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Kinsella on Liberty Podcast, Episode 058.

I appeared on the Gene Basler Show (May 30, 2010), discussing a variety of anarcho-libertarian matters–environmentalism, nuclear power, state propaganda in government schools, class action lawsuits, reparations, how to achieve an anarcho-libertarian society, animal rights, positive rights and obligations, forced heirship, and so on (an edited transcript to appear as a chapter in Gene Basler, Environmental Non-Policy: Interviews on Environment, War and Liberty, forthcoming August 2011).

Transcript

Gene Basler Show: Anarcho-Capitalist Issues

Stephan Kinsella and Gene Basler

Gene Basler Show, May 30, 2010

00:00:05

Gene: Welcome folks. This is Gene Basler, your host. This is episode eight of the Gene Basler Show, formerly called Anarcho Environmentalism. Today is Sunday, May 30, 2010, and I’m pleased to welcome as my guest Stephan Kinsella. Are you there, Stephan?

00:00:22

Stephan Kinsella: I’m here. Glad to be here, Gene.

00:00:24

Gene: Thanks for coming on. Let me read Stephan’s profile on Wikipedia. Kinsella is General Counsel of Applied Optoelectronics, Inc., of Sugar Land, Texas. A practicing intellectual property attorney and former adjunct professor of law at South Texas College of Law where he taught computer law, Kinsella is actively involved with libertarian legal and political theory, and is adjunct scholar of the Mises Institute, as well as the former Book Review Editor for the Institute’s Journal of Libertarian Studies.

00:00:57

He is also a contributor to the news and opinion blog at LewRockwell.com and is the creator of Libertarian Papers, a peer-reviewed online journal published under the Creative Commons Attribution 3.0 License. He writes that, after college, he “began to put more emphasis on Austrian economics and paleo-libertarian insights of Rothbard, Hans-Hermann Hoppe and Rockwell”.

00:01:23

Kinsella’s legal publications include books and articles about patent law, contract law, e-commerce law, international law and other topics. Kinsella has also published and lectured on a variety of libertarian topics, often combining libertarian and legal analysis. Kinsella’s views on contract theory, causation and the law, intellectual property, and rights theory (in particular his estoppel theory) are his main contributions to libertarian theory.

00:01:53

In contract theory, he extends Murray Rothbard’s and Williamson Evers’ title-transfer theory of contract, linking it with inalienability theory while also attempting to clarify that theory. Title-transfer theory of contract: Kinsella sets forth a theory of causation that attempts to explain why remote actors can be liable under libertarian theory. He gives non-utilitarian arguments for intellectual property being incompatible with libertarian property rights principles. He advances the discourse ethics argument for the justification of individual rights, using an extension of the concept of estoppel. Welcome to the show, Stephan.

00:02:33

Stephan Kinsella: Thanks very much, Gene.

00:02:35

Gene: Okay. Here at Anarcho-Environmentalism, we—namely I—argue that there are indeed real environmental concerns out there. We argue that air pollution, water pollution, etc., are indeed real environmental concerns, that global climate change ain’t one of ‘em, and that market and voluntary solutions are preferable to government or policy-based solutions.

00:03:18

I guess my first question for you is, as an expert in patent law, do you think the existence of patent law is really nothing more than just one more way government runs block for favored and well-connected market participants by protecting environmentally irresponsible means and methods of production? And if so, does this not logically follow that patent law harms the environment?

00:03:46

Stephan Kinsella: Well, that’s an interesting connection. I mean for years now I’ve been trying to make – trace out all the harms from patent law. Environmentalism is not one I have made yet. I could see that some arguments could be made. I do think that patent law is a type of protectionism, similar to minimum-wage law and antitrust law, sort of counterintuitively, and that they do protect the larger companies. For example, most of the smaller entrants to businesses or to new markets don’t have a large patent portfolio or the ability to get it.

00:04:28

But you get these large, established market participants; they amass large patent portfolios, and what this does is, it basically protects them from suits from each other, because if one guy sues another guy, then they could be countersued, based upon the other guy’s portfolio. So you can think of these guys as big porcupines.

00:04:50

They all have large, defensive quills, but they’re sometimes afraid to sue each other, or if they do sue each other, then they all come up with a settlement, and they cross-license to each other their patents. Of course, what this does is it lets them keep operating. Now they pay a hefty fee to do this. They pay a lot of fees to lawyers and the patent office, but they get these monopolies to practice that basically isolate and insulate this kind of cartel. A new market entrant has no protection. He has no porcupine quills, so basically, he’s at the mercy of all these established cartels. And it’s much harder to get into the new market. How this leads to environmental abuse, I’m not quite sure. I’d be open to the argument.

00:05:37

Gene: So this is why – let’s say I were to pepper my one-acre property in wind-whipped Cypress, Texas, with windmills and solar panels and back-feed it into the grid. And suddenly I would find myself providing energy for my next-door neighbor and then everyone on the street and then everyone in the HOA. They’d put a stop to me right quick, even though I wasn’t actually polluting anything. The energy companies have a monopoly on the provision of energy, is that not correct?

00:06:21

Stephan Kinsella: Well, certainly the energy market is heavily regulated, and in some ways it’s less regulated than it used to be, but certainly there’s not a completely free market in the provision of energy. So yeah, I would agree with you to that extent, that you can’t just – that’s yet another limit on the ability of small companies and small entrepreneurs to come up with new ideas and disrupt the services and to enter into these kinds of markets.

00:06:49

Gene: Okay, well, I want to say here that Block and Rothbard both posit the view that government protective legislation serves to provide a green light for industry to pollute with impunity. And this is consistent with what you say about patent law, providing similar protections. So even without any further deeper study, I do see some basic-level consistencies with those two positions.

00:07:23

I’ve got another question for you since we’re on the topic of patents. Are those people merely conspiracy theorists who claim that there are patents sitting on shelves for all manner of human-friendly and environment-friendly technologies from 200-mile-per-gallon carburetors to Teslan ionospheric energy capture technology, etc.? Are these people just conspiracy theorists, or is there, in your opinion, some substance to these claims?

00:07:53

Stephan Kinsella: Well, in a word, yes. They’re basically ignorant conspiracy theorists. I understand their skepticism. I understand their motivation to distrust the establishment and the entire patent system, but the essence of a patent is that it’s a public document. So if there’s a patent on something, you can look it up right now in the patent database. So if there were 200-mile-per-gallon carburetor inventions out there that were being kept off from market by some patent power of some patent holder, at least we would know about it.

00:08:29

Now, there is the ability of the military – the government – when you submit a patent application to the patent office, it’s done in secret. And before you can file it in another country, you have to get permission from the US government. So what they do is, you submit a patent to the government, to the PTO in D.C., Virginia area.

00:08:52

And the first thing they do is they send it to the NSA and all these secret groups, and they review it first to make sure there’s nothing really that they want to get their hands on, right? Nuclear technology or something extremely useful to the military, dangerous for other people to find out about. If they find that, which is rare, then they would send a secrecy order to the applicant and tell these guys, look, we’re taking over this idea. We’re going to pay you some money, and you have to keep quiet about it, and too bad, so sad, but thanks for filing it.

00:09:24

Now, that is really rare, but that wouldn’t be a patent; that would just be someone’s idea that the government has told them, you’d better keep this quiet, and we’re going to keep a cap on it. But the normal process is that you file the patent, you get your permission to publish from the government after it passes the review of these other agencies, and then it becomes published 18 months after you file it. And so it’s public to the world even if you don’t get a patent on it. So I think this is the type of conspiracy theory that undermines the credibility of libertarianism, in my opinion.

00:09:57

Gene: Excellent. Okay just to be clear, you’re opposed to this federal government’s first right of refusal, right?

00:10:04

Stephan Kinsella: Well, absolutely, I’m opposed to the entire patent system in the first place. I mean I’m opposed to the federal government existing. The federal government is a criminal organization. So in fact from an environmentalist point of view, I mean I’m hesitant to say I’m an environmentalist because of the connotations and baggage and the socialist and private-property-ignorant undertones of a lot of environmentalism. However, of course, if you were in favor of the environment, the last agency you would entrust to protect it is the – is any government, especially the United States central government.

00:10:40

Gene: Yes, I understand the hesitation or reluctance to take seriously anything that has the term or the stamp of environmentalism on it. I would direct your attention to Block, who stated in an essay called something like “The Case for Free-Market Environmentalism.” He said – oh, it’s called “Environmentalism and Economic Freedom: The Case for Private Property Rights” by Walter Block. He states, “Before making this seemingly quixotic endeavor, we must be sure we are clear on both concepts.

00:11:20

“Environmentalism maybe non-controversially defined as a philosophy that sees great benefit in clean air and water and to a lowered rate of species extinction. Environmentalists are particularly concerned with the survival and enhancement of endangered species such as trees, elephants, rhinos, and whales, and with noise and dust pollution, oil spills, greenhouse effects and the dissipation of the ozone layer.

00:11:45

“Note, this version of environmentalism is a very moderate one. Moreover, it is purely goal-directed. It implies no means to those ends whatsoever. In this perspective, environmentalism is, in principle, as much compatible with free enterprise as it is with its polar opposite: centralized governmental command and control.”

00:12:03

Basically, he goes on, and he describes the various types of environmentalists from the watermelons, who are green on the outside, red on the inside, who actually see environmentalism as a movement, nothing more than a means to achieve their world-socialistic ends. He also talks about true greens who believe that humans are the blight on the planet, and in order to save the planet and all life on Earth, the species has to check out. And he and Rothbard both note that they are never the ones to volunteer their kids to check out first.

00:12:38

Stephan Kinsella: Right, and I’ve read almost everything Walter’s written. In fact, I set up and I run his website for him, and I agree with almost everything Walter says. And I agree with that, although that may be a slightly uncharitable characterization of some libertarian environmentalists. I mean in a strict sense, I would say I’m an environmentalist, and so are all libertarians, in the sense that their policies, if followed, would, of course, optimize the ability of environmentalists to protect their values and achieve their values and also to protect the environment itself.

00:13:13

Now the particular goals: I think Walter’s right that we have to focus on means and ends and that if your goal is to minimize the reduction in species and things like this that, as long as you choose peaceful means, it can be compatible with libertarianism. I don’t think it is libertarian itself. That is, it’s not implied by libertarianism. I personally don’t have a strong desire to prevent species from going extinct.

00:13:37

I mean if you understand the history of the Earth, this has been going on for millions and millions of years. And it’s a natural part of life that some species evolve into life, and some go extinct. And I think man is as natural a part of life as anyone else. That said, I don’t think the government should be involved in interfering one way or the other with these processes, and I think that a proper environmentalism has to strictly respect property rights.

00:14:09

Gene: Good. That’s our position that, through the strict application and defense of private property rights, all environmental concerns boil down strictly to torts. And if it can’t be boiled down to tort, then basically it ain’t a real environmental concern. I mean this is Rothbard’s position. Go ahead.

00:14:37

Stephan Kinsella: I don’t know. Well, I mean a couple of recent examples: obviously the BP spill. Now, I cannot say whether this was result of government intervention, although ideally in a government-free world, we would be about a hundred times richer and presumably with a lot more wealth at our disposal.

00:14:57

Many more safety devices would be used in all kinds of activities. So these kinds of things would be probably less likely to happen anyway. But the $75 million cap that Congress granted the industry 10, 15, 20 years ago when they did this, which BP is apparently going to ignore and pay claims anyway, that cap obviously was un-libertarian, although it’s not libertarian for the government to step in and force tort claims either.

00:15:26

So you can’t say that the $75 million cap should be abolished in the sense that the state should hold BP liable for all the tort claims because what you’re doing is favoring one criminal mafia, which is the government, going out to pursue justice on behalf of all the people that it rapes and pillages on a daily basis.

00:15:50

Gene: Right, which is a complete logical fallacy.

00:15:55

Stephan Kinsella: Exactly.

00:15:56

Gene: Rothbard discusses this somewhat in “Law, Property Rights, and Environmentalism,” which, as you noted preparing for this interview, you may not have read in a few years. But he does talk about the illegitimacy, not as it pertains to the environment particularly, but the illegitimacy in general of class-action lawsuits. If I am not even aware of this class action, and then yet am bound by its outcome?

00:16:24

Stephan Kinsella: Exactly.

00:16:25

Gene: Do you agree with Rothbard on that?

00:16:27

Stephan Kinsella: Well, I can’t say I agree completely. I mean I don’t disagree with him. I think it’s a provocative idea he had. Rothbard was so broad sweeping in the scope of what he covered. And he sometimes went without a net, and he sometimes ventured into areas that not many people had talked about before.

00:16:46

And so I think sometimes he just blurted out what his view was, and he could only give so much attention to all these views. And I think class actions was one that he gave a reasonable sort of first-approximation approach to. I am not so sure that in a free market that a class action-type idea would not emerge in some form.

00:17:07

Number one, you could have it done contractually, which I’m sure Rothbard would agree with. For example, you could have some kind of networks of private defense agencies and insurance company agreements and inter-agency agreements that basically provided for something like this, and if so, then that would be permitted.

00:17:24

Gene: Inter-arbitration agency agreements included?

00:17:27

Stephan Kinsella: Absolutely. And number two, there are lot of practices that we frown upon now because they’re established by the legislature like the statute of limitations or class-action lawsuits. But of course we can understand the idea behind them, and sometimes it makes a little bit of sense.

00:17:43

Even trademark law, for example. In my IP writings, intellectual property writings, most of my fire is aimed at patent and copyright, which are the biggest offenders. But even trademark and trade secret have big problems. And trademark, for example, although you could say that one aspect to trademark could be justified on libertarian grounds and that is the extent to which there’s fraud being committed upon a consumer by a merchant?

00:18:12

So let’s say you sell someone a fake Rolex watch, and this example actually proves that this almost never happens. I mean the guys that buy Rolex watches on the street for $10, they’re not really being defrauded. They know it’s a fake Rolex watch, and the seller knows it’s fake. The buyer knows it’s fake. So there’s no fraud being occasioned upon the consumer.

00:18:35

But you could say that – let’s say there’s a really good knock-off merchant that succeeds somehow in getting a bunch of fake Louis Vuitton purses in the actual Louis Vuitton stores and Neiman Marcus and the Galleria or something. I suppose you could imagine a case where the law evolved so that Louis Vuitton itself has the right to sue on behalf of the defrauded customers because they’re too diffuse to sue on their own, and you could sort of pre-suppose their consent.

00:19:11

Like they’d be outraged that they were ripped off, and they would all consent to Louis Vuitton being their agent to sue on their behalf. Now, I think this theory is a stretch, but you could see how some of these sort of presumed-consent causes of action might emerge. And I think something like class actions could possibly emerge, but I’m not aware of any good work that’s been done based upon solid libertarian principles to argue in favor of class actions. So I would say that, barring that and until someone comes up with one, and I don’t have one, I would tentatively go with Rothbard’s negative opinion about class actions.

00:19:52

Gene: Right. Well, he considered a class-action suit to be legitimate as long as all the parties involved know about it. And maybe even if – he – I think he cites the example of 292 polluters polluting the air in Los Angeles County, a county of 7 million inhabitants. And if I’m one of those 7 million inhabitants and I didn’t know about the lawsuit, and I – but I would be required under current or existing federal statutes to – I would be subject to the outcome to that suit.

00:20:37

Stephan Kinsella: Right.

00:20:38

Gene: I mean that means that I myself would never have recourse to sue one or some or all of the 292 polluters myself. So it seems to me like that protection actually helps to limit the liability of the polluter and actually – because if you had the risk of an obscene number of lawsuits from an indeterminate number of complainants, all of whose property had been trespassed by your polluted water or your polluted air, then you would really have a much, much stronger incentive to engage in non-polluting methods of production, in my opinion.

00:21:21

Stephan Kinsella: Well, that’s interesting. I’ve never heard it put that way. There’s something to that. I think it’s possible. I mean I think the state’s mechanisms mess up everything. But, for example, something like what you’re proposing is happening with the Google Books, this Google Print thing they’re doing where they’re trying to digitize all the books. So Google’s – they’re worried about copyright liability, and so they actually wanted there to be a class-action lawsuit.

00:21:44

And it was instituted by a small group of librarians or something like that, and Google is happy to settle. They just want a final judgment, right? And they know that once they get this final judgment, it’s going to basically bond everyone who’s in this class, even if they didn’t officially join the class, and will basically immunize them from liability going forward.

00:22:03

Now, in a way that’s a good thing, in this particular case because copyright is problematic in the first place. But the point is, they’re using the class action kind of mechanism in their defense because no one else is going to be able to have the clout and the size and the stature of Google to go negotiate the similar things. So basically it would give them sort of a unique exemption from copyright liability that would let them proceed with their Google print project, right?

00:22:28

But the other complaint about class action is usually the other way around. Let’s say – I mean I would say the typical libertarian complaint about it is that it violates the rights of the plaintiffs who are forced into it, not the rights of the defendant, the victim, because you say that the liability is lessened for the defendant, but it’s not really because the plaintiffs, who never actually joined in, are considered to have joined in. So their damage is counted as part of the damage. Now, I know that one big lawsuit is less damaging than a hundred smaller or a thousand smaller lawsuits, but still, the sum total of the damage is added up.

00:23:10

But these individual plaintiffs who are left out, you could argue that their rights are the ones that are violated. But this is why I mentioned the statute of limitation and things like this. I could see rules evolving where there’s notice given in newspapers if you don’t take advantage of your rights. After a certain point of time, it’s either practically or legally difficult to assert your rights once you’ve had a chance to do so. And if this was the venue to do it, and you didn’t join in when you could have, and you didn’t opt out, then I don’t know if this is the biggest libertarian travesty of all time.

00:23:47

Gene: Probably not, but you do agree with the supposition that statutes of limitations would likely emerge in a market arbitration environment?

00:24:00

Stephan Kinsella: Well, I mean not technically because a statute is a decree by a legislature of a state, so of course –

00:24:06

Gene: Right. But the concept would likely emerge?

00:24:08

Stephan Kinsella: So the basic idea – I think it would arise for a couple of reasons. Number one, it could arise by virtue of these private agreements among arbitration agencies like I mentioned. But it could also arise just as a matter of practical necessity. Let’s say, for example, in theory, let’s say you have a legal system that recognizes the right that you own your property unless and until someone else shows up that has a better claim.

00:24:32

But the problem is there’s a time limit on that because even if in theory some long descendant of an Eskimo or some Cro-Magnon from 75,000 years ago could show up and show that somehow, you’re on his ancestors’ property that was taken from him, and he has a legitimate claim to it. Basically, at a certain point in time, it’s just impossible to gather the evidence needed to establish, to prove your case. So at certain point in time, it’s going to be, as a practical matter if nothing else, impossible to prove your claim. So after 100 years, 50 years, 500 years, something like that, it’s going to be impossible.

00:25:19

And I could imagine rules of thumb arising that say, listen, a strong burden of proof arises that the property of someone that holds it now is valid property after a certain period of time. And that’s why I think property title insurance would be a much bigger player on the market, in a free market. You would basically just have title companies. That would be their business. They would specialize in trying to find out who has a good claim to this property, and they would give insurance. And so if you own a house and some Native American can show that his ancestor owned it 240 years ago and you have to give your house up, then you get a reparations claim from your insurance agency, and you move on. [See also Property Title Records and Insurance in a Free Society;]

00:26:04

Gene: All right. Okay. I don’t want to go too far from my topic here, but this really captures my interest here. You’re familiar with agorism, correct?

00:26:14

Stephan Kinsella: Absolutely.

00:26:15

Gene: The principle of the practical application of market anarchism and advocating the widespread use of black market and grey market activities, engaging in free exchange without including the state as a third-party hand-snatcher in the transaction. You are familiar with that?

00:26:39

Stephan Kinsella: Yes. I think Lew Rockwell or Murray Rothbard one time mentioned the grey market or the black market: they said, in other words, the free market.

00:26:49

Gene: Oh that’s great. That’s beautiful. I’ve never heard that. Oh you mean, oh in other words you mean the free market.

00:26:55

Stephan Kinsella: Right!

00:26:55

Gene: Okay, wherein no gang of thugs extracts his pound of flesh off the top of any transaction.

00:27:05

Stephan Kinsella: Right. Calling it a black market is almost a pejorative. It’s implying that there’s something shady about it right? It’s a little shady because you have to be shady to get away from the government’s claws, but really it just means the free market in operation.

00:27:17

Gene: That’s beautiful. Well, the reason I bring that up here is because you talk about market insurance policies. Why not – we’ll call it the Kinsella and Basler Title Insurance Company – why not start homesteading vast tracts of federally owned land and communally unowned ocean, just on paper and say hey, here, everybody. Claim your title, so that in 2012 or 2015 or 2020 when this whole pyramid – global pyramid collapses, people could have already established their claim to various acres of land or water?

00:28:06

Stephan Kinsella: Well, I mean–

00:28:09

Gene: I know it’d be a fun exercise and nobody – we’d have no –

00:28:12

Stephan Kinsella: I am not opposed to it. I think it would be one of many competing theories about how to deal with the disposition of assets. Well, now, the question would arise whether – are these assets that are actually owned right now by the federal government, or are they not owned by the federal government?

00:28:28

Now, arguably, the federal government asserts ownership claims, and at least with respect to forest lands and things like that, whereas they own them in the sense that they physically prevent people from using them in ways that they don’t permit. So in a legal sense, the federal government is the owner of these things. Of the ocean? Not so much. I mean really there’s no strict ownership claims over the entire ocean, established or otherwise.

00:28:53

Gene: Okay, but in the highly unlikely event of total societal breakdown, Armageddon a la Gerald Celente, and the governments,’ albeit illegitimate under libertarian law, claims to ownership of these properties are unenforceable anyway, why not have already in place a title recording agency?

00:29:19

Stephan Kinsella: Well, you could. You could. In fact, I’ve proposed with some of my libertarian friends, kicking it around before, similar ideas about, let’s go ahead and have a libertarian Nuremberg War Crimes Tribunal right now because we\re going to have too many people to pass judgment upon when our day comes. So let’s go ahead and decide now, go ahead and get them decided. So let’s go ahead and decide George Bush’s fate and Dick Cheney’s fate so that when the day comes – and all the librarians who worked for the government.

00:29:46

What was their fate for taking government money? And policemen and school employees, let’s go ahead and make a decision. But I mean in a way, these armchair exercises – I mean what’s the point? The only point of this would be to build your argument up and be ready to present it to whom? To people who are willing to listen to reason. And, in my opinion, that’s only going to be useful if we achieve anarchy in the peaceful process of illumination, and that is not as a result of some societal breakdown because I think the result of societal breakdown would not be good right now because we would just get something even worse. The federal government might go away, but the reason the federal government exists now is because most people have the delusion that the federal government is legitimate, and that the state is legitimate, and that institutionalized violence is legitimate.

00:30:39

And I don’t think that that delusion will disappear when the state disappears. They’ll just be ripe for the next demagogue or something like that. So I don’t think any of these claims would do any good because who are you going to address them to? The next warlord that takes over? Now, on the other hand, if we do achieve anarchy by a peaceful process, a gradual evolutionary process of enlightenment, where people become gradually more economically literate, for example, which could happen over time.

00:31:05

For example, right now, most people are much more literate about the evils of communism than they were 20 years ago. Just the fall of Russia itself educated almost everyone to a degree. So it’s possible that this can happen even without formal education. So if we achieve anarchy the peaceful way, it will only be with the gradual enlightenment of the human species.

00:31:32

Basically, we’ll become more and more libertarian in our thinking, and if that happens, then of course these people will be more susceptible to libertarian arguments and to the question: What do we do with the state parks? What do we do with the roads? What do we do with the assets that are held by the government that we’ve now disbanded? Who do we give them to, to do justice? Do we give them to the neighboring people? Do we give them to the taxpayers? Do we give them to the victims of bombings in Iraq? Who’s the first claimant on these resources? But I don’t think it will be the guys who filled out a book on a website that said, I stake my claim to Yellowstone.

00:32:10

00:32:12

Gene: It would mainly serve as a means of furthering an argument. We’re speaking with Stephan Kinsella, libertarian legal theorist. And Stephan, you just got done stating that through gradual human enlightenment are we going to achieve anarchy. It sounds like a generations-long process. Might I posit at least a claim that if we overcame a few obstacles like state-monopolized education that there may be a few obstacles that might speed along that process?

00:32:46

Stephan Kinsella: I agree with you. In my wish list sometimes, when I’m asked what is the worst thing that is in society or the worst thing that the government does or the first thing I would choose to change if I could. I mean there’s a long list of things that you would choose – you would change first if you could. It could be abolishing the outrageous and immoral and evil drug laws. It would be abolishing the income tax, but I think if I had to choose one thing, it would be abolishing all involvement of the government in education. That would be the first thing I would change probably because I think that is a primary way that the government indoctrinates society and creates cannon fodder and democrat zombies who go around saying, if you don’t like it here, leave, or–

00:33:38

Gene: It creates idolaters to the State.

00:33:40

Stephan Kinsella: Yeah. They say, well, I know it’s bad, but we got the right to vote. We are the government. They say all this bullshit. You hear it over and over and over again, and you can almost predict what their answer is to something you say.

00:33:52

Gene: Especially here in Texas.

00:33:54

Stephan Kinsella: Well, I think so, but I see it everywhere I go. Someone should write an article on the expected programmed responses to arguments like, you shouldn’t vote because your vote is wasted. And, of course, the automatic response is, but if everyone thought that. So there’s just a litany of things that they learned on these Saturday morning cartoons and in government schools.

00:34:19

Gene: I want to ask another question regarding free-market environmentalism. Is nuclear energy as we know it today merely a steppingstone on the way to other forms of energy that may soon emerge on the free-market horizon?

00:34:37

Stephan Kinsella: Well, I’m an electrical engineer by background. I’m a patent attorney, so I have some familiarity with this. I can’t claim to be an expert on this and to predict what’s going to happen. And, of course, the government has heavily distorted the energy industry including the nuclear industry in both ways. In both terms of subsidies in the past, from corporate subsidies, limitations of liability, and in terms of the imposition of liability from outrageous tort-type awards and regulatory controls and things like this.

00:35:11

Now, my opinion is that the only mass-scale source of energy in the world that is safe and clean is nuclear. The other would be natural gas and fossil fuels, but they’re not necessarily safe or clean, although natural gas is somewhat clean. And those are going to someday run out unless the abiogenic theories are correct, which I’m not convinced that they are. Soft sources of energy are fine to a degree. They shouldn’t be subsidized by the state, of course, which they are now.

00:35:46

But they’ll never be anything more than a drop in the bucket. Now, you’ll have the environmentalist say, well, we should conserve more. Well, that’s nonsense. Energy is life. We need more energy. Energy feeds production, and so nuclear is the – I think we should go 100% nuclear in my opinion. Well, I think the free market should be allowed to go 100% nuclear.

00:36:06

Gene: If the market were unfettered, that’s what would it do, you say?

00:36:10

Stephan Kinsella: That’s my opinion, yes. I think it certainly would. I think nuclear would be by far the most prevalent. It would probably provide almost all of our – now, this is especially if the pollution caused by fossil fuel was internalized and not externalized. Now, if fossil fuels were the only fuel source available to us, I think we should use it. It’s better to have somewhat-polluting energy than to have none, okay?

00:36:35

But we do have nuclear, which would be just almost a perfect energy source. I’m talking about fission. And yeah, there’s some nuclear waste, but it can be dealt with. At least it’s localized, and it doesn’t go into your lungs, and we know what to do with it. Now, down the road will there be other types of nuclear that use the actual waste itself? There’s promising research with thorium and there’s a possibility –

00:36:59

Gene: Thorium with “th,” correct?

00:37:00

Stephan Kinsella: Yes, thorium. And then there’s a possibility of even fusion. But the problem is that environmentalists, whenever – this is another one of those programmatic things, if you mention nuclear fission, they’ll say, well, I’m in favor of nuclear but nuclear fusion. But they know that this is 100 years away, so they’re just coming up with something to pretend like they agree, but they don’t really agree, right? So, in other words, for real human life here and now and for the next five generations, they’re not in favor of any clean mass source of energy.

00:37:33

And, by the way, this my litmus test for environmentalists. If someone claims to be an environmentalist and they’re not in favor of nuclear power, then in my opinion, either they’re an idiot – they’re ignorant or they’re evil. They’re misanthropic. In other words, they really want humanity to starve off because of lack of energy. Or they know nothing about physics and engineering and technology, in which case they should really be quiet and just read their papers.

00:38:01

Gene: Or they are of the camp that environmentalism is merely a tool to be used to advance, to further the cause of world socialism.

00:38:09

Stephan Kinsella: Right, which is misanthropic. Right, which I view as misanthropic. What is your view about nuclear power?

00:38:17

Gene: Well, I think that in a free market there’d be a whole hell of a lot more nuclear power plants all over the world. And that in a free market – I again view nuclear energy as a steppingstone to other methods. I also feel that the nuclear waste argument, that the stuff never breaks down, is akin to Carl Sagan, who had to admit his apocalyptic predictions about the Kuwait oil fires were incorrect, and that in just a short amount of time – I can’t remember when Carl Sagan died.

00:39:05

But I remember him coming out saying something about, well, my dire predictions of the Kuwait – the virtual nuclear winter that was going to be caused by the Kuwait oil fires was incorrect and that the environment righted itself much more quickly than any of us doomsday predictors had ever predicted. And that’s kind of my opinion about nuclear waste, where it’s a pretty clean energy as energies go and that markets and what Terry Anderson calls enviropreneurs have ways of dealing with such things.

00:39:37

Stephan Kinsella: Well, okay. So first of all, it’s bizarre that you have just as an average consumer who’s an environmentalist and when you mention nuclear power they’ll say, well what do you do about the waste? I mean it’s not really their business what you do about it. That’s an entrepreneurial problem. I mean if I invite someone to dinner at my house, they don’t say, well, what are you going to do with the waste of the dinner?

00:39:59

Gene: What will you do with the bones?

00:40:00

Stephan Kinsella: I mean I’ll figure it out. It’s up to me. It’s my problem.

00:40:04

Gene: It’s not your problem.

00:40:06

Stephan Kinsella: Yeah, and not only that, the volume of nuclear waste produced by nuclear power plant is so many orders of magnitude smaller than what’s produced by conventional processes that it is just such an easier problem to deal with. Not only that, nuclear power comes from radioactive materials that are already radioactive in the ground. We take them out. They’re spread out all over the place. We take them out, we use them, up, and now we know – if we get rid of them, we know where they are now, right? So before they were in the ground, radioactive. Now they’re back in the ground radioactive, but we know where they are.

00:40:41

Fourth of all, it’s either high-level or low-level radioactive waste. If it’s high level, that means it’s burning out at a fast rate, which means it’s not going to be radioactive for very long. If it’s low level, it’s going to last a lot longer, but it’s not as much of a problem, and furthermore, right now, the regular energy production processes already generate low-level radioactive waste, even coal and things like that. So there are just so many ignorant views about nuclear power. Granted, it is too mixed up with the government, and it should be completely free. But humanity needs energy to survive, and that means nuclear. In my opinion, we will go nuclear. There is no doubt about it. There is no debate. There is no stopping it. It’s only a question of do we do it soon enough to stop tragedy, or do we do it later? But we will go nuclear because there is no choice.

00:41:37

Gene: So you state that we will go nuclear, not because I say it’s a good idea, but because simple economic laws dictate it.

00:41:45

Stephan Kinsella: Yeah, I think the only way we won’t go strongly nuclear is if there’s more fossil fuel than we’re aware of, or the abiogenic theories are correct. And we’ve got some of these shale-oil extraction techniques and things like this for natural gas and other things. So it could be, but I still think they are inferior because it kills a lot more people with all these accidents from transportation, explosions, mining, and not to mention pollution and going in people’s lungs.

00:42:13

Gene: Do you support the idea of unilateral nuclear disarmament, while we’re on the topic of nuclear?

00:42:22

00:42:27

Stephan Kinsella: That’s a difficult question. My first answer is yes because I don’t trust these governments that we have in place right now to have these weapons at their disposal. So my view would be any state that exists should disband, and any state that has nuclear weapons should get rid of them. So I guess that would imply unilateral nuclear disarmament.

00:42:51

Gene: I guess it’s kind of pushing Rothbard’s button, isn’t it? How trustful are you that the other guy is not going to shoot them at you as soon as you do it?

00:43:01

Stephan Kinsella: Well certainly. I mean, yeah. Obviously, I would prefer the United States territory to be free to govern itself, right? And would private defense agencies and insurance agencies of the people that live here develop deterrents against external statist nations? Yeah, I think they would, and they should be able to. So to me, nuclear disarmament means taking it away from states because states are nothing but big criminals.

00:43:31

Gene: Well, nuclear weapons are weapon of – designed to kill civilians. They could only be conceived of by the sick mind of the state.

00:43:39

Stephan Kinsella: Yeah, I think that’s true. I think that’s true. I don’t think that as a libertarian you could say that nuclear weapons are per se aggressive or illegitimate. There are some imaginable uses of nuclear weapons that are peaceful. For example, we may – maybe we should use a tactical nuke to stop this BP thing in the Gulf, but of course no one would ever consider that because that’s not politically correct, right?

00:44:03

Gene: What do you mean politically correct?

00:44:04

Stephan Kinsella: Well I mean you have to weigh your options. If that’s the best solution, we should do it, right? But it would be terrible but –

00:44:12

Gene: Well, that would be the nuclear equivalent of dynamite or TNT, which is something that was invented, I guess arguably, for market purposes and pervertedly used for warfare. So I can see the free market going from nuclear energy as a form of providing energy to a grid, to using it to make an explosion for tactical purposes of whatever method or means of production or cleaning up whatever accident might arise on the part of the market. I agree with that possible – possible – invention on the market.

00:44:56

Stephan Kinsella: Well, your comment calls to mind what we talked about earlier, about antitrust laws and these things I mean most people think of these things as being the government imposing a regulation on big business and the big business grumbling about it, not liking it, where, in reality, we know that basically it helps a lot these big businesses by basically erecting barriers to competition.

00:45:17

Well, likewise, I think in a way, although the US has the biggest nuclear arsenal, there’s too many constraints to really using it, so it’s not that useful. So they get this nuclear disarmament or nuclear – you-can’t-use-nukes mentality going, and how does that help them? Because we’re the only nation that really can build these conventional weapons like the ones we used in the last Iraq war, like what are they called? The MOAB, the mother of all bombs?

00:45:45

They’re conventional. They’re dynamite or something like that, right? But they have the yield of some of the early nuclear weapons. They are incredibly powerful, and no country in the world, almost, except some of the super powers can even conceivably build these things except us. We’re permitted to use them because, well, it’s not nuclear, right? So basically, we’re the only nation that’s permitted to use what’s the equivalent of nukes because we prevented everyone from using the nukes that we have.

00:46:11

Gene: Interesting. Do animals have rights?

00:46:17

Stephan Kinsella: Some of them do. Humans do so – but other than humans, I don’t believe that animals have rights.

00:46:28

Gene: What is Aristotelian Essentialist Realism?

00:46:31

Stephan Kinsella: You got me there.

00:46:34

Gene: The concept of individual natural rights is most at home in a theory of reality that sees the world as a plurality of determinant classes or kinds of entities that act in accordance with their natures. Humans are one such class. An entity’s nature established by what kind of thing it is can either be realized to some degree or not.

00:46:56

The more an entity’s nature is realized, the more good we say it is. We speak of a good peach as a peach that has most fully realized its nature as a peach and has the best taste when one bites into it. I’m reading from the Journal of Libertarian Studies: “Putting Humans First: Why We Are Nature’s Favorite” by Tibor R. Machan – how do you say his name?

00:47:17

Stephan Kinsella: Tibor R. Machan.

00:47:19

Gene: I find this interesting because the concept of animals having rights is at the forefront of some types of environmentalists’ argument. Are you familiar with this whole idea of –

00:47:34

Stephan Kinsella: Yeah. I’m close to Tibor, and I’ve read that piece actually, and I know the he specifically himself has addressed – well, he’s more of a Neo-Aristotelianism-type of libertarian philosopher. And he has addressed the animal rights claim himself. And I’ve met – I mean literally I have met environmentalists or animal rightsers I should say. And if you push them: Do rocks have rights? I mean they said – they looked at me in the eye and said, yes, rocks have rights.

00:48:04

So, in other words, they have no conception of what rights means. They basically – they’re not really rigorous thinkers. Most of the people I’m talking about, the ones that will just sort of blithely say, yes, animals have rights; so do we, because they associate the wrong characteristics with these entities that give them rights. I mean basically what they’re saying is they like rocks; they like nature. They don’t have anything against this rock.

00:48:29

And animals can feel pain for example, which is one of the arguments, so we all feel pain. That’s the basis of rights. So I think they grab on to the wrong characteristics for rights, or they conflate morals with rights, which is typical thing of non-libertarians, right? If they think something is bad or wrong, then it right away occurs to them that, well, it must be a rights violation because they’re willing to make a law based upon it.

00:48:58

Gene: Interesting. So that’s the premise behind people who – they think that if it hurts then it must be a violation of rights somehow or another.

00:49:10

Stephan Kinsella: Well yeah. That was Peter Singer, right? I think that was his idea about his – based upon the idea of capacity to feel pain. But other people base it upon just sort of – they’re kind-hearted people, and they’re kind to their pets. They don’t want to see animals unnecessarily suffer. And so they think it’s wrong to torture an animal, which it probably is. And, therefore, the government should make a law about it because they have no coherent theory about what the natural role of the government is, what the proper role of rights is.

00:49:43

So they just – I asked my grandma one time: Do you believe people should do drugs? No. I said, do you think it should be illegal to do drugs? Yes. Why? Well I don’t think people should do that. So it just – they go…

00:49:59

Gene: Yeah. It’s a completely logical non-sequitur. Okay. I get that.

00:50:03

Stephan Kinsella: They see no difference between “this is wrong” and “this should be illegal.” But they don’t realize that “this should be illegal” has a correlative that there’s a right being violated somewhere. And they have no theory of rights to back it up. They just have their preferences, their moral preferences, or their value judgements about what they like and don’t like or what they think is wrong or right.

00:50:25

Gene: Do you agree with Rothbard’s position that we will assign rights to dogs and cats just as soon as they write on a placard and agitate for them?

00:50:38

Stephan Kinsella: Yes, I do. I think Leonard Peikoff had a similar thing about mosquitos. He’ll give the mosquitos rights when they ask for them. I mean I think that’s – it’s kind of a cute statement, but there’s a grain of truth in it that they don’t have the intelligence necessary to even ask for rights, which is correlated with their ability to respect our rights, which is the basis of rights and, in my opinion, other rights – it’s a correlative – it’s a relational thing, right?

00:51:07

It’s like I respect your rights; you respect mine. It’s like an agreement, so morals by agreement in a sense. So, an animal cannot agree to respect your rights: that’s why they don’t have rights themselves, although I don’t claim to be an expert on this. This is a little bit beyond what I claim to…

00:51:24

Gene: Okay. Well, as it pertains to environmentalism and our claim that environmentalist concerns are only solved through the rigorous protection and enforcement of private property rights, this does have – this is on topic in that regard because we’re talking about rights. And I guess do – are there such thing as collective rights or only individual rights?

00:51:53

Stephan Kinsella: There’s only individual rights.

00:51:56

Gene: And is there such thing as collective property ownership? Or I guess in an anarchistic society, there’s no reason why there couldn’t be collective property ownership.

00:52:08

Stephan Kinsella: I agree with that. I think there certainly could be collective ownership because people can act cooperatively. So, of course, there can be collective or cooperative action among people. But that doesn’t mean that the collective agencies exist as some kind of separate entity with separate rights. Society or some community is only composed of individual human beings that themselves have rights.

00:52:35

Gene: Are there such things as positive rights?

00:52:38

Stephan Kinsella: I think there are such things as positive rights. I think libertarians go a little bit astray when they so blithely say there are no positive rights, for example, if I contractually agree to do something. Now, the person I’ve obligated myself to has a positive right to expect that I perform what I promised to perform.

00:52:59

So there can be a positive right as a result of a contract, for example. Or if I commit a tort or a crime, I think there’s a positive right on the behalf of the victim to expect remediation or compensation or even rescue. Let’s say I maliciously push someone into a lake. Well, I think I have an obligation – who can’t swim, let’s say, who’s drowning. I think I have an obligation to jump in the lake and rescue that person, right? So I created the obligation.

00:53:32

So I would say there’s no uncreated or unchosen positive obligations, and correspondingly there’s no positive rights that don’t correspond to such kind of voluntarily chosen positive obligations. Now, I also believe that having children, for example, is a way of creating positive obligations. You voluntarily created a rights-bearing entity that, by its nature, has certain dependencies and needs, and I think that’s analogous or akin to pushing someone in a lake.

00:54:04

Creating an infant that has certain needs and who would die without being cared for is akin to pushing someone into a lake who can’t swim. And so you created that by your purposeful, voluntary human action, and I believe that that gives rise to a positive obligation to care for the child as well. But other than these cases, which are all the results of voluntarily chosen human action, I don’t think there are any positive rights.

00:54:32

Gene: Wow. So how would the violation of such a positive obligation to care for an infant through, say, neglect be enforced in the market, do you think?

00:54:45

Stephan Kinsella: Well, I don’t know if it could be. I mean I don’t think perfect justice is possible. And sometimes an institutional mechanism to enforce some kinds of rights could be worse than the harm we’re trying to prevent. Abortion may be an example of this. I mean even if you argue that abortion, at least at a late stage, is some kind of act of murder, the nature of the relationship between the mother and the fetus and the privacy of that relationship is such that the only way to prevent it and to monitor these kinds of things is to basically assume some kind of right to supervise and to monitor and invade the privacy of people who presumptively have committed no crime.

00:55:25

Theoretically, a woman could become pregnant and abort a child at 2 months, 3 months without anyone ever knowing she was pregnant, and it’s just something that sort of metaphysically she can get away with, right? Now, I’m assuming that it’s some type of arguable proto crime. I’m not saying I agree with that. In fact, it’s a grey area to me. But the point is, there are some things that you just cannot assume that we can enforce.

00:55:50

However, in the case of a parent that is not fulfilling their obligations to care for their kids, I think that the only realistic enforceable way to enforce that would be, number one, to respect the rights of the child to run away or to choose a new guardian or even the rights of someone else to come in and liberate that child when it becomes presumptively obvious that the child is being so abused that the child would – we can presume that the child would prefer to have a different guardian. And that is sort of in accord with Rothbard’s idea that when a child says, I want to run away, he gets the right to run away. Now –

00:56:38

Gene: And I think I can see a private arbitration agency upholding that.

00:56:43

Stephan Kinsella: Absolutely. Now, as a practical matter, what’s going to happen realistically? You’re going to have a cousin or a sister or a grandparent or a friend who’s going to just see what’s going on. They’re just going to take the law onto their own hands. They’re going to risk their lives, and they’re going to go steal the child, basically.

00:56:59

And then the question would be, in some kind of ensuing arbitration who gets to keep the child? Now, I would say that the liberator gets to keep the child in a sufficiently egregious case. And now, if, in the rare case where the parent was wealthy, then I suppose that you could actually take some of their assets to support the child until they were 18 or something like that. But as a practical matter, that’s almost never going to be the case. The kind of parent that is going to abandon a child –

00:57:32

Gene: Is not one of means.

00:57:33

Stephan Kinsella: Is not going to have means.

00:57:35

Gene: Well, I think that the case is a theoretical case, and it’s probably, as a practical matter, probably going to be extremely rare because things like marriage and parenthood in a market society would very likely have pre-arranged, contractual set-ups in which the parties would’ve agreed –

00:58:01

Stephan Kinsella: Yeah.

00:58:03

Gene: Not to engage in abuse and neglect, etc., etc. I’m sure it isn’t always.

00:58:07

Stephan Kinsella: I agree with that. The problem with these contracts it that they can only bind the parties to the contract. They can never bind the child, for example. So, let’s say a husband and wife agree, that if the wife is abusive, the husband gets the kid. Well, what if the husband is abusive, too? Then their agreement doesn’t mean they get to decide for the child who has independent individual rights.

00:58:32

Gene: But their agreement would contain some sort of clause stating that a third-party arbitrator will – we agree to submit to the decision of a third-party arbitrator as to the fate of the child.

00:58:45

Stephan Kinsella: They could. They could.

00:58:46

Gene: I mean contracts they already do that.

00:58:48

Stephan Kinsella: Yeah, they could in that case, but I just think that the arbitration agreement is only the sort-of pre-stated desires of the parents. And that’s only relevant when the parents’ desires are relevant, and sometimes what the parents want is not relevant. I mean if the parents are abusive, let’s say, then who cares what they want? They both want to keep the kid, but they don’t get to.

00:59:09

Right now, in the law, or at least in some states or at least there was before – I was adopted myself in Louisiana. And the law in Louisiana, based on a civil law jurisdiction, was that, if you’re adopted legally, say, by a new set of parents, now you have this right to inherit from your parents. And in Louisiana there’s something called forced heirship, which means that the parents cannot disinherit you.

00:59:39

Gene: Really?

00:59:42

Stephan Kinsella: Yeah. You have to get what is called a legitime, or forced portion and –

00:59:46

Gene: So there’s no such thing as I disown you under Louisiana code?

00:59:51

Stephan Kinsella: Well, you can, but there are enumerated causes. In other words, you can disown someone if you’re a parent and if the child strikes you or if you’re in jail and the child refuses to bail you out when they have the ability. There are 18 causes listed, and any one of these things, if you do one of these, then your parents can disinherit you if they want to. But if you don’t do any one of those things, then you can’t be disinherited. Now, actually this was the law until about 15 years ago, and then the constitution in Louisiana was changed to permit disinherison at age 23. So now the law in Louisiana is that until the age of 23, there’s forced heirship.

01:00:32

But anyway, it’s an interesting concept because I always thought that there was something slightly libertarian to this in the sense that it sort of recognizes the parents’ obligation to care for a child that they brought into the world, to support this dependent being. Now, whether should be 23 or forever or what, I don’t know. But there’s something I like about the idea. But anyway, the thing I was mentioning is, what the interesting part about it is, that if you’re adopted by new parents, then you have the right to inherit from them, and in Louisiana it would be a forced heirship. So you have to inherit. But the funny thing is, you don’t lose the right to inherit from your biological parents.

01:01:12

Gene: Really?

01:01:13

Stephan Kinsella: It stays there. Now, technically, one of the causes for disinherison is you don’t contact your parents for more than two years. So I suppose you could say that the adopted child could be disinherited because they didn’t contact their unknown, long-lost biological parents for more than two years because they didn’t know who they were. It’s not really their fault but – and they might not even know they’re adopted. But it’s interesting that a lot of adopted children, say, in civil law jurisdictions like France and Louisiana and Spain, etc., if you’re adopted, you technically have the right to inherit from two sets of parents.

01:01:50

Gene: Both parties. Very interesting. We’ve been talking with Stephan Kinsella, libertarian legal theorist. I very much appreciate your time on the show. Thanks for taking the time to talk to me. We’ve gone just over an hour. I don’t get to kiss my kids goodnight because they’re in Missouri for the month of June. So we’ll go ahead and end it here. And after you hang up, I’m going to share some of your bibliography with my listeners. Thank you. Thanks again for joining me on the show.

01:02:20

Stephan Kinsella: Thanks, Gene, enjoyed it. Good night.

01:02:21

Gene: Okay. That was Stephan Kinsella. Very interesting. We didn’t really go off topic as much as you might think. This is really why I had him on because he’s an attorney, and he’s a patent attorney, and he discusses libertarian legal theory, things like rights, things like property rights, things like patent law, and things like government corporate partnerships are kind of what he talks about.

01:02:51

And I probably could have asked him a ton more questions if I had had more time to prepare. He agreed to this interview just about 45 minutes before we had it. Those of you who listened in or who are listening in on the podcast because now that the live streaming portion of the show is over with, feel free to e-mail me at [email protected]. Stephan Kinsella keeps a blog called www.stephankinsella.com about Austro-anarchist libertarian legal theory. Let me read a little bit of what he says here.

01:03:39

“Statism and the Global Warming Bandwagon,” by Stephan Kinsella, November 2, 2009. Now, note this date. This is kind of when climate-gate was still in the news and hadn’t been conveniently swept under the rug.

01:03:56

01:04:01

“An edited version of my reply to a global warming alarmist on another thread: I am against the state. I am against junk science. I’m against science used by liberal arts and women’s studies majors from Brown who now infest the state to advance their anti-capitalist interests. I believe we are in an interglacial period. I believe the evidence trotted out so far by global warming advocates is spotty and selective and almost always insincere and agenda-driven, or driven by pure ignorance.

01:04:35

“I believe that global warming would probably be good but is not going to happen. I suspect that even if it were happening and even if it were bad, the cost of stopping it would far exceed its damages, that is, that it’s not worth it to stop it; that human survival is more important, ultimately, than environmentalist concerns. Moreover, I would never trust the state to make this assessment, or to impose the right regulations to ameliorate the ‘problem.’

01:05:07

“I think that the global warming advocates are not interested in real science or real debate. They want to just take their temporary popularity in the polls and among the arts and croissant crowd, among the DC, jet-set, bored housewives and ditzy Hollywood stars and parlay that as quickly as possible into legislation sponsored by corrupt pols like Nancy Pelosi, i.e. they just want to win, right away, as quickly as possible before the public starts to catch on, or yet another pseudo-science fad catches its eye. The primary enemy is the state. Any scheme that involves them as a part of the solution to a posited problem is obviously flawed. I have no wish to cooperate with or endorse that criminal gang’s legitimacy. Period.”

01:05:59

Very good, very interesting. I would point out to Stephan vis-a-vis his statement, “before the public starts to catch on or yet another pseudo-science fad catches its eye,” the next pseudo-science fad is here, and it’s big. And it is making its way into mainstream media coverage, and that is the fact that overpopulation is going to cause the planet to dry up and destroy the environment a la Easter Islands. So global population control, in the form of a worldwide one-child policy? We’ll see. It is making its way into mainstream discourse. So I am not a conspiracy theorist. There are people out there positing this.

01:06:53

01:06:58

Stephan Kinsella also says – let’s see where are we at? Stephan Kinsella also talks about Howard C. Hayden. Stephan Kinsella: “Physicist Howard Hayden’s one-letter disproof of global warming claims.” I should probably read this with a separate podcast because this is really good stuff, but it directly relates to Stephan Kinsella, and when it came out back in October 2009, I read this back then.

01:07:33

Stephan Kinsella: “Physicist Howard Hayden, a staunch advocate of sound energy policy, sent me a copy of his letter to the EPA about global warming. The text is also appended below, with permission. As noted in my post, ‘Access to Energy,’ Hayden helped the late, great Pëtr Beckmann found the dissident physics journal Galilean Electrodynamics (brochures and further Beckmann information here; further dissident physics links here). Hayden later began to publish his own pro-energy newsletter, The Energy Advocate, following in the footsteps of Beckmann’s own journal Access to Energy. I love Hayden’s e-mail sign off: ‘People will do anything to save the world… except take a course in science.’”

01:08:25

Here’s the letter. I read this letter awhile back, so I’m particularly interested in this. “October 27, 2009: The Honorable Lisa P. Jackson, administrator, Environmental Protection Agency, 1200 Pennsylvania Avenue, Northwest Washington, D.C.

01:08:45

“Dear Administrator Jackson, I write in regard to the Proposed Endangerment and Cause or Contribute Findings for Greenhouse Gases Under Section 202(a) of the Clean Air Act, Proposed Rule, 74 Fed. Reg. 18,886 (Apr. 24, 2009), the so-called ‘Endangerment Finding.’ It has been often said that the ‘science is settled’ on the issue of CO2 and climate. Let me put this claim to rest with a simple one-letter proof that it is false.

01:09:23

“The one letter is S, the one that changes model into models. If the science were settled, there would be precisely one model, and it would be in agreement with measurements. Alternatively, one may ask which one of the 20-some models settled the science so that all the rest could be discarded along with the research funds that have kept those models alive? We can take this further. Not a single climate model predicted the current cooling phase. If the science were settled, the model (singular) would have predicted it.

01:10:05

“Let me next address the horror story that we are approaching (or have passed) a ‘tipping point.’ Anybody who has worked with amplifiers knows about tipping points. The output ‘goes to the rail.’ Not only that, but it stays there. That’s the official worry coming from the likes of James Hansen (of NASA­GISS) and Al Gore.

01:10:32

01:10:35

“But therein lies the proof that we are nowhere near a tipping point. The Earth, it seems, has seen times when the CO2 concentration was up to 8,000 ppm, and that did not lead to a tipping point. If it did, we would not be here talking about it. In fact, seen on the long scale, the CO2 concentration in the present cycle of glacials (ca. 200 ppm) and interglacials (ca. 300-400 ppm) is lower than it has been for the last 300 million years. Global-warming alarmists tell us that the rising CO2 concentration is (A) anthropogenic and (B) leading to global warming.

01:11:27

“(A) CO2 concentration has risen and fallen in the past with no help from mankind. The present rise began in the 1700s, long before humans could have made a meaningful contribution. Alarmists have failed to ask, let alone answer, what the CO2 level would be today if we had never burned any fuels. They simply assume that it would be the ‘pre-industrial’ value. The solubility of CO2 in water decreases as water warms and increases as water cools. The warming of the Earth since the Little Ice Age has thus caused the oceans to emit CO2 into the atmosphere.

01:12:08

01:12:11

“(B) The first principle of causality is that the cause has to come before the effect. The historical record shows that climate changes precede CO2 changes. How, then, can one conclude that CO2 is responsible for the current warming? Nobody doubts that CO2 has some greenhouse effect, and nobody doubts that CO2 concentration is increasing. But what would we have to fear if CO2 and temperature actually increased?

01:12:45

“A warmer world is a better world. Look at weather-related death rates in winter and in summer, and the case is overwhelming that warmer is better. The higher the CO2 levels, the more vibrant is the biosphere, as numerous experiments in greenhouses have shown. But a quick trip to the museum can make that case in spades. Those huge dinosaurs could not exist anywhere on the earth today because the land is not productive enough. CO2 is plant food, pure and simple.

01:13:18

“CO2 is not pollution by any reasonable definition. A warmer world begets more precipitation. All computer models predict a smaller temperature gradient between the poles and the equator. Necessarily, this would mean fewer and less violent storms. The melting point of ice is 0ºC in Antarctica, just as it is everywhere else. The highest recorded temperature at the South Pole is -14º C, and the lowest is -117º C.

01:13:58

“How, pray, will a putative few degrees of warming melt all the ice and inundate Florida, as is claimed by the warming alarmists? Consider the change in vocabulary that has occurred. The term global warming has given way to the term climate change because the former is not supported by the data. The latter term, climate change, admits of all kinds of illogical attributions. If it warms up, that’s climate change. If it cools down, ditto. Any change whatsoever can be said by alarmists to be proof of climate change.

01:14:33

“In a way, we have been here before. Lord Kelvin ‘proved’ that the Earth could not possibly be as old as the geologists said. He ‘proved’ it using the conservation of energy. What he didn’t know was that nuclear energy, not gravitation, provides the internal heat of the sun and the Earth. Similarly, the global-warming alarmists have ‘proved’ that CO2 causes global warming. Except when it doesn’t.

01:15:02

“To put it fairly but bluntly, the global-warming alarmists have relied on a pathetic version of science in which computer models take precedence over data, and numerical averages of computer outputs are believed to be able to predict the future climate. It would be a travesty if the EPA were to countenance such nonsense. Best Regards, Howard C. Hayden, Professor Emeritus of Physics, University of Connecticut.”

01:15:29

All right, that’s all I’ve got, one hour, 15 minutes. Thanks for tuning in. Feel free to email me if you have any questions, comments, refutations, arguments, insults. Hurl them: [email protected]. Thanks for tuning in. Good night.

01:15:46

***

 

“Statism and the Global Warming Bandwagon,” by Stephan Kinsella. November 2, 2009.

“An edited version of my reply to a global warming alarmist on another thread:

“I’m against the state. I’m against junk science. I’m against science used by liberal arts and women’s studies majors from Brown. who now infest the state to advance their anti-capitalist interests.

“I believe we are in an interglacial period. I believe the evidence trotted out so far by global warming advocates is spotty and selective, and almost always insincere and agenda-driven, or driven by pure ignorance. I believe that global warming would probably be good, but is not going to happen. I suspect that even if it were happening and even if it were bad, the cost of stopping it would far exceed its damages–that is, that it’s not worth it to stop it; that human survival is more important, ultimately, than environmentalist concerns; moreover I would never trust the state to make this assessment, or to impose the “right” regulations to ameliorate the “problem.”

I think that the global warming advocates are not interested in real science or real debate: they want to just take their temporary popularity in the polls, and among the arts and croissant crowd, among the DC jetset bored housewives and ditzy Hollywood stars and parlay that as quickly as possible into legislation sponsored by corrupt pols like Nancy Pelosi; i.e. they just want to win, right away, as quickly as possible before the public starts to catch on, or yet another pseudo-science fad catches its eye.

The primary enemy is the state. Any scheme that involves them as a part of the “solution” to a posited problem is obviously flawed. I have no wish to cooperate with or endorse that criminal gang’s legitimacy. Period.”

Very good. Very interesting. I would point out to Stephan vis a vis his statement, “before the public starts to catch on or yet another pseudo-science fad catches its eye”: the next pseudo-science fad is here, and it’s big. And it is making its way into mainstream media coverage, and that is the “fact” that overpopulation is going to cause the planet to dry up and destroy the environment a la Easter Islands.

So, global population control, in the form of a worldwide one-child policy? We’ll see. It is making its way into mainstream discourse. So, I am not a conspiracy theorist: there are people out there positing this.

Stephan Kinsella also talks about Howard C. Hayden. (Here is a link to the letter he discusses on his blog, Physicist Howard Hayden’s one-letter disproof of global warming claims: http://blog.mises.org/10939/physicist-howard-haydens-one-letter-disproof-of-global-warming-claims/ Stephan Kinsella: “Physicist Howard Hayden’s one-letter disproof of global warming claims.”

(I should probably read this with a separate podcast, ‘cause this is really good stuff, but it directly relates to Stephan Kinsella, and when it came out back in October 2009, I read this back then.)

Stephan Kinsella: “Physicist Howard Hayden, a staunch advocate of sound energy policy, sent me a copy of his letter to the EPA about global warming. The text is also appended below, with permission.

“As noted in my post, “Access to Energy”, Hayden helped the late, great Pëtr Beckmann found the dissident physics journal Galilean Electrodynamics (brochures and further Beckmann information here; further dissident physics links here). Hayden later began to publish his own pro-energy newsletter, The Energy Advocate, following in the footsteps of Beckmann’s own journal Access to Energy.

“I love Hayden’s e-mail sign off: “People will do anything to save the world… except take a course in science.” “Here’s the letter.” http://blog.mises.org/10939/physicist-howard-haydens-one-letter-disproof-of-global-warming-claims/

Thanks for tuning in. Good night.

 

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Kinsella on Liberty Podcast, Episode 057.

I was on The Peter Mac Show on May 12, 2010, with my fellow Libertarian Standard co-blogger Rob Wicks. We discussed a variety of matters, including whether libertarians should use the word “capitalism,” also anarchy, IP and other topics.

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Kinsella on Liberty Podcast, Episode 056.

I was a guest on the May 9, 2010 episode of BlogTalkRadio’s show Anarchy Time, hosted by James Cox. Other guests included C4SS Development Specialist Mariana Evica, Wilt Alston, and Stefan Molyneux (also podcast at Freedomain Radio #1659: “The Immigration Roundtable – BlogTalkRadio with Stephan Kinsella, Wilt Alston and Stefan Molyneux: A roundtable discussion on the challenge of immigration.”)

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Kinsella on Liberty Podcast, Episode 055.

This is from The Voluntary LifeAuthor Interview: Stephan Kinsella on Against Intellectual Property (March 20, 2010; also podcast as Episode 1616 of Freedomain Radio, as Stefan Molyneux joined in too). See also their interesting episode Against Intellectual Property: A Follow Up Discussion.

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Kinsella on Liberty Podcast, Episode 054.

This is my speech from the Fifth Annual Meeting of the Property and Freedom Society in Bodrum, Turkey (June 6, 2010). My topic was “Ideas are Free: The Case Against Intellectual Property,” though a better title might be something like “Ideas Are Not Property:  The Libertarian IP Mistake and the Structure of Human Action.”

Also podcast here: PFP064 | Stephan Kinsella, Ideas are Free: The Case Against Intellectual Property Rights (PFS 2010).

The video is below; a transcript was published as a Mises Daily article: “Ideas are Free: The Case Against Intellectual Property: or, How Libertarians Went Wrong” (N.B.: there are a couple of typos in the transcript).

I also participated in a Q&A Discussion Panel featuring “Hoppe, van Dun, DiLorenzo, Kinsella, Daniels, Kealey”: see PFP066 | Hoppe, Kinsella, Kealey, Van Dun, Daniels, DiLorenzo, Discussion, Q&A (PFS 2010). I discuss the conference in my post Bodrum Days and Nights: The Fifth Annual Meeting of the Property and Freedom Society: A Partial Report.

 

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Kinsella on Liberty Podcast, Episode 053.

Author’s Forum: Property, Freedom and Society, Austrian Scholars Conference (March 11, 2010).

This is from a short speech at the Austrian Scholars Conference 2010, “Authors Forum: Property, Freedom and Society” about Property, Freedom and Society: Essays in Honor of Hans-Hermann Hoppe (Mar. 11, 2010).

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Interview by The Libertarian (2013)

I was interviewed today (May 10, 2013) by XXX of the UK’s The Libertarian:

Stephan Kinsella is a patent attorney, a long-time libertarian theorist and lecturer in the Austrian-anarchist-Rothbardian tradition. Kinsella is also Director of the Cente for the Study of Innovative Freedom (C4SIF.org), Founding and Executive Editor of Libertarian Papers), blogger at The Libertarian Standard and has a podcast, Kinsella on Liberty. The topics discussed in this interview include Ayn Rand, Argumentation Ethics, Religion, Intellectual Property and Bullying.

Full text repixeled below. Original article.

See also KOL074 | The Libertarian: Interview Argumentation Ethics, Immigration, Libertarian Property Theory.

Update: Spanish Translation of Interview by The Libertarian

kinsella

Interview: Stephan Kinsella

Stephan Kinsella is a patent attorney, a long-time libertarian theorist and lecturer in the Austrian-anarchist-Rothbardian tradition. Kinsella is also Director of the Cente for the Study of Innovative Freedom (C4SIF.org), Founding and Executive Editor of Libertarian Papers), blogger at The Libertarian Standard and has a podcast, Kinsella on Liberty. The topics discussed in this interview include Ayn Rand, Argumentation Ethics, Religion, Intellectual Property and Bullying.

The Libertarian: Thank you very much Stephan for agreeing to take part in the interview. Could you start by stating why you are a libertarian and, perhaps more importantly, what your definition of libertarianism is?

Stephan Kinsella: As for why I am a libertarian and how I define it: I explain some of this in How I Became A Libertarian (published as “Being a Libertarian” in I Chose Liberty: Autobiographies of Contemporary Libertarians, compiled by Walter Block; Mises Institute 2010) and also in What Libertarianism Is .

I am 47, a patent attorney in Houston; I was born in Louisiana. I was always interested in science and literature, and in high school, around 11th grade, a librarian at my Catholic High School suggested I read The Fountainhead. That increased my interest in philosophy and made me interested in economics (Austrian, in particular) and political theory. This was maybe 1980 or so, 33 years ago, when I was about 15. I quickly became fascinated by all this and when I went to college (to study electrical engineering), I devoured lots of works on philosophy, economics, political theory, including works by Rand, Milton Friedman, and then Bastiat, Rothbard, the Tannehills. By the time I got to law school in 1988 I was becoming a Rothbardian Austrian-Misesian-anarchist libertarian, and soon became very influenced by Hans-Hermann Hoppe’s thought.

At first I thought of liberty and libertarianism in terms of the non-aggression axiom or principle. As I learned more about history, economics, politics, philosophy, anarchy, and law, I tried to refine my views, and now I think the NAP is more of a summary or consequence of more primary views. I think libertarianism is best described as the political philosophy developed from pro-peace, pro-cooperation, pro-prosperity “grundnorms” as informed by economic insights.

I think libertarianism is the view that the only political norms that are justified are those compatible with the values or grundnorms that are actually held, and that necessarily must be and are held, by people engaged in the civilized, rational, peaceful pursuit of norms. Libertarianism is best characterized by essentially self-ownership (meaning: body-ownership) and the Lockean-compatible rule of homesteading of unowned scarce resources combined with the right of contractual transfer of title to these owned resources. The NAP is a short-hand codification of this but is derivative of or dependent on it; it is not primary. The basic libertarian view is: justified rules of interpersonal conduct are those that comport with the basic rule that when there is a scarce resource, i.e. a rivalrous good over which conflict is possible, there ought to be a norm specifying an owner, so that conflict can be avoided and the resource may be used peacefully and productively, and that this norm is: (a) in the case of human bodies, each person himself has a better claim to that body, simply because of his direct control over it; that is, at least prima facie: until and unless he performs some action (tort, contract, crime) that changes this default presumption; (b) in the case of external resources, the person who has the earlier claim to the resource has the better claim. In other words, self-ownership plus first-use and contract (plus special rules to address torts or crimes). Non-aggression means that using or invading the borders of the body or Lockean-acquired resources of another is prohibited unless the owner consents. That is why property theory is more primary than the idea of aggression; we cannot know if A’s forceful action to take an object possessed/controlled by B, is rightful, or aggression, unless we know who owns it.

The Libertarian: Your idea of ‘grundnorms’ is essentially consequentialist. You’ve written elsewhere that, while utilitarianism is flawed, consequentialism is not to be shunned by deontological or natural rights libertarians. Would you say that any deontological system must be compatible with the grundorms of peace, abundance and co-operation?

Stephan Kinsella: On consequentialism vs. deontological arguments: I agree somewhat with Randy Barnett in ‘Of Chickens and Eggs’ and in the introduction to his book, ‘The Structure of Liberty’. I also agree with Rothbard’s assessment of Hoppe’s Argumentation Ethics. The idea, as Rand noted herself, is that the moral is the practical, and vice-versa, so we should not expect consequentialism and principled arguments to be opposed; they should complement each other. (I have other problems with utilitarianism itself, as I explain in Against Intellectual Property, available at www.stephankinsella.com.)

Hoppe sees his argument as a variant of natural rights arguments, but focused on the nature of justificatory argumentation, not on man’s nature per se – Rothbard agreed with this. I think that by constructing a “transcendental” argument as Hoppe does, it is a natural rights argument but one that builds on some kind of necessarily presupposed grundnorms of any possible participant in any discussion about what norms are justified. So it is consequentialist in a sense, but it is about the rules and norms that one must favor (if one has a sufficient degree of honest, sincerity, and economic literacy) if one favors certain other basic values or consequences such as overall human peace, prosperity, and so on. Since no one can coherently propose a non-peaceful norm in an inherently peaceful activity like discourse, the presupposed values can be taken as an ultimate, unchallengeable “given.” So then you weave the givens, with logic and knowledge of human nature and economics, and you then realize that the only possible political or interpersonal norms that could ever be justified, as even possibly compatible with the necessarily presupposed grundnorms or values, are libertarian norms. All socialist norms conflict with the basic norms that all civilized people necessarily presuppose and adopt by virtue of participating in society and in engaging in sincere, rational discourse.

I can put it in a more practical way, too. Less transcendental, so to speak. Each human who is rational and grows up in a society that is the current manifestation of human history and civilization, can see the benefits to his own life, to being part of that society. If a sufficient number of people did not now and had not always also had social norms like empathy and so on, we would not have arrived at the advanced state of society we are in now. But happily, a large enough amount of humans have (for evolutionary and social reasons, I believe) a sufficient degree of empathy for others and respect for others’ rights, that we have always a type of “working libertarianism,” though it is not consistent enough. If you just take the top 80% of humans, the ones who by and large respect the rights of others, then if there are a small minority who are malevolent, sociopaths, whatever, then we have to regard them as merely a “technical problem” to be dealt with like any other challenge or threat in life. On the latter see and also “The Division of Labor as the Source of Grundnorms and Rights,” and “Empathy and the Source of Rights,” linked in note 14 of What Libertarianism Is.

And, yes: I do think that any deontological (or: principled) system must be compatible with the grundorms of peace, abundance and co-operation. I think these ways of looking at it dovetail. There is only one reality, after all; the blind men describing the elephant while detecting only parts of it or from different perspectives are talking about the same elephant, after all. That is why I think Kantianism (at least: realistic Kantianism of the Mises-Hoppe type) is not incompatible with, say, Aristoteleanism; in fact I see many similarities in the way Rand justified her “axiomatic” concepts with the way we can justify “a priori” propositions. For more on this see Mises and Rand (and Rothbard).

The Libertarian: Why did you depart from the ideas of Rand in favour of Rothbard? Was it a problem with her epistemology or reasoning, or her conclusions? One of the two must have appeared to be inconsistent with the other for you to have found Objectivism unsatisfactory.

Stephan Kinsella: Here is where I disagree with Rand. First, the cultishness, the cult of personality, the closed mindedness, the refusal to engage the mainstream, the humorlessness, the silliness of elevating your personal preferences to some kind of Holy Writ.

I still agree with the 4 main Randian tenets, but I would disagree with her application of them. On “capitalism” I would call it libertarianism, instead of focusing on one aspect of the economic arrangement we could expect in an advanced libertarian society, but that is more of a semantic quibble. I call myself an Austrolibertarian or anarcho-libertarian, not an anarcho-capitalist, just to try to be clear and to try to avoid the quibbling launched in part by the left-libertarians who go crazy over the word “capitalism”; they have succeeded in ruining the word for us.

I think she is wrong to think her capitalism-essentially, libertarianism-implies the state. Very wrong. And associated views on war, etc, but that is just her error in application.

I also think she is wrong in her over-reliance on confused intellectual property ideas in her rights theory. I think the Randian Quattro – reality, reason, self-interest, capitalism – implies anarchy, individualism, freethinking, and that intellectual property is fascist. They did not realize that their basic principles imply anarchy and that IP is evil. They were wrong on this.

I also was misled by her and her followers’ admonitions not to read libertarians like Rothbard, and their bizarre complaints that libertarianism was both incompatible with “capitalism”, while also saying Rothbard and others “stole” the idea of the non-aggression principle from her (more of her IP mania). I also disagree with the Objectivist view that you have to agree on the whole philosophy to be a good libertarian. Nonsense. I am for reason and reality, sure; but as long as someone is opposed, on sufficiently principled grounds, to aggression, that makes me very happy.

I am drawn also to some aspects of Rand’s aesthetics but don’t consider that to be part of political theory per se, and again, she was too strident and dogmatic about it, elevating her personal tastes to some unjustifiably lofty status.

Rand and her followers also unfortunately lionize the American Founders and the Constitution. I heard that she initially was in favor of eminent domain because it’s suggested in the 5th Amendment; she finally opposed it. I suspect the same thing happened to her with patent and copyright, though – as a budding novelist with some self-interest in copyright for her works -she was not unbiased and never gave that up, unfortunately; theoretically, I believe her reluctant minarchism and her embrace of intellectual property were her biggest mistakes.

The Libertarian: Indeed, I doubt there are many libertarians who will be able to effectively reject the ‘tenets’ of Objectivism. One area of Rand’s writing, and probably the majority of libertarian theorists since, which upsets me is their idea that religion is to be hated and condemned. Fair enough, as long as you also hate and condemn the state. Yet, speculating about noumena is surely not ‘irrational’, just non-falsifiable.

Stephan Kinsella: Actually, though Rand and Randians are explicit atheists, they seem not to make religion a huge scapegoat; though they do think it is a manifestation of collectivism and irrationalism, and I agree with them on this. But for me, though religion is completely irrational, worship of the state is even worse.

I think the Objectivist idea is that if you are religious you are accepting irrational ideas, and that can tarnish your ability to think coherently and clearly about other matters. However, it turns out, it seems to me, that people have the ability to compartmentalize. That is why I think that in some ways the argument for liberty has to be narrow, and to appeal to views people already hold, and not some general lifestyle type issue. You don’t get a good job by “being a libertarian.”

The Libertarian: Just to clarify: in what way would you say religion is irrational? My tolerance of religion has greatly increased since I considered two points about religion: it is a mere speculation about noumena and is not a lie, per se; and it teaches some moral rules which are often good for people to adhere to. A further point to make is that it weakens the state vis-a-vis individuals.

Stephan Kinsella: I have been a fairly strident atheist for over 30 years. But I think my tolerance has also increased, and I am not anti-religion, really. But even if religion plays a social role in helping counterbalance state power that does not mean that its supernatural claims are true. I think it is irrational primarily for reasons Ayn Rand identified: the arguments for it are riddled with irrational claims or leaps. I almost never see a sincere argument for a supernatural realm as being actually true. For example: arguments of this type: how can you bear to live, believing that you die forever? Well, this is not a real argument; it is an appeal to “wishing makes it so,” which Rand rightly skewered. And theists routinely make bizarre, dishonest, insincere arguments, such as God must exist to explain existence – yet what explains God’s existence? And there is a tendency to moral conservativism and also to anti-science (e.g. Creationism and anti-evolution, which I regard as completely irrational), combined with the willingness of Christians (say) to combine their atavistic theistic views with pro-American (say) nationalism, which is sickening to me and which probably would have disgusted Christ, if he ever historically even existed.

I view modern religion as the remnant of primitive philosophy; you see the sun go up, you posit a sun-God to explain it. Not much of an explanation, but understandable for the times. To keep the religion going, it has to incorporate customs, morals, practices, so it does end up encoding a good deal of practical wisdom, but it’s so encrusted with the irrational bits that I can’t see how religion is an efficient mechanism to spread and perpetuate valuable social norms. Yet as bad as religion is, I see the modern religion of statism as being much worse.

Sometimes I believe that we evolved too quickly – that we came out of the trees too soon. I sometimes fear that reason SETI has detected no signals from outer space is that life eventually evolves to intelligence and then soon finds a way to destroy itself in some form of gray goo -nanotech, biotech, nukes, whatever – and that this is our fate too.

But my hope is that as humanity continues to evolve and free markets and technology advance, despite the efforts of the state and statists to stop it, that various shibboleths like statism, religion, superstition, pseudoscience, collectivism, racism, will gradually subside and we will become more rational, individualistic, scientific, tolerant, and cosmopolitan. Though it is statism that is my main concern.

The Libertarian: You’ve mentioned Argumentation Ethics and you side with Hans-Hermann Hoppe on a good deal, from epistemology to rights theory. ‘Estoppel’ is one of your contributions, which is loosely based on AE: what is ‘Estoppel’ and what is its use in libertarian rights theory?

Stephan Kinsella: Re Estoppel: I recently had a podcast discussing this, KOL 052 | Renegade Variety Hour: “Being Good Without God”. I have links to my and others’ writing on these matters in the Concise Guide to Argumentation Ethics, mentioned previously.

As a budding libertarian, and having just read Hoppe’s argumentation ethics, in 1988 or so, as a freshman in law school, I had an insight in contracts class, when I was exposed to the common law idea of estoppel. That idea is that, in some cases, if you would normally have a defense against contractual enforcement (because some formality was not met etc.) the other side could still win, if they showed that you are making an argument or assertion, to defend yourself against a contract breach claim, that is incompatible with some other statement you made earlier in the proceeding or in your dealings with the opponent. If you made a statement that the adversary relied on to his detriment, then you “will not be heard” to utter a new claim that contradicts your earlier statement. The law basically requires you to be consistent; this is a recognition of the importance of the law of non-contradiction.

I saw that this is how the non-aggression principle works, since the essential idea of libertarianism is one of reciprocity or symmetry: you may not initiate force but you may use force if it is response to force. Force in response to force is okay; force in response to innocuous actions is not. By using the idea of estoppel, I reasoned that the aggressor, who has used (initiated) force against an innocent person, is estopped from complaining if the victim proposes to use force (retaliatory) against him. By this mental construct you can see what types of claims can be justified and which cannot. A claim to object to aggression is justified, but a claim to object to punishment for committing aggression is not justified because it is inconsistent; you are estopped from objecting to being proportionately punished by your victim. The argument dovetails with and complements and relies upon aspects of Hoppe’s argument ethics, especially the universalizability principle.

The Libertarian: It’s great that both you and Jeffrey Tucker agree with Stefan Molyneux that aggression by a parent toward a child is aggression all-the-same. Further to this, I also like the analogy made by either Tucker or Molyneux that the state is the perfect example of allowing a ‘parent’ to do whatever he likes to his ‘children’. Something I am less inclined to agree with you on is your theory of bullying. More specifically, the statement that you would sue the parents of a child who beat up your child. Why not the bully himself?

Stephan Kinsella: Fair point; I can’t stand strongly by this fairly informal comment. To fully justify it one would need a fully-developed theory of strict liability and vicarious responsibility, which no one has developed that I know of, to my satisfaction (including me). Maybe the child-bully should be the one sued. My point was not even that a lawsuit is the appropriate institutional remedy; maybe this is an unreasonable or disproportionate response, in most cases. My point was to emphasize that kids who bully are literally committing aggression, and creating victims; and their actions should not be laughed off or dismissed as in “oh, kids, you know them!” It is appropriate to focus on the victim and to condemn aggression. The Institutional responses to it, those details, are of less concern. In reality, in a free society, I expect these things to be much less common and to be handled speedily by private customs and arrangements-e.g. the school would contact the parents of the bully and make it clear it’s not tolerated, etc.

The Libertarian: Speaking of Stefan Molyneux, whom all readers of ‘The Libertarian’ hope will make a speedy recovery, to what extent is ‘Universally Preferable Behaviour’ the same theory as Argumentation Ethics?

Stephan Kinsella: I think UPB, as far as I grok it, is getting at some of the same insights that are in argumentation ethics. I think it is less rigorous and coherent, as are many other “fellow traveler” arguments I allude to in my Concise Guide article, but it is pushing in the same general direction I think.

The Libertarian: What, or who, finally convinced you of the absurdity of intellectual property? And, on a less serious note, how painful is it being a patent attorney when you’re the leading libertarian against IP?

Stephan Kinsella: Honestly, I cannot remember. I think it was a combination of Tom Palmer, Wendy McElroy, perhaps Sam Konkin, and to some degree Murray Rothbard, plus my growing appreciation for the role of scarce resources/means in action from reading people like Mises an Hoppe. I think I always really knew it was bogus; Rand’s argument on IP never made sense to me. As I started law school and then started practicing IP I turned my attention to it more because I knew I had to make up my mind. Then I realized things fell into place when I rejected IP; and clarifying these issues in my mind helped me reorganize my approach to related matters in legal and political theory.

I did hardcore patent prosecution for a solid decade, 1992-2002 or so, then got burned out on it primarily because it’s just a drain. But then, also, because I started hating the patent and IP system even more and more. So even if I help clients now acquire patents, and mollify myself that it is helping them defend themselves against patent aggressors in a horrible system, it’s still not pleasant. I imagine that if I took $50k as a defense attorney from the parents of a kid accused of selling cocaine, I would know I was doing a good thing but would feel uneasy about it. In any case I try to focus now only on projects for clients that I feel morally justified about; I refuse to actively help someone use patents to attack innocent victims. I turned down a client just last week, telling them I could never help you acquire patents if your intent is to use them offensively against your competitors.

The Libertarian: How optimistic are you that a stateless society will be brought about within your lifetime or the next generation’s lifetime? Are there any truly radical, consistent and effective think-tanks about anywhere in the world?

Stephan Kinsella: I am somewhat optimistic that the free market and technology will keep advancing, despite the efforts of the statists to stop it. And this will bring a gradual increase in appreciation for free markets and scorn for the state. I don’t see any binary or radical shifts, but more of a gradual change. Hopefully the state will become relegated more and more to the background. As for think tanks – well I am increasingly a fan of “agorist” or private solutions to private challenges that gradually invade the state’s territory and undermine it; just think of what email has done to the state postal services; what Skype has done to international long distance telephone service. I have long been a skeptic of the pie in the sky libertarian projects like floating nations and whatnot, but I am heartened by some more practical and recent ideas like General Governance , of which I am involved and which seeks to exploit some unique constitutional anomalies of the US Indian Tribes to spread free-ish “enclaves” within the US, the Blue Seed project, and even the failed but maybe-to-be-revived Honduran Free Cities Projects.

The Libertarian: Finally, Margaret Thatcher was the only UK Prime Minister to proudly proclaim her ownership of a copy of ‘The Constitution of Liberty’ by FA Hayek. While many libertarians seem to think that she was amazing, others, such as Sean Gabb, have criticised her policies very strongly. Do you have any thoughts on ‘The Iron Lady’?

Stephan Kinsella: My first vote, in 1984, when I was 19 or so, was for Ronald Reagan. That was my last vote for a Republican. Thereafter I voted Libertarian Party or abstained, and, lately, don’t waste time voting. So while I have some nostalgic affection for Reagan and Thatcher and some of their rhetoric, I cannot say I really admire very much any politician. I view them as almost inherently corrupt, dishonest, shallow, and evil. So, no, I have no fondness for Thatcher. I cannot see how anyone who rises to such a position of power in a modern social democratic state can be decent or principled.

The Libertarian: Thank you, once again, for taking part, Stephan.

Stephan Kinsella: Thank you! I enjoyed it.

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Kinsella on Liberty Podcast, Episode 052.

I was a guest recently on the Renegade Variety Hour , discussing a variety of libertarian issues with hosts Carlos Morales and Taryn Harris (May 8, 2013), including argumentation ethics and estoppel (see Argumentation Ethics and Liberty: A Concise Guide), atheism, and related matters.

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KOL051 | Discussion with a Fellow Patent Attorney

Kinsella on Liberty Podcast, Episode 051.

This is a short, informal discussion with a good friend of mine, patent attorney Mark Gilbreth (email). A fairly a-libertarian and a-political type, we talked about some of the practical and political aspects of patent law practice. Mark is an experienced chemical engineer-specialized patent attorney (I am electrical). We met in 1998 when we both were adjunct professors at South Texas College of Law. We recorded this while walking to lunch from my house. Yes, there are traffic noises and leaf-blowers–the sounds of civilization.

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Libertarian ControversiesKinsella on Liberty Podcast, Episode 050.

This is lecture 6 (of 6) of my 2011 Mises Academy course “Libertarian Controversies.”  This talk continued lecture 5, which covered “Controversies and Conundrums,” such as monarchy vs. democracy, discrimination and diversity, immigration, incitement and causation (cont.), property rights, legal and logical positivism, fraud, contracts and inalienability, self-ownership, creation and the source of rights, and common libertarian misconceptions and mistakes such as scarcity vs. nonrivalry, states’ rights, loser-pays system, an educational voucher system, push the button hypos, rights as a subset of morals, spam as aggression, the danger of metaphors and equivocation, working for the state, shrinkwrap, clickwrap, and fine print in contracts, federalism, left vs. rights, activism, use of courts, forgiving crimes, abandoned property, fractional reserve banking, inalienability/voluntary slavery, mutualism, relevant technological unit, the Lockean proviso, the Blockean proviso, Rothbard on copyright, Constitutional sentimentalism, Georgism, strategy, thick vs. thin, and other issues. Slides for this lecture are appended below (also used for lecture 5).

For background information, links to recommended reading, and audio and slides for all six lectures, see  KOL 045 | “Libertarian Controversies Lecture 1″ (Mises Academy, 2011).

Update: The videos of all six lectures are now available here; the video for this particular lecture is embedded below.

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Libertarian ControversiesKinsella on Liberty Podcast, Episode 049.

This is lecture 5 (of 6) of my 2011 Mises Academy course “Libertarian Controversies.”  This talk covered “Controversies and Conundrums,” such as monarchy vs. democracy, discrimination and diversity, immigration, incitement and causation (cont.), property rights, legal and logical positivism, fraud, contracts and inalienability, self-ownership, creation and the source of rights, and common libertarian misconceptions and mistakes such as scarcity vs. nonrivalry, states’ rights, loser-pays system, an educational voucher system, push the button hypos, rights as a subset of morals, spam as aggression, the danger of metaphors and equivocation, working for the state, shrinkwrap, clickwrap, and fine print in contracts, federalism, left vs. rights, activism, use of courts, forgiving crimes, abandoned property, fractional reserve banking, inalienability/voluntary slavery, mutualism, relevant technological unit, the Lockean proviso, the Blockean proviso, Rothbard on copyright, Constitutional sentimentalism, Georgism, strategy, thick vs. thin, and other issues. Slides for this lecture are appended below (also used for lecture 6).

For background information, links to recommended reading, and audio and slides for all six lectures, see  KOL 045 | “Libertarian Controversies Lecture 1″ (Mises Academy, 2011). The remaining lectures will be released here in the podcast feed in upcoming days.

Update: See KOL395 | Selling Does Not Imply Ownership, and Vice-Versa: A Dissection (PFS 2022).

Update: The videos of all six lectures are now available here; the video for this particular lecture is embedded below.

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Libertarian Controversies

Kinsella on Liberty Podcast, Episode 048.

This is lecture 4 (of 6) of my 2011 Mises Academy course “Libertarian Controversies.”  This talk covered “Misconceptions and Controversies,” such as positive vs. negative obligations, contracts vs. promises, incitement and causation,  and other issues. Slides for this lecture are appended below.

For background information, links to recommended reading, and audio and slides for all six lectures, see  KOL 045 | “Libertarian Controversies Lecture 1″ (Mises Academy, 2011). The remaining lectures will be released here in the podcast feed in upcoming days.

Update: The videos of all six lectures are now available here; the video for this particular lecture is embedded below.

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