is to say that the idea absent (non-human) mass is what is owned — after all, that is how it could get transmitted into a physical object and then have some particular person assume ownership of that physical property without regard to another’s previous claim. I can’t figure out how else I could interpret your writings.

  • Published: October 21, 2006 9:39 AM

  • Sasha Radeta
  • Greg,The hurricane example could not possible help you with the issue of a third party involvement in copyright infringement (theft of unauthorized use) – because accidental acquisition of property is never punishable by law and it is not a theft. For example, you would not be responsible for a theft of a piece of silverware that hurricane brings to your property, so your example is completely irrelevant in the area of copyright – it is never punishable.In spite of my explicit explanation that – I DO NOT THINK THAT “IDEAS ARE PROPERTY WITHOUT TIE TO MASS”- you continue with that false assertion. Unfortunately for you, I didn’t write a single sentence that would support such insane argument. “It seems” (now I will use your style) that you are imputing me this false statement, just so you can do a rebuttal, no matter how absurd it is.If you read my postings, you would have seen that a person can become the owner of unauthorized copies of his product – only based on contractual agreement that provides that – not on some abstract “idea without mass” notion. I explained why a third party can never obtain the right to replicate my product if that right was not available under my contract (terms of use) with the original buyer or second party. Remember – I never sold a product – I sold the rights for certain uses of it.

    Of course, a contract can be violated by an involvement of a third party outside of contract. That is why terms of use always state that such involvement is not permitted. The contract states that only personal, non-commercial use is allowed and it prescribes the measures in cases of infringements of these terms (ex. “any violation of… will result in…”). Terms of use are phrased in a way that prevents you from violating the contract and than safely passing the blame to your household member (or any third party) who is not a part in that contract.

    PS
    Can you please not assume what I wanted to say (sentences that start with “it seems”). If my points are not clear to you, simply ask me to clarify them. That is – if you care about intelligent and civilized dialogue.

  • Published: October 21, 2006 12:39 PM

  • Stephan Kinsella
  • I have not been following this thread closely, especially with Sasha’s involvement, but someone I believe seems to be linking “mass” with property. LEt me just say that it is scarcity (rivalrous), not “mass,” that is the key thing. Think of the paradigm case of property: land. But is it really mass you homestead, or more like a defined surface area (volume?) *on* the surface… etc.
  • Published: October 21, 2006 1:26 PM

  • Sasha Radeta
  • “The key thing” is that no one here claims that the “ownership of an idea in itself” is possible – but that we can own property that contains some pattern or idea. The ownership over a physical property implies the right to sell some uses of it – and to restrict other uses, such as replication. As far as homesteading goes, if you are able to claim ownership over a body of water on your land, you will have right to claim the air that is on it as well… At the same time, if taping into an oil well gives you the ownership right over its volume, your labor at the surface of the property provides you with claim over entire piece of land (usque ad coelum principle)… but that is not directly relevant for our discussion on privatization of copyright.
  • Published: October 21, 2006 2:11 PM

  • Jesse
  • Sasha:Apparently it is as I said before: we don’t share any common theory of property rights or contracts.“A copy of stolen property (made of non-stolen raw materials, of course) is stolen property, if the contract specifies that any such copy belongs to me, and the offender refuses to forfeit it.”What contract? Contracts exist between people, not pieces of property. The only way a contract would do what you say here would be if the thief had already entered into a contract with you directly. A contract between the seller and the buyer cannot alter the ownership of the (rightfully acquired) property of the thief. The contract does not automatically attach itself to everyone who comes into contact with the property. It is called “theft” precisely because there is no contract between you and the thief. What was stolen remains yours, but what was owned by those who came into contact with the stolen property likewise remains theirs.

    “You cannot obtain the right of full use of my product by “stealing” it from someone who only has a right of partial use. In such case, our contract still holds.”

    You say this as if one actually needed a right to “use” a piece of property in a certain way (also known as the theory of “positive” rights). Libertarianism and Austrianism are based on the theory of “negative” rights, where property rights are defined as rights of exclusion; violation of the defined boundaries of the property (without the owner’s permission) is trespass, the only justification given for self-defense or retribution. Not all “uses” violate this exclusion. Observing the pattern of a piece of property (and thus, by extension, making a copy of it) does not violate the exclusive rights of the owner in any way.

    (Also, the above objection holds that the property of this thief does not suddenly become yours simply because it is transformed into an imitation of your property. There is no contract between you and the thief which would make the thief’s property yours (not what he stole; what he had originally); you only have the right to recover your own property, plus — according to Rothbard — the same amount again in retribution.)

    “If a thief was able to break any legal title by the act of theft, he would not owe anything to the person he stole from (in this case – to both of us) and no theft would ever be committed.”

    Theft can neither create nor break a legal title. What the thief stole remains yours, and you have the right to take it back, plus equal retribution. You do not have the right to anything beyond that. Contracts do not define property; they merely transfer its title from one person to another with the express agreement of its owner. The existance of the contract with the buyer, in which the buyer agrees to give the seller any copies he or she makes (which must have belonged to the buyer before they were given to the seller) has nothing to do with the property of the thief, who did not agree to give the seller any of his/her property, and who is bound only to return what was stolen: the original copy.

    “The ownership over a physical property implies the right to sell some uses of it – and to restrict other uses, such as replication.”

    It implies no such thing. Ownership gives you the exclusive right to determine who may trespass the boundaries of the property (not who may “use” it). Replication (or imitation) does not trespass the boundaries of the property and thus does not violate the exclusive rights granted by ownership. One may only restrict, on the basis of property ownership, those uses which trespass against the property: anything involving relocation of the property, transformation, consumption, etc. Replication does not alter the property in any way; it cannot be restricted.

    —–

    Greg: Exactly so, except for the confusion between mass (physics) and scarcity (economics) that Stephan so kindly pointed out.

  • Published: October 21, 2006 6:53 PM

  • greg
  • Sasha> Of course, a contract can be violated by an involvement of a third party outside of contract.That does not make sense to me. I cannot conceive of how someone not party to a contract could violate it. It seems to self-contradict.I’m sorry you don’t like “seems.” I was only trying to give you the benefit of the doubt — the opportunity to explain yourself. Whether I am too dense, or you can’t articulate, is beside the point now, as we’ve given it several go-rounds and I just don’t understand your foundations. So now I give up. I don’t care about your development and details because I don’t get your foundations.I think that some idea of “physical mass with a pattern” being the foundation of idea-property is a stretch, to say the least. I wanted you to give you the opportunity to explain what I perceived as your idea-mass linkage, since I could not understand it myself. I have no idea why you make the link, and other things you write appear to contradict. (Incidentally, I am an engineer, have written correlators that, of course, do pattern recognition. I believe your link is ill-founded. There is an archetype — a pattern — but the an approximate physical representation of that archetype is not a matter of hard physics and pure objectivity. It is a matter of human subjectivity, as each copy is different — there is no “perfect correlation,” even in applied science. You might know porn when you see it, but it is subjective, an archetype, not a matter of physics.)
  • Published: October 21, 2006 9:37 PM

  • Sasha Radeta
  • Greg, super! I really don’t need any more insinuations about things I never said. If you change your mind, I will explain my position to Jesse——Jesse,I am not referring that an implied contract passes to a third party that acquires my product from you (although some people would see it that way). Like I said… in case that a third party steals my product from you – our contract would still be intact – and its clauses regarding any copies made would still apply (whether your household member copied it or someone else makes no difference). You would not be legally responsible for the violations, but our contract (like many of them out there) would state that “any violation” in terms of use would result in… (my ownership title of these copies). I don’t care who violates it under your supervision – I care about the realization of our contract’s provisions. Thief should find out who owns the product, who has the right to use it, and what uses are prohibited to anyone else.

    If a third party cannot legally obtain the right to full use – it cannot obtain it by theft, either. A thief cannot annul the existence of our contract, just like he/she can’t break my ownership title. A thief enters into the contract right where out terms of use state that only permitted use is your private, non-commercial use – and that in cases of violation some terms apply. The thief should ask about these in advance : )

    When it comes to “observing” my product instead of stealing before copyright, my contract still holds… and Rothbard said something about it:

    ROTHBARD: ” A common objection runs as follows: all right, it would be criminal for Green to produce and sell the Brown mousetrap; but suppose that someone else, Black, who had not made a contract with Brown, happens to see Green’s mousetrap and then goes ahead and produces and sells the replica? Why should he be prosecuted? The answer is that, as in the case of our critique of negotiable instruments, no one can acquire a greater property title in something than has already been given away or sold. Green did not own the total property right in his mousetrap, in accordance with his contract with Brown—but only all rights except to sell it or a replica. But, therefore Black’s title in the mousetrap, the ownership of the ideas in Black’s head, can be no greater than Green’s, and therefore he too would be a violator of Brown’s property even though he himself had not made the actual contract.”

    http://www.mises.org/rothbard/ethics/sixteen.asp

    As far as “positive rights” go, we understand each other perfectly, and there is no need to go into semantics (whether the glass is half empty or half full). I stated that all uses of my product are permitted to you – except sales and replication… In other words you obtained a right to observe, burn, or do whatever you want with this product – except for two restricted uses. That is exactly how Murray Rothbard phrased it in his mousetrap example – and he is a great Austrian, right?

  • Published: October 21, 2006 10:27 PM

  • Sasha Radeta
  • Suma Sumarum: it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act. You guys would sort it out… Rothbard was confident in that, and so am I : )
  • Published: October 21, 2006 11:01 PM

  • Björn Lundahl
  • Naturally, this debate has not changed my views regarding copyright. I think Rothbard was correct.When it comes to logic, nothing beats Murray Rothbard and Hans-Hermann Hoppe!Björn Lundahl
    Göteborg, Sweden
  • Published: October 22, 2006 2:18 AM

  • Björn Lundahl
  • Sorry, I did a terrible mistake (joke), in my above statement, Ludwig von Mises should, of course, be included as well!Björn Lundahl
  • Published: October 22, 2006 2:30 AM

  • Jesse
  • Sasha:I’m going to ignore your first post, since it didn’t address what I said in the slightest: namely, that contracts (under Rothbard’s own title-transfer theory) cannot create or restrict rights (i.e. property), but only transfer them from one person to another. According to Rothbard contracts must consist of terms of the pattern “if this condition occurs, then this property title will transfer to this person.” Anything else is a “mere promise” and unenforceable. You can, of course, keep the property itself and just agree to “look the other way” when specific exclusive rights you already have are violated (allowing you to “sell specific uses” of the property). Looking the other way would be the condition of the contract; the title-transfer would be the payment.“Suma Sumarum: it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act. You guys would sort it out… Rothbard was confident in that, and so am I : )”I think Rothbard’s confidence in his copyright theory was misplaced, as in it he flatly contradicts several of his more general statements about property and contracts. You may indeed be right that in the situation you have specified here, where the contract makes the buyer liable for all copies made, and where someone actually steals an existing copy from a buyer in order to make one or more duplicates, the thief may be considered liable for the secondary results of the theft (the fines the buyer now owes for the additional copies); this would be quite reasonable, and consistent. Nonetheless the contract cannot directly alter the title to the thief’s property; it can only impose fines on the buyer, which the buyer can then recover from the thief. Thus, if the original was not stolen, but instead copied in-place, then the copies were not made through an illegal act and the buyer cannot shift the fines onto the copier.

    “I stated that all uses of my product are permitted to you – except sales and replication… In other words you obtained a right to observe, burn, or do whatever you want with this product – except for two restricted uses. That is exactly how Murray Rothbard phrased it in his mousetrap example – and he is a great Austrian, right?”

    You quoted that passage before, and I stated then that I believe he was inconsistent on that score. Replication is not exclusive to the property owner to begin with, being merely a combination of observation (also not an exclusive right) and manipulation of one’s own property (which one does not require any sort of permission to do).

    Think of it this way: If I were to see this object and then manipulate my property in any other way — not in imitation of the object — then I believe you would agree that no contract you might have with the keeper of this object could cause my property to become yours as a result. (Otherwise you could effectively steal all my property simply by placing some huge object where I can’t avoid observing it.) However, the only difference between this and the scenario we have been discussing is that the former manipulation does not employ the idea or pattern of the original object, and the latter manipulation does. In other words, you are placing the idea or pattern in a special, protected position, granting it additional exclusive rights. You are making the idea itself subject to ownership, which you claimed previously you did not support.

  • Published: October 22, 2006 10:23 AM

  • Stephan Kinsella
  • As I have explained several times, Rothbard went astray in his copyright comments. They are incompatible with his title theory of contracts and his property rights views. He somehow views stamping at thing “copyright” as a way to protect not only works of authorship (what copyright covers) but also inventions, like a moustrap. The view is confused and wrong; there are any number of problems one can point to. First, what about methods? There is no way to stamp “copyright” on a method; yet that too is an invention that ought to be protectable if a new apparatus us. And anyone with familiarity with patent law and the difficulties of defining the metes and bounds of an invention (by means of “claims”) will realize that stamping something “copyright” is an utterly unworkable way of specifying the invention that is to be claimed. Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.Moreover, the main problem is Rothbard here attempt to ensnare third parties by the analogy that you are not entitled to use a good if it is stolen property–but this analogy requires one to hold that the informational aspect of a particular material scarce resource is itself property. Of course, it is not, since the information itself is not a scarce resource.And amateurish, scientistic ramblings about the “energy” of an object don’t change this.
  • Published: October 22, 2006 10:36 AM

  • Sasha Radeta
  • There is a strange pattern among some self-proclaimed “Austrians” to insinuate and impute some statements to their opponents – just so that they can do some absurd attempt of a rebuttal. The latest victim is Murray Rothbard. This great economist opposed patent protectionism – and he never claimed that honest discoveries and the use of known methods should ever be sanctioned.Rothbard only called for the freedom of contracts, in which you can clearly state: what uses of your private property are not permitted – and what will be the consequences in case of such violation.And amateurish, insane ramblings about how contract violators can “not act and just exist” don’t change this… and neither do communist ramblings about how we acquire our property (foolish denials of ownership over our entire body and our own labor).—–

    JESSE SAID: “the contract cannot directly alter the title to the thief’s property”

    Our contract would not alter property title of a thief’s property! As I said:
    “it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act.”

    JESSE SAID: “You may indeed be right that in the situation you have specified here, where the contract makes the buyer liable for all copies made, and where someone actually steals an existing copy from a buyer in order to make one or more duplicates, the thief may be considered liable for the secondary results of the theft (the fines the buyer now owes for the additional copies); this would be quite reasonable, and consistent.”

    If I didn’t think that I was correct and consistent – I would not have made such argument. But thank you for the confirmation, anyways. It confirms that Rothbard was correct in his confidence in private contracts, which can allow for copyright protection, without state interventions and aggression.

  • Published: October 22, 2006 11:55 AM

  • greg
  • NSK> Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.I was trying to make that same point — perhaps awkwardly — by saying there is no such thing as “perfect correlation” in the physical world when it comes to pattern replication. There is no scientific way to do this, and even then, any set point chosen for lack of correlation to distinguish between “idea-property” from “idea-non-property” can only be subjective and arbitrary. While I pressed Sasha for a foundational “physics” theory of property — since it looked to me some link was being made, I never thought it was possible by definition, although I thought even a wrong theory might be interesting.The transmission of ideas via language, sounds, and images is indeed through a physical medium. But this is irrelevent because these mediums are abstractions of physical things by definition. Language in its many forms is symbolic, an abstraction by definition. In fact, book is nothing but a collection of abstractions, despite the recording in physical ink and paper. A bill of materials and an assembly drawing are nothing but abstractions. Proponents of IP law — whether by state or private — need to demonstrate how ideas (abstractions) can be property. I haven’t yet heard/seen a comprehensible demonstration.Jesse [to Sasha]> You are making the idea itself subject to ownership, which you claimed previously you did not support.

    That is what I saw too — an implication going one way, but then outright denial of the implication (assertion of the opposite). So I used “seems” to see if there was any explanation to make me see things in another way. If an explanation was given, I neither understood it, nor even noted a hint that the apparent contradiction was being addressed. So I gave up. It has not been explained to me how ideas can be property to my satisfaction. I’ll keep an open mind though.

  • Published: October 22, 2006 12:34 PM

  • Sasha Radeta
  • Greg,It has not been explained to you how ideas can be property – because no one here (to my knowledge) made such argument. Does that “seem” clear enough?I stated that supporters of privatized (contract) copyright do not need to claim that abstract idea-ownership is possible. Quite the opposite… those who claim that private contracts cannot provide copyright protection feel the need to impute such nonsense to my side – in order to create the appearance of a rebuttal (or to spam this thread to the point where no one will read the responses to the original posting).Privatized copyright is based on contractual agreements for the use of private property – which would stipulate that unauthorized sales and replications are not allowed – and that in cases of any violations of thse terms, any resulting profits and/or copies will belong to the original owner. I explained that the contract with a thief is not necessary in my previous post, as well as why third party violations of contracts can never become a loophole or “license to steal”.

    Regards.

  • Published: October 22, 2006 12:59 PM

  • Blah
  • To those who are squarely against any form of copyright (via property or contract), here is a situation: Let’s say that I have spent countless nights writing an original book, and now I wish to sell copies of it to consumers. However, shortly after my final draft is complete, Jones breaks into my house and steals my final draft. Jones is eventually arrested and my stolen property is returned, but before his arrest, Jones allowed Smith to make a copy of my book. Smith begins to sell copies of my book for a very low price, and refuses to allow me to share in any of his profits.In your theory of property rights and contracts, has Smith done anything wrong? If he has not, then is there anything I could have done to make his actions wrong (e.g. stamping ‘copyright’ on every draft of my book)? If the answer is still “no”, then to me, your theory of property rights and contracts is flawed.It’s similar to ending a lecture with “…and therefore, nothing is wrong with murder.” If I consider the conclusion to be wrong on its face, there’s no point in discussing the definitions and arguments leading to that conclusion.
  • Published: October 22, 2006 2:33 PM

  • Sasha Radeta
  • Blah, more enlightened opponents of contractual copyright protection would say that Jone’s actions didn’t only result in a temporary loss of the original book – but also in economic takings from you. He would have to recover your loss from Smith. This is not a contractual copyright issue, but justice would be served.—-But what if you borrowed your copy to Jones (he didn’t steal it), and Jones allowed Smith to make a copy of your book. Smith begins to sell copies of my book for a very low price, and Jones refuses to allow me to share in any of his profits?In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted. I think it would only be fair that you should pay the consequences of your own stupidity. When the government starts subsidizing people’s carelessness (by intervening and correcting the outcomes of non-aggressive actions of individuals) we can only expect more irresponsible behavior in general.
  • Published: October 22, 2006 3:25 PM

  • Sasha Radeta
  • Blah, more enlightened opponents of contractual copyright protection would say that Jone’s actions didn’t only result in a temporary loss of the original book – but also in economic takings from you. He would have to recover your loss from Smith. This is not a contractual copyright issue, but justice would be served.—-But what if you borrowed your unpublished original to Jones (he didn’t steal it), and Jones allowed Smith to make a copy of your book. Smith begins to sell copies of your book for a very low price, and Jones refuses to allow you to share in any of his profits?In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted. I think it would only be fair that you should pay the consequences of your own stupidity. When the government starts subsidizing people’s carelessness (by intervening and correcting the outcomes of non-aggressive actions of individuals) we can only expect more irresponsible behavior in general.
  • Published: October 22, 2006 3:32 PM

  • Björn Lundahl
  • Information is not a scarce recourse but the original material object and property is. The right to make contracts about property is derived from the right of property.If any derived principle from the right of property is impractical or very costly in certain circumstances and situations to enforce in a libertarian society, I am sure, because it is in everyone’s interest, that law enforcement agencies, insurers, arbitrators etc will solve such problems and work them out.Björn Lundahl
    Göteborg, Sweden 
  • Published: October 22, 2006 4:00 PM

  • Björn Lundahl
  • Sorry, “scarce recourse” should be” scarce resource”.Björn Lundahl
  • Published: October 22, 2006 4:13 PM

  • Sasha Radeta
  • That is true Björn. Denying the right to establish a contractual copyright is the denial of the property rights, but that shouldn’t surprise if such statement comes from person who denies the very basis for property acquisition.What if that person tells you that we don’t own our work (labor)? You don’t even have to know any physics and the fact that our body is made of energy that produces the work. Forget that – he’ll accuse you of scientism for reminding him of reality in which our actions take place. Every true Austrian knows that by denying ownership of our labor – you deny that property is generated when we first use it (when we apply OUR labor to it, before anyone else did). If we do not come to own unclaimed things by mixing our labor with them (with “USE”) that implies that we do not own ourselves. For, what is the self-ownership – but our right of first use (first labor/energy) that is mixed with our matter?If someone denies self-ownership, of course that they will deny contracts. They think that we do not posses our property as the result of application of our labor or self-ownership… No, they think that we only “control” things, because “society” (whatever that means) decided at one time that this is the most optimal way to avoid conflicts. That implies that same “society” can deny you property rights when you want to write a voluntary contract about the copyright with your customer. That also implies that this “society” can use the excuse of “avoidance of conflict” to deprive you from your property, if the “proletariat” threatens with aggression.The question that comes to my mind is: who would pay such an imposter to pose as an Austrian? Is it possible that there is no conspiracy and that this person is simply deprived of common sense (like a lawyer who doesn’t know the definition of theft, and never heard of implicit contracts)? That is a tough one to break. We’ll probably never know.
  • Published: October 22, 2006 5:26 PM

  • Jesse
  • Sasha:Why bother quoting the narrow areas where we agree while simply ignoring the far more significant areas where we clearly disagree?I said: “Thus, if the original was not stolen, but instead copied in-place, then the copies were not made through an illegal act and the buyer cannot shift the fines onto the copier.”Do you agree or disagree?

    I also said: “Think of it this way: If I were to see this object and then manipulate my property in any other way — not in imitation of the object — then I believe you would agree that no contract you might have with the keeper of this object could cause my property to become yours as a result. (Otherwise you could effectively steal all my property simply by placing some huge object where I can’t avoid observing it.) However, the only difference between this and the scenario we have been discussing is that the former manipulation does not employ the idea or pattern of the original object, and the latter manipulation does. In other words, you are placing t

And from here:

Comments

What inference should I draw if *anti*-IP libertarian advocates make obviously flawed arguments in support of their position? Malicious intent as well? I invite everyone to follow the link Stephan posted above and jump to his comment at October 11, 2006 12:44 PM and my follow-up at 12:56 PM of the same day, where he concedes, and I point out his concession, that at least one of his arguments is in clear error, regardless of the validity of his conclusion.

Specifically, IP claims cannot be rejected on grounds of idea non-scarcity because they make claims to the use of scarce objects, and still constitute a conflict of desires between actors. You can, of course, reject them on other grounds, but not that one. This essentially voids pp. 23-31 of Stephan’s seminal work and his consistent repetition of “IP can’t be property because it isn’t scarce”. Yet he dodges the matter whenever confronted.

Is he getting sinister funding as well?

Posted by: Person at October 17, 2006 4:53 PM

Before I go any farther, no ad hominems from either side, PLEASE.

It is a very touchy area, that we are stepping into here. BTW, I am not limited my comments to the issue of IP, but to ALL issues.

Check out this link first, from CATO.

http://www.cato.org/sponsors/sponsors.html

It looks quite….corporate….doesn’t it. No, I am not launching into anything about “corporations are bad” or anything like that. But we should understand human nature. Money DOES talk. I don’t think anybody here is naive enough, or foolish enough, to think that these companies are donating all that money out of the purity of their hearts or their interest in the free market. These large corporations are necessarily mercantilist by their very nature. They are not interested in a free market. They are interested in maintaining an advantagist mercantile enviroment. CATO must realize this, and this very realization can be subliminaly damaging. They deep down know why that money is flowing and their work is corrupting to keep the money flowing.

I like CATO. Before I became more deeply Austrian, CATO was probably my prime reference point for pretty much everything. But I have seen the direction CATO is taking and it isn’t good. I will continue to consult CATO, along with Mises, LRC and others, but I will do so with a watchful eye.

Posted by: Mark Brabson at October 17, 2006 5:36 PM

Person, I partly agree with you…but partly with Stephan 🙂 On another discussion forum I used the argument that IP is inconsistent with property rights to tangible things. This seems to me quite straightforward and it appears to be quite hard to counter attack (unless one believes that property rights are defined by governments).

On the other hand it seems to me that non-scarcity CAN be used as an argument, but it is much simpler to attack with probably incorrect, but hard to counter arguments (I may be wrong though 🙂 )

It is impossible for 2 or more people to use a scarce thing. Thus, we need a system that would allow us to decide, who will have access to the scarce resource and who won’t. We have decided for property rights, but there are other possibilities (government, majority, power, physical presence). In general, though, the society is not restricted in any way – the law decides WHO can use the resource, but does not limit the use of the resource – it is physically limited by scarcity and who can use the resource would have to be decided anyway.

Trivially, this does not apply to the IP. IP, unlike traditional property rights, poses artificial limits on the society without any sensible justification.

We promote liberty. Which basically means that you can do whatever you like. ‘Scarcity’ is an argument why you are not allowed to do some things. You cannot use this argument for IP and I just cannot find a good, non-arbitrary argument that could support it. Thus, I believe, IP is contradictory to liberty, while property rights are not.

Stephan: I know you worded it very carefully…however I still prefer reading correct arguments instead of ad hominem 🙂

 

 

 

 

 

Posted by: andy at October 17, 2006 6:12 PM

We have decided for property rights, but there are other possibilities (government, majority, power, physical presence).

But all of those other possibilities lead to more conflict, not less. The libertarian property rights “decision” is the only one consistent with peace.

Posted by: Peter at October 17, 2006 7:45 PM

Person, you have never to my knowledge, answered my question in previous posts, as to why IP protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?

Why is it that there is no concept of IP when there is no printing press?

Posted by: quincunx at October 17, 2006 8:20 PM

Careful, Stephan. You’re stepping onto the same thin ice that those envirowackos do when they whine that major fossil producers and users are funding many of the pundits/think tanks that minimize the climate change science and oppose any measures to forestall climate change!

But of course you’re onto something. Firms fund think tanks to advance their own self-interests, and think tanks have incentives to cater to those who feed them. Of course there need not be any iron link, but one can see which way the incentives lead. When weighing what others have to say in discussions on complex topics, it is always helpful to understand what the speaker’s possible financial interests may be.

Posted by: TokyoTom at October 17, 2006 8:34 PM

Person

“….because they make claims to the use of scarce objects,”

Please define these scarce objects that IP make s claim to.

“… and still constitute a conflict of desires between actors.”

Who cares. I’m sure that there are lots of behaviors I can do that will not be what you desire. Property rights are not about feelings.

PS: I red your refferal, I didn’t see a concession anywhere.

 

 

 

 

 

Posted by: David C at October 17, 2006 10:12 PM

quincunx:Person, you have never to my knowledge, answered my question in previous posts, as to why IP protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?

And you have never to my knowledge, answered my question in previous posts, as to why property protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?

David_C:

“….because they make claims to the use of scarce objects,”

 

Please define these scarce objects that IP make s claim to.

Paper, ink, etc. When Bob claims the IP rights to the book “Hunting the Wumpasaurus”, he is making a claim on how he believes the (scarce) ink and paper in the world should be used. HEY Before you respond without thinking, please take note: I didn’t say his claim was valid. I didn’t say I support that claim. I’m just saying that that is a claim on scarce goods.

“… and still constitute a conflict of desires between actors.”

 

Who cares. I’m sure that there are lots of behaviors I can do that will not be what you desire. Property rights are not about feelings.

Of course. But I’m not proving a property right. I’m disproving a disproof of a property right — specifically, Stephan’s claim that “IP isn’t scarce”. Obviously, IP claims involve a conflict of desires and thus involve exactly the same kind of scarcity as everything else. HEY Before following in others’ footsteps and making another irrelevant comment: I didn’t say that this means IP rights automatically get validity, just that they can’t be dismissed on grounds of idea non-scarcity.

PS: I red your refferal, I didn’t see a concession anywhere.

Look again. Here’s what happened.

In Stephan’s IP paper, he claims IP rights have a property — call it B — and that this property invalidates them. He also advanced other arguments against IP — call them C, D, E, F.

I said IP doesn’t have B (when applying his terminology consistently). I have said this many times an got insulted many times in response.

In the passage I referenced, Stephan said, and I’m praphrasing “Okay, So IP doesn’t have B. But still, IP is still invalid because of C, D, E, and F.” But if my claim was only that IP doesn’t have B, that’s a concession to my argument.

What is B? That IP rights aren’t claims in scarce goods.

andy: My whole point is that there are different ways one can mean scarcity. The example I use is this: A fertile field can be used for growing crops AND sleeping in. One use does not conflict with the other. Yet a farmer can still come into conflict with someone who wants to sleep in the field, in that he *doesn’t* (for whatever reason) want anyone sleeping in the field. Has he created an “artificial scarcity”? If no, you concede it’s not “artificial scarcity” for an artist not to want (scarce) goods related to their idea to be used in certain ways.

Posted by: Person at October 17, 2006 10:55 PM

“And you have never to my knowledge, answered my question in previous posts, as to why property protection has never been created by market forces, spontaneosly.”

Interesting. First came the state then came property protection. OK. Apparently your knowledge does not correspond to the record.

You must publish your insights immediately!

Posted by: quincunx at October 17, 2006 11:42 PM

Violation of copyright is a violation of contract and theft of property!

And this regardless of state laws. If someone sells his property to a person under the condition that the buyer has no right to copy it, the buyer has all rights to the property except the right to copy it. That is, as long as the property is a physical object and is alienable. To find out more on this position go to; (http://www.mises.org/rothbard/ethics/sixteen.asp).
Björn Lundahl
Göteborg Sweden

Posted by: Björn Lundahl at October 18, 2006 1:01 AM

Person,

…”Paper, ink, etc. When Bob claims the IP rights to the book”…

Just because information can attach to scarse goods, does not mean that scarse goods are attached to information. It’s the latter (information) that’s trying to be controled here, so why argue the former?

… “Of course. But I’m not proving a property right. I’m disproving a disproof of a property right” …

Actually, this beggs the question, why aren’t you trying to prove IP is a property independent of the things it attaches to? In fact, I wouldn’t even ask you to prove it’s a right, just a property. That’s your assertion, right?

… [ to paraphrase ] … Stephan said B, Person said not B, Stephan said OK (aka Person) but so what XYZ still proves point, Person said Concession …

So is it concession or digression? the end in itself is not the semantics of the debate, but wether it is just to use the coercive power of government to restrict what I can copy. Even if he was wrong on the former, he sure doesn’t seem to be on the latter.

… [ to paraphrase ] … bum sleeps on field and interferes with farmer … Has he created an “artificial scarcity”?

No, it would only be an artificial scarcity only if he slept on a copy of the farmers field. 🙂

Björn Lundahl,

“Violation of copyright is a violation of contract and theft of property!” … [ reference to see link for further discussion ]

I already did, see here: http://blog.mises.org/archives/005348.asp

 

 

 

 

 

 

 

 

 

 

 

Posted by: David C at October 18, 2006 1:38 AM

A fertile field can be used for growing crops AND sleeping in. One use does not conflict with the other. Yet a farmer can still come into conflict with someone who wants to sleep in the field, in that he *doesn’t* (for whatever reason) want anyone sleeping in the field. Has he created an “artificial scarcity”? If no, you concede it’s not “artificial scarcity” for an artist not to want (scarce) goods related to their idea to be used in certain ways.

I would say it MAY conflict with the other. The “empty” field is a use as well as field with some sleeping bags. I think in Norway, they approach it differently – you may sleep anywhere you want as long as it is at least X km from the nearest building and, of course, you don’t destroy anything.

The conflict over scarce good is of different “order” then the one over IP. The farmer may say “I want the field to be empty”, “I want the field to contain only my friends” and the scouts may want to sleep there. You cannot have both – and still no one needs to say: I don’t want YOU to sleep here.

On the other hand, there is no conflict in “I prefer not using this idea” vs. “You prefer using it”. It is impossible to formulate this “conflict” in such a way that the options are exclusive – without saying “I don’t want YOU to…” – because idea is non-scarce.

Accepting “I don’t want YOU to” as rightful would be contradictory to self-ownership, wouldn’t it?

 

 

 

 

Posted by: andy at October 18, 2006 3:39 AM

I am just now at home and having my lunch and I have only a few minutes left! But I will try anyway.

I quote from page 123, The Ethics of Liberty;

“A common objection runs as follows: all right, it would be criminal for Green to produce and sell the Brown mousetrap; but suppose that someone else, Black, who had not made a contract with Brown, happens to see Green’s mousetrap and then goes ahead and produces and sells the replica? Why should he be prosecuted? The answer is that, as in the case of our critique of negotiable instruments, no one can acquire a greater property title in something than has already been given away or sold. Green did not own the total property right in his mousetrap, in accordance with his contract with Brown—but only all rights except to sell it or a replica. But, therefore Black’s title in the mousetrap, the ownership of the ideas in Black’s head, can be no greater than Green’s, and therefore he too would be a violator of Brown’s property even though he himself had not made the actual contract”.

http://www.mises.org/rothbard/ethics/sixteen.asp

Björn Lundahl

Posted by: Björn Lundahl at October 18, 2006 6:01 AM

Physical property rights arise out of the ability to control physical objects. As long as I am responsible enough with my property to lock it up and keep an eye on it, any one who wants to use it in a fashion I don’t condone is soon going to have to deceive me, coerce me, or damage my property in some way. Deception, coercion and damage of valuable goods are all destructive to the mutual trust which forms the bedrock of a peaceful society. Such behavior has to be severely discouraged by any healthy community, so we get property rights almost for free.

On the other hand, if I publish an idea in a public forum, it can be used without my consent, without my even ever knowing about it. In order to simulate property rights for intellectual products, it is necessary for a community to impose much finer-grained control over its members. To control the use of an idea, it is necessary to control people’s thoughts and communications. This is why the RIAA monitors network traffic so assiduously, and it’s why Sony felt entitled to rootkit its customer’s machines. I’m not a libertarian, myself, but such impositions seem entirely antithetical to my understanding of libertarian values.

Posted by: Alex at October 18, 2006 6:27 AM

Eli Lilly needs to get a grip on it’s outstanding zyprexa personal injury settlement claims

Daniel Haszard zyprexa caused my diabetes http://www.zyprexa-victims.com

Posted by: Daniel Haszard at October 18, 2006 7:04 AM

Björn Lundahl:

Simple answer: Just as Mises demonstrated a peculiar blindness when it came to government, Rothbard was strangely inconsistent when it came to copyright theory. His statements about not having “the total property right” to the object are incompatible with his statements about property rights in other goods.

Under title-transfer contract theory there are two ways of selling restricted access to a piece of property: one can sell the property itself (primary ownership, including all rights), but establish a system of contractual fines should the restictions be violated, or one can keep the primary ownership and grant only an easement (possibly with a similar system of fines for specific violations). Either way the seller has no claim on third-party copiers, as only trespass — violation of property rights — can serve as grounds for a claim of tort. Simply observing a pattern and making a copy does not change the original at all, and thus cannot be trespass any more than operating a radio could be considered trespass against (unaffected) property in the area.

Summary: There is no such thing as the “right to make a copy”, and no such right is needed, because, by itself, the making of a copy does not violate the logical boundaries of (trespass against) the original object.

Posted by: Jesse at October 18, 2006 10:32 AM

Big Pharma is run by folks who would’ve been excellent senior party officials in Stalin or Mao’s regime. Focused on power and unearned wealthy, they lie, plunder and bribe as necessary, and at whatever cost. These are the kinds of folks who see Narnia or Lord of the Rings and root for the witch or golum.

Bush’s multibillion buck BigPharma subsidy is but one example.

Another is the nonstop pressure on docs to prescribe more and more meds for conditions that don’t require them (or for which there are homeo/naturopathic alternatives) is another example. (My pediatrician and I regularly argue about this. “Hey, my kid got a C on this quiz.” Doc: “No problem, I’ll get some Ritalin to control the behavior and some Prozac to help the kid overcome self-esteem issues. Oh, and since prozac will constipate a bit, I’ll toss in some stuff to make bowel movements easier.” Me: “Drop dead.”)

The cooperation with gov’t to spread falsehoods re various diseases (through control of regulatory channels and research-grant making foundations). Whether it be HIV mythmaking or Cholesterol myth making, the result is the same: putting a patient on LIFETIME meds that pack a powerful 60-95% profit margin. Now that’s a cure for lagging profits! Better than viagra. Wooohoo.

The cooperation with gov’t and courts to stop plaintiff’s attorneys from bringing BigPharma to justice.

So, yes, Stephan, I see the funding of “libertarian” orgs by BigPharma as something to wary of. Sure, some of the research may be good, i.e., evil FDA hampers research, yada yada, but much of it is bad. As Rand (and murray and mises, et al) said: ideas win in the longrun. BigPharma is out to make sure the wrong ideas get funding while the right ones are relegated to blogs.

But that makes sense, because, as you know, corporations are bad.

Posted by: happylee at October 18, 2006 11:57 AM

Björn> And this regardless of state laws. If someone sells his property to a person under the condition that the buyer has no right to copy it, the buyer has all rights to the property except the right to copy it. That is, as long as the property is a physical object and is alienable.

Jesse> Either way the seller has no claim on third-party copiers, … There is no such thing as the “right to make a copy”, and no such right is needed, because, by itself, the making of a copy does not violate the logical boundaries of (trespass against) the original object.

Two parties could make a valid contract to prohibit copying, and do so completely absent the state or its rules. The would-be copier would be legally bound to not make copies in that case. This is similar to the non-disclosure contracts that firms and individuals already engage in. However, and as Jesse points out, this has nothing to do with a third party, who has no such contract. Ideas would need to be property if the third party is to be prohibited from copying via the concept of property rights.

Posted by: greg at October 18, 2006 12:51 PM

Greg

Thank you for your comment. You wrote;

“Ideas would need to be property if the third party is to be prohibited from copying via the concept of property rights”.

Yes I agree and I also wrote “That is, as long as the property is a physical object and is alienable”.

Björn Lundahl

Posted by: Björn Lundahl at October 18, 2006 2:20 PM

Björn Lundahl & Greg:

So are you both agreeing with me that ideas cannot be property, that copying alone does not infringe any property rights, and thus that only direct, voluntary contractors and not third parties can be fined (as per the contract) for making copies (or allowing others to do so, etc.)? Or are you arguing that “ideas” (ideal objects, patterns) can be property? If your position is the latter, I invite you to explain your reasoning. As I understand the concept, property rights are defined by ideas (e.g. the limits of a property right in one’s own body are determined by the idea represented by the word “body”), but the rights themselves concern control over bounded portions of the physical world: a specific instance of an ideal type, not the ideal type itself; a specific body, not all bodies.

Rothbard dismissed patents on the grounds that they excluded independent discovery (even where there was no contact with the patented invention or the patent holder) and thus could not be established through contracts — and then went on to present a theory of copyright with the exact same flaw. His treatment of copyrights relies heavily on non-obvious implicit (non-title-transfer!) contracts, in which simply stamping the word “copyright” on a document or invention somehow creates a binding contract with all observers. A contract for what? He argues himself that contracts must consist of transfers of property titles to be enforceable, which the word “copyright” by itself does not do. Furthermore his proposal is formulated as an implicit contract and yet does not meet a necessary qualification for implicit contracts: it offers nothing by which the contract may be deemed accepted. An implicit purchase contract is validated by the fact that each party keeps the other’s (former) property, something they could not otherwise do. A notice on private property is validated by the fact that remaining without accepting the terms would be trespassing. Rothbard’s copyright “contract” has no such mechanism; it demands acceptance and yet offers no rights the observer did not already possess.

Posted by: Jesse at October 18, 2006 3:14 PM

“Big Pharma… These are the kinds of folks who see Narnia or Lord of the Rings and root for the witch or golum.”

Well I did root for the witch… but golum??? Golum was a pathetic wretch and not worthy of the admiration of I, Big Pharma.

Buddy, I rooted for Sauron!

But in all honesty what I would have really liked to see happen was Galadriel take the ring from Frodo and lay the smack down on EVERYONE!!!!!11 The good, the bad, the ugly… it don’t matter!

That would have been something worth watching… not this good triumphs over evil crap! The powerful (and ruthless and shrewd and amoral) vanquishes all!

And what’s with the ‘good’ looking so good and the ‘evil’ looking so… well, bad? Hmm… one guy is this horrible monster who’s malformed face is falling off, and the other is a beautiful female elf followed by an aura of light… gee, I wonder who the bad guy is?

What would have been interesting would be seeing the beautiful yet terrible Galadriel mercilessly laying the smack down on human, orc, elf, dwarf, hobbit, ent, troll, wizard, and deity alike… having the audience loath Galadriel, and feel sympathy for the hideous (and ‘evil’) orcs. Now that would be something!

Posted by: Big Pharma at October 18, 2006 4:34 PM

Yes, Big Pharma, we know you like to lay the “smack” down on everyone like some hiphop drug dealer off main street. And it helps to have some “ho’s” help you distribute the “blow” to everyone, hence the value of foundation funding.
Yo yo yo and many bling bling returns.

Posted by: happylee at October 18, 2006 5:15 PM

Avoid using the term “Intellectual Property”. Copyright, patents, and trademarks should not be lumped together and called property they are different from each other and different from physical property. See the link.

Posted by: Joseph Huang at October 18, 2006 10:26 PM

I am critical of the current practice of copyright/trademark/patent protection and I believe that the expression“intellectual property” is nonsensical, misleading, and harmful to popular understanding of market transactions. On the other hand, I think that even more harm is caused by some critics of the IP laws on this website (they will recognize themselves), who try to redefine property using some ideas that flirt with Marxism and who misinterpret some basic economic definitions like “scarcity” – in order to justify their point.

We can all agree on fallowing:

-People have a right to sell/exchange their property.

– People may create sales contract that express the conditions upon which their property can be obtained by purchaser. This purchase agreement may prohibit any replication that is not authorized by a certain beneficiary assigned by the seller (copyright holder). By accepting such agreement purchaser relinquishes control over his/her entire property when it pertains to copying of that purchased product.

– People can own property that contains ideas – or content of someone’s cognition. Ideas (without any physical property to contain them) cannot be owned. Their property can include their brains, pieces of paper, computer hardware, etc. This “content” makes one piece of paper more valuable than another (ex. architectural design vs. toddler’s drawing), but it also creates differences in value of labor between different people (ideas stored in out brains).

In short, the only dividing issue between social scientist should be the issue of “third party” involvement in copyright infringement.

Non-statist advocates of copyright, such as Murray Rothbard, imply that copyright violation is not a theft of some intangible concept, such as idea. They claim that violations of copyright contracts in a free market would become a theft of some real property. If the basics of our copyright law were spelled on a sales contract, the purchaser would have to acknowledge that in cases of copyright violation any future copy of that particular product will belong to copyright owner. According to our current copyright laws their violator must forfeit every single copy to the copyright holder. The unlawful possession of these copies would constitute theft and their sale would equal to sale of stolen goods, for which even the purchaser can be punished.

On the other hand, it is no coincidence that copyright issues are not left to contractual agreements between free individuals. In addition to other factors, the competition in a free-market would be based on rigidity/flexibility of the user rights. With our current “intellectual property” interference, the state prevents market competition that would occur based on many possible conditions of sale. So many complicated factors in price formation would be a true nightmare for a central planer that aims to predict future price levels and other data. Such complicated pricing process would make it harder for statists to call for price controls or to accuse someone of price gauging. Furthermore, our law is limiting the period during which the copyright can be applied, implying that this right actually belongs to the state – not to private authors and their successors.

Our current “intellectual property” laws represent aggression on private property rights, because they deny the right of free individuals to completely arrange these issues on a contractual basis. Of course, among the first victims of such liberty would be many econometricians, as well as holders of unjust patent monopolies (many powerful groups). That’s why I think that the regulations of copyrights will be returned to markets – right about the same time when the control of money supply is returned to people (I don’t see that day coming any time soon).

Posted by: Sasha Radeta at October 19, 2006 8:12 AM

Sasha:

I think I can agree with most of what you said, with one exception, which may simply be a matter of wording:

“If the basics of our copyright law were spelled on a sales contract, the purchaser would have to acknowledge that in cases of copyright violation any future copy of that particular product will belong to copyright owner.”

It is true that the purchaser can enter in to a contract to transfer title of any copies owned by the purchaser back to the “copyright holder”, which may have been what you meant. However, the purchaser cannot transfer title to property it does not own, including any copies created by others. At most the original purchaser could be fined for each copy, but that would be pointless unless the purchaser was somehow complicit. Once even a single copy exists outside of the purchase contract the “copyright” — the exclusive legal priviledge of making new copies — no longer exists.

Posted by: Jesse at October 19, 2006 9:02 AM

—————————————————-
“However, the purchaser cannot transfer title to property it does not own, including any copies created by others.”
—————————————————-

Why couldn’t we say explicitly in our contract that by purchasing my product, you accept that any copies that are created from that particular sample (under your responsibility) – will belog to me.

In essence, that is no different than this:

“If any person or persons, after the recording the title of any print, cut or engraving, map, chart, or musical composition, according to the provisions of this act, shall, within the term or terms limited by this act, engrave, etch, or work, sell, or Copy, or cause to be engraved, etched, worked, or sold, or copied, either on the whole, or by varying, adding to, or diminisbing the main design, with intent to evade the law, or shall print or import for sale, or cause to be printed or imported for sale, any such map, cbart, musical composition, print, cut, or engraving, or any parts thereof, without the consent of the proprietor or proprietors of the copyright thereof, first obtained in writing, signed in the presense of two credible witnesses; or, knowing the same to be so printed or imported, without such consent, shall publish, sell, or expose to sale, or in any manner dispose of any such map, chart, musical composition, engraving, cut, or print, without such consent, as foresaid; then such offenders shall forfeit the plate or plates on which such map, chart, musical composition, engraving, cut, or print, shall be copied, and also all and every sheet thereof so copied or printed, as aforesaid, to the proprietor or proprietors of the copyright thereof…”

Except my scenario is voluntary and can be negotiated with buyers.

Posted by: Sasha Radeta at October 19, 2006 10:00 AM

Happylee, I’ve got some bad news for you. Homeo-naturopathic medicines are crap.

I find Robin Hanson’s ideas on health care interesting.

Posted by: TGGP at October 19, 2006 10:19 AM

Sasha: “Why couldn’t we say explicitly in our contract that by purchasing my product, you accept that any copies that are created from that particular sample (under your responsibility) – will belog [sic] to me.”

I could only fulfill such a contract if the raw materials which went into the production of the copies — and thus the copies themselves — belonged to me to begin with. Even if I am the one who is responsible for the copies, i.e. the one who authorized their creation, I cannot grant you ownership over the copies owned by others. Our contract can specify that I owe you a portion of my own property as a fine, which I must pay (or be labelled a thief), but neither you nor I have any claim against the owners of the copies, who entered into no such contract and have stolen no property from us.

Posted by: Jesse at October 19, 2006 11:42 AM

—————————————————-
Even if I am the one who is responsible for the copies, i.e. the one who authorized their creation, I cannot grant you ownership over the copies owned by others.
—————————————————-

Well, legally they are not “owned by others” if our original contract specified that any unauthorized copies that originate from YOUR sample will belong to me, in addition to fines that you might pay (as the current law says)… That is a “consideration” that is given for the use of my product.

If we find that some copies were produced using a “copyrighted” unit, you will be responsible for theft along with violation of contract that prohibited reproduction. The party that obtained those copies will be responsible for purchase of stolen goods.

As far as further copying goes, the copyright protection I assign is still valid even on these stolen (newly coppied) units, because they belong to me… Seller’s failure to disclose these legal details are normal for any sale of stolen goods. But every chain in this piracy is punishable by sale and purchase of stolen goods.

Such contract would prevent any loopholes, by which your copy can be “accidentally” obtained by your brother (theft of a single copy) and than multiplied in billion units outside of our contract. But my contract’s syntax would prevent such mess.

Posted by: Sasha Radeta at October 19, 2006 12:11 PM

Let me clarify my position:

Under our current (and past) copyright laws, it was demanded that the violator “forfeits all infringing copy” (in addition to paying a fixed statutory fine, turning over all profits they have made from infringing copies, or a number of other remedies may be imposed by the court)

My contract would contain the same demand – by simply stating that purchaser agrees that any copies of my product – that he produces without my authorization – will be considered my property with the same terms of use that we assigned to the original unit (same conditions for use of my product(s) by that user).

The buyers and sellers of my stolen (unlawfully possessed) goods are not immune from their legal responsibility. Any new chain of copying of my newly produced property will also become my copyrighted property. In this way, no loophole is possible: every unauthorized copy belongs to me and it is protected by the original agreement upon which that copy came into existance.

Posted by: Sasha Radeta at October 19, 2006 12:47 PM

Sasha, it seems to me that your contract would certainly allow some intellectual property to exits, however it would not be appliable to all things covered by copyright and patents. Mozart is known to have been able to ‘copy’ a ‘secret’ church music(the scores of the music were intended not to leave the church) by listening to it and then just writing it on the paper. You don’t have to be a genius to do it with the contemporary pop-music. Would the contract expect to bind contractually all who listen to the music?

You can ‘copy’ a book by reading it aloud with someone listening. Would the contract impede you to read a book aloud?

The contract would be possible, however it seems to me that it would be highly impractical and rarely enforced.

 

 

Posted by: andy at October 19, 2006 1:25 PM

Sasha,

A cornerstone of private property is the fundamental principle that what a person creates with his own property is his. It can only become somebody else’s property by the owner (creator) willingly transferring the title to another person.

Now two people can enter into a contract regarding the purchase of an object as you describe (that any copies made by the buyer are the property of the seller), that can only bind those that have agreed to the contract (ie, the buyer and seller). The seller has no claim on the property of any other party unless they can get that party to agree to the contract.

If a third party never agrees to the contract, but they use their own property to produce a replica, that replica has to be considered theirs to be consistent with the private property principle. If that property becomes anothers (involuntarily), that action has to be considered theft.

Posted by: Jordan at October 19, 2006 1:59 PM

Andy, musicians should earn their bucks like the artists used to do before recording devices were invented – by going out and performing. And I am aware that market in this situation would eliminate all “Milli Vanillis” of this world who are not talented enough to pull-off a live show. As far as patents go, Rothbard explained why they should be abolished (they monopolize one discovery, while penalizing other similar invention that occurred by accident or based on the same developments in science… well known example is the clash between Tesla and Marconi, regarding their radio patent)… Those authors who read out-loud do not seek contractual protection for their verses… et cetera

Contractual basis for copyright is not only possible (and natural development of purchase agreements) – but it is less impractical than our current “intellectual property” laws. Contracts would not include anything that we currently don’t have (just some things would be eliminated that are inconsistent with free and voluntary market exchanges)

 

JORDAN SAID: “A cornerstone of private property is the fundamental principle that what a person creates with his own property is his. It can only become somebody else’s property by the owner (creator) willingly transferring the title to another person.”

That is absolutely correct. If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.

A third party cannot obtain my stolen good (“stolen” according to our contract) and than create a pseudo-property by violating contractual considerations that describe the permitted use of that particular (stolen) piece of property. The third party copier is responsible for:
– the purchase of stolen good(s)
– the infringement of the conditions for permitted use of my product, that applies to my copies/my property (based on our contract)
– the theft of my newly created units, because any copy of my property (even newly created property founded on infringement) belongs to me based on copyright protection that stems from our original agreement (your theft cannot change this contractual facts, nor create a loophole).

Posted by: Sasha Radeta at October 19, 2006 2:55 PM

Sasha: “Andy, musicians should earn their bucks like the artists used to do before recording devices were invented – by going out and performing.”

What are you attacking Andy for? He appeared to me to be arguing against the viability of enforcing copyrights and patents through contracts, not supporting them. In any event…

Sasha: “If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”

(a) Your product was never stolen, and even if it were you would only have a claim to the stolen property itself (and possibly equal retribution), not any copies that were made.

(b) The purchaser has no right to give you the property of others. No contract you could make with the purchaser could possibly give you any claim over copies made by third parties from their own raw materials.

You appear to be misunderstanding contract theory itself. Contracts cannot specify legal limitations on the use of one’s own property. They can only specify conditional or unconditional transfers of title, in the present or the future, to real property owned by one of the parties to the contract. Contracts must be entered into voluntarily by both parties to be binding, and thus you cannot claim title to all copies made by others (since they have entered no such contract), but rather only the copies owned by those who agreed to the contract. Furthermore, implicit contracts must meet rigorous standards to be considered valid, including, at minimum, that the contract must grant both parties some property right they did not previously possess, the acceptance and use of which indicates voluntary agreement to the implicit contract, and that the terms of the contract must be fully understood by both parties. Thus, you can’t use an implicit contract to enforce copyrights as no additional property rights are required to make copies, even when the original is owned by someone else.

Posted by: Jesse at October 19, 2006 4:04 PM

Sasha,

“. . . any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”

You have committed a logical fallacy here. You are assuming that this is theft in order to demonstrate that this is theft.

If we adhere to the principles of private property, we must allow that a third party person (who is not bound by the contract because they have not agreed to it) use their own property as they see fit.

What you seem to be claiming is that if someone uses their own property in certain ways, it can become subject to confiscation by someone who claims they violated their copyright. I believe that this confiscation represents a violation of private property principles and I fail to see how it could be understood otherwise.

Posted by: Jordan at October 19, 2006 4:05 PM

JESSE SAID: “What are you attacking Andy for?”

Where do you see an attack? The fact that I answered the question about my views on performing arts does not constitute an “attack” even if my corespondant is on LSD. Andy probably didn’t feel like he was attacked.

O Kay… I will try my last attempt to explain my points, before I stop occupying more space with the repeated messages:

If in a contract you agree to declare any of your future unauthorized copies as my property with all the original terms of use – no one in the world should be able to deny your will.

If these newly created copies (my protected property) get copied by the third party – this is a copyright violation and also a theft (since these copies are protected based on our contract – and they are declared as my real property – by you).

If these new copies get copied by the fourth party – this also represents unlawful copying of my property (according to our contract) and theft based on the same principle.

Basically – when my firs (ab)user admits in a contract that any of his unauthorized copies will become MY PROPERTY, PROTECTED UNDER THE SAME CONDITIONS AS THE ORIGINAL, this protection and my property right will logically roll-over to any newly created copies.

I can explain why these contracts are valid, using exactly Jesse’s and Jordan words.

Posted by: Sasha Radeta at October 19, 2006 8:35 PM

I will answer to Jesse’s objections, using his own arguments (hopefully, he will not object, since I accept his theoretical statements as valid, but I deny that they disaprove my arguments).

__________________________________________________

“If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”
__________________________________________________

(a) Since using your free will, you declared that any unauthorized copies will become MY PROPERTY – and any failure to deliver these units to me represents a dishonest appropriation – OR A THEFT.

(b) The purchaser has no right to give me the property of others. The purchaser simply states that he can produce some copies that legally belong to me – and that these copies are protected by the same user agreement that apply to the original. That simply means that if the third party copies my new products without authorization, he will be subject to my stated conditions, whether he is aware of them or not.

I am not misunderstanding contract theory. Contracts can specify conditional or unconditional transfers of title, in the present or the future, to real property owned by one of the parties to the contract. That is how you agreed to transfer any future copies of my product to my title and under my specific terms of use. If you fail to deliver my product, you are committing a theft. When some third party acquires this property without my knowledge (purchase of stolen good) and when he/she copies this product without any authorization – your own contract must come into play – because you provided my product to the third party.

Contracts that involve the purchase of my stolen goods are not considered valid, and the property-right cannot be established when even terms of permitted use of such product are violated. Thus, I don’t use any implicit contract to enforce copyrights as I already have property rights on your copies – based on your own signature, and I even have the same copyright provisions on those copies, and their copies as well, based on that contract.

Posted by: Sasha Radeta at October 19, 2006 9:34 PM

Sasha:

I’m getting a bit tired of going over the same points over and over again. Can we just agree that we’re basing our arguments on completely different theories of property, one of which (mine) is consistent with the Austrian/libertarian theory of property elaborated by Mises, Rothbard, Hoppe, etc., and the other of which (yours) has no basis in either homesteading or contractual title-transfer? It’s rather pointless to discuss the finer points of copyrights and patents while even the most fundamental concepts of property rights and contracts remain in contention.

Posted by: Jesse at October 19, 2006 10:39 PM

I will now try to respond to Jordan’s objection to this statement:
__________________________________________________

“. . . any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”
___________________________________________________

I did not commit a logical fallacy here. I am assuming that any unauthorized appropriation of my property is theft.

If we adhere to the principles of private property, we must allow that sides in contract have a right to assign the private property rights and terms of use of future copies – as they see fit. Since these copies contractually become my possession, and since they are protected by the copyright (which state that any unauthorized copy will also become my property), a third party person cannot simply take my property and violate its terms of use. The fact that this person is not caring for my property rights and your contractual obligations is only proving that this person is a thief.

—————————————————

Jesse, I only answered to repeated arguments. I also got tired of them.

My points are based on logical extension of Rothbard’s copyright theory. He basically stated that anything that copyright be stated in a free marker contract. If you look at my example more carefully, you will see that I only follow the fundamental right that a purchaser can obligate himself/herself to assign property rights of any copy to the seller – and to agree that the same terms of use will apply to the copy (including the right to transfer any unauthorized copy to the original seller). I am sorry I have to repeat myself, but you still have not logically denied this basic right.

Posted by: Sasha Radeta at October 19, 2006 10:58 PM

Correction:

Jesse, I only answered to repeated arguments. I also got tired of them.

My points are based on logical extension of Rothbard’s copyright theory. He basically stated that anything that copyright implies can be stated in a free marker contract. If you look at my example more carefully, you will see that I only follow the fundamental right that a purchaser can obligate himself/herself to assign property rights of any copy to the seller – and to agree that the same terms of use will apply to the copy (including the right to transfer any unauthorized copy to the original seller). I am sorry I have to repeat myself, but you still have not logically denied this basic right.

Posted by: Sasha Radeta at October 19, 2006 11:00 PM

To make a long story short Jesse (or anyone else):

– Do you agree that we can create a contract in which you state that any future copy of a product will belong to me and that you agree that the same copyright terms will apply to it?

YES OR NO?

Please just provide answer and refrain from comments.

After you answer that question, I will ask you this:

– If you sell your copies of this purchased product, whose property you just sold based on our contract – mine or yours? Is there a copyright protection assigned to these items somewhere in our contract?
– If you sell your own original item, do you just break-up our contract, even if it states that it would apply to any purchaser of that item? Please explain.

Posted by: Sasha Radeta at October 19, 2006 11:22 PM

Jesse, Sasha: The contract would have to state, that the contractual party would bind all people who come in contacts with the ‘copyrighted’ piece of art with the same contract. That’s why I think it would be impractical in most of the areas.

If the person in question breaks the contracts (‘doesn’t bind somebody else with the contract’), what could you say of the resulting copies that were made by somebody else?

It is similar to trade secret: If a Coke manager accidentally allows to leak the recipe for Coca-cola, can you demand that another company stops producing copies of this beverage? You definitely can demand retribution from the manager, but the ‘2nd-coke’ company did not break any contract and did not trespass any of your property.

 

 

Posted by: andy at October 20, 2006 3:54 AM

Andy:
“The contract would have to state, that the contractual party would bind all people who come in contacts with the ‘copyrighted’ piece of art with the same contract. That’s why I think it would be impractical in most of the areas.”

I don’t think it would. The contract would be exact substitute for current copyright law, plus patent and trademark legislations… Now that’s complicated.

As far as your hypothetical examples go, think about this way: if you sold only a partial use of your product to me (as spelled out in contract), I cannot “accidentally” provide full use of that product to someone else. That purchase of unauthorized use is not different in principle than purchase of stolen good.

Posted by: Sasha Radeta at October 20, 2006 10:20 AM

Sasha, Question #1: Yes, you can.

Sasha, Question #2: Yours (the original sellers’). I agreed to the contract, I owned the raw materials, I made the copies; there is no conflict. As per the contract any copies (or copies of copies, etc.) I create immediately become yours and I have no right to sell them.

Sasha, Question #3: If I own the original then I can choose to sell it. Any contract you and I have agreed to is binding on you and me only. If I sell the original (which I own) the contract remains valid, but is no more binding on the buyer than it was before the sale. If you wish to prevent this you have a few options: you can retain ownership of the item, preventing me from selling it at all; you can include in the contract that the title transfers back to you should I attempt to sell the item (effectively the same thing); or you can use the latter approach, but allow the sale to go through (avoid the title-transfer) if the buyer voluntarily enters the same contract. This last approach comes closes to the “viral” copyright contract envisioned by Rothbard — but it doesn’t address the situation where the maker of the copies is not a buyer, or otherwise related in any way to a contractual participant.

Sasha, Response to Andy: “. . . if you sold only a partial use of your product to me (as spelled out in contract), I cannot “accidentally” provide full use of that product to someone else. That purchase of unauthorized use is not different in principle than purchase of stolen good.”

If by “selling a partial use” you mean “retaining ownership but permitting some limited set of uses”, then you are essentially correct. Since you still retain ownership, anything that would normally be considered trespass (loosely equivalent to “damage” or “transformation”) against the object, and was not specifically permitted in the list of valid uses, would form a just basis for a claim of tort. This is based on the fact that in the absense of the contract any trespass would support a claim of tort, and you are obviously free to waive that right for specific kinds of trespass through the contract. Unfortunately for your conclusion, however, making a copy of something does not trespass against the property rights you have in the original.

To illustrate, if I intended to rent a machine from you I would need a contract similar to what you described, due to the fact that I need to move the machine to a different location and impose normal wear and tear on it, both of which would normally constitute trespass. In exchange for a title to part of my property you waive your right to claim tort for these forms of trespass resulting from my use — all of which is perfectly normal, and consistent with Austro-libertarian principles of property and contracts.

On the other hand, if you own a painting (for example) and I can manage to observe it (say, by taking a picture) without agreeing to any sort of contract (say it’s visible to the public, or you simply neglect to keep it hidden and/or make your guests sign a contract on entering your house), then I have committed no trespass. The painting remains in its original form, at its original location; there is no damage, no transformation. For a single object this isn’t much of a problem: just protect the painting better from casual viewing. For anything intended for mass-market, however, this makes the copyright-contract system costly and unworkable; the cost of maintaining the contract would far exceed the value of the media.

Posted by: Jesse at October 20, 2006 11:54 AM

Sasha> I cannot “accidentally” provide full use of that product to someone else.

I doubt many contracts would be signed by the buyer that included what amounts to severe policing of the “property” (by the buyer) to protect the interests of the seller, since that is what it amounts to. A contract could say — just like non-disclosure contracts — that the buyer won’t disclose the information. Through no reasonable fault of the buyer, the information could leak out. The third party is no part of the non-disclosure agreement, and can use the information however they wish.
A tornado could “hit” and move the information. Who’s fault is that? Even if, say for example, an employee of the seller, leaks the information/idea/pattern, the damages are only due from the dishonest employee — third parties don’t necessarily have any blame whatsoever in that case. Once a third party has it, the cat is out of the bag.

I can only speak for myself, but I still can’t understand how you are linking a 3rd party into a contract between two parties.

Posted by: greg at October 20, 2006 12:16 PM

With regards to Jesse’s painting example, what I am claiming is that–if we are to assume that the third-party picture-taker owns the camera and equipment, he owns anything he creates with that property–ie, the picture of the painting.

Since he has not agreed to any copyright contract, he has full ownership of the picture and can dispose/sell/publish the photo as he sees fit. He maintains his copy absent of the original–he has not trespassed nor damaged the original in any fashion, i.e., he has not violated private property principles.

If this is not the case, on what grounds do we have to take any action against the third party?

If the contract between painter-owner and painter-buyer directly affects the painter-photographer, who never agreed to the contract, what’s to stop Sasha and I agreeing to loot Jesse, pray tell?

Posted by: Jordan at October 20, 2006 1:19 PM

As far as performing art goes – or painting for that matter, or reading poetry out loud – I already explained that you cannot protect that with copyright…. Someone can hear a song or see a painting and try to replicate it – without any contractual restriction. if you put your artwork in an open public, recording it with a camera is not essentially different than recording it with our brain. That’s why I said that these artists need to go out and perform…. and use their recordings as a mean of additional support by their fans. If artists want to prevent the unlimited display of their works, they need to specify that in their contract with each buyer.

These examples do not refute my position on privatization of copyright.

———-

Greg, a tornado can move around our current copyrighted material as well… so what’s the difference. See my first post and you will see my view on why copyright is nationalized.

————

Jesse, if I sell you “some limited set of uses” for my product (if I copyrighted it) a third party cannot obtain the full use from you. If a third party does that, he/she is committing a theft (that’s what Rothbard meant). So we agree on that.

If we contractually agree that any copies that you create without authorization will belong to me and that they will also be protected by the same copyright clause (even their copies will become my property) – than all possible unauthorized copies and profits that they created will belong to me.

So that’s not different from our current copyright – it’s just privatized… and some things that are inconsistent with free markets are excluded.

Posted by: Sasha Radeta at October 20, 2006 1:59 PM

Very well. If you put it that way, I think we actually agree on the validity and limitations of contract-based copyright; the only differences appear to be semantic or technical in nature — for example, where you talk about selling “some limited set of uses” or “a partial use” I would instead say “permitting certain, specific kinds of trespass to fulfill the conditions of a contract”, which has the advantage of clearly indicating that the ultimate ownership of the property remains unchanged. Also, you sometime leave out important qualifies, e.g. saying “all possible unauthorized copies” rather than “all unauthorized copies created and owned by a party to the contract.” Our meanings, however, appear to be the same as far as this discussion is concerned, taking into account the first paragraph of your most recent response.

I must say, however, that this system does possess several notable differences which separate it from the current copyright arrangement; an important part of the current system, the part which gives it most of its power, is that any copy or recording found without a clear record of authorization is automatically assumed to be infringing on the copyright, which can be enforced with huge punitive liabilities (up to $150,000 per copy). A contract-based system works the other way around: the person with the copy must be shown to be a voluntary participant in the contract before any penalty can be levied. This is technically one of the “things that are inconsistent with free markets” which must be excluded, but without it one might as well consider copyright unenforceable for any mass-market good.

It would still be applicable in the same situations which work for trade secrets, of course.

Posted by: Jesse at October 20, 2006 2:34 PM

Copyright protection, or any other limitations in term of use, does not need to be nationalized. It can be carefully spelled out in a free-market contract. It is not an easy task to create such contract that would prevent a third party infringement (that’s why I insisted on current practice of forfeiting pirated copies straight to the original owner)… But I am glad that guys here actually understood and accepted most of my arguments, in spite of initial disagreement. You helped me tremendously in explanation and development of my arguments.

Posted by: Sasha Radeta at October 20, 2006 2:34 PM

====================================================
Jesse:
“A contract-based system works the other way around: the person with the copy must be shown to be a voluntary participant in the contract before any penalty can be levied.”
====================================================

The privatized copyright would create a situation similar to any sale and purchase of stolen goods. Here, you have theft of unauthorized use and its sale. The main targets are massive copyright violators. I don’t think that privatized copyright would be less efficient than our current mess.

Posted by: Sasha Radeta at October 20, 2006 2:43 PM

Sasha,
As far as performing art goes – or painting for that matter, or reading poetry out loud – I already explained that you cannot protect that with copyright….

I beg your pardon…what would you protect with the ‘contractual copyright’, then? It seems to me that your definition excludes pretty everything that today’s copyright cover. (maybe except musical scores(the graphics), which is…umm..personally I find not being able to copy Bach’s scores rather crazy (even rewriting it to the computer, because there was some ‘editorial work’, if you want to do it, you must find the original scores(written by Bach personally), or some that are more then century old)

 

Posted by: andy at October 20, 2006 4:03 PM

Sasha,

I think we’re 99% of the way toward agreement. I tend to disagree with the term “copyright” to begin with. It is more appropriate to all it a “contractual agreement.” The term “copyright” is typically attributed to an object. This implies that it can be enforced on any person because it a property of the object. A contractual agreement demonstrates a consented arrangement between parties, which is perfectly valid. But it should be clear that this is NOT Intellectual Property.

A contractual-agreement would, I would guess, work in most cases involving trade secrets–things that are meant to be kept out of the public image. I don’t think it would work (in a free market) when exposed to the public eye however.

Note, I’m only referring to “ideas,” not to any physical embodiement of said idea (ie, the story of a book, not the physical bound paper and ink).

Posted by: Jordan at October 20, 2006 4:15 PM

To clarify–whether or not (or exactly how) contractual agreements would work in a free market is something that would be decided in a free market.

One point that must be clear however is that the agreement can only affect the property of those that agree to it. So long as you adhere to this, let the market decide what works and what is profitable.

Posted by: Jordan at October 20, 2006 4:28 PM

Jordan, amen. The term copyright in itself is not as bad as “intellectual property.” Former actually describes something that can be arranged between a seller and a user.

—-

Andy, contractual copyright cannot be formulated in cases in which you let everyone record your artistic performance, either by a recording device or a brain. Now, you can restrict recording devices and perhaps even put some disclaimer on an admission ticket regarding a copy, but that is not the point.

With a contractual copyright you can protect anything that is recorded and established as your property. On the other hand, if I hear your song on the radio I will be able to perform it on my concert. You basically allowed that to happen – and it is not a big deal (if you are any good and I am not). If I purchased printed version of your unperformed musical scores – and than used it against written terms of use, that’s a different story…

We basically understand each other, but I don’t think that copyright privatization would be ineffective (not more than any other contract enforcement). It would open some different aspects of pricing and create a nightmare for econometricians. That in itself is worthwhile : )

Posted by: Sasha Radeta at October 20, 2006 5:08 PM

Sasha> Greg, a tornado can move around our current copyrighted material as well… so what’s the difference. See my first post and you will see my view on why copyright is nationalized.

There is no difference, so that would provoke some questions. It seems like you believe “ideas” (absent mass) are themselves are property. True? Can you explain why?

Posted by: greg at October 20, 2006 6:14 PM

Greg, the fact that there is no difference explains why tornado example does not prove that nationalized copyright is superior to voluntary private contracts that would settle this matter.

Your comment that “it seems” like I believe that ideas are property themselves, shows that you didn’t read my first posting, in which I explicitly dealt with that issue (the third point bellow the statement: “We can all agree on fallowing”). My other messages also had nothing to do with such notion.

Regards.

Posted by: Sasha Radeta at October 20, 2006 7:05 PM

Sasha> [T]he fact that there is no difference explains why tornado example does not prove that nationalized copyright is superior to voluntary private contracts that would settle this matter.

Of course not. The “act of God” example was and extreme example for third party inclusion without reference to a State. I still don’t know how the third party is bound.

Sasha> Your comment that “it seems” like I believe that ideas are property themselves, shows that you didn’t read my first posting, in which I explicitly dealt with that issue (the third point bellow the statement: “We can all agree on fallowing”). My other messages also had nothing to do with such notion.

I read it, but I did not see in it what you do.

Posted by: greg at October 20, 2006 9:03 PM

Greg,

“The act of God” example had no relevance on my arguments for copyright privatization. Accidental inclusions in any kind of property are never punishable by law. What we talked about here were examples of theft in regards to violations in terms of use.

I am also sorry that you unable “to see” in my comment “what I do”… Either way, your comment that I believe that – “ideas (absent mass) are themselves are property” – is simply not true.

Regards.

Posted by: Sasha Radeta at October 20, 2006 10:17 PM

Sasha: “The privatized copyright would create a situation similar to any sale and purchase of stolen goods. Here, you have theft of unauthorized use and its sale. The main targets are massive copyright violators. I don’t think that privatized copyright would be less efficient than our current mess.”

Am I correct in inferring that the “main targets” you are referring to here are limited to people who have clearly entered into the contract, who are making copies from of their own raw materials, and who are then selling these copies they have made on the street (or wherever)? If so then I wholeheartedly agree that this would be sale of stolen goods, and that this system would be quite effective against such targets.

I just think that you won’t find many people who actually meet these qualifications; one could just as easily (perhaps more easily) pull the digitized recordings off some anonymous online file-sharing service and make and sell the exact same copies free of any contractual obligation.

P.S. A copy of stolen property (made of non-stolen raw materials, of course) is not itself stolen property — do you agree or disagree?

Posted by: Jesse at October 20, 2006 11:01 PM

Jesse, it is clear what categories of offenders would be the obvious target of any kind of theft. The old-fashioned street market of piracy is still wide-spread all over the world. As far as digitalized theft goes, there are fancy ways to track it and fight against it, but that does not change the nature of theft and the issue of unauthorized use. We deal with that issue now, so privatization of copyright is not an issue.

A copy of stolen property (made of non-stolen raw materials, of course) is stolen property, if the contract specifies that any such copy belongs to me, and the offender refuses to forfeit it. The same goes for a third party that obtains your rights of use and enters my contract, and so on… but what if a third party realizes that by legally obtaining your user rights he is unable to make unauthorized copies for himself – so he decides to steal it?

You cannot obtain the right of full use of my product by “stealing” it from someone who only has a right of partial use. In such case, our contract still holds. You cannot be legally responsible for someone who stole from you, but our contractual ramifications for unauthorized use of that unit of product are still very much alive. So any produced copies by him would still belong to me, but he would be responsible for the damages – not you, of course.

If a thief was able to break any legal title by the act of theft, he would not owe anything to the person he stole from (in this case – to both of us) and no theft would ever be committed.

Posted by: Sasha Radeta at October 21, 2006 1:20 AM

Sasha> “The act of God” example had no relevance on my arguments for copyright privatization.

I know. The example was to help determine how a third party would be bound. That is, to understand your foundations before worrying about how they are to be built upon.

From your writing, it seems to me you believe ideas are property without tie to (non-human) mass. That is, without physical objects manifesting the pattern. It would seem this is the only way a physical object possessed and even created by a third party — with a highly correlated pattern to the first parties physical objects — could be considered the property of the first party.

You’re saying the idea — without regard to non-human propertied mass — was owned by the first party seller and that transmission of this idea (manifestation) into the physical property of the third party somehow transformed that physical property to that of the first party seller. (It is actually irrelevent whether or not the first party seller ever contracted this out to any buyer. All that mattered was that a non-contracting third party created a highly correlated pattern with his/her own physical property, and somehow that first party would be seller claimed that property was now his/hers, because they “owned” an idea/pattern absent mass.)

To say that someone owns any physical manifestation of an idea or pattern is to say that the idea absent (non-human) mass is what is owned — after all, that is how it could get transmitted into a physical object and then have some particular person assume ownership of that physical property without regard to another’s previous claim. I can’t figure out how else I could interpret your writings.

Posted by: greg at October 21, 2006 9:39 AM

Greg,

The hurricane example could not possible help you with the issue of a third party involvement in copyright infringement (theft of unauthorized use) – because accidental acquisition of property is never punishable by law and it is not a theft. For example, you would not be responsible for a theft of a piece of silverware that hurricane brings to your property, so your example is completely irrelevant in the area of copyright – it is never punishable.

In spite of my explicit explanation that – I DO NOT THINK THAT “IDEAS ARE PROPERTY WITHOUT TIE TO MASS”- you continue with that false assertion. Unfortunately for you, I didn’t write a single sentence that would support such insane argument. “It seems” (now I will use your style) that you are imputing me this false statement, just so you can do a rebuttal, no matter how absurd it is.

If you read my postings, you would have seen that a person can become the owner of unauthorized copies of his product – only based on contractual agreement that provides that – not on some abstract “idea without mass” notion. I explained why a third party can never obtain the right to replicate my product if that right was not available under my contract (terms of use) with the original buyer or second party. Remember – I never sold a product – I sold the rights for certain uses of it.

Of course, a contract can be violated by an involvement of a third party outside of contract. That is why terms of use always state that such involvement is not permitted. The contract states that only personal, non-commercial use is allowed and it prescribes the measures in cases of infringements of these terms (ex. “any violation of… will result in…”). Terms of use are phrased in a way that prevents you from violating the contract and than safely passing the blame to your household member (or any third party) who is not a part in that contract.

PS
Can you please not assume what I wanted to say (sentences that start with “it seems”). If my points are not clear to you, simply ask me to clarify them. That is – if you care about intelligent and civilized dialogue.

Posted by: Sasha Radeta at October 21, 2006 12:39 PM

I have not been following this thread closely, especially with Sasha’s involvement, but someone I believe seems to be linking “mass” with property. LEt me just say that it is scarcity (rivalrous), not “mass,” that is the key thing. Think of the paradigm case of property: land. But is it really mass you homestead, or more like a defined surface area (volume?) *on* the surface… etc.

Posted by: Stephan Kinsella at October 21, 2006 1:26 PM

 

“The key thing” is that no one here claims that the “ownership of an idea in itself” is possible – but that we can own property that contains some pattern or idea. The ownership over a physical property implies the right to sell some uses of it – and to restrict other uses, such as replication. As far as homesteading goes, if you are able to claim ownership over a body of water on your land, you will have right to claim the air that is on it as well… At the same time, if taping into an oil well gives you the ownership right over its volume, your labor at the surface of the property provides you with claim over entire piece of land (usque ad coelum principle)… but that is not directly relevant for our discussion on privatization of copyright.

 

Posted by: Sasha Radeta at October 21, 2006 2:11 PM

Sasha:

Apparently it is as I said before: we don’t share any common theory of property rights or contracts.

“A copy of stolen property (made of non-stolen raw materials, of course) is stolen property, if the contract specifies that any such copy belongs to me, and the offender refuses to forfeit it.”

What contract? Contracts exist between people, not pieces of property. The only way a contract would do what you say here would be if the thief had already entered into a contract with you directly. A contract between the seller and the buyer cannot alter the ownership of the (rightfully acquired) property of the thief. The contract does not automatically attach itself to everyone who comes into contact with the property. It is called “theft” precisely because there is no contract between you and the thief. What was stolen remains yours, but what was owned by those who came into contact with the stolen property likewise remains theirs.

“You cannot obtain the right of full use of my product by “stealing” it from someone who only has a right of partial use. In such case, our contract still holds.”

You say this as if one actually needed a right to “use” a piece of property in a certain way (also known as the theory of “positive” rights). Libertarianism and Austrianism are based on the theory of “negative” rights, where property rights are defined as rights of exclusion; violation of the defined boundaries of the property (without the owner’s permission) is trespass, the only justification given for self-defense or retribution. Not all “uses” violate this exclusion. Observing the pattern of a piece of property (and thus, by extension, making a copy of it) does not violate the exclusive rights of the owner in any way.

(Also, the above objection holds that the property of this thief does not suddenly become yours simply because it is transformed into an imitation of your property. There is no contract between you and the thief which would make the thief’s property yours (not what he stole; what he had originally); you only have the right to recover your own property, plus — according to Rothbard — the same amount again in retribution.)

“If a thief was able to break any legal title by the act of theft, he would not owe anything to the person he stole from (in this case – to both of us) and no theft would ever be committed.”

Theft can neither create nor break a legal title. What the thief stole remains yours, and you have the right to take it back, plus equal retribution. You do not have the right to anything beyond that. Contracts do not define property; they merely transfer its title from one person to another with the express agreement of its owner. The existance of the contract with the buyer, in which the buyer agrees to give the seller any copies he or she makes (which must have belonged to the buyer before they were given to the seller) has nothing to do with the property of the thief, who did not agree to give the seller any of his/her property, and who is bound only to return what was stolen: the original copy.

“The ownership over a physical property implies the right to sell some uses of it – and to restrict other uses, such as replication.”

It implies no such thing. Ownership gives you the exclusive right to determine who may trespass the boundaries of the property (not who may “use” it). Replication (or imitation) does not trespass the boundaries of the property and thus does not violate the exclusive rights granted by ownership. One may only restrict, on the basis of property ownership, those uses which trespass against the property: anything involving relocation of the property, transformation, consumption, etc. Replication does not alter the property in any way; it cannot be restricted.

—–

Greg: Exactly so, except for the confusion between mass (physics) and scarcity (economics) that Stephan so kindly pointed out.

Posted by: Jesse at October 21, 2006 6:53 PM

Sasha> Of course, a contract can be violated by an involvement of a third party outside of contract.

That does not make sense to me. I cannot conceive of how someone not party to a contract could violate it. It seems to self-contradict.

I’m sorry you don’t like “seems.” I was only trying to give you the benefit of the doubt — the opportunity to explain yourself. Whether I am too dense, or you can’t articulate, is beside the point now, as we’ve given it several go-rounds and I just don’t understand your foundations. So now I give up. I don’t care about your development and details because I don’t get your foundations.

I think that some idea of “physical mass with a pattern” being the foundation of idea-property is a stretch, to say the least. I wanted you to give you the opportunity to explain what I perceived as your idea-mass linkage, since I could not understand it myself. I have no idea why you make the link, and other things you write appear to contradict. (Incidentally, I am an engineer, have written correlators that, of course, do pattern recognition. I believe your link is ill-founded. There is an archetype — a pattern — but the an approximate physical representation of that archetype is not a matter of hard physics and pure objectivity. It is a matter of human subjectivity, as each copy is different — there is no “perfect correlation,” even in applied science. You might know porn when you see it, but it is subjective, an archetype, not a matter of physics.)

Posted by: greg at October 21, 2006 9:37 PM

Greg, super! I really don’t need any more insinuations about things I never said. If you change your mind, I will explain my position to Jesse

——

Jesse,

I am not referring that an implied contract passes to a third party that acquires my product from you (although some people would see it that way). Like I said… in case that a third party steals my product from you – our contract would still be intact – and its clauses regarding any copies made would still apply (whether your household member copied it or someone else makes no difference). You would not be legally responsible for the violations, but our contract (like many of them out there) would state that “any violation” in terms of use would result in… (my ownership title of these copies). I don’t care who violates it under your supervision – I care about the realization of our contract’s provisions. Thief should find out who owns the product, who has the right to use it, and what uses are prohibited to anyone else.

If a third party cannot legally obtain the right to full use – it cannot obtain it by theft, either. A thief cannot annul the existence of our contract, just like he/she can’t break my ownership title. A thief enters into the contract right where out terms of use state that only permitted use is your private, non-commercial use – and that in cases of violation some terms apply. The thief should ask about these in advance : )

When it comes to “observing” my product instead of stealing before copyright, my contract still holds… and Rothbard said something about it:

ROTHBARD: ” A common objection runs as follows: all right, it would be criminal for Green to produce and sell the Brown mousetrap; but suppose that someone else, Black, who had not made a contract with Brown, happens to see Green’s mousetrap and then goes ahead and produces and sells the replica? Why should he be prosecuted? The answer is that, as in the case of our critique of negotiable instruments, no one can acquire a greater property title in something than has already been given away or sold. Green did not own the total property right in his mousetrap, in accordance with his contract with Brown—but only all rights except to sell it or a replica. But, therefore Black’s title in the mousetrap, the ownership of the ideas in Black’s head, can be no greater than Green’s, and therefore he too would be a violator of Brown’s property even though he himself had not made the actual contract.”

http://www.mises.org/rothbard/ethics/sixteen.asp

As far as “positive rights” go, we understand each other perfectly, and there is no need to go into semantics (whether the glass is half empty or half full). I stated that all uses of my product are permitted to you – except sales and replication… In other words you obtained a right to observe, burn, or do whatever you want with this product – except for two restricted uses. That is exactly how Murray Rothbard phrased it in his mousetrap example – and he is a great Austrian, right?

Posted by: Sasha Radeta at October 21, 2006 10:27 PM

Suma Sumarum: it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act. You guys would sort it out… Rothbard was confident in that, and so am I : )

Posted by: Sasha Radeta at October 21, 2006 11:01 PM

Naturally, this debate has not changed my views regarding copyright. I think Rothbard was correct.

When it comes to logic, nothing beats Murray Rothbard and Hans-Hermann Hoppe!

Björn Lundahl
Göteborg, Sweden

Posted by: Björn Lundahl at October 22, 2006 2:18 AM

Sorry, I did a terrible mistake (joke), in my above statement, Ludwig von Mises should, of course, be included as well!

Björn Lundahl

Posted by: Björn Lundahl at October 22, 2006 2:30 AM

Sasha:

I’m going to ignore your first post, since it didn’t address what I said in the slightest: namely, that contracts (under Rothbard’s own title-transfer theory) cannot create or restrict rights (i.e. property), but only transfer them from one person to another. According to Rothbard contracts must consist of terms of the pattern “if this condition occurs, then this property title will transfer to this person.” Anything else is a “mere promise” and unenforceable. You can, of course, keep the property itself and just agree to “look the other way” when specific exclusive rights you already have are violated (allowing you to “sell specific uses” of the property). Looking the other way would be the condition of the contract; the title-transfer would be the payment.

“Suma Sumarum: it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act. You guys would sort it out… Rothbard was confident in that, and so am I : )”

I think Rothbard’s confidence in his copyright theory was misplaced, as in it he flatly contradicts several of his more general statements about property and contracts. You may indeed be right that in the situation you have specified here, where the contract makes the buyer liable for all copies made, and where someone actually steals an existing copy from a buyer in order to make one or more duplicates, the thief may be considered liable for the secondary results of the theft (the fines the buyer now owes for the additional copies); this would be quite reasonable, and consistent. Nonetheless the contract cannot directly alter the title to the thief’s property; it can only impose fines on the buyer, which the buyer can then recover from the thief. Thus, if the original was not stolen, but instead copied in-place, then the copies were not made through an illegal act and the buyer cannot shift the fines onto the copier.

“I stated that all uses of my product are permitted to you – except sales and replication… In other words you obtained a right to observe, burn, or do whatever you want with this product – except for two restricted uses. That is exactly how Murray Rothbard phrased it in his mousetrap example – and he is a great Austrian, right?”

You quoted that passage before, and I stated then that I believe he was inconsistent on that score. Replication is not exclusive to the property owner to begin with, being merely a combination of observation (also not an exclusive right) and manipulation of one’s own property (which one does not require any sort of permission to do).

Think of it this way: If I were to see this object and then manipulate my property in any other way — not in imitation of the object — then I believe you would agree that no contract you might have with the keeper of this object could cause my property to become yours as a result. (Otherwise you could effectively steal all my property simply by placing some huge object where I can’t avoid observing it.) However, the only difference between this and the scenario we have been discussing is that the former manipulation does not employ the idea or pattern of the original object, and the latter manipulation does. In other words, you are placing the idea or pattern in a special, protected position, granting it additional exclusive rights. You are making the idea itself subject to ownership, which you claimed previously you did not support.

Posted by: Jesse at October 22, 2006 10:23 AM

As I have explained several times, Rothbard went astray in his copyright comments. They are incompatible with his title theory of contracts and his property rights views. He somehow views stamping at thing “copyright” as a way to protect not only works of authorship (what copyright covers) but also inventions, like a moustrap. The view is confused and wrong; there are any number of problems one can point to. First, what about methods? There is no way to stamp “copyright” on a method; yet that too is an invention that ought to be protectable if a new apparatus us. And anyone with familiarity with patent law and the difficulties of defining the metes and bounds of an invention (by means of “claims”) will realize that stamping something “copyright” is an utterly unworkable way of specifying the invention that is to be claimed. Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.

Moreover, the main problem is Rothbard here attempt to ensnare third parties by the analogy that you are not entitled to use a good if it is stolen property–but this analogy requires one to hold that the informational aspect of a particular material scarce resource is itself property. Of course, it is not, since the information itself is not a scarce resource.

And amateurish, scientistic ramblings about the “energy” of an object don’t change this.

Posted by: Stephan Kinsella at October 22, 2006 10:36 AM

There is a strange pattern among some self-proclaimed “Austrians” to insinuate and impute some statements to their opponents – just so that they can do some absurd attempt of a rebuttal. The latest victim is Murray Rothbard. This great economist opposed patent protectionism – and he never claimed that honest discoveries and the use of known methods should ever be sanctioned.

Rothbard only called for the freedom of contracts, in which you can clearly state: what uses of your private property are not permitted – and what will be the consequences in case of such violation.

And amateurish, insane ramblings about how contract violators can “not act and just exist” don’t change this… and neither do communist ramblings about how we acquire our property (foolish denials of ownership over our entire body and our own labor).

—–

JESSE SAID: “the contract cannot directly alter the title to the thief’s property”

Our contract would not alter property title of a thief’s property! As I said:
“it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act.”

JESSE SAID: “You may indeed be right that in the situation you have specified here, where the contract makes the buyer liable for all copies made, and where someone actually steals an existing copy from a buyer in order to make one or more duplicates, the thief may be considered liable for the secondary results of the theft (the fines the buyer now owes for the additional copies); this would be quite reasonable, and consistent.”

If I didn’t think that I was correct and consistent – I would not have made such argument. But thank you for the confirmation, anyways. It confirms that Rothbard was correct in his confidence in private contracts, which can allow for copyright protection, without state interventions and aggression.

Posted by: Sasha Radeta at October 22, 2006 11:55 AM

NSK> Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.

I was trying to make that same point — perhaps awkwardly — by saying there is no such thing as “perfect correlation” in the physical world when it comes to pattern replication. There is no scientific way to do this, and even then, any set point chosen for lack of correlation to distinguish between “idea-property” from “idea-non-property” can only be subjective and arbitrary. While I pressed Sasha for a foundational “physics” theory of property — since it looked to me some link was being made, I never thought it was possible by definition, although I thought even a wrong theory might be interesting.

The transmission of ideas via language, sounds, and images is indeed through a physical medium. But this is irrelevent because these mediums are abstractions of physical things by definition. Language in its many forms is symbolic, an abstraction by definition. In fact, book is nothing but a collection of abstractions, despite the recording in physical ink and paper. A bill of materials and an assembly drawing are nothing but abstractions. Proponents of IP law — whether by state or private — need to demonstrate how ideas (abstractions) can be property. I haven’t yet heard/seen a comprehensible demonstration.

Jesse [to Sasha]> You are making the idea itself subject to ownership, which you claimed previously you did not support.

That is what I saw too — an implication going one way, but then outright denial of the implication (assertion of the opposite). So I used “seems” to see if there was any explanation to make me see things in another way. If an explanation was given, I neither understood it, nor even noted a hint that the apparent contradiction was being addressed. So I gave up. It has not been explained to me how ideas can be property to my satisfaction. I’ll keep an open mind though.

Posted by: greg at October 22, 2006 12:34 PM

Greg,

It has not been explained to you how ideas can be property – because no one here (to my knowledge) made such argument. Does that “seem” clear enough?

I stated that supporters of privatized (contract) copyright do not need to claim that abstract idea-ownership is possible. Quite the opposite… those who claim that private contracts cannot provide copyright protection feel the need to impute such nonsense to my side – in order to create the appearance of a rebuttal (or to spam this thread to the point where no one will read the responses to the original posting).

Privatized copyright is based on contractual agreements for the use of private property – which would stipulate that unauthorized sales and replications are not allowed – and that in cases of any violations of thse terms, any resulting profits and/or copies will belong to the original owner. I explained that the contract with a thief is not necessary in my previous post, as well as why third party violations of contracts can never become a loophole or “license to steal”.

Regards.

Posted by: Sasha Radeta at October 22, 2006 12:59 PM

To those who are squarely against any form of copyright (via property or contract), here is a situation: Let’s say that I have spent countless nights writing an original book, and now I wish to sell copies of it to consumers. However, shortly after my final draft is complete, Jones breaks into my house and steals my final draft. Jones is eventually arrested and my stolen property is returned, but before his arrest, Jones allowed Smith to make a copy of my book. Smith begins to sell copies of my book for a very low price, and refuses to allow me to share in any of his profits.

In your theory of property rights and contracts, has Smith done anything wrong? If he has not, then is there anything I could have done to make his actions wrong (e.g. stamping ‘copyright’ on every draft of my book)? If the answer is still “no”, then to me, your theory of property rights and contracts is flawed.

It’s similar to ending a lecture with “…and therefore, nothing is wrong with murder.” If I consider the conclusion to be wrong on its face, there’s no point in discussing the definitions and arguments leading to that conclusion.

Posted by: Blah at October 22, 2006 2:33 PM

Blah, more enlightened opponents of contractual copyright protection would say that Jone’s actions didn’t only result in a temporary loss of the original book – but also in economic takings from you. He would have to recover your loss from Smith. This is not a contractual copyright issue, but justice would be served.

—-

But what if you borrowed your copy to Jones (he didn’t steal it), and Jones allowed Smith to make a copy of your book. Smith begins to sell copies of my book for a very low price, and Jones refuses to allow me to share in any of his profits?

In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted. I think it would only be fair that you should pay the consequences of your own stupidity. When the government starts subsidizing people’s carelessness (by intervening and correcting the outcomes of non-aggressive actions of individuals) we can only expect more irresponsible behavior in general.

Posted by: Sasha Radeta at October 22, 2006 3:25 PM

Blah, more enlightened opponents of contractual copyright protection would say that Jone’s actions didn’t only result in a temporary loss of the original book – but also in economic takings from you. He would have to recover your loss from Smith. This is not a contractual copyright issue, but justice would be served.

—-

But what if you borrowed your unpublished original to Jones (he didn’t steal it), and Jones allowed Smith to make a copy of your book. Smith begins to sell copies of your book for a very low price, and Jones refuses to allow you to share in any of his profits?

In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted. I think it would only be fair that you should pay the consequences of your own stupidity. When the government starts subsidizing people’s carelessness (by intervening and correcting the outcomes of non-aggressive actions of individuals) we can only expect more irresponsible behavior in general.

Posted by: Sasha Radeta at October 22, 2006 3:32 PM

Information is not a scarce recourse but the original material object and property is. The right to make contracts about property is derived from the right of property.

If any derived principle from the right of property is impractical or very costly in certain circumstances and situations to enforce in a libertarian society, I am sure, because it is in everyone’s interest, that law enforcement agencies, insurers, arbitrators etc will solve such problems and work them out.

Björn Lundahl
Göteborg, Sweden

 

Posted by: Björn Lundahl at October 22, 2006 4:00 PM

Sorry, “scarce recourse” should be” scarce resource”.

Björn Lundahl

Posted by: Björn Lundahl at October 22, 2006 4:13 PM

That is true Björn. Denying the right to establish a contractual copyright is the denial of the property rights, but that shouldn’t surprise if such statement comes from person who denies the very basis for property acquisition.

What if that person tells you that we don’t own our work (labor)? You don’t even have to know any physics and the fact that our body is made of energy that produces the work. Forget that – he’ll accuse you of scientism for reminding him of reality in which our actions take place. Every true Austrian knows that by denying ownership of our labor – you deny that property is generated when we first use it (when we apply OUR labor to it, before anyone else did). If we do not come to own unclaimed things by mixing our labor with them (with “USE”) that implies that we do not own ourselves. For, what is the self-ownership – but our right of first use (first labor/energy) that is mixed with our matter?

If someone denies self-ownership, of course that they will deny contracts. They think that we do not posses our property as the result of application of our labor or self-ownership… No, they think that we only “control” things, because “society” (whatever that means) decided at one time that this is the most optimal way to avoid conflicts. That implies that same “society” can deny you property rights when you want to write a voluntary contract about the copyright with your customer. That also implies that this “society” can use the excuse of “avoidance of conflict” to deprive you from your property, if the “proletariat” threatens with aggression.

The question that comes to my mind is: who would pay such an imposter to pose as an Austrian? Is it possible that there is no conspiracy and that this person is simply deprived of common sense (like a lawyer who doesn’t know the definition of theft, and never heard of implicit contracts)? That is a tough one to break. We’ll probably never know.

Posted by: Sasha Radeta at October 22, 2006 5:26 PM

Sasha:

Why bother quoting the narrow areas where we agree while simply ignoring the far more significant areas where we clearly disagree?

I said: “Thus, if the original was not stolen, but instead copied in-place, then the copies were not made through an illegal act and the buyer cannot shift the fines onto the copier.”

Do you agree or disagree?

I also said: “Think of it this way: If I were to see this object and then manipulate my property in any other way — not in imitation of the object — then I believe you would agree that no contract you might have with the keeper of this object could cause my property to become yours as a result. (Otherwise you could effectively steal all my property simply by placing some huge object where I can’t avoid observing it.) However, the only difference between this and the scenario we have been discussing is that the former manipulation does not employ the idea or pattern of the original object, and the latter manipulation does. In other words, you are placing the idea or pattern in a special, protected position, granting it additional exclusive rights. You are making the idea itself subject to ownership, which you claimed previously you did not support.”

Again, do you agree or disagree? What other difference do you see between those two scenerios? (Or, if there is no other difference, how is this in any way different from granting property rights in the ideas themselves?)

—–

“Blah”: Obviously, if you start with a particular end-goal in mind (“copyrights must exist”) then you’re going to ignore all rational arguments to the contrary. Who cares if the logic is broken beyond repair, as long as you can hold on to your preconceptions? The same irrational process can be used to “justify” any institution (in one’s own mind, anyway): the State, the Mafia, whatever you wish:

To those who are squarely against any form of [criminal organization] (via [the State] or [private gangs]), here is a situation: Let’s say that I have spent countless nights [planning a heist], and now I wish to [carry out my plan]. However, shortly after [the heist] is complete, [the police] break into my house and [take back what I stole]. [Despite putting all that work into planning the heist, I don’t get to take advantage of any of the spoils. This proves that the theory of private property is broken.]

(That wasn’t meant as a proof, just a warning or example. Don’t try to read too much into it.) On the other hand, for those who wish to reason like human beings it is unthinkable to reject an argument merely because one does not like its conclusions. One can only rationally reject an argument on the basis of a false first principle, or a logical fallacy in the chain of reasoning between the true first principles and the conclusions. Neither you nor Sasha have demonstrated either at this point. (Argumentum ad absurdum only applies when both sides agree that the conclusions are absurd; if it were otherwise one could use it to reject any unwanted conclusion.)

—–

Sasha: Let’s not turn this into a deep philosophical (or ad hominem) argument unnecessarily; this has nothing to do with whether one ownes one’s own energy. I wrote the following in response to your prior conflict with Stephen; I think it is worth quoting here:

“Sasha’s error was not in claiming that one could own one’s own energy (which is plainly true, being merely a restating of the principle of self-ownership), but rather in equating the concept of work in physics with the concept of labour in economics. It should be clear that ownership of one’s body includes ownership of the energy that makes up that body and allows it to function, just as ownership of a battery includes ownership of the electrical energy stored therein. However, that does not imply what he was attempting to derive from it, namely that a labour contract is an exchange of energy for money. In most labour the energy expended or transferred is irrelevant; it is the transformation of a higher-order good into a lower-order good that defines the concept of labour and forms the basis for economic gain. Some forms of labour may even leave the labourer with more energy than it started with (e.g. taste-testing).

Posted by: Jesse at October 22, 2006 5:48 PM

That is exactly how Murray Rothbard phrased it in his mousetrap example – and he is a great Austrian, right?

But he’s not infallible. This was one of his ideas that is simply mistaken, as Stephan has shown. Please stop bringing it up – it makes you look silly, like someone bringing up Einstein’s “God doesn’t play dice” comment to argue that quantum mechanics is wrong.

Posted by: Peter at October 22, 2006 8:56 PM

Blah,

“It’s similar to ending a lecture with “…and therefore, nothing is wrong with murder.” If I consider the conclusion to be wrong on its face, there’s no point in discussing the definitions and arguments leading to that conclusion.”

Don’t you think that intuition merely forms a useful basis on which to begin dialog regarding the justification of a certain ethical proposition? In the case of murder, all of our intuition of its criminal nature turns out analytically to be quite correct. All of the definitions and arguments have been discussed and analyzed. The undeniable conclusion: “it is easier to commit murder than to justify it”. On the other hand, a thorough discussion and analysis of the essence of property, leads us to this: property only makes sense when applied to scarce or rivalrous physical goods. IP does not qualify as property. Reason leads us to this conclusion when we carefully recognize the purpose of ethics and property in the first place: the provision for the avoidance of conflict over scarce means.

So while sometimes reason can confirm our intuitions, sometimes it shows us that our initial intuition, at least, can be mistaken on further analysis. Therefore, when someone offers a reasoned argument for something that at first strikes us as wrong, we can only be justified in giving that argument a fair hearing before deciding on its merits. And this hearing must be done with full awareness of what it takes to justify a proposition: correct and self-consistent logic throughout the argument.

Posted by: Paul Edwards at October 23, 2006 1:09 AM

Here we go again…

Jesse,

I selected your small quote, because that was the only part that pertained to my arguments. Everything else was completely unrelated.

Did I say that we sell our energy? We sell our labor by applying our energy to some means of production. There is no machine that is 100% energy efficient, but that is irrelevant. The fact that we own and sell our labor (direct product of energy) cannot be used as an argument against labor-ownership.
__________________________________________________

YOU SAID: “Thus, if the original was not stolen, but instead copied in-place, then the copies were not made through an illegal act and the buyer cannot shift the fines onto the copier.”
__________________________________________________

I SAID: “But what if you borrowed your unpublished original to Jones (he didn’t steal it), and Jones allowed Smith to make a copy of your book. Smith begins to sell copies of your book for a very low price, and Jones refuses to allow you to share in any of his profits?

In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted. I think it would only be fair that you should pay the consequences of your own stupidity. When the government starts subsidizing people’s carelessness (by intervening and correcting the outcomes of non-aggressive actions of individuals) we can only expect more irresponsible behavior in general.”

So what was wrong with that answer? Why did you feel the need to ask me again about this kind of scenario?

__________________________________________________

YOU ALSO SAID: “Think of it this way: If I were to see this object and then manipulate my property in any other way — not in imitation of the object — then I believe you would agree that no contract you might have with the keeper of this object could cause my property to become yours as a result. (Otherwise you could effectively steal all my property simply by placing some huge object where I can’t avoid observing it.) However, the only difference between this and the scenario we have been discussing is that the former manipulation does not employ the idea or pattern of the original object, and the latter manipulation does. In other words, you are placing the idea or pattern in a special, protected position, granting it additional exclusive rights. You are making the idea itself subject to ownership, which you claimed previously you did not support.”
__________________________________________________

There is that obsession! You were not able prove that I “make idea itself subject to ownership”, no matter how hard you try. Why couldn’t I sell my design to a producer by creating a contract which states that copying of some specified original parts/mechanisms of that object is also not permitted? Basically, I would have the advantage of choosing and reserving a particular design. If you can than make the same type of product by redesigning my idea – you should have a freedom to that. You would be almost like Matsushita (Panasonic) compared to Sony…

By the way, I couldn’t understand what you tried to say with: “stealing all your property by placing some huge object where you can’t avoid observing it”… I can only guess what kind of twisted idea you will credit me for : ) Didn’t I already say that i don’t think owner’s negligence would not be rewarded; that public displays would not be protected; and that accidental acquisitions of property could possibly be sanctioned. I really thought we concluded our discussion after you stated that my explanation of contractual copyright protection was right, reasonable, and consistent. Oh, well…

——

Peter,

Please enlighten us and explain me where Rothbatd was incorrect when he defended the right to use contracts in order to allow some uses of your product – and prohibit uses like replication and sales? Where did Stephan even created a challenge to these basic property rights?

—–

Paul,

Do you support the right to make contract that would allow the user to do anything with your product, except to replicate and sell it?

Posted by: Sasha Radeta at October 23, 2006 3:17 AM

Information is not a scarce resource but the original material object and property is. The right to make contracts about property is derived from the right of property. If information in itself, is a scarce resource or not, has then, nothing to do with it.

Well then, I own justly (in accordance with libertarian ethics) a scarce resource. Because I own it, I have all the rights to that property. I choose to sell all the rights to that property to somebody, except the right to copy it. What is, logically, wrong with that? I just can’t get it. How can anyone “prove” that there exists any flaw with this theory? If this theory is not applicable in all situations, well that might be so, but what we are debating about are in those cases which it is applicable.

Björn Lundahl
Göteborg, Sweden

Posted by: Björn Lundahl at October 23, 2006 6:41 AM

We do not own our labor. Our labor is not an ownable thing. Labor is just one activity we engage in; one thing we do with our bodies and other resources. We own our bodies and other scarce resources we homestead or contractually acquire from a homesteader. This ownership right is all that is needed to profit off of one’s “labor,” just as my ownership of my body and home and printing press is sufficient to protect a “right to free speech”.

Rothbard is correct that you can have a private contract with someone. Where he went astray was in assuming that if A grants B only limited rights in a thing, then this implies that C is limited from using information he gained from that thing, if B was contractually bound not to let C have this information. Rothbard basically says that C cannot use the information because he can only have title to something from B if B had good title to it. But this assumes that C *needs* “title” to the information in order to use it. He does not. There is no title to information.

I gave several examples in my paper. But consider this simple one. A, a man, has a sex-change operation and becomes a woman. This information is private. A shows the draft of her memoirs to B, on the condition that B not reveal to anyone else the things told in the book. B spills the beans and tells C that A is a transsexual. C tells D, and so on, and it becomes widely known.

Now E, a heterosexual man, was thinking of asking A out on a date, before all this happened. When E finds out that A is really a former man, E decides not to ask A out.

By the copyright theory Rothbard uses, E is actualy violating A’s rights. After all, if E didn’t have the information about A’s former life, E *would have* asked A out. And E does not have “title” to this information and is therefore not entitled to rely on it in making decisions. Etc.

The only way to weasel out of this implication is to deny that information is owned, which undercuts Rothbard’s attempt to find a way to bind third parties to a private contract.

None of Sasha’s musings about “energy” or “labor ownership” has anything to do with this.

Posted by: Stephan Kinsella at October 23, 2006 10:20 AM

Sasha:

This will be my last response.

Part 1: “The fact that we own and sell our labor (direct product of energy) cannot be used as an argument against labor-ownership.”

I assume from the context of the previous discussion that by “labor-ownership” you are referring to selling your future labor as one would sell property: transferring its property title to someone else, who can then compel you to perform the labor on the basis of their ownership of that title. I will not say that this is right or wrong; some would say that it should be possible to voluntarily sell oneself into slavery like this; some say otherwise. Rothbard argued for the inalienability of the body and its labor on the basis that it is impossible to voluntarily give up control of the body to another:

“The distinction between a man’s alienable labor service and his inalienable will may be further explained: a man can alienate his labor service, but he cannot sell the capitalized future value of that service. In short, he cannot, in nature, sell himself into slavery and have this sale enforced—for this would mean that his future will over his own person was being surrendered in advance. In short, a man can naturally expend his labor currently for someone else’s benefit, but he cannot transfer himself, even if he wished, into another man’s permanent capital good. For he cannot rid himself of his own will, which may change in future years and repudiate the current arrangement. The concept of “voluntary slavery” is indeed a contradictory one, for so long as a laborer remains totally subservient to his master’s will voluntarily, he is not yet a slave since his submission is voluntary; whereas, if he later changed his mind and the master enforced his slavery by violence, the slavery would not then be voluntary.” (Rothbard, The Ethics of Liberty, Chapter Seven)

Part 2: “In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted.”

I believe that we are in agreement on all but this point: I do not agree that “stamping” a copyright disclaimer on an object is sufficient to create a contractual relationship. Through this stamp you are attempting to place restrictions on what I already had the right to do: to observe your object (without trespass) and then manipulate my own property in a way somehow related to what I observed. (Replication is a “use” but not an independant right; to prohibit replication you would have to restrict either my ability to observe the object or my ability to manipulate my own property. Upon seeing the “stamp” I have already observed the object, so that cannot be restricted, and restricting manipulation of my own property would itself be trespass.) This is not something that can be done with an implicit contract, because it grants one no additional rights to separate acceptance of the terms from non-acceptance. (This is the same reason that a piece of paper saying, “By reading this sentence you agree to pay me $50,” is not an enforceable contract.)

Posted by: Jesse at October 23, 2006 10:37 AM

Stephan’s example in which he tries to refute Rothbard’s copyright theory is absurd.

———–
STEPHAN SAID: “A, a man, has a sex-change operation and becomes a woman. This information is private. A shows the draft of her memoirs to B, on the condition that B not reveal to anyone else the things told in the book. B spills the beans and tells C that A is a transsexual. C tells D, and so on, and it becomes widely known. Now E, a heterosexual man, was thinking of asking A out on a date, before all this happened. When E finds out that A is really a former man, E decides not to ask A out. By the copyright theory Rothbard uses, E is actualy violating A’s right”
————

What “right” of person A did person E violate according to Rothbard’s theory??? Stephan assumes that it is your “right” to be asked on a date – and he uses that false assumption to imply that Rothbard was incorrect. That is simply ridiculous.

According to Rothbard, a person B would be liable for any damages caused to person A (because he violated contractual agreement) – and that’s the end of it. Some third party could only be liable to a person B – if he/she stole those memoirs of the transsexual – hence causing contractual ramification against person B.

Stephan obviously didn’t understand that Rothbard never needed to bind third parties to a private contract.

————————————————–

Jesse,

At least you understand that we own our labor, because it is a real, physical product of our body. If someone denies labor-ownership, he/she automatically denies self-ownership, as well as the right to acquire property by applying OUR LABOR (OUR PROPERTY) onto some unclaimed object.

The fact that our self-ownership is not alienable does not deny that we own ourselves. The same goes for labor. I you read my postings more carefully you would have seen that I also oppose slave contracts. But that has nothing to do with the fact that a person is still committing a theft if he/she does not deliver labor for which he/she got paid. He will not be forced to work, but he will have to pay damages. The same goes for any producer of non-durable goods that spoil or disintegrate before the court can order them to be delivered.

As far as contractual copyright protection goes, I thought that it was clear that it is the contract in which the buyer agrees that he will not use the purchased product for creation of copies. So he voluntary agrees that observation of that product during replication is not permitted – and that he is accepting not to “manipulate” his property while doing this prohibited use. There is no trespass in that case.

Posted by: Sasha Radeta at October 23, 2006 12:05 PM

Bj?rn> Information is not a scarce resource but the original material object and property is.

What on God’s earth is an “original material object,” when it comes to mass reformed by humans to meet their desires? I say “God’s earth” because “original material object” sounds mystical, as if the original object somehow just appeared by the wave of a wand. Do you mean a reference design? How did the reference design come into being? What if the reference design gets destroyed in a fire; how is a new (original material object) reference design created? I can tell you: the reference design (object) came into being via the abstraction capabilities of human beings, and is recreated at will via the same abstraction. Indeed it is alone the capability of abstraction — symbolic thought and communication — that makes people different from the beasts. Symbolism has no physical reality by its very definition. That the medium of expression is physical is of no relevence.

I am an engineer who has gone through more product cycles than I can remember. The notion of “original material object” is incomprehensible to me (who has gone through the work of creating particular objects). (Which original object? The first napkin drawing? The first system diagram? The first breadboard? The first prototype? The first pilot run? The first one to roll off the assembly line after release to production? …) The principle of intentional mass reformation by humans is via the principle of abstraction, not via a particular physical object that someone simply decides to call “the reference physical object.” So the point of that is ideas are pure abstraction. It is via abstraction that the copying we refer to occurs.

Bj?rn> I choose to sell all the rights to that property to somebody, except the right to copy it. What is, logically, wrong with that? I just can’t get it.

I don’t see anything wrong with that, and I haven’t read anyone else saying there is something wrong with a voluntary contract between two parties. The question was about binding a third party.

Bj?rn> If this theory is not applicable in all situations, well that might be so, but what we are debating about are in those cases which it is applicable.

It is certainly applicable to agreeing parties. It needs to be shown that ideas (abstractions) are property for it to apply to “third” parties. I have nothing against such a theory — no bias whatsoever. I just want to hear it. Since the binding of third parties is a positive assertion that ideas (abstractions) are property, the burden is upon those who assert that positive.

Physics Professor> “Where is your homework?”

Student> “The dog ate my homework.”

Physics Professor> “Preposterous! So what? Just do it again right now. It’s not like ideas are abstract. Everything has a physical basis. Why would you need a so-called ‘abstraction’ to re-create your homework?”

Posted by: greg at October 23, 2006 1:13 PM

What if the reference design gets destroyed in a fire; how is a new (original material object) reference design created?

I just realized how funny that sounds. “The ‘new’ original, as opposed to the ‘old’ original.” {laughs} One can’t even speak in terms of “the original” in terms of physical objects manifesting ideas (abstractions) without getting bogged down in ridiculous language.

Posted by: greg at October 23, 2006 1:25 PM

Sasha:

I wasn’t going to do this, but…

“But that has nothing to do with the fact that a person is still committing a theft if he/she does not deliver labor for which he/she got paid. He will not be forced to work, but he will have to pay damages.”

This is exactly the point on which we disagree — not necessarily about the end result, but about the reason for the payment. According to Rothbard (TEoL, Ch. 19) there are no damages owed simply as a result of not “delivering” labor. The payment for non-“delivery” of the labor is not determined by a court. The only circumstance under which payment would be owed would be if the contract specified what Rothbard termed a “performance bond,” a conditional title-transfer activated if the labor is not performed; the amount of the payment would be specified in the contract separate from the terms which delineate compensation for the labor itself.

“As far as contractual copyright protection goes, I thought that it was clear that it is the contract in which the buyer agrees that he will not use the purchased product for creation of copies. So he voluntary agrees that observation of that product during replication is not permitted – and that he is accepting not to “manipulate” his property while doing this prohibited use. There is no trespass in that case.”

As for this last part, I agree. This is, however, a long way from your original position: “In this way, no loophole is possible: every unauthorized copy belongs to me and it is protected by the original agreement upon which that copy came into existance.” There is indeed a serious “loophole” in contract-based copyright: communication of the underlying pattern, sufficient to create a copy of the object, from any buyer to some third party (intentionally or accidentally, but without theft or other trespass by the third party) can place no liability on the third party, nor restrict duplication of any subsequent copies (except by those who have already entered into the contract). It is, in other words, equivalent to a trade-secret or non-disclosure agreement, but without the secrecy that allows NDAs to remain effective.

Posted by: Jesse at October 23, 2006 1:29 PM

Jesse,

If you get paid for your labor in advance and you refuse to deliver it – according to Rothbard you are committing a theft. No one can force you to work on some other day – and you did not steal money that was handed to you – but you owe damages for undelivered services.

ROTHBARD: “Suppose that Smith, when making his agreement for lifelong voluntary obedience to the Jones Corporation, receives in exchange $1,000,000 in payment for these expected future services. Clearly, then, the Jones Corporation had transferred title to the $1,000,000 not absolutely, but conditionally on his performance of lifelong service. Smith has the absolute right to change his mind, but he no longer has the right to keep the $1,000,000. If he does so, he is a thief of the Jones Corporation’s property.”

But note that Smith could not steal the money that was handed to him voluntarily. He stole by not delivering his part of the contract and spending that labor elsewhere.

As far as your “loophole” goes, I don’t see how you could pull it off. If my product gets copied, you will still be liable for those copies. Whether you “communicated” my copyrighted novel (for example) via telephone, or whether you gave it to someone personally – it is not my problem.

Remember, you contractually agreed that “observation” of that product during replication is not permitted. Your responsibility is to ensure that our contract doesn’t get violated by unauthorized copies made from that item – and you would make sure that they don’t. The only way out for you is to hold that third party liable for theft. That’s it.

I see that Greg is cracking himself up, but he really didn’t say anything funny, nor he managed to deny the right of owners to contractually restrict some

Posted by: Sasha Radeta at October 23, 2006 3:02 PM

I can see that we are not coming to an agreement on this anytime soon.

Sasha: “The only way out for you is to hold that third party liable for theft.”

So is it theft? Are we to treat it as theft as a convenience to closing the third-party loophole? Or do we have more objective means of settling this issue?

If I do nothing to steal or damage your’s or the seller’s physical property, but use my justly owned physical property to replicate your’s or the seller’s property, am I committing theft?

What defines theft? Well, it is when someone damages or steals the property of another. I have not done so. I do not claim any of your’s or the seller’s property, only my own. I just used my own property to produce a replica.

The only way to bind me to the agreement between you (the buyer/user) and the seller is to get me to explicitly agree (voluntarily) to its terms prior to my coming in any sort of contact with the object. Therefore stamping “copyright” on a document does not protect it from replication. It merely expresses the owner’s desire to not have it replicated–this cannot be legally binding as there is no way to accept/reject the agreement as a reader. Therefore my/Jesse’s/Stephan’s assertions regarding the third-party loophole are valid.

Posted by: Jordan at October 23, 2006 3:22 PM

Sasha:

Stephan’s example in which he tries to refute Rothbard’s copyright theory is absurd.———–
STEPHAN SAID: “A, a man, has a sex-change operation and becomes a woman. This information is private. A shows the draft of her memoirs to B, on the condition that B not reveal to anyone else the things told in the book. B spills the beans and tells C that A is a transsexual. C tells D, and so on, and it becomes widely known. Now E, a heterosexual man, was thinking of asking A out on a date, before all this happened. When E finds out that A is really a former man, E decides not to ask A out. By the copyright theory Rothbard uses, E is actualy violating A’s right”
————

What “right” of person A did person E violate according to Rothbard’s theory??? Stephan assumes that it is your “right” to be asked on a date – and he uses that false assumption to imply that Rothbard was incorrect. That is simply ridiculous.

I agree it’s ridiculous. But it would be an implication of the idea of defending “copyright” the way Rothbard tries to.

This is all explained here, pp. 35-41.

According to Rothbard, a person B would be liable for any damages caused to person A (because he violated contractual agreement) – and that’s the end of it. Some third party could only be liable to a person B – if he/she stole those memoirs of the transsexual – hence causing contractual ramification against person B.

No no, see Rothbard here:

There is, however, an exception to the right to use and disseminate the knowledge within one’s head: namely, if it was procured from someone else as a conditional rather than absolute ownership. Thus, suppose that Brown allows Green into his home and shows him an invention of Brown’s hitherto kept secret, but only on the condition that Green keeps this information private. In that case, Brown has granted to Green not absolute ownership of the knowledge of his invention, but conditional ownership, with Brown retaining the ownership power to disseminate the knowledge of the invention. If Green discloses the invention anyway, he is violating the residual property right of Brown to disseminate knowledge of the invention, and is therefore to that extent a thief. […]A common objection runs as follows: all right, it would be criminal for Green to produce and sell the Brown mousetrap; but suppose that someone else, Black, who had not made a contract with Brown, happens to see Green’s mousetrap and then goes ahead and produces and sells the replica? Why should he be prosecuted? The answer is that, as in the case of our critique of negotiable instruments, no one can acquire a greater property title in something than has already been given away or sold. Green did not own the total property right in his mousetrap, in accordance with his contract with Brown—but only all rights except to sell it or a replica. But, therefore Black’s title in the mousetrap, the ownership of the ideas in Black’s head, can be no greater than Green’s, and therefore he too would be a violator of Brown’s property even though he himself had not made the actual contract.

Note here the bold sections: Rothbard is saying that Black, who just *sees* the Brown mousetrap in possession of Green, cannot use the ideas he gets from seeing it–why? Because Green has no right to use the ideas, so why would Black be able to, since he can’t get greater rights from Green than Green has. This is where Rothbard has to assume, and does assume, that there are property rights in ideas–for if there are not, why does Black *need* to get rights “from Green”? Black sees an object–he learns some things from this perception. He acts based on this information. Why does he need any “title” to the information–either from Green or Brown? He doesn’t, unless information *has* title–is ownable.

Stephan obviously didn’t understand that Rothbard never needed to bind third parties to a private contract.

Oh, really? What is he doing above when he says Green can be prosecuted b/c of this?

At least you understand that we own our labor, because it is a real, physical product of our body. If someone denies labor-ownership, he/she automatically denies self-ownership,

This is just stupid. To own one’s body means the exclusive right to control its use. Once you have this right, you can do whatever you want with your body–sleep with it, have sex with it, study with it, enjoy music with it, or perform labor with it that someone else pays you for. Voila!

as well as the right to acquire property by applying OUR LABOR (OUR PROPERTY) onto some unclaimed object.

Labor is not property. It is what we do with our bodies.

If you get paid for your labor in advance and you refuse to deliver it – according to Rothbard you are committing a theft.

Funny you cannot answer the essential question: what is it theft of? What *exactly* is being stolen: And when did the theft occur?Was it a theft of the money paid? But then when was the act of theft–the moment you received it, or the day you were supposed to perform and did not? It can’t be either. It can’t be the former, because you can’t retroactively steal something–if the money is given to you volutnarily and you the owner consents to you spending it, he is giving you title to it. It is NOT theft. and it can’t be the day you don’t perform–say that I don’t perform and at the same time I offer to repay the money–where is the theft? I’m just returning the money. Or, what if I’m penniless on that day–*what* money am I today “stealing”–non-existent money?

The idea of lack of performance, or being bankrupt, being some kind of theft is just confused. IT’s a failure to think out precisely what you are maintaining.

No one can force you to work on some other day

Sure they can. Slaveowners do that. And prison guards do it.

– and you did not steal money that was handed to you – but you owe damages for undelivered services.

Ah, now it’s not theft, it’s damages. What if you don’t have any money to pay as damages? Is it theft then? If so, theft of what? Of non-existent money?

ROTHBARD: “Suppose that Smith, when making his agreement for lifelong voluntary obedience to the Jones Corporation, receives in exchange $1,000,000 in payment for these expected future services. Clearly, then, the Jones Corporation had transferred title to the $1,000,000 not absolutely, but conditionally on his performance of lifelong service. Smith has the absolute right to change his mind, but he no longer has the right to keep the $1,000,000. If he does so, he is a thief of the Jones Corporation’s property.”

R was wrong here.

But note that Smith could not steal the money that was handed to him voluntarily. He stole by not delivering his part of the contract and spending that labor elsewhere.

So on the day you don’t-perform, this not-performing … a non-action … is an act of … theft… of… what? Of money that does not exist? How can you steal something that does not exist?

Remember, you contractually agreed that “observation” of that product during replication is not permitted. Your responsibility is to ensure that our contract doesn’t get violated by unauthorized copies made from that item – and you would make sure that they don’t.

Sure–but that only binds the party to the contract. How does this bind third parties? It doesn’t.

The only way out for you is to hold that third party liable for theft. That’s it.

Who cares that that’s the only way out? Why are third parties obligated to help the second party live up to his contractual obligations?

Posted by: Stephan Kinsella at October 23, 2006 3:29 PM

As for B (the buyer-user), he can be held responsible for negligence/conspiring to break the terms of the agreement.

This only really applies to a non-disclosure-agreement.

Let’s say employer A has employee B sign a contract (NDA) before divulging some inside information to B. B agrees, signs. B takes confidential paper home with him (assuming this doesn’t break the contract). His son, C, runs a blog commenting on the industry that A is in. His son finds his father’s (B’s) confidential papers and puts the inside information on his blog.

I (and, not to assume to much, but I would guess e.g. Stephan and Jesse) would hold that B may be fired and perhaps fined (assuming said fine was clearly stated in the NDA) for this negligence. But A has no recourse against C (and I believe Sasha has agreed this point above).

Does B have any legal (he is his parent, so he could ground him I suppose) recourse against C? What about D, who, after reading C’s blog, reported the news story in the paper? Is B legally responsible for D’s actions? Is C? What about Z? Where does B’s responsibility end? Please provide an objective framework.

I’ll provide mine: A has no legal recourse against C. Or D. Or Z. Neither does B. B is responsible for his own negligence, and as terms of the agreement between B and A, may be fired/reprimanded/fined. Legally–it ends there. Every attempt I’ve seen to close this loophole has been either a case for ideas as property (Sasha claims his argument is not this), or it is mere wishcasting.

Posted by: Jordan at October 23, 2006 3:43 PM

Jordan, you are not interpreting my statement correctly. That is the only reason why we cannot come to an agreement any time soon.

I didn’t say that the act of copying is theft. I said that only in cases of theft you can blame some third party for your contract violations… otherwise, you will be liable. Read my postings more carefully and you will see that your assertions regarding “the third party loopholes” are completely invalid.

Contractual agreement is not merely seller’s “desire” – it is a binding agreement. By accepting my copyrighted book, you accept terms and conditions stated there – that this book will not be replicated or sold. In case of any violation of this contract, I will hold you liable in the amount of all unauthorized copies and/or profits they yield. The only way you can save yourself from this liability is to prove that you were not negligent or an accomplice in this contract violation – and you can hold the third party liable, in order to give me those copies and money (as our contract demands).

There are no loopholes… And we all know the definition of theft now : ))

Posted by: Sasha Radeta at October 23, 2006 3:45 PM

greg

Stephan Kinsella wrote:

“First, what about methods? There is no way to stamp “copyright” on a method; yet that too is an invention that ought to be protectable if a new apparatus us. And anyone with familiarity with patent law and the difficulties of defining the metes and bounds of an invention (by means of “claims”) will realize that stamping something “copyright” is an utterly unworkable way of specifying the invention that is to be claimed. Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.”

My comment to above statement was:

“If this theory is not applicable in all situations, well that might be so, but what we are debating about are in those cases which it is applicable.”

”Original material object and property” =

1. A first form from which other forms are made or developed: Later models of the car retained many features of the original.
2.
a. An authentic work of art: bought an original, not a print.
b. Work that has been composed firsthand: kept the original but sent a photocopy to his publisher.
http://www.answers.com/original%20

Björn Lundahl
Göteborg, Sweden

Posted by: Björn Lundahl at October 23, 2006 4:12 PM

Sasha: “But note that Smith could not steal the money that was handed to him voluntarily. He stole by not delivering his part of the contract and spending that labor elsewhere.”

I believe Rothbard stated this inconsistently (or just awkwardly, perhaps) with respect to his title-transfer contract theory. As the condition of the contract requires lifelong service, the title to the $1e6 cannot transfer to Smith until that service is completed. Whether Smith continues to serve Jones Corp. or not, Jones continues to hold the title to the $1e6 and Smith must return it to Jones on request. The theft is not in failing to deliver the service, but rather in refusing to return Jones’ property, which Smith never owned to begin with, as he had not yet fulfilled the condition.

There is a way to formulate a contract which would be closer to what Rothbard described: the advance can be paid outright, the title transferred unconditionally and immediately to Smith, but with a conditional transfer of the same amount (a “performance bond”) back to Jones should Smith change his mind. Again, however, any theft would not be in failing to deliver the specified services, but rather in the failure to relinquish the performance bond, now owned by Jones. If the bond is relinquished without a fight there is no theft at all, despite the absence of service.

“Remember, you contractually agreed that “observation” of that product during replication is not permitted. Your responsibility is to ensure that our contract doesn’t get violated by unauthorized copies made from that item – and you would make sure that they don’t. The only way out for you is to hold that third party liable for theft. That’s it.”

Sure, if I’m a buyer and agreed to a contract with you I can be held liable for any copies. I’m not saying there’s a legal way out for me as the buyer. However, I can only pass on the fines the contract calls for to a third party if that third party actually trespassed against me first. If I instead allowed that third party to observe the object (intentionally or through negligence), or described it to them, etc., then I have no claim against them. You can fine me for any and all copies made, or for anything else the contract specifies, but the liability ends with me. If the object was stolen from me then the thief can be held liable for any fines resulting from the theft, but once again third parties who observed the stolen object would be beyond reach; the liability would end with the thief.

All it would take to exploit this “loophole” would be one buyer willing to risk the liability of being discovered as the origin of the copies, a risk which decreases sharply as the number of buyers increases. Think about it: if there are several hundred (or thousand!) copies of your novel out in the wild (the holders of which are all in a contract with you) and you discover some extra, unauthorized copies somewhere, how do you intend to find out where they came from? You don’t own the copies themselves, since they weren’t (demonstrably) made by buyers. You can’t force the owners of the copies to reveal their source(s); it could have been any one (or several) of the authorized buyers. You could word the contract so as to make them all liable, but then you’d have very few buyers. As I said before, the cost of enforcement would exceed the value of the product — far from making money through sales, you’d have to pay them to offset the liability for what could very well be the actions of others.

Posted by: Jesse at October 23, 2006 4:18 PM

Stephan,

Your transsexual example was absurd, not because of Rothbard’s theory, but because it was completely irrelevant. You do not have a “right” to be invited out by someone. Rothbard would never argue that a person E is violating that transsexual’s right.

When it comes to the mousetrap example, Rothbard was obviously referring to the fact that if a third party caused you the liability by breaching our contract – you would hold him/her liable. He didn’t state it explicitly, but that is the only way to interpret this.

———–
STEPHAN SAID: “This is just stupid. To own one’s body means the exclusive right to control its use. Once you have this right, you can do whatever you want with your body–sleep with it, have sex with it, study with it, enjoy music with it, or perform labor with it that someone else pays you for. Voila!”
————-

If your “exclusive right” did not come from the fact that our body is also a “first user” mix of our energy with unclaimed matter- you imply that someone else gave us this right of self-ownership and that someone else could “justly” take it away.

Labor is more than something that we do with our bodies, because it is real physical phenomenon, through which we acquire property. If we didn’t own our labor, mixing it with unclaimed objects (first use) would not make those object our property. You would imply that “society” gave us right to “control” it, which is nonsensical and anti-libertarian.

————————————————–
STEPHAN SAID (regarding Rothbard’s claim that undelivered labor is theft if money is paid in advance):
“Funny you cannot answer the essential question: what is it theft of? What *exactly* is being stolen: And when did the theft occur?”
————————————————–

I already answered that question before: you committed the theft of labor that you owe to your employer, by spending it elsewhere. You were paid for it – and you were supposed to deliver it. You owe damages and not the labor – because you cannot go back in time to deliver it – just like a seller of spoiled non-durable goods cannot go back in time and deliver what was promised. Rothbard was not wrong here, just consistent with the fact that we own labor as a logical extension of self-ownership over our entire physical body – and the fact that we acquire property by mixing our property (labor) with objects that no one owns.

Posted by: Sasha Radeta at October 23, 2006 4:24 PM

Stephan Kinsella wrote:“First, what about methods? There is no way to stamp “copyright” on a method; yet that too is an invention that ought to be protectable if a new apparatus us. And anyone with familiarity with patent law and the difficulties of defining the metes and bounds of an invention (by means of “claims”) will realize that stamping something “copyright” is an utterly unworkable way of specifying the invention that is to be claimed. Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.”

My comment to above statement was:

“If this theory is not applicable in all situations, well that might be so, but what we are debating about are in those cases which it is applicable.”

”Original material object and property” =

1. A first form from which other forms are made or developed: Later models of the car retained many features of the original.
2.
a. An authentic work of art: bought an original, not a print.
b. Work that has been composed firsthand: kept the original but sent a photocopy to his publisher.
http://www.answers.com/original%20

Let me try to clear up something here. Copyright usually refers to original works of authorship–novels, poems, song lyrics. Patent covers inventions–new, non-obvious, and useful inventions–apparatuses (machines) or processes (methods) that achieve a useful result.

Each has its own problems. I was attacking the latter in my comment above–the problems of lack of objectivity of what is an *invention*. I did this even though Rothbard is using the word “copyright” because he apparently thought the concept of “copyight” could be used to protect *inventions*–the example he gives is of a mousetrap, which is the standard example of an inventive apparatus.

So there is a bit of confusion, introduced here by Rothbard’s confusing use of “copyight”.

Now, that is not to say that there is lack of objectivity in defining what is an original work of authorship. I think the problem is somewhat differnt than in the case of invention. In invention you have to claim what your inventino is. in copyrihgt, for works of authorship, it’s a bit different; I admit in a sense that it’s somewhat easier to identify original works of authorship; but even here there are problems. First, all such works are to some degree derivative or existing knowledge–they build on other works. Second, copyright is not just the right to reproduce the exact, literal pattern — it covers “similar” copies, and covers more abstract patterns underlying the literal pattern (plot instead of the actual words of the book); and it covers things like derivative rights and broadcast and performance rights etc.

Posted by: Stephan Kinsella at October 23, 2006 4:24 PM

STEPHAN SAID: ”
So on the day you don’t-perform, this not-performing … a non-action … is an act of … theft… of… what? Of money that does not exist? How can you steal something that does not exist?”

NON-ACTION????

You violated action axiom again – on this Austrian blog (blasphemy!).

Humans cannot “not act”. By acting contrary to your obligations for which you were paid (applying your labor elsewhere) you deprived your employer of something that belongs to him (paid service).

Posted by: Sasha Radeta at October 23, 2006 4:30 PM

Your transsexual example was absurd, not because of Rothbard’s theory, but because it was completely irrelevant. You do not have a “right” to be invited out by someone. Rothbard would never argue that a person E is violating that transsexual’s right.

I thought it was cute. No, you don’t have a right to be asked out. But if you own an idea, that means that others who obtain it illegitimately have no right to *use* it. That means they can’t base their actions on it. That means they have no right to act in any way other than they would have in the absence of hte info. Etc. I’m just saying a case could be made, showing how absurd is the notion of owning ideas. See?

When it comes to the mousetrap example, Rothbard was obviously referring to the fact that if a third party caused you the liability by breaching our contract – you would hold him/her liable. He didn’t state it explicitly, but that is the only way to interpret this.

I disagree. He is trying to show some kind of contractual way to build up a version of copyright/patent. He is trying to show how the third party could be prosecuted for obtaining information from observing an object that the possessor was not supposed to let him see. When he says the third party is not entitled to use the information he has, he says it’s because you are not entitled to more than the title of the guy you got it from. I see no way to construe this except for the idea that you have title to information.Sure, it’s confusing–I think R was confused here, and this is incompatible with his property and contract views.

And let me say this: suppose you are right. All that means is that Rothbard did not put forth *any* way to stop an “innocent” third party from using information he has. For example: I’ve heard the theme to Star Wars many times. What’s wrong with me recording this and selling it? Etc.

STEPHAN SAID: “This is just stupid. To own one’s body means the exclusive right to control its use. Once you have this right, you can do whatever you want with your body–sleep with it, have sex with it, study with it, enjoy music with it, or perform labor with it that someone else pays you for. Voila!” ————-If your “exclusive right” did not come from the fact that our body is also a “first user” mix of our energy with unclaimed matter- you imply that someone else gave us this right of self-ownership and that someone else could “justly” take it away.

You’re the owner because you have a better claim than anyone else–this is your appropriation of the unowned thing–your being the first to use it. Since otehrs claiming it later also want to use it–control it–it is first “use” that matters. This is the objective link.

I don’t care if you want to call it “labor”. Go ahead. That does not mean you “own” labor, any more than you “own” your “first use” of a thing.

Labor is more than something that we do with our bodies, because it is real physical phenomenon, through which we acquire property. If we didn’t own our labor, mixing it with unclaimed objects (first use) would not make those object our property.

Why? I showed in my paper that creation, and labor, is both unnecessary and insufficient for property rights. If I use my labor to transform your hunk of marble into a statue, I don’t own the statue. Who does? The guy who already owned the marble. Even though he does not own my “labor”. So labor is insufficient. Likewise, I own the marble that I first find and emborder because I thereby establish the first objective link to it. It has nothing to do with owning my labor–it is unnecessary to introduce this silly concept and assumption.

“Funny you cannot answer the essential question: what is it theft of? What *exactly* is being stolen: And when did the theft occur?” ————————————————–I already answered that question before: you committed the theft of labor that you owe to your employer, by spending it elsewhere.

You committed theft of labor that you owe… that you did not perform… Sorry–where is the labor at, that I am stealing? By what act did I “steal” it? Not-acting is now stealing-the-thing-that-you-did-not-do…? Uhhh HO-kay….

You were paid for it

Well, if it’s an IT, I guess it has to have an owner.

– and you were supposed to deliver it.

You mean, my doing something is “delivering” the “doing of the something”? Or the somehthing itself?

You owe damages and not the labor – because you cannot go back in time to deliver it – just like a seller of spoiled non-durable goods cannot go back in time and deliver what was promised. Rothbard was not wrong here, just consistent with the fact that we own labor as a logical extension of self-ownership over our entire physical body – and the fact that we acquire property by mixing our property (labor) with objects that no one owns.

We don’t own things-our-body-does. We own our bodies. Being able to do what you want is just a consequence of owning the body. See?

Posted by: Stephan Kinsella at October 23, 2006 4:36 PM

 

NSK: “So on the day you don’t-perform, this not-performing … a non-action … is an act of … theft… of… what? Of money that does not exist? How can you steal something that does not exist?”

 

NON-ACTION????

You violated action axiom again – on this Austrian blog (blasphemy!).

Humans cannot “not act”. Whatever. The point is you cannot point to a specific action that is the theft in question. What is the action? When did I commit this act of theft? What action did I take to commit it?

By acting contrary to your obligations for which you were paid (applying your labor elsewhere)

Ah. So you are now penalizing me for doing something else instead of what you wanted me to do. Let’s say I’m in a coma on the day I’m supposed to perform, at 4pm. At that time, I suppose I begin the action of theft, even though I’m unconscious. Wow. Impressive. I must be Houdini.

you deprived your employer of something that belongs to him (paid service).

He owns my service, even though there is no service. Interesting concept. this is fun, Sasha, go on–I do like speculative science fiction.

Posted by: Stephan Kinsella at October 23, 2006 4:40 PM

Jesse,

If we agreed on a market transaction and you voluntarily paid me in advance, we basically transferred titles. I now own that money and you will own my good/service on the day that we specified in contract. If I fail to deliver your good/service – that is exactly what I stole from you. The fact that I would have to pay to you that amount of money, plus interest, plus some other damages, does not deal with what I actually stole from you.

As far as your “loophole” goes – you are missing the point. My original was sold to my publisher and I will hold him liable for any discovered copies. The publisher will than hold any discovered violator liable, regardless of who was the “middle man” in violation (our caught violator could provide that information).

Posted by: Sasha Radeta at October 23, 2006 4:44 PM

Stephan, I showed that you are misinterpreting Rothbard – and that third party does not need to be bound to contract. If our contract gets violated you will be responsible to pay me in the amount of all unauthorized copies and/or profits they yield. If a third party caused you this liability, knowing of consequences that you would suffer, there is no doubt that you would hold that third party liable. There is no need to repeat this point any more.

Instead I’ll focus on this one
________________________________________________
“Ah. So you are now penalizing me for doing something else instead of what you wanted me to do. Let’s say I’m in a coma on the day I’m supposed to perform, at 4pm. At that time, I suppose I begin the action of theft, even though I’m unconscious. Wow. Impressive. I must be Houdini.”
__________________________________________________

It is not “what I wanted” you to do. It is what you OBLIGATED yourself to do. If you fall into a coma, you didn’t commit a theft, you were simply unable to deliver your service, just like any other seller who falls into a coma before he can deliver your paid products. Nothing impressive about that.

STEPHAN SAID: “He owns my service, even though there is no service”

Exactly! You spent that labor elsewhere, although it belongs to him. That’s why there was no service for your employer – you didn’t deliver it. Just like a pizza that I pay for in advance is mine, even if you decide to give it to someone else.

PS
Can you please start respecting action-axiom? There is no “non-action”. By doing something contrary to your contract, you can commit the ACT of theft – like when you watch TV instead of providing me the product or service that I already paid for.

Posted by: Sasha Radeta at October 23, 2006 5:01 PM

STEPHAN SAID: “You’re the owner because you have a better claim than anyone else–this is your appropriation of the unclaimed thing–your being the first to use it.”

And why do I have a “better claim” that anyone else? Because I mixed my labor with some unclaimed object (transferring my property in labor to that thing) – or because the “society” (abstract term) decided to grant me that control? The former is so obvious and self-evident, while latter is a socialist nonsense.

Posted by: Sasha Radeta at October 23, 2006 5:08 PM

Sasha:

Contractual agreement is not merely seller’s “desire” – it is a binding agreement.

Read my statement more clearly: I said that copyright is the seller’s desire, not contractual agreement.

You have yet again performed an Argumentum ad logicam , i.e., a straw-man argument. You change the argument we make and refute that instead of the argument put forth. You did this with Steven’s transsexual example and you’re doing it with my copyright example, by changing it from the act of putting “copyright” on a book and equating that to a contractual agreement. You have not addressed my issue–that the former is not an agreement and therefore cannot be binding.

Let’s simplify the issue: If B let’s C copy the work, despite B agreement to A that he would not, is B to be legally responsible for all the copies C makes, and all the copies D makes of C’s copies (ad infinitum)? Let’s assume the contract is written in such a way.

To legally hold B for C’s and D’s actions is a complete fallacy. You can fine B for leaking to C or being negligent if A can prove B was negligent/responsible: This is A punishing B for B’s actions. But you cannot jusifiably punish B for C’s or D’s actions–this is absurd, with absurd consequences.

To return to my previous example (which you most conspicuously ignored), if B is negligible and leaves confidential information available to C and C acts on that, it is legal for A to punish B for the leak–but not for anything that happens as a result of the leak.

Posted by: Jordan at October 23, 2006 5:37 PM

Sasha: “I now own that money and you will own my good/service on the day that we specified in contract.”

You are clearly arguing that future labor is alienable here (“you will own my service”). However, your position is inconsistent: if labor is alienable, then the buyer must have the right to protect his/her property right in the labor against theft by compelling you to perform the promised service. (It would be defense of property, not aggression.) However, as I said before, I do not claim that labor must be inalienable. Rothbard did, and I am inclined to agree with him, but you are free to consider services to be alienable goods if you wish. Something similar can be accomplished without alienable labor through performance bonds, the only differences being that the “damages” are fixed in advance through the contract rather than determined by a court, and that the service cannot be compelled, as failing to perform it is not itself theft. I therefore see no need to alienate my labor and would not do so.

Sasha: “My original was sold to my publisher and I will hold him liable for any discovered copies.”

So far so good…

“The publisher will than hold any discovered violator liable, regardless of who was the ‘middle man’ in violation (our caught violator could provide that information).”

…until here, where you miss the point completely. If by “middle man” you mean the buyer/publisher who leaked the novel’s contents, then the so-called “violators” must be the rightful owners of the extra, unauthorized copies, third parties who have committed no trespass or theft and with whom you have no contract. They are not responsible for a bad contract the “middle man” or the publisher got themselves into. Violators of what, I ask? They have violated no contracts, and stolen no property. The “middle man” you speak of would be liable for any copies made, of course, but you/the publisher can neither hold the “violators” liable (no contract or trespass, remember) nor compel them to tell you who the “middle man” was (one cannot compel any service, including testimony, unless it has previously been alienated voluntarily, if that is possible).

If X agrees in a contract with Y that X will pay Y $50 every time someone breathes, that does not make anyone else liable for X’s loss should they happen to continue breathing. X agreed to a bad contract; X is responsible for his/her own loss. In the same way the third-party copiers are not liable for the buyer’s fines, even if those fines are conditioned on the copiers’ actions, unless they first committed a trespass against the buyer (theft, for example); then they would be liable for the effects of the theft, including any fines incurred as a result.

—–

Jordan: B could be fined for anything specified in the contract (which B agreed to voluntarily), not just those things which result from malice or negligence. This would, of course, be a poor contract for B, but it is not impossible or unjust (as it was voluntarily agreed to by B). C, of course, is not covered by the contract, and can only be made liable for fines imposed on B if C was the cause of those fines, through some action (such as theft) which already made C liable for damages: the fines would be secondary effects of a trespass committed by C against B.

Posted by: Jesse at October 23, 2006 6:20 PM

JORDAN: “You have yet again performed an Argumentum ad logicam , i.e., a straw-man argument. You change the argument we make and refute that instead of the argument put forth”

But that is exactly what you did! You misinterpreted my statement about the third party’s theft – just to have something to respond to, when in fact you don’t have anything to say against my real arguments. By the way – Stephan’s transsexual example had nothing to do with our topic, and I only stated how absurd it was.

—-

Terms of use (including copyright clause) – are contractual agreements that you acknowledge when you decide to purchase the use of my product (they can even say: “by purchasing this product you agree…”). So it is a contract, regardless of what you say.

If B let’s C copy the work, despite B agreement to A that he would not, is B to be legally responsible for all the copies C makes, and all the copies D makes of C’s copies (ad infinitum)? ABSOLUTELY! The contract stated that B will be responsible for violations of those terms and he will be held accountable. Contracts must be respected, or there would be completely pointless.

To return to your previous example (which I most conspicuously ignored for its utmost absurdity), if B is negligible and leaves confidential information available to C and C acts on that, it is legal for A to punish B for the leak–based on their contractual agreement which defines the consequences of such negligence. And those consequences amount to all produced copies from that particular item and/or profits they yielded.
If B was not negligent and he was a victim of C, than he can turn to him to recover the amount that A is asking for.

Posted by: Sasha Radeta at October 23, 2006 6:31 PM

JESSE SAID: “You are clearly arguing that future labor is alienable here (“you will own my service”). However, your position is inconsistent: if labor is alienable, then the buyer must have the right to protect his/her property right in the labor against theft by compelling you to perform the promised service. (It would be defense of property, not aggression.)”
——————————————-

No, you are misinterpreting me! The undelivered labor is in pat tense. Just like a pizza that is delivered to someone else and not delivered to me (although I purchased it). There is nothing to “protect” there, since we cannot send the violator back in time to correct his trespassing – but the buyer can claim that the theft occur and he can demand a compensation based on undelivered labor or pizza.

Posted by: Sasha Radeta at October 23, 2006 6:41 PM

JESSE ALSO SAID:
“…until here, where you miss the point completely. If by “middle man” you mean the buyer/publisher who leaked the novel’s contents, then the so-called “violators” must be the rightful owners of the extra, unauthorized copies, third parties who have committed no trespass or theft and with whom you have no contract.”
___________________________________________________

That is another misinterpretation. When I say “violator” it is clear that I mean: a person who violates the contract with my publisher…

But like I said, I don’t care if there was a “middle man” in violation of my contract (if there was a negligence of part of my publisher), because I will be compensated based on our terms of use. If the publishing firm wants to recover from that, it will have to investigate who “leaks”, but that is not my problem.

Posted by: Sasha Radeta at October 23, 2006 6:54 PM

Jesse:
I’ll concede that point. But each and every copy A wishes to fine B for would have to be proven to come from B’s negligence and it should be clearly stated in the agreement between A and B (just clarifying–I’m sure you’d agree).

Sasha: considering the concession I just made, I think we’re close to agreement here.

But what I don’t believe is that this contract (which only punishes B for violation), while techinically valid (as Jesse corrected me on), in any way “fixes” the “loophole.” B may be punished ad infinitum for his mistake, but C and D can still freely act on the information B mistakenly leaked. The only exception to this is if B had offered the same terms to C (and D) as A asked of B, which just transfers the case between A and B to B and C. In this case, B can be compensated (at least partially) for what he owes A by C or D.

The point is moot, however.

The “agreement” is so lop-sided in A’s favor that he’d have a hard time finding a willing B to enter the agreement in the first place.

I fail to see how the market would adopt such lop-sided arrangements.

Posted by: Jordan at October 23, 2006 7:32 PM

Björn> “If this theory is not applicable in all situations, well that might be so, but what we are debating about are in those cases which it is applicable.”

When could it be applicable? There is always some level of vagueness, and the dictionary doesn’t help. I don’t think anyone denies that correlations between some manufactured objects will be very high — for example, long books (Rothbard talked about that example, I think in TEOL). But “ideas as property” proponents don’t say just “high” correlation, they also include entire paraphrasing of works (similarity/correlation). There is non-subjective way to set a correlation (similarity) index/limit (SPAM victims know this). For example, suppose a writer puts his ideas down on a paper and then the paper blows out the window. So the author writes the page again, but with some inevitable change, but essentially the same meaning. The author is hoping to get copy protection for the idea on the page, not the “exact” words. Widget makers want protection for the general pattern, the idea. One maker might make their “original widget” out of steel, but another might create the same functional thing in plastic. It is the idea that is hoped to be protected, not some “original steel physical model,” of which calling one particular implementation called “the original” is arbitrary (as any R&D; engineer knows).

What happens if one loses the “original widget?” Does the patent instantly expire? What if the original manuscript is destroyed in a flood? Does the copyright instantly expire? The inclusion of “original” is meaningless in this context. The “original” is in the nature of the idea/pattern, not a particular physical implementation. Incidentally, a widget manufacturer does not need an “original.” They only need instructions. The mythical “original” can vaporize with no consequence at all if the idea (abstraction) behind the physical implemetation is stored symbolically. The scoundrel who painstakingly copied the master’s original work will instantly transform into the hero when the master’s original gets obliterated by a lightning strike.

Abstractions do not have physical limitations, only their implementations do (that is actually the beauty of ideas). This is chasing a ghost. If one wishes to protect ideas, there are only a couple ways to do it: (1) keep it hidden, (2) positive right (political rent; force or power).

One can say “I believe there should be positive rights in ideas or protection of ideas.” That may be okay — but it is a fairness doctrine — not a libertarian property doctrine. There is a reason why no one can explain why ideas are property. Ideas don’t have the scarcity quality that physical objects do, and that is the beauty of wealth they offer. That is exactly why the claimed first discoverer of an idea wants the protection from replication — they know that ideas are abstractions that can be replicated ad infinitum given the physical resources. Naked ideas have no obvious characteristics in common with real and personal property, other than the fact that they can describe it. Calling ideas “property” is a category mistake.

Maybe the consternation this stirs up is because this whiffs of a property theory that does not satisfy a perceived social problem that those who seek a comprehensive theory wish it would.

Sasha, no one could care less how much labor or energy someone expended. The idea is ridiculous. If I ordered a pizza, I don’t care if it got to my door via magic carpet or Dorothy clicking her heels three times. The pizza boy doesn’t care how many calories he burned thinking about ovens, dough, tomatoes, and directions to my house. The deal was $20 for a pizza. The pizza boy doesn’t want their labor back if I don’t pay — they can’t get it back. The pizza boy wants $20. If I open the box and it is filled with dirt, the pizza boy didn’t steal my labor that I performed to get the $20. He stole my $20 — he never wanted “my labor,” regardless of whether or not he delivered pizza or dirt. The only items than can be stolen in the transaction are pizza and $20 (material things). That’s all. No one “buys labor” in any meaningful sense. They buy what it accomplishes. The notion of “buying labor” makes no sense because it adds exactly zero to any understanding of who owes what to whom.

Posted by: greg at October 23, 2006 7:45 PM

GREG SAID: “No one “buys labor” in any meaningful sense.”

And what do you buy when you hire a customer service representative, cashier, merchandiser, and janitor for your hypothetical store? Do you buy people like a slave-owner, or you purchase their services. Of course it is the latter – you buy people’s labor services in labor market. It is much easier to realize this fact of life when you choose the right example. The example with pizza delivery has nothing to do with sale of labor… you are a little bit confused there…

Oh – if you pay for your pizza in advance, you voluntarily exchanged your property title. You don’t own the money – you own pizza. If pizza boy doesn’t deliver you YOUR pizza, he stole it from you – not the money. That is basic case of contract law. Ask Stephan if you don’t believe me.

————————————————–
GREG SAID: “Sasha, no one could care less how much labor or energy someone expended. The idea is ridiculous.”
————————————————-

That was my point exactly! That is why I said to Jesse that it doesn’t matter that so much of our energy is spent on something other than labor for which someone pays us (perfect machine does not exist, especially not in human form)… That does not change the fact that we own our labor – and that we exchange it for someone else’s money. If someone refuses to pay for our labor – it is the theft, because we exchanged our services for money (that money becomes our property).

Posted by: Sasha Radeta at October 23, 2006 9:27 PM

Jordan,

you understood this Jesse’s point:
—-
If publisher B proves that C was the cause of those fines owned to the author A, through some action (such as theft) which already made C liable for damages: the fines would be secondary effects of a trespass committed by C against B.
—–

But that does not mean that person C will be allowed to continue with his trespassing (for which he was already held liable). For every future trespassing, he will continue to be liable for damages to B.

We could also say that the contract between A and B would be good enough to prove that any unauthorized copy belongs to the author – and that person D who buys an unauthorized copy from the violator C is in fact buying stolen merchandise (that under his contract with publisher B should have been forfeited to the author). Person D is also liable for economic loss to the author if he makes more of those copies from the copy he unlawfully acquired (because it belonged to the author). So not even side D would be safe in some “loophole”. But from our experience – it is important to stop violator C (or large “leak” that develops piracy).

Posted by: Sasha Radeta at October 23, 2006 9:53 PM

I have written:

” Information is not a scarce resource but the original material object and property is (an original book, painting, invention etc). The right to make contracts about property is derived from the right of property. If information in itself, is a scarce resource or not, has then, nothing to do with it.
Well then, I own justly (in accordance with libertarian ethics) a scarce resource. Because I own it, I have all the rights to that property. I choose to sell all the rights to that property to somebody, except the right to copy it. What is, logically, wrong with that? I just can’t get it. How can anyone “prove” that there exists any flaw with this theory?”

Regarding a third party:

So the answer might be that someone needs the original owner’s right to the original material object and property (the title transferred) if this someone could be justified to have the right to copy it.

If this someone independently has transformed an idea to a material object and property? Well, then it is not a copy, is it?

What about an idea that is not realized into a material object and property? No one can “own” an idea, so anyone has a right to use it.

Björn Lundahl, Göteborg, Sweden

Posted by: Björn Lundahl at October 24, 2006 2:23 AM

Sasha: “We could also say that the contract between A and B would be good enough to prove that any unauthorized copy belongs to the author – and that person D who buys an unauthorized copy from the violator C is in fact buying stolen merchandise (that under his contract with publisher B should have been forfeited to the author). Person D is also liable for economic loss to the author if he makes more of those copies from the copy he unlawfully acquired (because it belonged to the author). So not even side D would be safe in some ‘loophole’.”

No, you can’t assume that all unauthorized copies were stolen from the author, because those copies may never have belonged to a buyer (“violator C”) to begin with. If “violator C” owned the raw material when they were formed into a copy then yes, that copy would immediately become the author’s and any sale of it would be theft. However, if the raw materials belonged to D then D would own the resulting copy (regardless of whether C or D actually made the copy) and D is under no contract to give it to the author; the copy would remain D’s (though C would still be liable for it due to C’s contract).

Furthermore, if a copy belonging to the author (originally owned by C) were sold to D then C would be liable for any copies. D was not a thief; it was C that stole the copy by selling it. D would be compelled to give up the stolen copy, which belongs to the author, but would have a claim against C for theft (failing to deliver the copy that C sold).

—–

Björn: There is no such thing as a “right to copy.” Copying is a compound action, composed of observing an object (internalizing its pattern as an idea) and creating a copy (turning that idea into a physical representation). To prevent copying without claiming ownership over the idea itself you would have to either prevent observation (keep it a secret) or prevent everyone else from creating a copy (manipulating their own property based on the idea). The former becomes impractical when there are many authorized copies; the latter would be trespass.

Posted by: Jesse at October 24, 2006 8:43 AM

Jesse,

I made a “lapsus calami”, but we basically agree. By “all unauthorized copies” I referred to those copies that are produced by violation of contract between C and B.

Since the contract between publisher B and consumer C will say that any unauthorized copies shall be forfeited to the author. So it really does not matter if C owns “raw material” which produced those copies. According to his voluntarily accepted contract, any copy will become the author’s property – and sale of these copies will equal to sale of stolen merchandise.

If on the other hand D comes into a unlawful possession of C’s book and D makes copies, he is not bound by contract, but he is liable for damages caused by his actions. He will loose those copies.

Posted by: Sasha Radeta at October 24, 2006 9:33 AM

From an Ayn Rand novel: “You men of genius will keep on creating even if we don’t reward you for it; you can’t help it; so why should we compensate you?” Sounds like libertarians on IP!

Kinsella: “Could this be one reason many free market think tanks are supportive of IP despite a mounting case against it?”

You’re confusing correlation with causation and assuming that because big pharma supports Cato, Cato must have accommodated big pharma’s interests. It’s more likely that Cato held its position on IP first and big pharma decided to support them for it. Did no one notice that 3/4 of their support comes from individual donors and the next largest chunk from sales, not from corporations?

As for the “mounting case against” IP, I feel a lot of heat and hear a lot of thunder from the anti-IP crowd, but not much light.

Posted by: RogerM at October 24, 2006 10:16 AM

Sasha: “So it really does not matter if C owns ‘raw material’ which produced those copies. According to his voluntarily accepted contract, any copy will become the author’s property – and sale of these copies will equal to sale of stolen merchandise.”

It certainly does matter. C cannot give any copies to the author unless C owns them. C can give any/all of C’s own property to the author, including any copies C may own, but not property owned by others. C’s labor in transforming raw materials into copies does not alter their ownership: only a contract with the owner of the materials can do that. C can agree to pay for any copies in the contract, and that payment will be binding on C no matter who makes the copies, but C cannot (legally) give away, under any circumstances, any copies owned by D. If the contract requires C to transfer all copies to the author, regardless of their present ownership, and D will not sell D’s copies to C, then C’s contract is impossible for C to fulfill, and C will then be labelled a thief for not fulfilling the contract — which has no bearing whatsoever on D or the titles to D’s copies. If D owned the raw materials then the copies also belong to D and are not stolen property.

Oh, I see RogerM has arrived; the debate period must be over. I’ll see you all later, on some other thread.

Posted by: Jesse at October 24, 2006 10:51 AM

Will people and corporations create because they have an inner need to create (per the Ayn Rand quote) in a state of anarchy, and not because customers will actually have to pay for their products.

As always,ad hominem comments are appreciated.

Posted by: Kent Gatewood at October 24, 2006 11:21 AM

Actually, I think it’s more correct to state that, when it comes to BigPharma, the need to create misery motivates. Take HIV as an example. Just today in the NYT (“All the lies deemed suitable for print”) there is a lovely piece about how AIDS drugs “unmask” other infections. Unbelievable. Further proof of needless suffering and the dumb-as-rocks reporter buys the theory that increased infections and death are a sign that the drugs work. War is peace and death is health. It is akin to my fist “unmasking” the latent black eye in the reporter’s face.

And no one should be surprised that BigPharma is a big IP fan. Evil does what evil is.

Posted by: happylee at October 24, 2006 11:28 AM

Jesse, you misunderstood what I meant by “it doesn’t matter if C owns ‘raw material’ which produced those copies.”

Even if C owns his “raw material” which he used to produce unauthorized copies – those copies will become the ownership of the author A based on C’s contract with the publisher B. By keeping these copies – C is committing a theft. Now, if D purchases these unauthorized copies – it will amount to the purchase of stolen goods. C will be liable for damages caused by all generated copies.

If D unlawfully obtained my book from C and than made copies of that book from his “raw material” – he will still be liable to C for all the he damages caused by creating the violation of his contract with publisher B – in the amount of these unauthorized copies and/or profits they generated.

There is no need to argue with this, since you basically agreed with all my points. If you don’t understand what I meant by the statement that the ownership of raw materials is not crucial here – just ask me.

Posted by: Sasha Radeta at October 24, 2006 11:31 AM

Does anyone here actually believe that this type of contract would exist in a free-market:

A writes book. A contracts with publisher B to sell book. Any unauthorized copies that arise originally because of B’s mistake will incur a fine of $X from B to A.

That contract is so ludicrously in favor of A that there’s just no way I could see any sane publisher B entering into it (If the book’s print ever made it on the Internet? B would be bankrupt in no time flat).

Though technically said contract would be valid, and it would be valid for B to pass said contract to C (assuming it’s not forbidden in the contract with A), but if this contract wouldn’t arise in a free market, what’s the point in debating it any further?

Posted by: Jordan at October 24, 2006 12:03 PM

It is impossible to argue that a voluntary, free-market contracts can be “so ludicrously in favor of one side” – although many socialists often say things like that. If both sides agree on some contract – that automatically implies that both sides are benefiting from that contract. If they don’t agree – that’s not my problem.

You misunderstood the purpose of voluntary contracts when it comes to terms of use. If publisher B would go bankrupt as the result of strict copyright protection – author A would not have any interest to formulate such contract. They would negotiate… So the market price formation would also be subject to complicated terms of use – and this is exactly the nightmare that central planners do not want. Go back to my first posting.

By the way, I think that a good book will find its widespread support from its fans – and that successful publisher will find a way to fight against piracy. Remember – private sector is much more efficient than government and there are many ways to track large violators.

Just let markets worry about that. Don’t try to be a “benevolent” creature that is busying itself with how free individuals will arrange their own contracts. They would do it better than government ever could – but that is not even the point here.

Posted by: Sasha Radeta at October 24, 2006 12:29 PM

Isn’t this thread based on pure logic and the absence of government. Government and existing law is irrelevant to the conversation.

Posted by: Kent Gatewood at October 24, 2006 12:45 PM

Kent Gatewood

“Isn’t this thread based on pure logic and the absence of government. Government and existing law is irrelevant to the conversation”.

Good comment!

Björn Lundahl

Posted by: Björn Lundahl at October 24, 2006 12:58 PM

Jesse:”Oh, I see RogerM has arrived; the debate period must be over.”

Ahhh! That hurts!

Posted by: RogerM at October 24, 2006 12:58 PM

Me:
That contract is so ludicrously in favor of A that there’s just no way I could see any sane publisher B entering into it

Sasha:

It is impossible to argue that a voluntary, free-market contracts can be “so ludicrously in favor of one side” – although many socialists often say things like that.

Why do you keep distorting my arguments into strawman arguments? Do you not wish to debate this any further? If so, just let me know.

Can you not see how out-of-context your reply is?

You:

Just let markets worry about that. Don’t try to be a “benevolent” creature that is busying itself with how free individuals will arrange their own contracts.

(Benevolent = Omniscent?)

Okay, fine. Won’t you please follow your own advice?

Posted by: Jordan at October 24, 2006 1:17 PM

Björn> Regarding a third party: So the answer might be that someone needs the original owner’s right to the original material object and property (the title transferred) if this someone could be justified to have the right to copy it.

What “right” is needed to access “original owner’s original material object?” How can person A control what person C can look at, or think about, or “do” without an express agreement prohibiting C from doing so? Person C might inspect the millionth widget (which rolled off some unknown assembly line), that happened to blow onto their property from who-knows-where during a storm. Person C then makes replicas. Suppose all that happened was a drawing (symbolic representation) blew onto their property, not even an actual object, and then C makes the object represented in the drawing. If C looked over A’s shoulder and saw a cool drawing, or a nice poem, how could C be violating A’s property rights if they replicate the object suggested by the drawing or replicate the poem? If C never said they would not look over A’s shoulder, how is C bound by the wishes of A? Does A own the light between A’s drawing and the manner the light strikes C’s retina? How does C infringe upon A’s liberty?

Again, one does not even need an “original object” to make “replicas,” and the notion of “original” brushes hard against myth. There are often many editions of an idea that never get stamped “original” but would nonetheless be sufficient to go the main distance towards understanding the underlying idea. The “original” might be held symbolically, for example in a bill of materials and assembly instructions only. It is only the idea a would-be copier wants, not an original object. A “good” object manifesting an idea is a way to reverse engineer the idea, of course, but again, it is the idea that is wanted, not some object. It is the idea that allows replication.

Sasha> And what do you buy when you hire a customer service representative,…?

Um, oh, that’s hard… Umm, a happy state of mind for the customer so the customer will give me money? I’d be just as happy if electrodes or robots (automated phone systems) did the job. No one care’s about the amount of labor involved. I don’t care if the CSR spent 10 minutes or 1 second, I only care what a happy customer cost me compared to what they paid me. If the CSR doesn’t make the customer happy, I’ll fire them no matter how much they labored, because what I want is a happy customer, not a laborer.

Sasha> That does not change the fact that we own our labor…

Well I’m not buying it. LOL

Posted by: greg at October 24, 2006 3:02 PM

Jordan,

You simply cannot say that even a hypothetical free-market contract is “so ludicrously in favor of one side.” If we even presume the existence of a free-market contract, we are automatically presuming that both sides benefited, or else contract would not be a possibility.

You can argue that contracts that protect copyright would not even exist, while I say that you have no evidence to support that claim. Instead, why wouldn’t let free individuals decide that? Like there is no universal price of a product, there wouldn’t be a set of universal terms of use when it comes to copyright. Why wouldn’t we let authors negotiate with their publishers and figure out their prices and terms? So I will follow my own advice – and I will advocate freedom, without the need to prove that market is not capable of delivering copyright protection (which is a wet-dream of every statist, who refers to this fantasy as to a “market failure”).

And by “benevolent” I sarcastically referred to those full-time do-gooders, who think they know what would be the best for all of us, before we even try it. Logical progression of their attitude is this statement: People, why should you bother and fail with your personal choices, when we already know what is best for you? Statism is founded on these hypothetical market “failures.”

I don’t care that you argue that copyright should not be protected by the state. If you argue that market is not capable of resolving this issue, you are supporting the quasi-arguments of those who say that we need the state – for exactly that purpose.

Posted by: Sasha Radeta at October 24, 2006 3:06 PM

Greg, don’t make me laugh.

Your workers certainly DO CARE if they spent 10 hours or 1 second on their jobs – and they will be entitled for the work hours they provided, not for the amount of your “piece of mind” – which can change from second to second. It is exactly comprarable to a hamburger seller that sells you his product, regardless of your stomach’s “piece of mind”. If both sellers (your worker and your burger-provider) fail to deliver those services and goods that they were paid for, they will both be liable, without any difference.

Look at the fallacy of your logic… Even if you say that you are paying workers or other sellers for your “piece of mind”, they must provide it by employing their labor or some other products. You are paying for that labor – just like you pay for a hamburger.

There is no way out from this… It doesn’t matter if you buy these facts of life or not.

Posted by: Sasha Radeta at October 24, 2006 3:17 PM

Greg:

Sasha> That does not change the fact that we own our labor…

 

Well I’m not buying it.

Good one, Greg!

GREG SAID: “Sasha, no one could care less how much labor or energy someone expended. The idea is ridiculous.” ————————————————-That was my point exactly! That is why I said to Jesse that it doesn’t matter that so much of our energy is spent on something other than labor for which someone pays us (perfect machine does not exist, especially not in human form)… That does not change the fact that we own our labor – and that we exchange it for someone else’s money. If someone refuses to pay for our labor – it is the theft, because we exchanged our services for money (that money becomes our property).

Sasha, labor is not property. No one “owns” it.For something to be owned, it must be the type of thing that is ownable. Not all things are ownable–where “thing” really is just a word that applies to any conceptual identification of aspects of reality. The concept “thing” can refer to poems, phenomenon, shapes, etc. You have to have a theory of what ontological types of things are ownable. The answer is: scarce (rivalrous) resources. The body is one of these. Labor is just one thing you do with your body. Ownership of your body is completely sufficient to allow you to use it–to labor with it–and to benefit from this use of your body (from the labor). It makes no sense to say you own the labor.

It is not necessary for homesteading theory either. Locke was off track there. It was an unnecessary step. They used overly-metaphorical, imprecise, flowery languate then. We have to clarify it.

Posted by: Stephan Kinsella at October 24, 2006 3:26 PM

I am still waiting for a proof that our entire physical body and its work is not “ownable”. Labor is a mean to your employer’s end – and it is scarce. Employers don’t pay you for your body’s presence, they pay you for the labor that you employ. I showed that the facts of physical reality state that we own our work – because it is a real physical property produced by our body (matter & energy). I also showed that we exchange labor for other people’s property – and we can be liable if we don’t deliver it. Also, I showed why Locke was correct – we acquire property because we mix unclaimed objects with our property (labor) – instead of claiming that “society” gave us that right by some “conflict resolving” arrangement (which implies that society can change it if there is a threat of conflict between rich and poor).

In fact, I have not seen a single argument against the labor-ownership theory of Locke, which Rothbard was smart to adopt when he explained the origin of property.

Posted by: Sasha Radeta at October 24, 2006 4:03 PM

Sasha:

If we even presume the existence of a free-market contract, we are automatically presuming that both sides benefited, or else contract would not be a possibility.

Show me where I said otherwise, please.

You can argue that contracts that protect copyright would not even exist, while I say that you have no evidence to support that claim.

Neither of us have any evidence to support our claims. What’s your point? Next:

Instead, why wouldn’t let free individuals decide that? Like there is no universal price of a product, there wouldn’t be a set of universal terms of use when it comes to copyright. Why wouldn’t we let authors negotiate with their publishers and figure out their prices and terms? So I will follow my own advice – and I will advocate freedom, without the need to prove that market is not capable of delivering copyright protection (which is a wet-dream of every statist, who refers to this fantasy as to a “market failure”).

Nobody is claiming “market failure” here. My assertion that a free market would not provide IP is not a claim of “market failure,” much less a call for governement intervention.

I don’t care that you argue that copyright should not be protected by the state. If you argue that market is not capable of resolving this issue, you are supporting the quasi-arguments of those who say that we need the state – for exactly that purpose.

I’m not claiming that the market is not “capable of resolving this issue,” I’m claiming that there isn’t any issue for the market to resolve. There is nothing quasi-statist in my assertions.

I believe that a free market would contain contracts similar to non-disclosure-agreements (where applicable) and terms-of-use agreements to control access to information/ideas, which are non-ownable because they are non-property (non-rivalrous). Neither of these are IP (copyrights, patents). Neither of these are air-tight. They still are, under certain specific cases, susceptible to a third-party loophole (detailed ad nauseum above), but they still could be effective in many applications. But as to what the market would adopt–I can say what they could not adopt–contracts that violate non-contracted individuals’ private property–but I cannot say for sure what the market would adopt otherwise. It’s an educated guess.

Posted by: Jordan at October 24, 2006 5:26 PM

JORDAN SIAD: “Show me where I said otherwise, please.”
————————————————-

Sure mate…

You said that the contract that protects copyright is “so ludicrously in favor of one side.” Well I said that that is a contradiction in terms. Voluntary free-markets contracts must be in favor of both sides (to a different degree) – or else, contract will not take place.

________________________________________________

JORDAN SAID: Neither of us have any evidence to support our claims. What’s your point?
________________________________________________

WRONG!!! My claim was that copyright was possible to formulate in a free market contract – and I supported my claim with analytical evidence. Your claim was (to paraphrase you): “OK, copyright is theoretically possible in free market contracts but they are unrealistic” – but that is baseless and even not so relevant for our discussion – because I said that terms of use would be negotiable and a part of a pricing process.

_________________________________________________

JORDAN SAID: “Nobody is claiming “market failure” here. My assertion that a free market would not provide IP is not a claim of “market failure,” much less a call for government intervention.
________________________________________________

Your assertion is wrong. And by saying that there would be no way to protect certain terms of use, you are (falsely) implying a market failure. Than you are supporting those who will sarcastically quote Ayn Rand: “You men of genius will keep on creating even if we don’t reward you for it; you can’t help it; so why should we compensate you?” That actually harms the libertarian side.

By the way, we closed your “third party loopholes”. Read more carefully. Copyright can hold in a free market setting, a lot better than under out nationalized “one-size-fits-all” politburo alternative.

Posted by: Sasha Radeta at October 24, 2006 8:47 PM

Sasha baron cohen:

I am still waiting for a proof that our entire physical body and its work is not “ownable”.

Don’t you bear the burden of proof here? To assert something is ownable you need to show that it is the type of thing is. What is your theory about what kinds of things are ownable, Sashinator?

Labor is a mean to your employer’s end – and it is scarce.

Labor’s a scarce resource? Really? Do elaborate.

Employers don’t pay you for your body’s presence, they pay you for the labor that you employ.

And? Is the definition of scarce resource “what people will pay for”?

I showed that the facts of physical reality state that we own our work

When and where did it state this?

– because it is a real physical property produced by our body (matter & energy).

Yeah, wow, man, energy, wow man.

I also showed that we exchange labor for other people’s property – and we can be liable if we don’t deliver it.

Actually, you didn’t. On the former: it is true that “doing something” can be a condition of a title transfer of money payment from a payor; and that the payor might value your doing-the-something. So what? One can value the affection of his cat, but that does not mean anyone owns that affection.

Also, I showed why Locke was correct – we acquire property because we mix unclaimed objects with our property (labor) – instead of claiming that “society” gave us that right by some “conflict resolving” arrangement (which implies that society can change it if there is a threat of conflict between rich and poor).

Naaaahh. You didn’t. I have shown in detail many times–see my Against IP, and my recent How We Come To Own Ourselves.

In fact, I have not seen a single argument against the labor-ownership theory of Locke,

Oh, then see above 🙂

Posted by: Stephan Kinsella at October 24, 2006 10:30 PM

STEPHAN: “Don’t you bear the burden of proof here?”

SASHA: I explained why self-ownership implies labor-ownership (because human action takes place in physical reality) – but I also explained how we demonstrate that we own our labor (by exchanging our labor for property – instead of selling our body parts to employers as your alternative suggests).

On the other hand, you were incapable of explaining why else would the first use provide you with a “better claim”, and who decided and when that this is “better.” You strongest argument so far was “NAAAAAH.” That is really sad.

———-

STEPHAN: “To assert something is ownable you need to show that it is the type of thing is. What is your theory about what kinds of things are ownable?”

SASHA: Every physical thing in this world that can be employed as a mean to an end is “ownable”. Work qualifies as such.

——–

STEPHAN: “Labor’s a scarce resource? Really? Do elaborate”

SASHA: Sure. The demand for labor exceeds its supply when price is zero. So it is scarce. And it is a resource, since it represents a mean by which the employer pursues some end. Labor has value for an employer — a value derived from that of the goal — because he must regard its use as necessary in order to effectively achieve the goal. Employer does not need just the presence of your body or body’s parts – he needs your labor.

——
STEPHAN: “And? Is the definition of scarce resource “what people will pay for”?”

SASHA: No, don’t be silly. You have the definition above. The fact that employers don’t pay for your body’s presence – but for your labor – clearly demonstrates that labor is their valued mean. Because they value labor as a mean to their valued goal – and labor is scarce, they will pay for it. Economics 101.

—————–

STEPHAN: “When and where did it state this?”

SASHA: I used figurative speech. If you own a physical body, you own all of its physical properties, including work.

———

STEPHAN: “Yeah, wow, man, energy, wow man.”

SASHA: True. If you own your physical body, you own everything it consists of. You don’t like to discuss these physical matters because they don’t fit into your idea of property acquisition. But you cannot change reality by ignoring it.

——————-

STEPHAN: “it is true that “doing something” can be a condition of a title transfer of money payment from a payor; and that the payor might value your doing-the-something. So what? One can value the affection of his cat, but that does not mean anyone owns that affection.”

SASHA: Affection of one’s cat is not a mean to some end for your employer. Your labor is – and by exchanging it for someone else’s property you exercise that ownership (which is directly derived from the fact that you own your entire physical body).

By the way, labor is a “condition of a title transfer” – just like a delivery of a pizza is a “condition of a title transfer”. You failed to show that labor is not a property.

———–

STEPHAN: I have shown in detail many times–see my Against IP, and my recent How We Come To Own Ourselves.

SASHA: Naaaaaahh. By saying that we come to own our property by “first use” – you confirm Locke’s theory. Because how can you have a “use” without labor/work??? So you only confirm that property acquisition is impossible without applying OUR labor (our property) to unclaimed object.

You say: to heck with physics, we don’t own our labor. The fact that you cannot acquire property without some form of labor is coincidental to you. You say: we become owners by first use, because we have a “better claim” than someone else. But like I said: you were incapable of explaining why else would the first use provide you with a “better claim”, and who decided and when that this is “better.”

———————
(in his article “How We Come To Own Ourselves”) STEPHAN SAID: “…one is not really the “first user” of one’s body in the same sense as one is the first user of a previously unowned thing that one appropriates… If “first use” is not the ultimate test for the “objective link” in the case of body ownership, what is? It is the unique relationship between a person and “his” body — his direct and immediate control over the body.”

In other words, self-ownership can only exist out of action/work, which implies will. It is the action/work to secure one’s own existence that begets one’s self-ownership. Work (energy transfer according to physics) begets ownership, based on your own statements.

Posted by: Sasha Radeta at October 25, 2006 1:07 AM

In summary: Stephan is trying to divert the discussion from his copyright fiasco. Not a problem…

Self-ownership must be accepted a priori, because it is based on the fact that humans act purposefully. Unlike animals, we have the ability to consciously manage our body (to produce actions). Self-ownership simply means that nobody else’s mind has the ability to produce actions/work of our body. Stephan proved that these purposeful actions are necessary pre-requisites of self-ownership (simple use of one’s body is not enough, since animals use their body too).

This proves that the original property acquisition (self-ownership) is based on one’s mind’s exclusive control of one’s “ability to work” – which is the basic definition of energy (check, if you don’t believe it). So the action-axiom on which the entire praxeology is based directly implies that we own our labor (transfer of our energy)

By understanding the origin of our first property (conscious control over “ability to act/work” = energy) – we can logically conclude how other property is acquired. Every single case of property acquisition involves mix of our body’s work with some unclaimed object. Since work is defined as a transfer of energy, it means that we transfer our existing property on that object. This property acquisition is based on transfer of our real property, instead on some imaginary, fictitious “decision” of “society.”

My theory is based on facts of our physical reality when I analyze the properties of physical objects – as well as praxeology when it comes to logical implications of human action. It is the science-proper (true to the Latin origin of the word: scientia = correct knowledge). It is very much different from “scientism” which tries to treat human action as a mathematical phenomenon. Equally wrong is Stephan’s attempt to deny physical characteristics of natural object, when he tries to include them in a praxeological hypothesis. A physicist cannot deny the axiom of human action and its derivatives – just like a praxeologist cannot deny physical reality in which human action takes place.

Posted by: Sasha Radeta at October 25, 2006 5:47 AM

Sasha:

You said that the contract that protects copyright is “so ludicrously in favor of one side.” Well I said that that is a contradiction in terms. Voluntary free-markets contracts must be in favor of both sides (to a different degree) – or else, contract will not take place.

No I didn’t. I said your idea of how a contract could protect copyright was ridiculous. I didn’t say that if somebody did enter into such an agreement, that that would somehow be invalid. I have a point here. People are rational.

Sasha:

WRONG!!! My claim was that copyright was possible to formulate in a free market contract – and I supported my claim with analytical evidence. Your claim was (to paraphrase you): “OK, copyright is theoretically possible in free market contracts but they are unrealistic” – but that is baseless and even not so relevant for our discussion – because I said that terms of use would be negotiable and a part of a pricing process.

WRONG (yet again)!!! I never claimed that copyright was possible. I admitted that a contract with unlimited damages to a contracting party is technically valid.

Sasha:

Your assertion is wrong. And by saying that there would be no way to protect certain terms of use, you are (falsely) implying a market failure. Than you are supporting those who will sarcastically quote Ayn Rand: “You men of genius will keep on creating even if we don’t reward you for it; you can’t help it; so why should we compensate you?” That actually harms the libertarian side.

This is not market failure! In a free society, we wouldn’t have social security either. Is that a market failure as well?


By the way, we closed your “third party loopholes”. Read more carefully. Copyright can hold in a free market setting, a lot better than under out nationalized “one-size-fits-all” politburo alternative.

No, we didn’t close third-party loopholes. The third party is not part of the contract. Read again.

Posted by: Jordan at October 25, 2006 10:29 AM

And you can punish B financially until the cows come home for his leak per his contract with A, but you cannot ever legally punish C if he never entered a contract with A or B and used his own private property to produce a copy of the idea leaked by B. That idea can be sold to D, E, or F legally.

Therefore, the loophole exists. But this isn’t market failure. It would only seem to be a market failure to a person who clings to the notion that we must have IP.

Posted by: Jordan at October 25, 2006 10:38 AM

Jordan,

By saying that some possible contract “so ludicrously in favor of one side” – you committed the logical fallacy. Be a man, admit it, and move on.

By admitting that copyright protection in contracts is technically valid – you basically admitted that copyright is possible if two sides wanted it. That is all I tried to say. I didn’t argue that everyone would agree on those terms, but you didn’t prove that no one would. Move on.

You didn’t prove any third party loophole. By collaborating in unauthorized copying with person C – person B causes violation of his contract and he is liable to A in the amount of all unauthorized copies that resulted. He will thing again before he “leaks” something and creates such economic taking from the author A. So there is no loophole – as long as there is a liable side. Just face this fact and move on.

Posted by: Sasha Radeta at October 25, 2006 11:24 AM

Sasha,

I did not commit a logical fallacy. You misunderstood me.

I never admitted that “copyright protection in contracts is technically valid.” Saying so does not make it so. You again misunderstood me.

Perhaps the whole “loophole” term is misleading to you. I’m not trying to argue that B would have a “loophole” to break his contract, just that you cannot contain the leak once it occurs. You cannot punish C or D or n. You can only punish B repeatedly, which doesn’t create copyright. If you agree, be a man, admit it, and move on.

Posted by: Jordan at October 25, 2006 12:24 PM

Jordan,

YOU SAID: “technically said contract would be valid, and it would be valid for B to pass said contract to C (assuming it’s not forbidden in the contract with A”

End of discussion. Such contract is technically valid, and I didn’t misinterpret you. Also, it would be insane to argue in advance that some contract is bad for publishers – they can decide for themselves.

As far as your “loophole” goes – the term is misleading you. There is no loophole in our case. If person B causes “leak” which results in my serious economic loss – only person B is liable for any contract violations. I don’t want to punish C or D, or n, since they are not the a-holes (excuse my French) who broke my contract. In other words, person B will be fine, as long as he/she doesn’t act as a contract violator. If someone else (C) acts against the will of the person B – and causes liability by stealing information – person B is completely safe and can hold C liable for any damages that were caused to me. So I will admit that you totally misunderstood what “loophole” means and I’ll move on.

Posted by: Sasha Radeta at October 25, 2006 1:08 PM

Sasha,

If someone else (C) acts against the will of the person B – and causes liability by stealing information – person B is completely safe and can hold C liable for any damages that were caused to me.

This only applies if B and C have a contract similar to A and B. If no contract, then no liability can be sought by B because C broke B’s “will.”

For example: I just might make a bet with somebody that the Mariners will win the World Series next year. If I find someone who will take my bet, and I lose, I’ll hold the M’s liable for breaking my will and causing me liablity.

Without a contract, this is the same situation, since you cannot “steal” information–it is non-ownable.

Posted by: Jordan at October 25, 2006 1:22 PM

Jordan,

You totally misunderstood what is the “theft” in our case (when C acts against the will of B). It is not “information theft” that occurs here – I referred the actual trespass against my property that B uses. Information does not hang out in the air – it is stored somewhere (either in our brain, or on a physical medium). If C obtains information from B by trespassing, he will be liable for any resulting damage (amounting to all produced copies and/or profits they yielded). You can’t argue with that. There is no shame if you just stop repeating the same refuted objections.

Posted by: Sasha Radeta at October 25, 2006 1:45 PM

This is my last post on this thread.

Sasha (two posts above): “…causes liability by stealing information…”

Sasha (last post): “It is not “information theft” that occurs here”

Gee, wonder why I misunderstood.

I guess we’re pretty much in agreement on the whole third-party business. Goodbye.

Posted by: Jordan at October 25, 2006 1:52 PM

You misunderstood because you assumed that according to my views information just hangs out in the air. When I said “stealing information” – I clearly referred to a trespasssing against the property that contains information. Is it better now?

I am glad we finally agree on this whole issue. Nice talking to you.

Posted by: Sasha Radeta at October 25, 2006 2:05 PM

Sasha> If C obtains information from B by trespassing, he will be liable for any resulting damage (amounting to all produced copies and/or profits they yielded).

If the copies are already out the door to D, E, F, …Inf, then only ill-defined profits could be recovered. D, E, F, …Inf, can then make countless copies while violating no contract. C will simply be bankrupted.

BTW, I think Stephan is trolling you with a new IP thread.

Posted by: greg at October 28, 2006 9:27 AM

JimB, I hardly have any idea of what you’re driving at. I think it may somehow be related to what a bedrock moral priciple is and how it is recognized. Who knows? Your post was:

Better / worse, cause / effect implies natural moral law. (Are you a libertarian? If so I need say nothing else but to point out that your position is self-contradictory).

Immateriality has no bearing on this discussion (“all in the mind”). Natural laws are immaterial and you believe in them.

Survival requires mental submission. After all, you believe that engineering principles will be valid in the future although there is no logical necessity they must. (I note that the laws themselves are mystical, magical, unexplainable, immaterial).

When you say Survival requires mental submission you’re making the same upside-down mistake you already made. Human beings make nature submit, that is what makes them different. Stunningly, you don’t even understand this on your own terms:

26Then God said, “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” 27So God created man in his own image, in the image of God he created him; male and female he created them. 28And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” 29And God said, “Behold, I have given you every plant yielding seed which is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. 30And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.

Do understand what it means to “have dominion over?” It is not “submission.” Also, I think you probably have a crude understanding of what it means when it is said something is a “physical law.”

Posted by: greg at October 28, 2006 10:05 AM

oops, wrong thread

Posted by: greg at October 28, 2006 10:07 AM

Not again!

GREG SAID:
———————
If the copies are already out the door to D, E, F, …Inf, then only ill-defined profits could be recovered. D, E, F, …Inf, can then make countless copies while violating no contract. C will simply be bankrupted.
——————–

As it should be… if C intentionally violated our contract. Harsh consequences like those will be a powerful deterrent against copyright violation.

By the way, Stephan’s new thread only proves my point (I doubt he realized it):
– Not everyone in the free market wants our current one-size-fits-all copyright “protection”. Stossel did a report on 20/20 about Lime Wire and how it helps promoting new music and consequent sales of CDs.

That’s why I said: leave it to free individuals! Let them formulate their contracts any way they want to. I explained how free market could provide protection of copyright, but it would be left to individuals to negotiate their contracts. Some people would rather pay lower price than have the unrestricted copyright. That would make pricing more complex and that’s why econometricians and central planers would hate such liberty.

Posted by: Sasha Radeta at October 28, 2006 10:22 AM

sr> I explained how free market could provide protection of copyright,…

In your dreams.

Posted by: greg at October 28, 2006 4:43 PM

That’s the best you could do? Pathetic.

Why don’t you stop being someone else’s cheerleader? It’s more fun when you think of a coherent argument – try it.

…But I’m afraid you are out of luck. Markets can provide a lot of things, including certain terms of product use.

Posted by: Sasha Radeta at October 29, 2006 1:10 AM

Copyright

1/ If person A sells his property to another person under the condition that the buyer has no right to copy it and this property has a design, construction etc which is very usual, the buyer won’t violate the contract even if he would make another sample of the same product (property).

2/ Alternatively, if person B sells his property to another person under the condition that the buyer has no right to copy it and this property has a design, construction etc which is unique, the buyer will violate the contract if he would make another sample of the same product (property).

If person B didn’t, originally, own the property and all the rights to it (including the right to copy it), he couldn’t justifiably make mentioned contract. But in this example he did, actually, completely own the property.

As person B completely owns the property and did not either transfer the right to copy it to anyone, a third party does not have, because of this, any right to copy it.

Björn Lundahl
Göteborg, Sweden

Posted by: Björn Lundahl at October 29, 2006 6:02 AM

Björn, as far as #1 goes, it doesn’t matter how “usual or unusual” it is, because the red flags go off for subjectively rating what is “usual.” If someone agrees not to copy, that’s it — they don’t copy. Naturally one has to describe what “exactly” it is that is not to be copied. “Exactly” is in quotes because of the practical difficulty in accomplishing that descriptive task in so many cases.

The same “exact description” problem exists in #2’s “unique” language. I can’t understand paragraph 2 of #2, and there is no such thing as “a right to copy.” All that can exist is a prohibition of an agreeing party in exercising their power to copy the whatever is being described.

Regarding paragraph 3 of #2, the third party (“C”) can make whatever they want with their own property. C’s property “looking like” A’s or B’s property is completely irrelevent by itself.

I don’t mean to imply that the “exact description” problem prevents “reasonable persons” from agreeing on what constitutes a copy. People can and often do agree — but I want to say the problem always exists to some measure and can at times be significant.

Copying is a power — something people are capable of doing. It is not a right. Restricting a party from exercising their power (ability) to copy an idea requires a prohibition agreement (an NDA), since ideas are not property. People are generally at liberty (freedom in the social context) to do whatever they want with their property. But to act on reforming their property according to some idea/pattern requires ability — with ability meaning power. That’s why what is sought here is a prohibition of the use of power. (“Positive rights” are simply power deceivingly called rights. They are not rights at all. They are sometimes called privileges and licenses.).

SR> Markets can provide a lot of things, including certain terms of product use.

Shocking! It’s a good thing you’re here. I mean, who knew?

Posted by: greg at October 29, 2006 11:53 AM

Greg said: “Shocking! It’s a good thing you’re here. I mean, who knew?”

Well, I knew. But you obviously did not, since you tried to imply that markets (free individuals) would not be capable of resolving any demand for copyright protection. That was the root of disagreement between Stephan and I. How nice of you for paying attention on topic before you decided to share your opinion.

Posted by: Sasha Radeta at October 29, 2006 7:14 PM

Post an intelligent and civil comment.

 

  1. See Palmer on Patents (archived from Palmer Periscope); also Palmer on Patents; Cato on Drug Reimportation; Cato Tugs Stray Back Onto the Reservation; and Other Posts. []
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Libertarian Resource and Link Guide – Wiki

I have for some time maintained a web page with libertarian links. But, it’s hard to maintain and is based on only one man’s knowledge.

I have moved the content of this page to a wiki so that other members of the libertarian community can help collaborate to improve this list of resources.

Instructions are provided below:

To help edit and improve the LibertarianGuide Wiki, first, join Wikispaces then join the LibertarianGuide Wiki.

The wiki is designed for libertarians–especially Austro-anarchist-libertarians.

Feel free to encourage any libertarians you know to use or participate in the guide.

Contact me with any questions.

Stephan Kinsella
www.StephanKinsella.com

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Happ Review of Rubins-Kinsella International Law Book

Re my book International Investment, Political Risk, and Dispute Resolution: A Practitioner’s Guide published last year–I just received the first book review–done by Dr. Richard Happ (other reviews). Excerpt:

a classical treatise. … It is noteworthy and commendable that–unlike so many other contemporary writers–the authors try to give a neutral and unbiased overview over diverging awards and disputed issues. … It is a timely book. In their introduction, the authors state: ‘we hope to provide the non-specialist lawyer, business person, or government official with the tools necessary to understand the international law of investment and its relationship to political risk’. They have managed to do so, and done even more. First, they successfully combined what would be three separate books (on structuring of investment, international law on investment protection and dispute settlement) in their own right. Second, they provide a coherent and–despite the necessary brevity–in-depth discussion of all relevant issues. Even minor points such as pre-dispute settlement negotiations, or the problem of pre-investment expenditures as investments, are dealt with comprehensively…. In doing so, the authors never become lost in academic debate, but always keep the perspective of the practitioner. These features make the book not only an excellent introduction and comprehensive overview about the state of the law of investment protection, but also a valuable reference tool for anyone experienced in the field. It is to be recommended to anyone who wishes to gain an insight into the topics under discussion or only needs a reference guide to current law and practice. The quality of the analysis ensures that the book will not lose its value even if the law continues to develop. For both academics and practitioners active in investment arbitration, it must be considered indispensable. …. These books [IIPR plus a casebook on foreign investment disputes] are like sea chart maps which allow the reader to navigate on the vast sea of information constituted by papers, awards and court cases during the last 100 years. Even the experienced sailor will and should not leave harbour without such sea charts.

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See Richard Epstein on “The Structural Unity of Real and Intellectual Property” (Mises 2006)

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Block on Abortion (Mises, 2006)

From Mises Blog:

[Update: see some of my criticism of Walter’s views in the Appendix to Abortion Correspondence with Doris Gordon, Libertarians For Life (1996); Block, “Does Trespassing Require Human Action? Rejoinder to Kinsella and Armoutidis an Evictionism”]

Block on Abortion

10/02/2006
Fresh online: Walter Block & Roy Whitehead, Compromising the Uncompromisable: A Private Property Rights Approach to Resolving the Abortion Controversy,” Appalachian Law Review (2005) 4 (2) 1-45.

Comments (48)

  • Curt Howland
  • I was arguing recently with someone that said that “only through government can people with different opinions live together.”How can anyone hold that opinion in the face of the world around them? Every time government steps in, violence erupts.In those situations where government is explicitly denied any perview, such as the United States and the 1st Amendment prohibition on Federal government interference with religion, is there even the _opportunity_ for various opinions to live side by side without hostility. As soon as anything religious is brought into the mix, such as the objections to abortion, violence ensues.

    Every time government steps into a problem, it removes the possibility of peaceful disagreement, because one position or another is being enforced by law, which means by coercive force. Violence.

    When government has a say on a subject, it is self-destructive to say “I don’t care”, because the people who do care are going to carry the “political” discussion their way, and then impose it on me whether I like it or not. No wonder countries erupt in violence as soon as a “government” is going to be formed, like Somalia and the Balkins.

     

     

     

     

  • Published: October 2, 2006 2:14 PM

  • Roger M
  • I think Dr. Block does a nice job of presenting both sides of the debate, and should science rescue us, the eviction position will be nice. I know many pro-lifer’s like me would be very happy with a laws that limited abortions to cases of incest and rape since most abortions are simply a method of birth control.I’m not as pessimistic as Dr. Block on the current situation. Roe v. Wade would never have become law, except in a few states, had the US Supreme Court not forced its will upon the people. (Did the Supreme “rape” American values?) Within a few years I believe a more conservative court will overturn it and let states decide.I still have a problem with the libertarian denial of the right to life. That was a fundamental assumption of natural law and a member of the sacred trinity of rights to life, liberty and property (Jefferson changed it to pursuit of happiness for some reason.) I realize it messes up the neat symmetry of a property-based code of conduct, but evicting it because it smells like positive law is a little disgusting.
  • Published: October 2, 2006 2:44 PM

  • Dennis Sperduto
  • Stephan, thanks for making the article available.However, page 1 of the article, the page that begins with “Background” (not the cover page), prints out blank.
  • Published: October 2, 2006 2:53 PM

  • Sione Vatu
  • Roger MIt is not possible to justify a right to life by coercing someone else to support it by their effort; no right to life at someone else’s expense.Talofa!

    Sione

  • Published: October 2, 2006 4:50 PM

  • Michael Taylor
  • Sione,No convenience at someone else’s expense, either.Remember, a murder is committed with each abortion. And involuntary loss of judicially innocent life is certainly an expense.

    Michael Taylor

  • Published: October 2, 2006 5:35 PM

  • Dennis Sperduto
  • Sorry for my previous posting. I was able to print out the page in question on my home computer; the problem must of been with my computer and/or printer at work.
  • Published: October 2, 2006 5:39 PM

  • pro-lifegirl
  • Something for Pro-lifers to concider……Over 3,500 terminations per day, 1.3 MILLION per year in the United States alone.
    50 or 60 MILLION per year World Wide.I am a pro-lifer who has no religious convictions at all . I didn’t need the fear of god or anything else to come to my decision, just a good sense of what is right and wrong.
    You see we were all once a fetus. Is it beyond the realm of possibilities that when your mother first learned she was carrying you, she may have considered her options? What if she had decided to terminate? Would that have been OK?
    You would not exist, if you have children they would not exist, and your (husband or wife) would be married to someone else. You would have been deprived of all your experiences and memories. In this day and age with terminations being so readily available and so many being carried out, if you make it to full term
    you can consider yourself lucky. Lucky you had a mother that made the choice of life for you. Don’t you think they all deserve the same basic human right, LIFE?
    I’m all for contraception, prevention is certainly better than termination.
    Did you know you can get an implant that is safe, 99.9% effective, and lasts for three years? Just think girls not even a show for three years, wouldn’t that be great? I think too many people rely too heavily on the last option (abortion), I think if abortions weren’t so readily available people would manage their reproductive system far better resulting in a fraction of the number of unwanted pregnancies.
    World wide there are over 50 MILLION aborted pregnancies each year. In America 3,500 terminations carried out every day, that’s over 1.3 million every year, 50% of all cases claimed that birth control had been used, 48% admitted they took no precaution, and 2% had a medical reason. That’s a staggering 98% that may have been prevented had an effective birth control been used. Don’t get me wrong, I suspect the percentages in Australia would be much the same.
    Just a lot of unnecessary killing.

    At the point of conception is when life began for you. This was the start of your existence. Your own personal big bang. Three weeks after conception heart started to beat. First brain waves recorded at six weeks after conception. Seen sucking thumb at seven weeks after conception.

    I am convinced that in the not too distant future, people will look back at many of the practices of today with disbelief and horror.

     

    Want to know how to find humanity-?

    True humanity can only be achieved, by concidering others/ caring about others, as much as, if not more than yourself.

    Until we do we are no more than an uncivilisation, with all the uncivilised things that we do…

  • Published: October 2, 2006 6:39 PM

  • David C
  • I think it needs to be noted that you can’t have government where you don’t have “Human Action”, or free will as I call it. For example, if we were all destined by circumstances, like animals, then written law has no meaning.Well, as awfull and immoral as I think abortion is, the bottom line is that they (the fetus) are clearly not acting on free will, and protecting the liberty of a fetus is outside the scope of government. I would say the law of the jungle applys to abortion. The parents who abort fetuses – their belief systems will have no generational influence. They will suffer the natural loss of not having that child. (most parents know what loss I’m talking about) They will have the disrespect, or feel the need to hide their choices from individuals who understand the value of human life. They will suffer the guilt of knowledge.In fact, the birth of a fetus is probably a very generous cutoff because arguably children have no free will till several years after birth. But since the respect of human dignity is so important, and protection of the childs rights no longer requires coercing a woman to use her body, and the commodity value of the elements in the child not high. In fact, I would argue that the date of birth is natures way of saying when the childs rights to live override the mothers rights to control her body.

    I still think abortion is an awfull sin, but that’s between the mother and God. Hell, I see people make poor moral decisions every day when they turn on the afternoon soaps, but that doesn’t mean we should haul in the government stick a gun to their head and make them watch what we tell them to.

     

     

     

  • Published: October 2, 2006 10:37 PM

  • Sione
  • MichaelYour comment does not make sense. Convenience does not come into it. The fundamental point is that you can’t justify forcing one individual to support another. There is no such right.Sione
  • Published: October 3, 2006 12:30 AM

  • Sione Vatu
  • pro-lifegirlMost of what you have written is irrelevant to the topic.The number of people who make a particular decision and act in a particular way does not make that decision, or action, correct or incorrect. It just means that certain people have decided or acted in a particular manner.

    You wrote:

    The answer is yes. Of course your mother was free to consider her decisions and of course she would have been well within her rights to terminate a pregnancy should she have so decided. There was no “you” at the time. There was a foetus but was that foetus conscious? No. Was it able to think, able to form memories, capable to gain experience and learn? No. Was it self aware? No. The answer is no, not yet. There was no identity of “you”.

    What you need understand is that a potential is not an actual. Your mother’s decision was down to whether the potential to produce a baby in the next few months was out-weighed by other considerations in her life. Her choice and hers alone to make.

    You wrote:

    So what? Consider this. Had your father worn a rubber on the night you were to have been conceived, you would not exist. Same goes for your twenty plus siblings. Or are there no such. So then, what of it?

    Potential and actual should not be confused. They are not the same.

    Had you considered that every egg you allow to escape your body unfertilised is a potential “someone who does not exist”? And their potential children will not exist either? And their potential wives or potential husbands will (if they exist) be married to someone else. And they might have been the potential person who potentially had the cure for all the diseases that plague the World and one of their children’s children might have gone on to become the President of the Potential States of the World and potentially delivered peace and prosperity to all men (potentially) and all women (possibly) as well. It’s all your fault!

    Do you remember the old Monty Python song, “Every Sperm is Sacred”? Well then, that’s your argument right there.

    Remember, a potential is not an actual.

     

    A non-existent has no experiences or memories. They simply do not exist. A non-existent can’t be “deprived” of anything. You are confusing a potential with an actual.

    you can consider yourself lucky. Lucky you had a mother that made the choice of life for you.>

    What choice your mother made was hers to make at the time. “You” as a conscious thinking entity did not exist. Had the pregnancy been terminated “you” would not have known about it anyway.

    What you have to deal with now is the fact that you do exist; not that maybe, possibly, perhaps, could be, you might not have existed.

     

    What is “they”? What precisely are you defining as “human”? What essential attributes are necessary? And what are you trying to define as a “right”?

    BTW don’t all those wasted sperm and eggs deserve the same basic human right, LIFE? What about tumour cells? Be very careful answering that because there is little to distinguish certain tumour cells from those of a foetus. Do cells have a right to LIFE?

     

    Ah, so an individual cell does have a right to LIFE. False! At that point all you can state is that the DNA that would allow a physical being to be formed that had the potential to become “you” was formed. “You” did not come into existence as a conscious, self-aware, volitional person until many months after that. In fact “you” did not exist until your brain was mature enough to operate in a certain manner. That time did not occur until months after the birth.

    And finally the best, last of all:

    No. It was your parents who experienced that at the time. One would hope they enjoyed it.

    Talofa!

    Sione

  • Published: October 3, 2006 1:40 AM

  • Sione Vatu
  • Something went wrong with my forst attempt to post this- 2nd try.pro-lifegirlMost of what you have written is irrelevant to the topic.

    The number of people who make a particular decision and act in a particular way does not make the decision or action correct or incorrect. It just means that certain people have decided or acted in a particular manner.

    You wrote: “You see we were all once a foetus. Is it beyond the realm of possibilities that when your mother first learned she was carrying you, she may have considered her options? What if she had decided to terminate? Would that have been OK?”

    The answer is yes. Of course your mother was free to consider her decisions and of course she would have been well within her rights to terminate a pregnancy should she have so decided. There was no “you” at the time. There was a foetus but was that foetus conscious? No. Was it able to think, able to form memories, able to gain experience and learn? No. Was it self aware? No. The answer is no, not yet. There was no identity of “you”. What you need understand is that a potential is not an actual. Your mother’s decision was down to whether the potential to produce a baby in the next few months was out-weighed by other considerations in her life. Her choice and hers alone to make.

    You wrote: “You would not exist, if you have children they would not exist, and your (husband or wife) would be married to someone else.”

    So what? Consider this. Had your father worn a rubber on the night you were to have been conceived, you would not exist. Same goes for those twenty plus siblings you do not have.

    Had you considered that every egg you allow to escape your body unfertilised is a potential “someone who does not exist”? And their potential children will not exist either? And their potential wives or potential husbands will (if they exist) be married to someone else. And they might have been the potential person who potentially had the cure for all the diseases that plague the World and one of their children’s children might have gone on to become the President of the Potential States of the World and potentially delivered peace and prosperity to all men (potentially) and all women (possibly) as well. It’s all your fault!

    Do you remember the old Monty Python song, “Every Sperm is Sacred”? Well then, that’s your argument right there.

    Remember, a potential is not an actual.

    “You would have been deprived of all your experiences and memories.”

    A non-existent has no experiences or memories. They simply do not exist. A non-existent can’t be “deprived” of anything. You are confusing a potential with an actual.

    “In this day and age with terminations being so readily available and so many being carried out, if you make it to full term
    you can consider yourself lucky. Lucky you had a mother that made the choice of life for you.”

    What choice your mother made was hers to make at the time. “You” as a conscious thinking entity did not exist. Had the pregnancy been terminated “you” would not have known about it anyway. What you have to deal with now is the fact that you do exist; not that maybe, possibly, perhaps, could be, you might not have existed.

    “Don’t you think they all deserve the same basic human right, LIFE?”

    What is “they”? What precisely are you defining as “human”? What essential attributes are necessary? And what are you trying to define as a “right”?

    BTW don’t all those wasted sperm and eggs deserve the same basic human right, LIFE? What about tumour cells? Be very careful answering that because there is little to distinguish certain tumour cells from those of a foetus. Do cells have a right to LIFE?

    “At the point of conception is when life began for you. This was the start of your existence.”

    False. At that point all you can state is that the DNA that would allow a physical being to be formed that had the potential to become “you” was formed. “You” did not come into existence as a conscious, self-aware, volitional person until many months after that. In fact “you” did not exist until your brain was mature enough to operate in a certain manner. That time did not occur until months after the birth.

    And finally the best, last of all: “Your own personal big bang.”

    No. It was your parents who experienced that at the time. One would hope they enjoyed it.

    Talofa!

    Sione

  • Published: October 3, 2006 1:50 AM

  • Ben
  • While I enjoyed much of this paper, I don’t understand how Block and Whitehead can possibly base their pro-choice position on the notion that a developing fetus is a trespasser, or parasite. The fetus does not attach itself to the mother’s body independently of the mother’s actions; clearly, a fetus only implants itself in the mother’s body after the mother has voluntarily chosen to have sex (assuming that she was not raped). Does it not make sense that implicit within the woman’s decision of have sex was a choice to produce a baby? Block and Whitehead, unfortunately, base their entire pro-choice argument on a seemingly absurd premise that their is no relationship between sex and the creation of a baby.
  • Published: October 3, 2006 7:59 AM

  • Roger M
  • Maybe most people can’t articulte it, but we all suspect that human life is different from animal life and property. That’s why the conflation of all moral values to property rights by libertarians can, at times, seem disgusting. I know that libertarians have worked out their logical system to the conclusion that it requires no one to rescue a drowning person. But the average person will find that disgusting, as I do, because a drowning person is not the same thing as a sinking bar of gold.So after Dr. Block’s brilliant and moving defense of an unborn baby as being human, for him to argue that it’s a mere trespasser or “parasite” seems odd at best. To call them parasites dehumanizes them and opens the path to any kind of treatment being morally acceptable.Trespassers are usually adults with options. Why do we consider crimes against children to be worse crimes than crimes against adults? Because children are more vulnerable. As Dr. Block argued, unborn children are the most vunerable and as such, deserving of even greater consideration.
  • Published: October 3, 2006 8:40 AM

  • TokyoTom
  • I support the libertarian principles that underly the speculation in the Block and Whitehead paper, even though I would quibble with various aspects and do not think it is conprehensive. I certainly feel that the loss of all the human life that abortion represents is tragic, but even if all developing fetuses were given the same protection as those who have had the good fortune of being born, our individual rights to not include a duty for anyone else to support us. This is key, and Sione is right on this.Those who are strongly anti-abortion but who are unwilling themeselves to financially bear the costs of raising the children who will be born are in effect trying to use the power of the state to force others (the mothers, any competing children and the father, if there is any around) to bear the costs of the policies they favor.Block and Whitehead are in essence asking pro-lifers to put their money where their mouth is. I hope that tey will rise to the call, but I expect that this will happen only to a limited degree, because who care the most about saving all human life will in effect end up subsidizing the reproduction of others – there will be simple too many fetuses to go around, and one negative effect will be to subsidize the irresponsibility of women who would prefer to have others care for their offspring.

    The argument over whether a fetus is “human” is of course irrelevant from this perspective, as well as being absurd as a scientific matter. Of course the fetus is human – it carries only human genes and, more importantly, it is diploid and carries a full complement of genes from both the father and mother. This allows us to distinguish it from ova and sperm, each of which is technically also a separate human life, but by itself incapable of developing into a full, diploid human (we are not parthenogenic, like certqin other vertebrates)

    As a side note, I think that Block and Whitehead`s argument against RU-236 has its factual premises mistaken. The drug doesn`t kill the embryo, but simply prevents implantation in the uterus. Thus they should see the drug as a permissible eviction drug. As a related matter, science tells us that something like 1/4 to 1/3 of all fertilized ova naturally fail to implant.

    There are other issues I`ll have to address later.

  • Published: October 3, 2006 8:49 AM

  • Peter
  • Does it not make sense that implicit within the woman’s decision of have sex was a choice to produce a baby?No, of course not. If she wanted to have a baby, she wouldn’t have an abortion, would she?Most people don’t intend to have a baby most of the time they have sex! [And a good thing, too – the world population would be 60 quintillion by now if they did! :)]
  • Published: October 3, 2006 9:06 AM

  • TGGP
  • I think Block makes a lot of good points on eviction (if such technology existed, my position would be the same as his). However, I still dissagree with him. If you wake up connected to a violinist, neither you nor he has the right to cause the death of the other by removing them from the kidney they are using. If Ernst Blofeld drops James Bond from a helicopter into my raft, which is in water infested by sharks in a blood frenzy, neither of us has the right to kick the other out. Were another raft available, I could kick Bond off of mine and into it. All those examples are analogies to pregnancies resulting from rape, which are a tiny minority of all aborted pregnancies (conception and illegitimacy both rose after Roe, as use of contraceptives declined). A pregnancy not resulting from rape would be like if I placed Bond on my raft while he was unconscious. He cannot consent to this action, so there can be no contract, but I did consent to placing him on it.I also think Block is too dismissive of the possibility of anti-abortionists from achieving their goals without changing strategy. Anti-abolitionists did not need to change their philosophical stance, but it did take them a long time to achieve their goals. In addition, the “Roe effect” means that groups that oppose abortion (and tend to be less keen on contraception) will grow in size and have more political power. It has been said the the recent generation of youths is the first to be more anti-abortion than its predecessors, and this process may well continue.That’s probably the most I’ve written about the legality of abortion without ranting about “substantive due process”, “the right to privacy” or interpretations of the 10th and 14th amendments. Usually that’s what ticks me the most off, even though common sense would seem to dictate that I’d be most enraged by what I believe to be ongoing and legally sanctioned mass murder.
  • Published: October 3, 2006 10:18 AM

  • Roger M
  • TGGP, Good Post!
  • Published: October 3, 2006 10:35 AM

  • Peter
  • You do realise, I suppose, that Roe vs Wade and the 10th and 14th amendments are completely irrelevant to about 95% of the world?
  • Published: October 3, 2006 11:20 AM

  • Ben
  • Peter,My point was that a developing fetus does not attach himself or herself to the mother on his/her own. Rather, he/she is brought into existence due solely to the mother’s own actions. The fetus is the direct result of a previous choice that the mother made.If the premise on which Block’s argument rests is in fact correct, then he would have to show that it is possible for a human fetus to implant himself or herself in the mother without the mother undergoing any course of action to bring the fetus into existence. In other words, Block would have to show that it is possible for a fetus to be created and to implant himself or herself into a mother’s body without the mother having sex. Obviously, that makes no sense.
  • Published: October 3, 2006 11:46 AM

  • Ken Zahringer
  • David C said:
    In fact, the birth of a fetus is probably a very generous cutoff because arguably children have no free will till several years after birth.In other words, you, or the legislature, or a court, or some other person, gets to decide when I am a “real person” and when the rights of life, liberty, and property attach to me. Can you think of a better definition of tyranny?
  • Published: October 3, 2006 11:54 AM

  • Lisa Casanova
  • Ben,
    What is the moral status of a fetus that is the result of rape? It did not come into being as the result of any choice the woman made.
  • Published: October 3, 2006 12:27 PM

  • M E Hoffer
  • Lisa,Not that I’m necessarily disagreeing with you, though, in your Q: “…as the result of any choice the woman made.”– Hypothetically, if the woman chose not to train herself, and, in this exercise, that was a key determinant, in Self-defense, Would you state that that was a “causal choice” that she made, leading to her dilemma?
  • Published: October 3, 2006 12:42 PM

  • Reactionary
  • Lisa,I have heard it argued that a fetus resulting from rape represents the theft of the woman’s genetic lineage and the argument strikes me as sound. However, my cavil with this is that the remedy, abortion, punishes a party who had no hand in the theft. But on the other hand, forcing the rape victim to maintain the fetus punishes an innocent party as well.
  • Published: October 3, 2006 1:24 PM

  • Jesse McDonald
  • I think there are two distinct issues here, which are being confused:1. Should abortion be socially acceptable? 2. What should the punishment be, if any?I think the first question — which has been the subject of most of the above comments — is deeply dependant on the individual circumstances of each case, as with most social questions. Under most of the circumstances in which it is performed at present I would not consider abortion an acceptable choice, just as I would consider it socially reprehensible to fail to rescue someone who was drowning, assuming one had the means to do so. It isn’t a question of positive rights — the so-called “right to life” — but rather an internal need to prove oneself by rising to the occasion.

    I think the second question is more important from a Libertarian, natural-rights point of view. Of those who think abortion should be punished I would ask: by whom? Rothbardian natural rights typically require the victim, or the victim’s representative, to persue action against the perpetrator. However, in the case of (voluntary) abortion the perpetrator and the victim’s representative are the same person, and no one else has standing. The only case where a rights-conflict could possibly exist would be where some other party, perhaps the father, was granted representation rights prior to the abortion. Then the problem would reduce to trespass and self-defense or eviction, the limits of which are far from decided.

  • Published: October 3, 2006 2:39 PM

  • Roger M
  • There’s a danger of becoming like Islam in that every breath a person takes is judged as moral or immoral. Historically, Protestant Christianity has taken the position that some issues are clear clut right/wrong. Others should be left up to the individual. Pregnancy due to rape, I think, is one of those issues that should be left to the discretion of the victim. I could argue either side of the abortion debate regarding rape: The unborn child is human so why punish him/her for the crimes of another? On the other hand, the girl has suffered one crime, why force her to suffer the consequences of that horrendous crime for nine more months?
  • Published: October 3, 2006 2:45 PM

  • greg
  • Roger M> I know that libertarians have worked out their logical system to the conclusion that it requires no one to rescue a drowning person. But the average person will find that disgusting, as I do, because a drowning person is not the same thing as a sinking bar of gold.You must mean “require” only in the legalistic sense. Libertarians who reject such a legal requirement may also feel that they indeed should save a drowning person (under certain local conditions: for example, not dying themselves in the process). These two separate approaches (no legal req and personal assumption of action) to the same occurance are not contradictory. Many people will “require” something of themselves in the personal sense without simultaneously saying that requirement should be a law for all to follow.

     

  • Published: October 3, 2006 3:38 PM

  • Roger M
  • Greg, Thanks! I wasn’t aware of that distinction.
  • Published: October 3, 2006 4:24 PM

  • Sione Vatu
  • TGGPYou wrote: “If you wake up connected to a violinist, neither you nor he has the right to cause the death of the other by removing them from the kidney they are using.”Sure I do. If it’s my kidney he’s using and I don’t consent to him being attached to it, he’s gone.

    And: “If Ernst Blofeld drops James Bond from a helicopter into my raft, which is in water infested by sharks in a blood frenzy, neither of us has the right to kick the other out.”

    Depends on context. Since the raft is too small for both of you to survive you may tip him off. It’s an emergency and it’s your life or his!

    Even were the raft large enough for two; what if you remember the time when James Bond mercilessly killed your innocent brother? Since your government is not going to ever provide justice in the matter, here is your opportunity for justice (and you are preventing a very dangerous state sanctioned killer from ever killing innocent people in the name of the state again).

    The trouble with analogies is that they are not the same as the situation you are actually investigating. Some are closer than others but each comes with a particular context. They may be used to illustrate a point but they do not prove it. Analogy is “similar to” but not “the same as”.

    You wrote: ” A pregnancy not resulting from rape would be like if I placed Bond on my raft while he was unconscious. He cannot consent to this action, so there can be no contract, but I did consent to placing him on it.”

    This is all very well but it is not the same as an abortion. Mr Bond already exists as a volitional active self-aware person. The foetus soes not. Bond may well be unconscious at the time you place him on the raft but he will soon awaken and return to a state of awareness. He exists as a human identity already. In the case of a foetus what you are dealing with is different altogther. Here is a non-conscious, non-volitional, non-active entity which has the potential to become a person but it is not a person yet. Not self-aware. Not volitional. Not conscious. Not active. Never was. Potentially might be. In this example you are confusing a potential with an actual. They are not the same.

    Sione

  • Published: October 3, 2006 4:29 PM

  • Albert Esplugas
  • Ben: I don’t understand how Block and Whitehead can possibly base their pro-choice position on the notion that a developing fetus is a trespasser, or parasite. The fetus does not attach itself to the mother’s body independently of the mother’s actions; clearly, a fetus only implants itself in the mother’s body after the mother has voluntarily chosen to have sex (assuming that she was not raped). Does it not make sense that implicit within the woman’s decision of have sex was a choice to produce a baby? Block and Whitehead, unfortunately, base their entire pro-choice argument on a seemingly absurd premise that their is no relationship between sex and the creation of a baby.a developing fetus does not attach himself or herself to the mother on his/her own. Rather, he/she is brought into existence due solely to the mother’s own actions. The fetus is the direct result of a previous choice that the mother made.I absolutly agree. I think this is a very important point, sadly overlooked by Block and Whitehead and other pro-choice libertarian theorists for years. Positive obligations are generellay recognized in the case of “duty founded on creation of peril”. As Williamson Evers puts it“The third sort of legal duty that is now enforced by the criminal justice process is duty founded on creation of peril. The criminal law punishes persons who put into motion some force that invades individual rights and who then neglect to halt the force which they originally set in What is really being punished is the bringing forth of an emergency, as when the pilot of a passenger airplane bails out on a whim, leaving the passengers to crash. Returning to the idea of causality and its central role in the law, we can see that the creator of the peril has effectively committed an invasive act. If he neglects to halt or mitigate the force or effect of that act, then he can rightly be held responsible. A person is culpable who omits to halt a force which he originally put in motion. If, for example, a person accidentally starts a fire in a building, then escapes the building, but sees others who could be rescued still in the building, it is his duty to try to aid them. While the accidental arsonist created the peril whicl served as an instrument for invading his victim’s rights, the duty of the perpetrator to aid the imperiled in such cases is to be distinguished from a more generalized duty that is sometimes advanced, namely, a duty of everyone to aid the imperiled.”

    Or Posner, quoted here“Thomson is right that we don’t force people to donate kidneys to strangers, or even to family members. But normally the potential donor is not responsible for the condition that he is asked to alleviate, in the way that a woman (unless she has been raped) is responsible, although only in part, for the fact that she is pregnant. The difference in evidentiary difficulty between asking who hit X and asking who failed to save X is a strong practical reason against liability for failing to be a good Samaritan. So although bystanders are not required to rescue persons in distress, someone who creates the danger, even if nontortiously, may be required to attempt rescue, and perhaps that is the proper analogy to the pregnant woman who wants to terminate her pregnancy.”

    Beckwith and Thomas, in the JLS, relate this “duty founded on creation of peril” with pregnancy: For example, according to the prima facie case for negligence, one is liable for negligence if one (1) has a duty, (2) breached a duty, and (3) caused harm as a result of breaching the duty. One could argue against McDonagh in the following way: Since pregnancy is a foreseeable result of unprotected sex, and since for McDonagh a fetus is a human person, therefore, one who engages in sex has a duty to engage in due care so as not to bring into existence persons whose death due to abortion is foreseeable.

    I think Feser gets right too: “it isn’t clear how it would justify any abortion other than in the case of pregnancy resulting from rape, with which the kidnapping by the violinist’s admirers is analogous. Surely a pregnancy resulting from consensual intercourseÑwhich, as everyone knows, has a chance of resulting in pregnancy even when contraception is usedÑis not analogous to Thomson’s example.”

    See also Doris Gordon “Abortion and Thomson’s Violinist: Unplugging a Bad Analogy”.

    Block and Whitehead say that the homeowner has the right to evict a trespasser (in the gentlest manner possible) but, as Ben has explained, the unborn is not a trespasser. The voluntary actions of the parents put him in that position. Imagine a homeowner that put an outsider (who is unconscious) inside his property and then, accusing him of trespassing, evict him causing his death.

    Responding to Lisa, a fetus that is the result of rape may be evicted (in this case doesn’t apply the “duty founded on creation of peril”; the mother has been raped, she has not created the peril), a fetus that is the result of the voluntary actions of his parents can not.

  • Published: October 3, 2006 5:20 PM

  • Albert Esplugas
  • In fact, Block and Whitehead are defending a positive obligation in their article, namely, the obligation to evict the unborn in the gentlest manner possible (or to abandon a child after communicating it to others). What is the foundation of such a positive obligation? Why is it agression not to abide by this positive obligation? They implicitly accept that parents have this obligation (to evict / to communicate the abandonment) because they have put the child in this situation: “In effect, if not explicitly, when you took over the care of the baby [pre or post-birth] you assented to an implicit obligation requiring you to continue to do so or to notify someone else of this fact. To fail to do so thus smacks of rights violation rather than being forced to assume a positive ob1igation. See also footnote 184: “This way of putting the matter would not apply to the rape victim or to Thomson’s forced host to the violinist”. Why not? Because they concede that the voluntary actions ot the parents are relevant. And if the voluntary actions of parents justify a positive obligation to evict the unborn / to communicate the abandonment of the child, why they cannot justify a positive obligation to continue the pregnancy (if eviction will kill the unborn) or to care the child?Block and Whitehead attempt to make a parallel with abandonment of land, but it doesn’t convince me. They say: “the abandoner of land most certainly has the obligation of publicly notifying people of his new non ownership status if he has put up no trespassing signs, fences, etc., on his (ex)holdings. This is because if he refuses to do so, he is actively preventing others from claiming non-owned land. In keeping the baby (land) but not allowing anyone else to homestead (own) it, you are in effect preempting the rights of others to do so.” If I abandon my house or plot of land without communicating it to others I’m not initiating force against others. I don’t see why people have a positive obligation to communicate the abandonment of his property (why it is agression not to communicate that). If I leave without communicating abandonment to others I don’t employ violence against anyone. May be it would be difficult or practically impossible for others to become aware that my property have been abandoned. But, so what? It’s a practical matter, it doesn’t entail agression for my part.Therefore, I think Block and Whitehead defend a positive obligation that can only be justified by considering the voluntary actions of the parents. But this also justify an extended positive obligation to continue the pregnancy / caring the child.

    Anyway, I enjoyed this article.

  • Published: October 3, 2006 8:17 PM

  • Kevin
  • This is one of the most wonderful abortion-debate forums that I have ever encountered – where people on all sides are actually arguing with the same intent – to maximize the rights of everyone. If only more people shared this goal…These conflicts over abortion make me wonder. Is it wrong to be somewhat jealous of the animals whose sole responsibility of child bearing involves dropping some eggs on the ocean floor for another to fertilize?
  • Published: October 3, 2006 8:36 PM

  • Sione Vatu
  • AlbertYour argument fails. Whether or not the mother committed an action that led to the foetus being formed is immaterial. Her decision to have sex with a man does not implicitly include a decision to have a baby. By that reasoning one could claim a woman’s decision to have sex also implies a decision to raise a child until adulthood. Some would hold that it implicitly includes a decision to marry her mate. Not so. These are different decisions entirely. That one decision MAY lead to a situation that necessarily requires another is irrelevant.Here is an actual example. A professional sex worker has paid sex with a client. Did she implicitly decide to have a baby? Of course not. The notion of an implied decision is invalid.

    Another real example, a woman is informed by her specialist that she is sterile, her eggs are toast and she is unable to conceive. Subsequently she has sex and surprise! She falls pregnant. Her specialist was incorrect. Did she implicitly decide to have a baby? Can’t say that she did. She understood she was unable to have one. In her case unprotected sex with her boyfriend was not expected to ever result in pregnancy. Once again, the notion of an implied decision is invalid.

    *

    Aside from the problems in promoting a positive obligation, a debatable idea in itself, you are confusing a potential with an actual. A foetus is not the same as a person. Two differing entities. I’ve pointed this out previously so I’ll avoid repeating it again here.

    *

    I dislike analogies as they so easily confuse rather than clarify. Nevertheless, since the analogy of the trespasser and the homeowner has been raised here let’s examine further. The homeowner may well invite a person onto his property. That’s a deliberate and conscious act. It can’t be said that a woman having sex is necessarily inviting a foetus to come reside within her body. For a start that entity does not exist at the time she has sex. Secondly even if she did have sex, she did not necessarily intend to become pregnant. So, an invitation does not necessarily exist anyway.

    And, of course, the analogy of the invited guest ignores the situation where the guest outstays his or her welcome. Just this weekend I noticed the boys down the street evicted an overstaying dinner guest early Sunday morning. From what I heard the permission to stay was rescinded. Out he went! Fair enough.

    Talofa!

    Sione

  • Published: October 3, 2006 8:51 PM

  • Peter
  • My point was that a developing fetus does not attach himself or herself to the mother on his/her own. Rather, he/she is brought into existence due solely to the mother’s own actions. The fetus is the direct result of a previous choice that the mother made.I know what you meant, but then you could say that “the choice to cross the road implies the choice to get hit by a car” or something, too. It’s nonsense.In other words, Block would have to show that it is possible for a fetus to be created and to implant himself or herself into a mother’s body without the mother having sex. Obviously, that makes no sense.

    I disgree that it’s necessary to show that, and agree that it makes no sense, but the majority of people who claim abortion is morally wrong, it seems to me, are Christians, and that obviously makes sense to them: it’s a fundamental tenet of their religion!

  • Published: October 3, 2006 10:03 PM

  • TokyoTom
  • Here are a few facts to inform the discussion:”The fact is that the best way to reduce the number of abortions is to reduce the number of unwanted pregnancies in the first place.””… 34% of teenage girls become pregnant at least once before their 20th birthday, and the U.S. has the highest teen pregnancy rate of any industrialized country. Children born to teen moms begin life with the odds against them. They are more likely to be of low-birth weight, 50 percent more likely to repeat a grade, and significantly more likely to be victims of abuse and neglect. And girls who give birth as teenagers face a long, uphill battle to economic self-sufficiency and pride.”

    “Each year, nearly half of the six million pregnancies in this country are unintended, and more than half of all unintended pregnancies end in abortion.”

    “… 7% of American women who do not use contraception account for 53% of all unintended pregnancies.”

    “>Dec. 2005 speech by Sen. H. Clinton

    Do those who care about the loss of innocent life really want to support the offspring of the 7% of American women who do not use contraception and as a result account for 53% of all unintended pregnancies?

    An undiscussed aspect of this is the frequent divergence of interests between the sexes over the abortion question. Mothers have to invest at least nine months of their bodies in carrying a child to term, and have physical investments in nursing and child-raising on top of that. Males, on the others, having made their donation of sperm, frequently get off scot free. I think it is rather clear that the bulk of the women who choose to have abortions are doing so because the putative “father” has, despite his success in wooing the mother, demonstrated a lack of commitment or capability of supporting the mother and child. The father may feel cheated – after all, he has done what nature has typically required in successfully bedding the mother – but if we remove the decision about whether to carry the child to term one effect is to encourage irresponsible male behavior.

    We also undermine the ability of expectant mothers to make difficult decisions about how to allocate scarce resources between investments in education, work, existing children and those children as yet unborn. One might regret that advances in technology have enabled what is a difficult and perhaps faustian decision, but one can hardly put the genie back in the bottle.

    Wouldn’t a better policy be to make sure that contraception is available so that pregnancy occurs only intentionally, rather than on a hit-or-miss default basis?

  • Published: October 3, 2006 11:15 PM

  • Albert Esplugas
  • Peter: I know what you meant, but then you could say that “the choice to cross the road implies the choice to get hit by a car” or something, too. It’s nonsense.Of course, the choice to cross the road doesn’t “imply the choice to get hit by a car”. But the choice to cross the road may imply costs you don’t choose (may be to get hit by a car) that you, not others, should bear.Block and Whitehead say: “Further, there is something perverse in interpreting the requirement that people take responsibility for what they do in this manner. If a pregnant woman cannot evict her fetus on such a ground, what of the person who ate too many French fries? Logic would imply the illegitimacy of him obtaining an angioplasty. For if you eat too many fatty foods you are on your way toward having a heart attack, availing yourself of a coronary bypass or other such operation would be to fail to “take responsibility” for your initial actions. This is an obvious bit of nonsense. Yet, precisely this argument applies to the eviction case.”

    This analogy is not correct. Nobody says that a person who eat too many French fries cannot try to minimize the cost of his actions. What I’m saying is that he cannot externalize the cost of eating too many fatty foods to others. He, not others, must bear the cost of his voluntary actions. In the case of abortion/eviction (if that implies the death of the unborn), however, parents externalize the cost of their voluntary actions (voluntary sex). The child bears the cost of the parents’ actions. Parents don’t try to minimize their cost, they try to externalize it passing it to the child.

  • Published: October 4, 2006 5:54 AM

  • Laura Miller
  • It may be relevant that between 10 and 50% of fertilized eggs spontaneously abort. So the statement that “the fertilized egg will most certainly become a human being (if kept in the womb 9 months)” is erroneous – a percentage of those eggs will in fact die. Most spontaneous abortions occur in the first trimester and I believe this had some bearing on the argument about viability.I also have to agree with the 7%/53% argument – if these women don’t have the option of abortion, does that not imply (to some extent) that I will be coerced into supporting their children via the welfare state?
  • Published: October 4, 2006 10:19 AM

  • JIMB
  • In my view there are a few thoughts which bear saying that haven’t been visited yet1 – Self ownership is a physical reality but is not a moral code (i.e. ownership hardly implies what the proper use of the thing should be)2 – The logic in the paper, if extended, would similarly make the abandonment of unwanted children legitimate

    3 – The arguments that a person is “compelled to carry a child” I find nonsensical – the child develops, in the vast majority of cases, from an act with known risks (or perhaps even from intent) and without “compulsion”. It takes a positive act of killing (there is the compulsion) to stop it. But even the child required a positive act of support, the consequences demand that the child be given support by those most directly responsible for it’s existence.

    4 – If I take an action which, by it’s nature, reasonably results in my having to care for a handicapped non-violent person for nine months, then decide later that I wish to evict that person but can do so only by tearing their flesh and bone to pieces and vacuuming their dismembered parts from my home, I’d say that was a moral crime to be fought against in every way, and any such “property right” later asserted to my home which contradict the natural consequences and natural moral law cannot reasonably exist in superiority.

    5 – The general result of “libertarianism” seems to indicate non-physical evil would gain greatly in power: and evil doesn’t stay non-violent. The effect – especially in this environment – is to change the rules of the battleground in the state and yield it far more to evil and increase violence.

    6 – It appears the traditional family is an essential atomic element of good society and perhaps cannot be usurped without a destruction of society – hence the institution of marriage is deserving of state sanction and alternative lifestyles, while they may be permitted, are not given equal time or weight.

    7 – Natural moral law is a common ground for ethics and should be promoted along side (or even instead of) Rothbard’s (and other strict self-ownership) views. Natural moral law can be defended by appeal to acts and consequences, and just as economics is corrected by an axiomatic approach, morality is corrected by a practical cause-effect approach visible, and while disagreements can exist, agreeable enough to be settled on

  • Published: October 4, 2006 12:13 PM

  • Sione Vatu
  • JIMBSurprise, surprise. More baseless assertion from you.”Natural moral law” is really another set of wild assertions you made up. They are arbitrary. Be honest (just for once) and admit what it is you are promoting. Your claims rely on the idea that a creature within super-natural realm tells you what to do; what is moral and what is immoral. The super-natural is revealed to you (voices in your head- whatever). What utter hokum!

    YOu need to do better than that.

    Sione

  • Published: October 5, 2006 7:39 PM

  • JIMB
  • Sione – Natural moral law is apparently so visible that whether a statement should be supported or denied is made constantly by authoritative reference to the harm or support it causes other people (hence the self-ownership principle, limited government, harm to children, etc. etc.). That is hardly arbitrary. I think – perhaps falsely – that the position is very much reversed.
  • Published: October 6, 2006 5:43 AM

  • Sione
  • JIMBThis statement : “Natural moral law is apparently so visible that whether a statement should be supported or denied is made constantly by authoritative reference to the harm or support it causes other people” is arbitrary.You need to define what your concept “natural moral law” is, how it is derived and what its nature is. Further you need to explain what is you consider “authoritive reference” to actually be.

    From this and your previous statements it is clear you are promoting a collectivism based on a primitive type of mystical faith. Unreasonable and illogical. You need to do better.

    Sione

     

  • Published: October 6, 2006 3:39 PM

  • ausblog
  • World estimations of the number of terminations carried out each year is somewhere between 20 and 88 million.3,500 per day / 1.3 million per year in America alone.50% of that 1.3 million claimed failed birth control was to blame.

    A further 48% had failed to use any birth control at all.

    And 2% had medical reasons.

    That means a stagering 98% may have been avoided had an effective birth control been used.

  • Published: October 6, 2006 9:02 PM

  • JIMB
  • Sione – But why should I “need to do better” unless you are using a standard? You see – you cannot avoid the “natural” appeal to an observable standard of fairness and reason, of which natural moral law is clearly derived.I did not “make it up”. It is visible from the natural order.For a comprehensive defense of natural moral law, I refer you to the history of common law and to our framing fathers.
  • Published: October 7, 2006 9:22 AM

  • ausblog
  • If you think the point of conception is NOT when life begins, and all you have is a clump of cells and not a living human being.
    Then at least concider this -Soon after you were conceived you were no more than a clump of cells.
    This clump of cells was you at your earliest stage, you had plenty of growing to do but this clump of cells was you none the less. Think about it.
    Aren’t you glad you were left unhindered to develope further.
    Safe inside your mother’s womb until you were born.
  • Published: November 22, 2006 10:22 PM

  • Vince Daliessio
  • ausblog says;”If you think the point of conception is NOT when life begins, and all you have is a clump of cells and not a living human being.
    Then at least concider this…”Technically, since the egg is alive, and the sperm are alive, then life does not “begin”, rather it is continuous.

    I happen to be horrified by the prevalence of abortion in our society, but equally horrified at the way the issue is demagogued for political purposes by politicians of every stripe, it being a red rag that can be used to motivate voters on both sides of the issue.

    But since the issue was placed into the federal purview via Roe v. Wade, has anything really been done about it one way or the other? I submit, it has not, for the reasons above – a fair and reasonable dialogue on the issue will take away a powerful election tool.

    What we are left with are rights, which we austrians usually trace back to the concept of self-ownership. To me, absent any alternative way to evict the unwanted tenant intact, there seems to be no way to prevent abortions consistent with the fundamental SO premise.

    The best I can offer is a utilitarian argument that if abortion, adoption, and medicine were all unregulated, fewer unintended pregnancies might occur, and more of those would end with some kind of adoptive arrangement, lowering the incidence of abortion dramatically. What I know for sure however is that the current political non-solution is NOT working.

  • Published: November 23, 2006 12:57 AM

  • Abortion Debate
  • A debate on libertarianism and abortion has started here:http://2008presidentialcampaign.us/message_board/YaBB.pl?num=1186219695/0#0
  • Published: August 4, 2007 5:34 AM

  • Kiwi Polemicist
  • Block’s assertion that an unwanted baby is a trespasser is fatally flawed.http://christianclassicalliberalist.wordpress.com/2008/11/14/abortion-is-an-unwanted-baby-a-trespasser/
  • Published: November 13, 2008 6:16 PM

  • cavalier973
  • Sione’s argument seems to be that the right to life can only be legally protected by the state (or prosecuted by the state if violated) if the person in question is a “volitional active self-aware person.”Since it could be argued that a newborn is not a volitional active self-aware person, is the newborn then to be deprived of the right to life? What about those who are older but severely mentally retarded?Rothbard, incidentally, argued that the parents of a newborn do not have the right to actively kill the newborn, but that they did have the right to abandon him (i.e. allow the newborn to starve to death).

    I agree rather with those whose argument rests on the idea that the fetus’ parents are responsible to care for him, or arrange care by others, since they voluntarily engaged in activity that brought the fetus into existence.

    At the very least, if they are so irresponsible as to procrastinate on the abortion until the child reaches the point where he could survive outside the womb (which is now, what, six months?), then they should be prohibited from killing the child.

  • Published: December 30, 2008 11:40 PM

  • cavalier973
  • Also, the analogy of being hooked up to the violinist needs to be expanded. Imagine that there is an event called the “Greatest Concert Ever”, that is guaranteed to uplift and inspire everyone who attends.
    There is a catch, however: according to the rules of the house, if you attend this concert, there is a 50% chance that you will wake up afterward with a violinist hooked to you and using your kidney for nine months. There is, however, a special badge that you can purchase and display on your outer clothing that only makes it a 5% chance of being hooked to a violinist.Now, assume that candidate A, understanding the rules of the house and the potential consequences of attending the concert without a badge, proceeds to attend the concert but without purchasing the badge. Proceed with the analogy….
  • Published: December 31, 2008 4:31 PM

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On Conspiracy Theories

I’ve often ranted myself about libertarian cranks and nuts, conspiracy theories and the like. One of my favorite analyses is that by Brian Doherty in Reason (see The Worst of the Supreme Court, which links to Doherty’s It’s So Simple, It’s Ridiculous”; also and Five Reasons You Don’t Owe Income Tax, Dammit!) — he gives a nice analysis of the income tax protestor nuts:

The tax honesty movement’s vision of the world is fantastical in another way. It is not merely obsessed with continuity; it is magical in a traditional sense. It’s devoted to the belief that the secret forces of the universe can be bound by verbal formulas if delivered with the proper ritual.

In a debate with other libertarians, we discussed the issue of conspiracy theories. Some conspiracy theories are sensible, e.g. those having to do with the rise of the Fed and the influence of certain interested parties. I suppose what we are really criticizing are crackpot theories. Which conspiracy theories are crackpot, and which are not? It’s hard to say ahead of time, but usually you know it when you see it.

Anyway, two recent pieces critical of conspiracy theorizing, one by Objectivist Robert Bidinotto, A rant against conspiracy theories [original gone; some excerpts here]; one by Catholic Ed Feser: We the Sheeple? Why Conspiracy Theories Persist (Justin Taylor, We the Sheeple?).

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Kim Davies on the Transcendental Foundations of Ethics

From the Mises Blog, Sept. 15, 2006

Downloads: PDF; Researchgate; Academia

Related:

Kim Davies on the Transcendental Foundations of Ethics

(Archived comments below)

09/15/2006  

I have previously posted on Frank Van Dun’s stimulating and promising draft comments on Hoppe’s argumentation ethics defense of libertarianism. I’ve long been fascinated by Hoppe’s argument and any related ones, which led me to publish New Rationalist Directions in Libertarian Rights Theory in 1996. In 1997 I received an email notice about a talk to be given by Kim Davies on “The Transcendental Foundation of Ethics”. I had not been successful locating Davies or any of his work, but recently I located him (the wonders of the Internet and Google); he’s Deputy Principal at Gateshead College. He sent me an outline/summary of The Transcendental Foundation of Ethics. [continue reading…]

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Re: We’re Not Worthy

From LRC blog

Re: We’re Not Worthy

Posted by Stephan Kinsella on September 9, 2006 02:22 PM

Tom D and Tom W, right on, my neo-confederate brothers. (Joke, joke, I KID the Timster.) For anyone with a passing familiarity with contract law or international law (not that I know much about either topic :) , it’s natural to view the Constitution as a compact–treaty–between sovereign states. The original States party to this treaty created, by means of this instrument, a new international legal entity the powers of which were defined by the Constitution.

International law recognizes the creation of new states or even non-states with legal personality under international law, such as the United Nations, European Community, European Union, OAS, etc.–see, e.g., Ch. XXX of Ian Brownlie’s seminal Principles of Public International Law (6th ed.). Interesting, as Brownlie notes on pp. 59-60, regarding the status of “states” as legal persons under international law:

The position of members of federal unions is interesting. In the constitutions of Switzerland and the German Federal Republic component states are permitted to exercise certain of the capacities of independent states, including the power to make treaties. In the normal case, such capacities are probably exercised as agents for the union, even if the acts concerned are done in the name of the component state. However, where the union originated as a union of independent states, the internal relations retain an international element, and the union may act as agent for the states. The United States constitution enables the states of the Union to enter into agreements with other states of the Union or with foreign states with the consent of Congress. [emphasis added]

Note the almost casual observation implicit here, that the international legal personality known as the USA under international law originated as a union of independent states–states that even to this day are able, under international law, to enter into treaties with foreign states (that Congress’s consent is needed does not change the fact that they are sovereign “states” in the international law sense). In fact, this distinction makes a difference–as Brownlie observes, in other unions with “constituent” states, such as Canada, or Germany–that is, a union or state that did not arise as a union of independent states already having legal personality on the international law plane–if such a constituent state enters into a treaty, it is really acting merely as agent for the union, which is the “real” international legal personality.

By contrast, where the union is a creation of independent states under international law (as in the US case), these states may still be parties to treaties in their own right, under international law.

This commonplace observation under mainstream, standard international law principles of course supports the “compact” theory of the US union, as do standard principles of contract law.

(The issue of delegation of powers by states to international legal organizations is also treated in detail in chapter 5 of International Organizations and their Exercise of Sovereign Powers, by my good friend Dr. Dan Sarooshi (I met Dan when obtaining my master’s in international law at King’s College London and the London School of Economics; in fact, not only did we share the same student dorm (King’s College Hall, in Camberwell), Dan and I both studied under Lady Rosalyn Higgins, now Chief Justice of the International Court of Justice, who was then a law professor at LSE. What a pleasure. The woman is amazing. But again, let me reiterate, I know absolutely nothing about international law).)

[Update: The latest edition of the book, 8th edition, by James Crawford, has similar language, at pp. 116-17:

In some federations (notably those created by a union of states at the international level), the constituent members retain certain residual capacities. In the constitutions of Switzerland and Germany, component states are permitted to exercise certain state functions, including treaty-making. Normally, the states, even when acting in their own name, do so as agents of the union. The US Constitution enables the states of the Union to enter into agreements with other states of the Union or with foreign states with the consent of Congress. But this happens rarely if at all, and in most federations, old and new, the federal government’s power to make treaties with foreign states is exclusive. The position of the International Court, set out in LaGrand and Avena, is that international obligations under the Vienna Convention on Consular Relations (VCCR) must be fully observed irrespective of constitutional limitations, and, though the means of implementation remain for it to choose, the federal state incurs  responsibility for the wrongful acts of its subdivisions.

***

Note: Tom D, Timmy now has an addendum to his post admitting that he was wrong in saying that your writings were “almost the exclusive foundation for the book under review.” He says he should have said “for the relevant chapter in the book under review.” But then he says this “mistake” was “a completely irrelevant one, since this is the chapter relating to the subject at hand.” What is funny about this is that it was DiLorenzo who told me about that chapter’s reliance on his work, and knew I was going to blog it. He was not hiding it!

Moreover, note this his reply is devoid of substance. It amounts to name-calling and ad hominem, and whining that no one is taking his little blog posts seriously enough. He calls me a “silly little man,” which is, even if true, utterly irrelevant; he lies and says I don’t “believe in considering the ideas of those who don’t describe themselves as libertarians” (merely because I am skeptical of the essentially political views of a mainstream, modern law professor. Maybe Sandefur, the faux libertarian, eager to appear moderate and mainstream in his zeal to make a difference and work with the system, trusts the constitutional policy analyses of “neutral”, mainstream, modern law professors more than those of, oh, I don’t know, Thomas Jefferson or James Madison, or more contemporary, less modernist scholars closer in time to the Founding. But I don’t. And his attack on me for–get this–”praising” a book review written by someone (Tom DiLorenzo) … whose work was cited by the subject of the review. Got that? I must be wrong because I praised someone who did a book review of Napolitano…. because Napolitano cites the reviewer’s own work. Hunh? Wow, I see why Timmy likes modern law professor-think: he absorbed a lot of the slippery way of reasoning in law school.

Timmy also retreats to the charge of “willful ignorance” and intellectual dishonesty”–why? Why, beause I “ignore” Timmy’s repeated “demonstrations” of the opposite. In other words, because I have a substantive disagreement with him, I am ignorant and dishonest. As far as I can tell, he attaches great significance to the difference between saying there is a right to revolultion, and a right to secede. Reminds me of those legal theorists who say that although rights may not be “alienated,” they may be “forfeited.” Um, yeah. (I have already utterly demolished Sandefur’s reliance on his “revolution” theory which he tries to use to show that the Union’s attack on the CSA was justified.)

He also inserts the irrelevant and silly hypothesis that I must be choosing to rely on the “bad” works because the others are not “the work of officially approved Lew Rockwell affiliates”. Well, that proves it–I must be wrong–little Timmy has already done the work of psychologizing about why I’m wrong.

Now, this lying twit resents being called a lying twit. Boy, these activist sell-outs are touchy, aren’t they?

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Empathy and the Source of Rights

From the Mises Blog. Archived comments below.

Empathy and the Source of Rights

09/06/2006

I often tire of people asking (usually in a self-contradictory, petulant tone, more demanding than asking), “Okay, so what is the source of rights?! Where do they ‘come from’?!” My reply is usually that the questioner either respects my rights, or he does not. If he does not, he can go to h*ll—I’m not wasting time talking to an uncivilized thug, any more than I would treat with a rampaging elephant, bandit, lion, or hurricane. And if he does respect rights—then my stance is: how dare you demand of me that I justify your own views? Look inside—and figure out for yourself why you believe in such and such.

Second, I point out that to ask for a “source” of rights is scientistic and positivistic. It presupposes someone or some “thing” “legislates” or “decrees” rights. Even the natural law advocate who says legislatures don’t “decree rights” seem to move it back a level—to God, or to Nature. But rights don’t really “come from” anything. When it is demonstrated that 2+2=4, this is a truth, a fact. Does it make sense to ask what is the “source” of this “truth”? Where does 2+2=4 “come from”? This is just nonsense. And it is similar with normative propositions—with moral truths.Values and norms is that they are not causal laws. They are not self-enforcing; they are prescriptive. This is a crucial insight: it shows that even the best proof of rights—even the Ultimate Natural Law Proof handed down by God Himself can be disregarded (is not this the lesson of the Ten Commandments?). Or, as Hoppe argues here,

no deviation from a private property ethic can be justified argumentatively … [T]hat Rawls or other socialists may still advocate such ethics is completely beside the point. That one plus one equals two does not rule out the possibility that someone says it is three, or that one ought not attempt to make one plus one equal three the arithmetic law of the land. But all this does not affect the fact that one plus one still is two. In strict analogy to this, I “only” claim to prove that whatever Rawls or other socialists say is false, and can be understood as such by all intellectually competent and honest men. It does not change the fact that incompetence or dishonesty and evil still may exist and may even prevail over truth and justice. [last emphasis added]

Or, as Hoppe explains here,

To say that this principle [underlying capitalism] is just also does not preclude the possibility of people proposing or even enforcing rules that are incompatible with it. As a matter of fact, with respect to norms the situation is very similar to that in other disciplines of scientific inquiry. The fact, for instance, that certain empirical statements are justified or justifiable and others are not does not imply that everyone only defends objective, valid statements. Rather, people can be wrong, even intentionally. But the distinction between objective and subjective, between true and false, does not lose any of its significance because of this. Rather, people who are wrong would have to be classified as either uninformed or intentionally lying. The case is similar with respect to norms. Of course there are many people who do not propagate or enforce norms which can be classified as valid according to the meaning of justification which I have given above. But the distinction between justifiable and nonjustifiable norms does not dissolve because of this, just as that between objective and subjective statements does not crumble because of the existence of uninformed or lying people. Rather, and accordingly, those people who would propagate and enforce such different, invalid norms would again have to be classified as uninformed or dishonest, insofar as one had explained to them and indeed made it clear that their alternative norm proposals or enforcements could not and never would be justifiable in argumentation. [emphasis added]

What this means is that any norms that are abided by in society are necessarily norms that are self-undertaken by a community of people who share that value.

In the case of civilization, you can envision two types of individuals: civilized people who want to live in peace and harmony and prosperity; and criminals or outlaws, who do not care about this. This latter type are animal-like; even the “best” argument or proof of rights can and will be disregarded by them (see Hoppe’s comments quoted above). What do the former people have in common? I suspect that it is the trait of empathy. Only by placing some value on others’ well-being—for some reason—can one value respecting their rights; and it seems to me that it is empathy that is at the root of this other-valuing, almost by definition. In my view, evolution is probably what led to this trait, as a psychological matter, but that is not that significant to me. So, in a sense, if we must find a “source” of rights, I would say—it is empathy.

Update: Discussion extended in The Division of Labor as the Source of Rights; see also Mike Masnick, Rethinking Bullying: Kids Don’t See It As Bullying (discussing empathy).

Archived comments:

{ 48 comments… read them below or add one }

Stephan Kinsella September 6, 2006 at 10:42 am

Gil Guillory sent this comment to me:

Of relevance to your line of thought is Mises’s contention in Human Action that the Ricardian Law of Association gives rise to cooperation and that empathy grows out of cooperation, not the other way around. So, if we are insisting on a source of rights, and we follow Mises in this regard, then it is the self-interested motivation to cooperate that is the source of rights. If you want to cooperate with me, then I will do so on particular terms, among which are that you respect my equal rights to person and property.There are many ways to approach the rules of justice.

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Gil Guillory September 6, 2006 at 12:12 pm

Actually, the passage I was thinking of is the second-to-last paragraph here:

http://mises.org/humanaction/chap8sec1.asp

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Roger M September 6, 2006 at 12:23 pm

Another way to put it is to say that rights are based on logic and reality. Essentially, that’s what Aristotle did and all natural law philosphers who followed him.

However, every system uses reality and logic, even Marxism (although that may be hard for some to swallow). The conclusions drawn from reality and logic differ because of differing assumptions, differing starting points. Assumptions, or presuppositions, are difficult to prove, so we assume them to be true. For example, we assume that we exist and are not characters in some else’s dream. Early natural law theorists assumed that survival was an essential character of human beings and built their logic on that assumption. They saw sociability, which is a similar concept to empathy, as necessary to survival.

Hoppe believes that being logically consistent is most important and begins with the implications of argumentation. Where I disagree with Hoppe is that he limits the implications of argumentation to just property, when the same implications apply to survival, sociability and other things. If you substitute survival for property in Hoppe’s logic, you can arrive at different rights than if you arbitrarily limit it to just property.

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Philanthropic Patriot September 6, 2006 at 12:27 pm

My simple argument justifying property rights in particular goes like this.

Once you are born you have an absolute right to your own life. No one has a right to take your life, for them to have that right amounts to slavery. If I claim the right to come into your house and, looking at your books, determine you are not giving enough of your wealth to the poor or disadvantaged, then I am claiming the right to your life as well. For all I need to do is to say that you must give 100% of your wealth to the poor and starve you to death. If we don’t have absolute property rights, we are slaves.

No one has given me a strong argument against this.

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Phil R September 6, 2006 at 1:25 pm

I like your final answer to the question much more than your initial, flip answer. I’d have become a libertarian a lot sooner if I’d seen more of the latter and less of the former.

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Jacob Shreffler September 6, 2006 at 1:52 pm

It should be noted that mathematicians with too much free time have proven that 2+2=4 using more elementary statements from Set Theory.
See http://us.metamath.org/mpegif/2p2e4.html

However, in math as with any field there are always statements so basic they cannot be proven. (It’s not turtles all the way down.)

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Stephan Kinsella September 6, 2006 at 2:39 pm

Phil: “I like your final answer to the question much more than your initial, flip answer. I’d have become a libertarian a lot sooner if I’d seen more of the latter and less of the former.”

Phil, I find this interesting. The latter answer is not really a justification of rights, but more of an attempt at explaining why we have them–more precisely, why most people do adopt/have values that underpin rights. The former is not meant to be flip: it is meant sincerely and seriously to emphasize that rights are sort of a bootstrapping thing: they are presupposed by any participant in civilized discourse (a la Hoppe).

But thanks for your comments.

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Phil R September 6, 2006 at 8:26 pm

Stephan:

Consider, if you believe such a creature exists, a well-meaning minarchist. Clearly he doesn’t respect ALL of your rights; he’s willing to use the power of the state to take your wealth to pay for national defense and courts and whatnot.

He’s not going to punch you in the mouth because he doesn’t like your hat. He’s not a thug in the sense that he’s personally, literally going to break into your house in the middle of the night and take your possessions at gunpoint, even though his viewpoints entail that someone, somewhere do that to you if you don’t pay your tribute to the state.

You’re certainly entitled to say he’s a thug and refuse to try to reason with him; you don’t need argumentation ethics to do that.

If you decide not to do that, though, and to try to convince him, what are you doing if not arguing? I’m assuming the set of people who didn’t start out in life accepting libertarian rights but were later convinced of the truth is nonzero. What can you call the process of convincing such people if not arguing?

Please assume good faith on my part. I’m trying to crack what’s a pretty tough nut for me, and I’m bound to get it wrong the first dozen or so times.

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Stephan Kinsella September 6, 2006 at 9:34 pm

Phil:

Sure, I think there are well-meaning minarchists.

My “thug” comment is meant to isolate and illustrate stark opposites, and to highlight the fundamental choice individuals make: to be civilized or not–to try to avoid conflict and find just and fair ways to get along. Etc. It is not meant to imply that I will not talk to someone who I have a decent reason to talk to. It is meant to show that the presuppositions of discourse are in fact civilized norms, and to show that the only real hope at convincing people is to show them that some high-level norm they claim to favor is really incompatible with more fundamental norms that lie at the base of their presumed civilized posture or stance they would claim to be following.

Of course I am arguing with someone like this if I am arguing with them about rights. To the extent they are really engaging in genuine argumentation with me, they *are* accepting civilized norms as valid; the task then is really just to point this out to them. It is almost ostensive, as in when you have point to the barn right in front of someone to show them what you mean by “this barn here.”

“I’m assuming the set of people who didn’t start out in life accepting libertarian rights but were later convinced of the truth is nonzero. What can you call the process of convincing such people if not arguing?”

Of course, it is. Did I imply otherwise?

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averros September 6, 2006 at 9:40 pm

Actually, empathy itself has a well-understood origin: it is, basically, a way to reuse modules in the brain which perform emotional analysis of the situation and choose the course of action for the complicated task of decoding intentions of others. Needless to say, guessing intentions of other people gives an individuum a serious advantage – he can use this information to form alliances or evade hostile acts by others.

There is a special set of neurons in the brain – which are called “mirror neurons” because they fire in the same patterns when someone’s observed doing something or experiencing something similar to the corresponding actions or experiences of the individuum itself. People have a significant number of these, animals fewer.

So, this means that the concept of rights based on empathy is hardwired in our brains. However, one needs to understand that empathy is not infallible, by far. For it to work there has to be a significant similarity in mental structure between people – after all, empathy does not tell what other person feels, but rather what the observer would feel in other’s place.

The empathy is also limited to emotional processing, and does not tell anything about other’s higher-level cognitive functioning.

In other words, it means that the conscious understanding of rights cannot be completely and satisfactory explained by empathy.

My hypothesis is that it has memetic origin, rather than genetic – societies having some form of this concept in their culture were more successful ecomonically (and, therefore, military) and mostly displaced societies which didn’t.

It must be noted that the competing, collectivist, memeset is also based on empathy – in fact, it consists of immediate action based on emotional demands of empathy to the poor and downthrodden, unmediated by any conscious rational processing needed to consider longer-term consequences of one’s actions.

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Stephan Kinsella September 6, 2006 at 9:45 pm

Averros, this may be right, but in my view, it is only of incidental interest, since the empathy point is merely explanatory of *why* people (for some reason) to value others’ well-being and are willing to respect their rights. It is not a justification for the values one has, any more than a physiological/evolutionary explanation for why humans find the taste of chocolate better than that of rotted meat is a *justification* of this taste, or actions based on this taste preference. IT is just an explanation of why we might have this taste preference. But the fundamental given is the taste preference itself; our eating choices follow from, or are based on this. Likewise, those people who happen to be empathetic in this sense are going to desire acting-civilized and trying-to-justify their interpersonal behavior. Etc.

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Phil R September 7, 2006 at 1:12 am

Phil: What can you call the process of convincing such people if not arguing?

Stephen: Of course, it is. Did I imply otherwise?

Not intentionally, I infer from your response, and perhaps only in my flawed understanding of what Hoppe (and you, since most of what I know of Hoppe is actually from your defense on anti-state), but I thought the crux of Hoppe was that argumentation necessarily presupposed argreement about fundamental norms, and these norms included full (anarchist) libertarian rights.

If that’s true, then whatever the process of convincing minarchists happens to be, it can’t be termed argumentation, since the minarchist is manifestly not in agreement with some libertarian norms, such as “It’s wrong to take property from you against your will even if it’s to pay for national defense.”

If that’s not true, then I have even less of an idea of what Hoppe was trying to get at than I thought I did. I’m fine with assuming “We’re not going to punch each other” and “We’re going to communicate in good faith” as required norms; I thought Hoppe was trying to go much further than that.

Clearly I’m missing something; my goal here is to figure out what. I suppose since I’ve spent this much time thinking about it I ought to just get off my ass and read the primary source material, but I appreciate your indulgence.

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Stephan Kinsella September 7, 2006 at 1:59 am

Phil:

I thought the crux of Hoppe was that argumentation necessarily presupposed argreement about fundamental norms, and these norms included full (anarchist) libertarian rights. 

the idea is that if there is genuine argumentation that means that each party *is* respecting the others’ right to control their body, and not threatening them into accepting their arguments, and also supporting any norms society-wide tht would make argument possible. The idea is that argumentation by its nature requires certain implicit presuppositions. Therefore, if your opponent advocates someting that contradicts it, you point out that he is in dialectical contradiction.

If that’s true, then whatever the process of convincing minarchists happens to be, it can’t be termed argumentation, since the minarchist is manifestly not in agreement with some libertarian norms, such as “It’s wrong to take property from you against your will even if it’s to pay for national defense.”

I see your issue; the point is that if they are really arguing they *are* agreeing w/ libertarian norms; if they simultaneously assert a non-libertarian norm they are in contradiction with themselves, and thus they cannot be correct.

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Paul Edwards September 7, 2006 at 4:17 am

“Hoppe believes that being logically consistent is most important and begins with the implications of argumentation. Where I disagree with Hoppe is that he limits the implications of argumentation to just property, when the same implications apply to survival, sociability and other things. If you substitute survival for property in Hoppe’s logic, you can arrive at different rights than if you arbitrarily limit it to just property.”

Roger,

Where you miss the mark is to think that there is anything outside of the libertarian non-aggression ethic, which calls for respect for private property rights, which can provide for human survival, and peaceful, cooperative sociable human interaction. Only this libertarian ethic can accomplish this, and all other ethics violate rules which then necessarily puts such goals in jeopardy.

If you substitute any other ethic for the libertarian ethic, you will find that it cannot be justified and this is because such an ethic will either be non-universalizable, will allow and encourage aggression, or else if followed strictly, would lead to the demise of the human race.

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Phil R September 7, 2006 at 9:57 am

I see your issue; the point is that if they are really arguing they *are* agreeing w/ libertarian norms; if they simultaneously assert a non-libertarian norm they are in contradiction with themselves, and thus they cannot be correct.

It seems very odd to me to describe someone as being in agreement with a norm when they believe they are not.

(As an aside: I’m also not sure I understand what the phrase “really arguing” is intended to connote. I’m a little wary of a “no TRUE Scotsman” argument trying to be snuck in here.)

How important is the act of argumentation itself, specifically? Would it be a fair translation to say that it could have been called, somewhat flippantly, “Being a logically consistent non-thug” Ethics? Is the point of bringing argumentation into the picture so you can say “But we’ve implicitly agreed not to be thugs, and to be logically consistent.” If so, then the well-meaning minarchist thinks he’s doing both of those things. He’s just wrong about one of them. If the domain of the argument is what is entailed by those things, it seems like putting the cart before the horse to claim that your (albeit correct) version of what those things entail gets priviledged status, assuming your goal is to convince someone of what those correctly entailed claims are.

Part of what’s troubled me about the argument is that it’s always seemed like it’s intended to be used as part of a cheap rhetorical trick. “Well then, I guess we aren’t really arguing after all.” (I don’t think it was intended that way, only that I don’t have a good feel for what it’s supposed to be able to /do/ other than that.)

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TGGP September 7, 2006 at 10:14 am

Even though by the standards of this board I’m a minarchist/criminalist sheep everywhere else my comments tend to elicit the response “Libertarianism is applied autism”. I would suspect that I exhibit less empathy than the average person (I would also surmise this is the case for libertarians as a whole), but I don’t see how whether or not I “feel your pain” has anything to do with an analysis as to its cause and possible alleviation.

My take is that all ethical/normative statements are inherently subjective. Your desire to murder everyone on the planet cannot be proved to be wrong. I would certainly consider it so, but to paraphrase someone else, that would just be me saying “Ugh, murder, boo!”.

I don’t know if people can be divided so easily into civilized and animals. As pointed out in “Ordinary Men”, ordinarily peaceful people carried out massacres and experiments like the Stanford Prison one and that (fake) administration of shocks reveal that most of us can cross over the line. That doesn’t make me any more lenient toward criminals though. I don’t really care if there’s no free will and you aren’t responsible for your actions because everything was pre-determined (with some quantum dice/coins rolled/flipped), punishing you (depending on the nature of the punishment) prevents further criminal acts on your part, warns others and makes people feel good. The last one isn’t really sufficient, but why not list bonuses?

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Vince Daliessio September 7, 2006 at 11:33 am

Enough, look past Kinsella’s occasional impatience and at the substance of the arguments – he’s working on some fundamentals here that are important. Questioning fundamentals is often dangerous work, irritating friend and foe alike – people simply do not enjoy being told their basic worldview is wrong. It makes them cranky, and Stephan is responding to that constantly, and, in the case of Person, repeatedly. If you are looking for gentle reassurance, you probably need to try Daily Kos or Thomas Friedman, maybe.

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Stephan Kinsella September 7, 2006 at 11:33 am

Mr. cowardly-anonymous Enough–Thank you for your vapid post. (And my post was not an article, O Perceptive One.)

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Person September 7, 2006 at 11:46 am

Vince: when has Stephan Kinsella responded to me?

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Paul Edwards September 7, 2006 at 5:07 pm

Phil,

Kinsella: “I see your issue; the point is that if they are really arguing they *are* agreeing w/ libertarian norms; if they simultaneously assert a non-libertarian norm they are in contradiction with themselves, and thus they cannot be correct.”

Phil:”It seems very odd to me to describe someone as being in agreement with a norm when they believe they are not.”

It does indeed. It is the same kind of oddness that can be apparent when someone says something like this: “such and such a topic is unworthy of comment, but here is my comment on the topic…”. They claim to believe, and in a strange way, they do believe the topic does not warrant comment, and yet their actions betray a more fundamental truth: that they actually do believe the topic to be worthy of comment, since they are in fact commenting on it. Their actions dispute and refute their statements. And it is this dialectical contradiction which reveals their true belief. And this is true even if they fail to recognize the inconsistency between what they say, and their act of saying it.

“(As an aside: I’m also not sure I understand what the phrase “really arguing” is intended to connote. I’m a little wary of a “no TRUE Scotsman” argument trying to be snuck in here.)”

Well it is very important for you thoroughly analyze what it means to argue. And keep in mind that Hoppe is not inventing the wheel on this question. When you think about what it means to argue, you will conclude that it is action which implies conflict free application of scarce resources such as each person’s body towards discourse in the pursuit of truth. When applied to property norms, it implies also a drive towards universalizable truths which any arguer can in principle agree with, and all can agree to disagree without threat of violence.

“How important is the act of argumentation itself, specifically?”

Argumentation is the only way we have of justifying anything including ethics or property norms. Any ethic that violates the ethical presuppositions of argumentation simply cannot ever be justified in argumentation because any attempt to do so would constitute a dialectic contradiction. And if an ethic cannot be justified in argumentation, it cannot be justified; ever.

“Would it be a fair translation to say that it could have been called, somewhat flippantly, “Being a logically consistent non-thug” Ethics? Is the point of bringing argumentation into the picture so you can say “But we’ve implicitly agreed not to be thugs, and to be logically consistent.” If so, then the well-meaning minarchist thinks he’s doing both of those things. He’s just wrong about one of them. If the domain of the argument is what is entailed by those things, it seems like putting the cart before the horse to claim that your (albeit correct) version of what those things entail gets priviledged status, assuming your goal is to convince someone of what those correctly entailed claims are.”

Argumentation ethics is simply a more rigorous and precise formulation of what it is I think you are saying. The key of argumentation ethics is that it is in the argument and ONLY in the argument, that anything can be justified. And so it makes sense to show what it is about the peaceful ethical presuppositions of argumentation that validates the libertarian ethic and also shows all other ethics to be unjustifiable.

“Part of what’s troubled me about the argument is that it’s always seemed like it’s intended to be used as part of a cheap rhetorical trick. “Well then, I guess we aren’t really arguing after all.” (I don’t think it was intended that way, only that I don’t have a good feel for what it’s supposed to be able to /do/ other than that.)”

It’s just rigorous, and the form of reasoning is kind of unusual to us, and yet at that same time, it is simple once you hammer away at it for some time. So when something as simple as this also demonstrates the a priori validity of the libertarian ethic, people freak out. But it is no trick and when you see this, all arguments against it will probably tend to strike you as quite surreal.

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curious September 7, 2006 at 11:34 pm

I’m curious about what you think of Roderick Long’s critique of what he calls the Hoppriori argument. I assume you will disagree with him. Perhaps you could write an article or blog post in an attmept to refute it?

http://praxeology.net/unblog05-04.htm#10

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Paul Edwards September 8, 2006 at 4:15 am

Curious,

I hope I am not being presumptuous to guess you might be directing that question to me. If so, the answer is yes, or at least I have written a blog posting in response to Roderick’s comments here: http://blog.mises.org/archives/005071.asp if you search there for “I enjoyed your discussion of “The Hoppriori Argument” very much.”, you’ll find my swing at his position there.

There are other entries in that thread that follow where i debate a person or two.

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TGGP September 8, 2006 at 8:10 am

Philosophy (huh!), what is it good for?

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Sione Vatu September 8, 2006 at 7:02 pm

TGGP

Are you serious? Answer this then.

What is the use of ideas? What good are they?

Sione

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TGGP September 9, 2006 at 1:37 pm

I was aiming for a laugh. There’s a well known song that goes “War (huh!) what is it good for!? Absolutely nothing!”.

But seriously, how often is anyone in a situation where they have a pressing need to hire a philosopher? If you’re a philosopher I guess you can teach philosophy to students so they can become teachers of philosophy. That’s about it.

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Michael September 9, 2006 at 5:38 pm

Rights are a silly fiction perpetrated on society by philosophers and other con men promoting nefarious agendas. There is nothing in nature to suggest that a human being has any special claim on life or liberty. Indeed, nature, whatever that is, seems to hold mankind in apathetic disregard, if at all.

Assert your right to life until the day you die. A lot of good it will have done you.

– This post brought to you by the Postmodern Objective Truth Society of Bored Devil’s Advocates.

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Stephan Kinsella September 9, 2006 at 7:30 pm

Michael, your last comment about asserting a right not doing any good, is positivistic. It implies that teh “test” of normative claims is some kind of empirical success.

What you are missing here is that *rights are for civilized people*–not criminals. As always, criminals can only be dealt with by force or some other method; they are treated as mere technical problems. Rights are *for* civilized people. It is civilized people who seek to justify their action–and to whom? to criminals? No–to other civilized people.

When you call rights a fiction, you in essence validate rights. Because anyone who seriously maintains this position is unable to criticize the legitimacy of civilized people enforcing their conception of rights–which is all that the civilized person seeks anyway. So–thanks for the assist.

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Sione September 11, 2006 at 1:26 am

TGGP

So why do you regularly post your arguments on the VMI blog? After all, you are engaged in debating aspects of philosophy.

Sione

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TGGP September 11, 2006 at 8:06 am

I’m not sure if many of my posts could be considered philosophical. In this thread I stated that the propositions usually debated in philosophy are subjective, which I suppose might count as a philosophical statement insofar as it deals with aspects of philosophy. In that sense the statement “Screw philosophy!” might count as well.

By the way, I’ll count your comparing the field of philosophy to my posts on the VMI blog to be a small victory within my one-man-war on philosophy. Take that, Hegel & Kant!

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TGGP September 11, 2006 at 8:22 am

On second thought, the second part of my last post doesn’t make much sense and is likely the result of misreading and posting too early in the morning while not fully awake. Oh well. Rationality is just another form of bourgeouis oppression and to be truly free one must throw the shackles of such restricted thinking and its constraints on the use of language off oneself. Stop making sense and make sure you do everything for the lulz.

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Kevin April 16, 2009 at 12:47 am

Stephan, asking for an argument for rights doesn’t require that rights have ‘foundations’, whatever you might mean by that. You’re in non-sequitor territory.

What you’re really doing is arguing that the fact that there are rights is a brute or basic fact that cannot be reduced to any other set of facts. That may be (although I think that’s false, myself). But certainly the fact that there are rights has a truth-maker. And if so, what is it? You could argue, a la Roderick Long, that some a priori facts don’t have any truth-makers, that they’re Wittgensteinian hinge propositions. And then you could argue that the fact that there are rights is one of the facts. But even Roderick denies this latter claim, as you can see from his lecture series.

Some thoughtful people wonder if there are rights. Many people have tried to answer them, including many of the greatest philosophers. Merely asserting that rights are brute facts is rarely pursued. It’s really just fist-pounding unless you can show that (a) denying the fact that rights exist is somehow incoherent and (b) no positive argument can be given on behalf of rights and (c) rights cannot be justified by appeal to any more foundational moral truths.

I have no idea what good arguments that accomplished these goals would involve. Your estoppel line, if it works at all, only holds against those who claim rights for themselves. An impartial observer could always ask why rights claims applied to him. You could refuse to talk to him, but that’s not very illuminating. It’s just avoiding the inquiry.

You aside, basically everyone in the history of moral philosophy interested in a justification for rights wants a justification that goes deeper than that. And I don’t see any reason from your post to think that searching for such a justification is in vain.

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Stephan Kinsella April 16, 2009 at 1:35 am

“Kevin”–

Kevin, what *Does* “require” that rights have foundations?

“asking for an argument for rights doesn’t require that rights have ‘foundations’, whatever you might mean by that.” Nothing “requires” that they do.

“What you’re really doing is arguing that the fact that there are rights is a brute or basic fact that cannot be reduced to any other set of facts.” It’s noting the quite obvious truth that That you cannot derive an ought from an is. See Hume.

“It’s really just fist-pounding”

WHAT’s just ‘fist-pounding”?

“unless you can show that (a) denying the fact that rights exist is somehow incoherent”… Read More

It is incoherent, if any denier by virtue of being a denier (arguer) necessarily presupposes certain grundnorms, which are compatible only with libertarian rights and with no others.

“Your estoppel line, if it works at all, only holds against those who claim rights for themselves.”

So does any argument. The best argument you can imagine can be disregarded by criminals; then your arguments are directed to the civilzied community to justify your desire to punish or convict them.

” An impartial observer could always ask why rights claims applied to him. You could refuse to talk to him, but that’s not very illuminating. It’s just avoiding the inquiry.”

I don’t care, as long as he respects my rights. if he does, no problem. If he doesn’t, I can use force against him, and justify this to my civilized peers by appealing to their common grundnorms.

“You aside, basically everyone in the history of moral philosophy interested in a justification for rights wants a justification that goes deeper than that.” Well, as my dad says, people in hell want ice water, too. The is-ought gap is real. Sorry, it’s not my fault…. Read More

” And I don’t see any reason from your post to think that searching for such a justification is in vain.”

See Hume. See tons of writing. e.g. http://www.jstor.org/pss/2380101; see also
p. 1432 of my 1994 review essay https://stephankinsella.com/publications/kinsella_hoppe_econ-ethics-review.pdf on one of Hoppe’s books (discussing how Hoppe’s argumentation ethics overcomes the Humean is-ought dichotomy; and p. 136 (text at n. 13) of Hoppe’s 1989 book Theory of Socialism and Capitalism … Read Morehttp://www.hanshoppe.com/publications.php#soc-cap,: “In fact, one can readily subscribe to the almost generally accepted view that the gulf between “ought” and “is” is logically unbridgeable. …. On the problem of the deriveability of “ought” from “is” statements cf. W. D. Hudson (ed.), The Is-Ought Question, London, 1969; for the view that the fact-value dichotomy is an ill-conceived idea cf. the natural rights literature cited in note 4 above.”) Even Rand’s ethics is hypothetical, for god’s sake http://blog.mises.org/archives/003101.asp

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Paul Wakfer April 10, 2010 at 4:37 pm

This is part 1 of a comment that appears to be too long to post here in one piece. It is posted in its entirety at a Google group: http://groups.google.com/group/libertarian-critique/t/462e6ed9cf0c8829 where the format is more amenable to lengthy discussion. The second part will follow.

Stephan Kinsella wrote:

I often tire of people asking (usually in a self-contradictory, petulant tone, more demanding than asking), “Okay, so what is the source of rights?! Where do they ‘come from’?!”

These are totally reasonable questions which often are not asked in any
manner which can be construed as a “self-contradictory, petulant tone,
more demanding than asking” (by me for one). So right off Kinsella is
guilty of using exaggeration and emotional tactics, rather than logical,
reasoned argumentation. Every concept valid for reality must have a
source in reality. This is even true for emergent properties – those
which appear to be novel characteristics and for which it is useful
(aids thought processes) to consider them as such, even though they are
actually a synergistic summation of other attributes with their apparent
novelty being the result of the complexity and inherent unpredictability
of the system of which they are characteristics.

My reply is usually that the questioner either respects my rights, or he does not. If he does not, he can go to h*ll-I’m not wasting time talking to an uncivilized thug,

This statement is totally illogical. Unless and until the fundamental
concept of “rights” is defined and the details of the relationships of
such a concept to reality are fully described, how can it be reasonable
to ask any reasonable person to “respect” such a thing, much less accuse
hir of being “an uncivilized thug” if s/he does not.

any more than I would treat with a rampaging elephant, bandit, lion, or hurricane.

This is again illogical, because the very existence of such a question
about “the source of rights” shows that the asker is a thoughtful,
concerned human and will almost certainly *not* act equivalently to “a
rampaging elephant, bandit, lion, or hurricane”. The mere asking of the
question, does not imply any desire, willingness or ability to cause
Kinsella harm either intentionally or unintentionally. The question
could have come from an invalid in a wheelchair, whom Kinsella is now
potentially treating as an “uncivilized thug”. This makes it clear that the
biggest logical problem with Kinsella’s response here is that he places
the burden of any violation that might be done to him on the person who
does not accept Kinsella’s “rights”, rather than on some enforcer who
might actually cause such a violation.

And if he does respect rights-then my stance is: how dare you demand of /me/ that I justify /your own views/? Look inside-and figure out for yourself why you believe in such and such.

The above also is illogical as well as insulting with the “how dare you”
– this to a totally reasonable question and a request for a helpful and
sincere answer. The questioner may well “believe in” respecting what
s/he thinks are well defined and valid rights, but may still be very
foggy about where in reality these come from and why they are as they
are. Hir question is clearly a request for help in understanding
“rights”, particularly including Kinsella’s own definitions of them and
his description/justification for their existence and application to
human interaction.

Kinsella has been so illogical and discourteous up to this point that I
think it highly likely that most readers (at least anyone with such a
serious question looking for a serious answer) would simply have quit
reading by this point or earlier.

Second, I point out that to ask for a “source” of rights is scientistic and positivistic.

Yes, but what is wrong with trying to be scientific (rational, I would
call it) about every aspect of reality?

It presupposes someone or some “thing” “legislates” or “decrees” rights.

No, it does not! No sensible person supposes that reality is a “thing”
which “legislates” or “decrees” the fundamental laws of physics.

Even the natural law advocate who says legislatures don’t “decree rights” seem to move it back a level-to God, or to Nature.

Yes to the latter (nature), but everything that is real (valid for
reality) must necessarily “exist in”, “derive from”, “be based on” or
“be connected to” some part of reality.

But rights don’t really “come from” anything.

If so then they would be fundamentally different than any other existent
(which is one of my arguments against their validity).

When it is demonstrated that 2+2=4, this is a truth, a fact. Does it make sense to ask what is the “source” of this “truth”? Where does 2+2=4 “come from”? This is just nonsense.

Here Kinsella shows that he has little understanding of metaphysics and
none at all of mathematics. “2+2=4″ is not a part of reality, rather it
is a statement about numerical attributes abstracted from reality, which
statement is true essentially as a tautology logically derivable from
the definitions given to all the terms within that equation. It makes
total sense to ask “what is the source of this ‘truth’”, since that
truth comes directly from the definitions of the terms and the use of
logic, without which definitions the equation would be not only invalid,
but meaningless. However this kind of constructed, definitional truth
(concerning Existents of Meta-Realities – for more detail see
http://selfsip.org/solutions/NSC.html) is not equivalent to the
scientific statements (“truths”) concerning the Existents of Reality
itself, which are always only known with less than a 100% degree of
confidence.

And it is similar with normative propositions-with moral truths.Values and norms is that they are /not/ causal laws. They are not self-enforcing; they are /prescriptive/. This is a crucial insight: it shows that even the best proof of rights-even the Ultimate Natural Law Proof handed down by God Himself can be disregarded (is not this the lesson of the Ten Commandments?).

The above is very confused and confusing. It is first necessary to give
a consistent meaning for “moral truth” (which is not at all obvious or
necessarily even possible) *before* one can hope to describe what it is
and is not. Furthermore if one uses the general, but still ambiguous,
phrase “principles of right action” for “moral truths”, then it is clear
that they *are* causal. Following them or not most certainly does have
many and different sets of effects. But yes, since humans are generally
free to take or not take any action, they are certainly free to
disregard any such principles (moral truths), even though because of
causality they are not free to disregard the consequences of such actions.

End of part 1 of comment.

REPLY

Paul Wakfer April 10, 2010 at 5:02 pm

For some reason the second part of my comment is not being accepted, even though it is shorter than the first part.

REPLY

Paul Wakfer April 10, 2010 at 5:45 pm

This is part 2 of my comment.

I have removed my comment about Kinsella’s use of quotes from Hoppe because inclusion of that seemed to be causing me to not be able to post this part 2.

What this means is that any norms that are abided by in society are necessarily norms that are self-undertaken by a community of people who share that value.

In spite of Kinsella’s previous errors, here he is very close to a
correct description of the voluntary arrangements and agreements with
respect to fundamental philosophy which are necessary within a truly
free (and necessarily cooperative) society.

In the case of civilization, you can envision two types of individuals: civilized people who want to live in peace and harmony and prosperity; and criminals or outlaws, who do not care about this.

My major criticism here is the use of the word “civilized” since it
derives from “civil” and “civic” which both relate to a member of a body
politic – a State of some kind. However at this time I don’t know of any
better descriptive word for a human who fully understands and agrees
that living in cooperative harmony with others, voluntarily trading
values to mutual advantage and being fully responsible for the
Responsible Harm done by all one’s Violations is the optimal way for
hirself and all others to behave. Perhaps a better word for
“uncivilized” would be “savage”, often used in this manner by Ayn Rand.
Within the society founded by the _Theory of Social Meta-Needs_ –
http://selfsip.org/fundamentals/socialmetaneeds.html I have simply
called such people, Freemen. Note that the capitalized words are defined
in the Natural Social Contract at URL: selfsip.org/solutions/NSC.html

However Kinsella errs in maintaining that humans who act as criminals do
not want to live in prosperity, since that is the major motive of most
of them. The true destroyers of all value around them are very rare.

Finally I take major exception to Kinsella’s use of the word “outlaw”
for such “uncivilized” humans. In my view since an outlaw by definition
rejects and acts contrary to current Statist laws, such a person may be
one of the very finest of humans. After all, Ayn Rand’s hero Ragnar
Danneskjold was certainly an outlaw.

This latter type are animal-like; even the “best” argument or proof of rights can and will be disregarded by them (see Hoppe’s comments quoted above).

While it may be true that “uncivilized” humans reject all concepts of
and arguments for “rights”, the converse is not true – I and my wife,
Kitty, (at least) are exceptions to such a converse statement. We both
reject all concepts of and arguments for “rights” but we are most
certainly “civilized” as Kinsella uses that word (“people who want to
live in peace and harmony and prosperity”). The important point is that
certain people are “uncivilized”, not because they reject the concept
and arguments for “rights”, but because they reject that the optimal way
for themselves is to live in cooperative harmony with others,
voluntarily trading values to mutual advantage and being fully
responsible for the Responsible Harm done by all their Violations.

What do the former people have in common? I suspect that it is the trait of empathy. Only by placing some value on others’ well-being-for some reason-can one value respecting their rights; and it seems to me that it is empathy that is at the root of this other-valuing, almost by definition. In my view, evolution is probably what led to this trait, as a psychological matter, but that is not that significant to me. So, in a sense, if we must find a “source” of rights, I would say-it is empathy.

I want to start my comments on the above paragraph by commending
Kinsella for at least attempting to find a source in reality for the
notion of “rights” which notion he steadfastly maintains must exist, be
valid and be the foundation of all “civilized” behavior. Note that this
is contrary to his opening remarks strongly rebuking anyone who even
asks for such a source! But there are several problems with thinking
that empathy is the source of “rights”.
1) The amount of empathy that a given human has for another human has
great variation both among individual humans and with respect to
particular situations. I know of no evidence that such empathy is
strongly correlated with the acceptance of “rights” as the best way to
achieve “peace and harmony and prosperity”.
2) In my experience libertarians are *not* highly empathetic humans
(both libertarianism and Objectivism seem to attract many “hard-nosed”
and even “greedy” businessmen) and socialist utilitarians are generally
much more empathetic, even though their actions are far less likely to
effect the benefit of others that they profess wanting to occur.
3) Empathy (particularly with respect to particular aspects of others)
is very much connected with cultural conditioning during youth and
development, which again suggests no logical relationship to any notion
and acceptance of “rights”.
4) Empathy is a highly subjective emotion which for most people is
totally unrelated to rational thought. Surely one should seek to ground
such an important notion, as Kinsella and other libertarians regard
“rights”, in some more absolute aspect of human reality. Or else how can
any argument for such “rights” ever be expected to be acceptable and to
be accepted?

Actually the “natural law” approach, which approach Kinsella
peremptorily rejects as merely “mov[ing] it back a level”, is far more
reasonable than his idea of empathy as a “source” for “rights”. However
I reject that approach also, but for quite different reasons than
Kinsella – see my critique of Randy Barnett’s “The Imperative of Natural
Rights in Today’s World” at:
http://selfsip.org/dialogues/rbarnett/nri.html Moreover even though in
my treatise on Social Meta-Needs referenced above I strongly reject the
entire notion of “rights” as invalid, that treatise *does* provide a
fully rational basis for humans to be convinced that living in
cooperative harmony with each other, voluntarily trading values to
mutual advantage and being fully responsible for the Responsible Harm
done by all their Violations (which means Restituting those whom one has
Harmed) is clearly the best way for each to behave. Moreover that
treatise even derives a clear meaning of and standard for just exactly
what is this “best way”.

End of part 2 and last part of my comment.

REPLY

Beefcake the Mighty April 10, 2010 at 8:31 pm

Ironic how Paul Wakfer basically confirms Kinsella’s initial observations about the character of people who inquire about the “source” of rights and such.

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Paul Wakfer April 13, 2010 at 2:36 pm

@Beefcake the Cowardly

How typical that an anonymous poster’s comment contains nothing of substance, meaning or truth.

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Stephan Kinsella April 11, 2010 at 12:11 am

Beefcake: Right. Wakfer has a lot of scientistic confusions, including conflating scientific with scientism. I’m not sure he understands what scientism is. A google search will turn up a lot on this.

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Paul Wakfer April 13, 2010 at 2:50 pm

@ Stephan Kinsella

It is notable that Kinsella avoids the substance of my critique by first agreeing with an anonymous poster effectively stating ad hominems and then appyling the evasion/diversion tactic of avoiding the substance of my critique by nit-piking one non-essential that he thinks is in error.

The facts of the situation relevant to “scientistic” are as follows:
1. When I first read Kinsella’s piece I mistakenly read “scientistic” as “scientific” (mea culpa, but understandable given the dearth of usage of the former word) and that is why “scientific” appears on the Libertarian Critique version of my long critique.

2. By the time that I (successfully, at last) posted the Mises.org version, I had noticed this mistake of mine. However I chose to retain the word “scientific” because I wanted to have as few differences as possible between the versions, and for clarity with readers because there is no essential difference between the meanings of the two words if one agrees with the “thesis that the methods of the natural sciences should be used in all areas of investigation including philosophy, the humanities, and the social sciences : a belief that only such methods can fruitfully be used in the pursuit of knowledge” (“scientism.” Webster’s Third New International Dictionary, Unabridged. Merriam-Webster, 2002. http://unabridged.merriam-webster.com (13 Apr. 2010)), which I do, AND if one is not “devoted or pretending to the methods of scientists” (“scientistic.” Webster’s Third New International Dictionary, Unabridged. Merriam-Webster, 2002. http://unabridged.merriam-webster.com (13 Apr. 2010)), which I am not (neither *devoted* nor *pretending*).

3. Readers should note that the word “scientistic” is effectively an ad hominem, used to disparage all those who think that a scientific approach is valid for all pursuit of knowledge. Sure, the experimental method is inapplicable to many aspects of praxeology, but then it is also totally applicable to astronomy and mostly inapplicable to geology, both of which use all other scientific methods and are correctly considered to be among the “hard” sciences.

I continue to wait for a substantive response to the essential points of my critique.

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Stephan Kinsella April 13, 2010 at 3:19 pm

Mr Wakfer, I doubt many people will conclude that it is dishonest or evasive simply not to reply exhaustively to your rambling screeds.

You say, re “scientism” and “scientistic”:

I chose to retain the word “scientific” because I wanted to have as few differences as possible between the versions, and for clarity with readers because there is no essential difference between the meanings of the two words if one agrees with the “thesis that the methods of the natural sciences should be used in all areas of investigation including philosophy, the humanities, and the social sciences : a belief that only such methods can fruitfully be used in the pursuit of knowledge” … which I do 

.

Exactly. You are scientistic because you believe in applying the methods of the natural sciences to the social sciences. This is a stunted, monistic view that is incompatible with the methodological dualism of Misesian economics. For more on this see Rothbard’s The Mantle of Science, Hoppe’s Economic Science and the Austrian Method and Mises’s The Ultimate Foundation of Economic Science.

“Readers should note that the word “scientistic” is effectively an ad hominem”–no, it’s a pejorative, since we Misesian dualists believe the monism and positivism it implies is flawed.

“… used to disparage all those who think that a scientific approach is valid for all pursuit of knowledge.”

Your wording here either betrays your total immersion in scientism or is disingenuous. We Austrians think the social sciences are scientific. We should have “a scientific approach” but that does not mean that the positivist-empiricist methods of the natural sciences is THE scientific approach; and to imply that it is, as you do here, is the very scientism I accuse you of. Galambos also suffered from this, as do many engineers.

“Sure, the experimental method is inapplicable to many aspects of praxeology, but then it is also totally applicable to astronomy and mostly inapplicable to geology, both of which use all other scientific methods and are correctly considered to be among the “hard” sciences.”

The hard natural sciences are not like the social sciences. Praxeology is in a sense a “harder” science than the natural sciences ever can be because we can determine non-contingent, apodictic laws; whereas the causal laws that are the domain of the natural sciences are forever contingent.

“I continue to wait for a substantive response to the essential points of my critique.”

I am not aware of any obligation for anyone to give a point by point reply to you.

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Paul Wakfer April 21, 2010 at 3:09 am

Mr Wakfer,

Stephan, if we are going to directly address one another, then I prefer simply “Paul”. However, if you wish to be more formal and use titles, (which I generally abhor) then you should more correctly be using the one with which all my mail from the University of Toronto is addressed: Professor Wakfer (my rank when I was a faculty member there – 1964-1970).

I doubt many people will conclude that it is dishonest or evasive simply not to reply exhaustively to your rambling screeds.

Unless one is a believer in democracy, the opinions of “many people” do not determine either truth/falsity or ethics. Both of these are determined by reality. When someone has given a serious, considered and logically sound critique of a person’s writing, then it definitely is evasive for the critiqued writer to not respond to each and every point of the critique (and evasiveness is most certainly a sub-genre of intellectual dishonesty). Finally once again, your ending with a totally subjective opinion, “your rambling screeds”, seems designed (intentionally or not) to deviously influence the reader to accept your prior statement. This, again, is not the method of discussion that an open honest person uses in search for understanding and truth, and I request that you cease these tactics.

You say, re “scientism” and “scientistic”:

I chose to retain the word “scientific” because I wanted to have as few differences as possible between the versions, and for clarity with readers because there is no essential difference between the meanings of the two words if one agrees with the “thesis that the methods of the natural sciences should be used in all areas of investigation including philosophy, the humanities, and the social sciences : a belief that only such methods can fruitfully be used in the pursuit of knowledge” … which I do.

Exactly. You are scientistic because you believe in applying the methods of the natural sciences to the social sciences. This is a stunted, monistic view that is incompatible with the methodological dualism of Misesian economics. For more on this see Rothbard’s The Mantle of Science, Hoppe’s Economic Science and the Austrian Method and Mises’s The Ultimate Foundation of Economic Science.

Stephan, The pejoratives you are using here (“stunted”, “monistic”) followed by your appeals to authority are not an adequate replacement for presentation of your own logical arguments to support your case (or even making a direct quote from someone else which I could then also critique). My comment that had to be removed from my 2-part critique of your blog entry was related to just such an appeal to Hoppe’s authority.

My response to such pejoratives and appeals to authorities are:
1) I have already stated that I agree that not all aspects of the scientific method apply or apply equally to all areas of investigation of reality.
2) Yes, I am convinced that major parts of the methods used for the sciences of physics, chemistry and biology can be applied to any investigation of reality, and further that only such methods will discover the truths of reality. In this regard I reject any attempted logical distinction such as the “natural sciences” and the “social sciences”.
3) And yes, this means that I do also reject the views and writings of Mises, Rothbard, Hoppe and many others, in this regard. Further, I would maintain that, again in this regard, it is their thinking that is “stunted” (to use your word), or better still, that none of them had/have the logical, mathematical and scientific background (mathematics, physics, computer and biological sciences) that I have and which has enabled me to become convinced that they are all wrong in this regard, even though they are correct and their ideas/writings have been highly beneficial in other regards.
4) As I stated in the portion of my text that you omitted (the rest of a sentence, in fact, thereby effectively quoting out of context):

“AND if one is not “devoted or pretending to the methods of scientists”…, which I am not (neither *devoted* nor *pretending*).”

“Readers should note that the word “scientistic” is effectively an ad hominem”–no, it’s a pejorative,

I suggest that interested readers critically read the definitions of the words: “disparage”, “pejorative”, “belittle” and “ad hominem” (using a major dictionary) to verify that you are here merely nit-picking, which is again avoidance of substance. I hasten to add that an appeal to a dictionary is one of the few correct appeals to authority since without using similar meanings for words, no communication is possible. However I also need to add that I am no lover of dictionaries because of the numerous highly different and sometimes even logically opposite meanings that they all insist on giving for so many important words.

since we Misesian dualists believe the monism and positivism it implies is flawed.

Without description of to what they apply, the terms dualist and monist have no substance to them (they are essentially characteristics of some undefined set of ideas) except as applied in their most commonly held meaning which is to metaphysics and epistemology. In that respect I am definitely convinced of the truth of metaphysical monism: “the metaphysical view that there is only one kind of substance or ultimate reality”, but I am also convinced of the falsity of epistemological monism: “an epistemological theory that proclaims the identity of the object and datum of knowledge”. (Note that I haven’t “believed” anything since I became an atheist soon after childhood.) Rather objects are existents of reality, whereas data are existents of meta-reality. (For details see my initial metaphysical definitions at the start of the Natural Social Contract (NSC). To complete my comparison, I am equally convinced of the falsity of metaphysical dualism: “a theory that divides the world or a given realm of phenomena or concepts into two mutually irreducible elements or classes of elements: as a : an ontological theory that divides reality into (1) subsistent forms and spatiotemporal objects or into (2) mind and matter – ‘Cartesian dualism’ ” and equally convinced of the truth of epistemological dualism: “an epistemological theory that objective reality is known by means of subjective ideas, representations, images, or sense data”. (All definition text above and below taken from Webster’s Third New International Dictionary, Unabridged. Merriam-Webster, 2002. http://unabridged.merriam-webster.com (20 Apr. 2010) – MW)

When it comes to “pluralism”, it is interesting that while MW defines metaphysical pluralism (which I reject), it does not define epistemological pluralism which I am convinced is the solution to so many logical and philosophical apparent paradoxes – see details of my scheme in the NSC.

Finally, I agree that positivism, as it is often defined and described, is flawed, but that is because it usually goes much further than merely being monist in the sense defined above, into logical positivism and legal positivism. OTOH, during my review of these definitions, I discovered that I may well be a therapeutic positivist: “positivism that undertakes to remedy the ambiguities, paradoxes, and perplexities of traditional philosophical and especially metaphysical problems by employing logical analysis to disclose the linguistic confusions that give rise to them”. I shall have to look into that more deeply.

“… used to disparage all those who think that a scientific approach is valid for all pursuit of knowledge.”

Your wording here either betrays your total immersion in scientism or is disingenuous.

Neither – I reject the duality of that choice.

We Austrians think the social sciences are scientific. We should have “a scientific approach” but that does not mean that the positivist-empiricist methods of the natural sciences is THE scientific approach; and to imply that it is, as you do here, is the very scientism I accuse you of. Galambos also suffered from this, as do many engineers.

It is difficult to respond to this, when I am convinced that the phrase “social sciences” is an invalid and therefore epistemologically harmful categorization. All that I can say is that I too take a “scientific approach” to all of reality, which does not mean that I take the same approach as positivists and empiricists (at least as they are generally described – but I hate such categorizations since every human is uniquely distinct). Some aspects of the approach of many scientists is just as invalid for the so-called natural sciences as they are for the so-called social sciences – in a word such aspects are patently unscientific.

While I know a fair amount about Galambos, because of his strange ideas regarding so-called intellectual property, I don’t know enough to comment, so I won’t.

“Sure, the experimental method is inapplicable to many aspects of praxeology, but then it is also totally applicable to astronomy and mostly inapplicable to geology, both of which use all other scientific methods and are correctly considered to be among the “hard” sciences.”

The hard natural sciences are not like the social sciences.

The differences between various sciences are much deeper than this simple differentiation. In fact there are major differences in applicable and useful methods between all the subject areas of discovery of the operations of reality. Furthermore it must always be remembered that any categorization is a purely artificial human construction that is necessarily of limited value.

Praxeology is in a sense a “harder” science than the natural sciences ever can be

Do you really not know that the word “hard” used in this manner refers to the sciences concerned with physics, chemistry and biology? But perhaps you are merely making a kind of pun, since I do agree that praxeology is a fundamentally “harder” science in certain ways than are physics, chemistry and biology. Correctly viewed, praxeology is closer in type and method to mathematics than to any other science. I have always thought it a shame that Mises did not have sufficient knowledge of mathematical axiomatic theoretics to found praxeology in that manner. I still hope to get sufficient time in my life to accomplish that.

because we can determine non-contingent, apodictic laws; whereas the causal laws that are the domain of the natural sciences are forever contingent.

The part of the above which is true is why I maintain that praxeology is closest to mathematical science and should be similarly founded. OTOH, the reason why mathematics is apodictic is that it is based on pure abstractions from reality which are all in meta-reality where truth can be absolute (true by logic alone or essentially non-contingent – effectively elaborate and complex tautologies). In the extreme, mathematics need not be true of reality, although there are cogent arguments that its results, when correctly based, always will find applications in (be models for) reality. Similarly, to the extent that praxeology maintains that it models reality, it must be held accountable to reality in the same manner as any mathematical model of reality.

Finally, a major error in your statements above is the use of the term “laws” which suggest some statements that are true of reality. Instead, praxeological truths are not directly about reality, and the theories of the so-called natural sciences are never truths of reality at all.

“I continue to wait for a substantive response to the essential points of my critique.”

I am not aware of any obligation for anyone to give a point by point reply to you.

While it is certainly true that you have no “obligation” for that (I and you have not executed any contract obligating you in that manner), the personal characteristics of openness, sincerity, consideration and desire for the truth should impel any writer to respond as I have described.

REPLY

Stephan Kinsella April 21, 2010 at 12:15 pm

Paul Wakfer:

Stephan, if we are going to directly address one another, then I prefer simply “Paul”. However, if you wish to be more formal and use titles, (which I generally abhor) 

But of course you do. I would have expected nothing else. Stephan is fine.

When someone has given a serious, considered and logically sound critique of a person’s writing, then it definitely is evasive for the critiqued writer to not respond to each and every point of the critique 

We will have to agree to disagree on this point. I insist.

Stephan, The pejoratives you are using here (“stunted”, “monistic”) followed by your appeals to authority are not an adequate replacement for presentation of your own logical arguments to support your case 

I’m not appealing to authority–I’m referring those interested to a more detailed explanation of the dualist case–one I agree with. I don’t intend to reproduce their arguments.

And yes, this means that I do also reject the views and writings of Mises, Rothbard, Hoppe and many others, in this regard. 

Of course you do.

Further, I would maintain that, again in this regard, it is their thinking that is “stunted” (to use your word), or better still, that none of them had/have the logical, mathematical and scientific background (mathematics, physics, computer and biological sciences) that I have and which has enabled me to become convinced that they are all wrong in this regard, even though they are correct and their ideas/writings have been highly beneficial in other regards. 

This is typical of the way engineers think.

I also need to add that I am no lover of dictionaries 

Of course you’re not.

“Your wording here either betrays your total immersion in scientism or is disingenuous.”Neither – I reject the duality of that choice. 

Of course you do.

“Praxeology is in a sense a “harder” science than the natural sciences ever can be”Do you really not know that the word “hard” used in this manner refers to the sciences concerned with physics, chemistry and biology? But perhaps you are merely making a kind of pun, 

No, it’s not a pun. I am serious. You positivist-monists often classify the “harder” sciences (physics, etc.) to distinguish them from “softer” ones–those that are less rigorous or less amenable to empirical testing and falsification. By “harder” you mean it is more rigorous, and you can get more certain results out of it. But economic science, due to its apodictic nature, is in a sense much “harder” than even physics since it results in apodictically true knowledge, much more rigorous, while in physics the knowledge is always contingent and subject to revision.

since I do agree that praxeology is a fundamentally “harder” science in certain ways than are physics, chemistry and biology. Correctly viewed, praxeology is closer in type and method to mathematics than to any other science. I have always thought it a shame that Mises did not have sufficient knowledge of mathematical axiomatic theoretics to found praxeology in that manner. 

This view is typical of the engineering mindset mired in empiricism.

The part of the above which is true is why I maintain that praxeology is closest to mathematical science and should be similarly founded. 

Well there can be arbitrary maths based on arbitrary axioms, while praxeology is based on undeniable, apodictically true foundations.

OTOH, the reason why mathematics is apodictic is that it is based on pure abstractions from reality which are all in meta-reality where truth can be absolute 

here we go with the crank-sounding talk that makes people’s eyes glaze over.

“I continue to wait for a substantive response to the essential points of my critique.”” I am not aware of any obligation for anyone to give a point by point reply to you.”While it is certainly true that you have no “obligation” for that (I and you have not executed any contract obligating you in that manner) 

Even if I had, that would not give me an obligation. Contracts are title transfers. Not binding promises. (See Rothbard, and Evers.)

, the personal characteristics of openness, sincerity, consideration and desire for the truth should impel any writer to respond as I have described. 

Yet another thing on which we’ll have to agree to disagree. I insist.

REPLY

Paul Wakfer April 23, 2010 at 7:56 pm

Again Stephan Kinsella addresses nothing of substance in my original critique and little of substance in my last response. I will therefore only respond to the few points of tactics and of substance that he did address and ignore his pointless response to the rest.

More generally it has now become clear that Stephan Kinsella does not have the fundamental understanding of the foundations of philosophy, mathematics and science necessary for any fruitful dialog between him and me. (A major point of this dialog was to determine just that, as opposed to whether he just had a penchant for being difficult, avoiding and abrasive with commenters.) This also implies that his many posts on areas which involve such knowledge and foundational thinking are both a fraud and a waste of time for others to be reading. For this reason, although I will continue to respond to his posts because it is necessary for someone to show others that there is nothing of substance behind his posturings, my responses will be just once to the main substance of the post without any continuation (unless perchance he or someone else should address the substance of my response remarks).

We will have to agree to disagree on this point. I insist.

[The above stated several times]

Agreeing to disagree is a tactic of a coward, a quitter or an arrogant person who thinks that the other is incapable of true understanding – most certainly it is not the approach of someone who treats others as peers and who sincerely wants to achieve a mutual understanding of reality.
I often temporarily stop my attempts to get others to understand when I see that I am getting nowhere (as now), until such time as I see evidence of a fundamental change in such person, but I never “agree to disagree”, since such “sweeping under the rug” is always a recipe for eventual disaster in any relationship. And I most certainly never accept anyone’s insistence – not unless it is clear that physical force will be used against me if I don’t.

I’m not appealing to authority–I’m referring those interested to a more detailed explanation of the dualist case–one I agree with. I don’t intend to reproduce their arguments.

If you, Stephan Kinsella, cannot produce your own arguments in your own words (or at least a synopsis) then you don’t understand what you are talking about and are merely a follower, rather than an independent thinker. And BTW, your classification of yourself as a “Misesian” is little different that the classification of followers of Christ as Christians and the followers of Ayn Rand as Randians (or “students of Objectivism”) – all of these being “true believers” in contrast to independent critical thinkers about the ideas espoused by those individuals.

Further, I would maintain that, again in this regard, it is their thinking that is “stunted” (to use your word), or better still, that none of them had/have the logical, mathematical and scientific background (mathematics, physics, computer and biological sciences) that I have and which has enabled me to become convinced that they are all wrong in this regard, even though they are correct and their ideas/writings have been highly beneficial in other regards. 

This is typical of the way engineers think.

[And later]

since I do agree that praxeology is a fundamentally “harder” science in certain ways than are physics, chemistry and biology. Correctly viewed, praxeology is closer in type and method to mathematics than to any other science. I have always thought it a shame that Mises did not have sufficient knowledge of mathematical axiomatic theoretics to found praxeology in that manner. 

This view is typical of the engineering mindset mired in empiricism.

Here Kinsella seems to forget that it is engineers who made the modern technological world, by standing on the shoulders of scientists, who in turn stood on the shoulders of mathematicians. Without engineers, whose fundamental thinking he so disparages, we would not be having this discussion in this format. I also note that Kinsella continues to use categorizations rather than individual ideas, attributes and characterizations, which, of course, is the antithesis of methodological individualism.

“Praxeology is in a sense a “harder” science than the natural sciences ever can be”Do you really not know that the word “hard” used in this manner refers to the sciences concerned with physics, chemistry and biology? But perhaps you are merely making a kind of pun, 

No, it’s not a pun. I am serious. You positivist-monists often classify the “harder” sciences (physics, etc.) to distinguish them from “softer” ones–those that are less rigorous or less amenable to empirical testing and falsification. By “harder” you mean it is more rigorous, and you can get more certain results out of it. But economic science, due to its apodictic nature, is in a sense much “harder” than even physics since it results in apodictically true knowledge, much more rigorous, while in physics the knowledge is always contingent and subject to revision.

Here Kinsella really shows his ignorance. The term “hard sciences” has no relationship to “rigor” (Kinsella appears to not know the meaning of that word). Rather the term “hard sciences” had its origin in the fact that certain sciences dealt more directly with the matter/energy of reality and, in particular, can make better and easier use of measurement (although it is now the case that much of psychology does make good use of measurement), than is the case for the other sciences (sometime called the “soft sciences”, but not by me since that term is often used disparagingly). I, as with many others, simply use “hard sciences” as a short form instead of listing them all as physics, chemistry and biology. Note that l do not include mathematics as one of the hard sciences although it appears most people do. Also note that until recent times biology was also not included among the hard sciences – mainly because it did not use the scientific method but rather was mostly an observational and classificational science.

Well there can be arbitrary maths based on arbitrary axioms, while praxeology is based on undeniable, apodictically true foundations.

Spoken like a true believer and a devout follower of a prophet!
Again Kinsella shows that he has no fundamental understanding of his subject matter nor even of the words that he so glibly spouts. In which case, of course, he should, in all fairness and honesty to his readers, refrain from writing on such subjects.

Getting back to substance, however, just as mathematics can be based on different (and even opposed) self-consistent sets of axioms, both of which resulting theories can still model different aspects of reality (eg Euclidean geometry and non-Euclidean geometries), so too can praxeology (the study of human action and conduct – Mises did not invent the word) be based on different (and even opposing) sets of axioms/assumptions only some of which will model some part of human reality as verified by observation, prediction and, if possible, experimentation, while others of which may model other aspects of human reality (or perhaps the “action and conduct” of some other species). The only apodictic truth is that which interrelates concepts and other constructs of meta-reality and which is based entirely on the logic of manipulating such constructs.

OTOH, the reason why mathematics is apodictic is that it is based on pure abstractions from reality which are all in meta-reality where truth can be absolute 

here we go with the crank-sounding talk that makes people’s eyes glaze over.

Interesting how the word “crank” is so often used by people who are regarded that way by the vast majority of the world and/or have no understanding whatever of the subject area of their correspondent’s writing. As for “eyes glaze over”, that is what happens when one’s intellect is so low and/or one’s knowledge so shallow that one has no inkling of what the other person means.

“I continue to wait for a substantive response to the essential points of my critique.”” I am not aware of any obligation for anyone to give a point by point reply to you.”While it is certainly true that you have no “obligation” for that (I and you have not executed any contract obligating you in that manner) 

Even if I had, that would not give me an obligation. Contracts are title transfers. Not binding promises. (See Rothbard, and Evers.)

This is coming from a lawyer?!? Contracts can deal with service obligations just as they deal with transfers of ownership of material objects. In that manner, they can deal with binding promises. The major flaw in most conceptions of a valid contract is that any valid contract must have penalty and escape clauses – which prevent any promise (or contract clause of any type) from being totally binding. Again see the definitions and clauses of the Natural Social Contract for all such definitions and connections between the definitions.

As stated at the beginning, this will be my last response on this blog entry unless there are substantive responses to my original critique.

Julien Couvreur April 11, 2010 at 10:32 pm

I wonder about the notion of “natural rights” and Lockean property too. Aren’t those rules arbitrary in some sense too?

I’m not sure that empathy is the best explanation. What about self-preservation instead?

You can see society as a prisoner’s dilema. Each player has options: respect others and the non-aggression principle (which are fairly neutral and defendable from a negotiation point of view) or not.
Honoring the simple rule is probably the most rational choice.
A few people choosing to betray are taking a risk of retaliation, and a large number of people choosing to betray create a self-destructive environment.

REPLY

Paul Wakfer April 13, 2010 at 3:36 pm

@Julien Couvreur

It was nice to see your thoughtful comment.

I maintain that the notion of “natural rights” is inconsistent and therefore essentially vacuous. See see my critique of Randy Barnett’s The Imperative of Natural Rights in Today’s World

Concerning “Lockean property”, for which I use the phrase “Real Estate” to distinguish a volume of space from “Property” that consists of “Material Objects” (matter/energy), I agree that any definition for it is somewhat arbitrary. Still I think that some definitions and methods of social operation concerning Real Estate are more useful than others for the establishment and maintenance of an optimally self-ordered truly free society. You may be interested to read my own such definitions and methods of operation which are detailed in the Natural Social Contract.

Yes, “self-preservation” is more in tune with Ayn Rand and certainly closer to the evidence behind this matter than is any notion of empathy. To get at the correct source one needs to first discover the answer to the question “what it the purpose of any human’s life”.For an answer derived from the evidence of human reality I direct you to my treatise Social Meta-Needs: A New Basis for Optimal Interaction.

REPLY

Julien Couvreur April 14, 2010 at 1:02 am

@Paul Wakfer
Thanks for the pointers. I’ll check them out.
This thread prompted me to think and learn some more on this topic. Craig Biddle has a series of lectures on The Source and Nature of Rights. It also focuses on Ayn Rand’s philosophy, but it starts with a broader analysis of three other explanations of the source of rights: god, nature and society.
I’m still processing through (this is pretty heavy stuff), but it is interesting to notice how a central concept emerges, that of human action. Just like praxeology.

REPLY

Julien Couvreur April 25, 2010 at 9:29 pm
Paul Wakfer April 27, 2010 at 2:52 am

Thanks Julien, but video presentations are of no value to me unless a full written transcript is available on the Internet attached to commenting capability. If that is not the case, then I have no interest, because without that my ability to critically analyze the details and respond to them is far too limited. Furthermore I would contend that this limitation is true for everyone else. Those who think that merely listening to such presentations can gain them truly deep understanding are just fooling themselves.

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