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Why I’m a Libertarian — or, Why Libertarianism is Beautiful

Why I’m a Libertarian — or, Why Libertarianism is Beautiful

Mises Blog

12/12/2006

In a recent email, Walter Block wrote, responding some pessimistic comments I had about our libertarian movement:

“Dear Stephan: I never feel like dropping out. Never. No matter what. To me, libertarianism is a most beautiful thing, right up there with Mozart and Bach. Illegitimi non carborundum.

I replied with some comments, and Walter encouraged me to post them, so here they are, lightly edited:

Walter’s email got me to thinking about why I’m a libertarian—why libertarians are libertarian. What is it about us that drives us, that makes us passionate advocates of it, and intensely interested in it? Some of us have been self-indulgent enough to write up how we became libertarians (e.g., my How I Became A Libertarian); but I don’t mean exactly that. I mean what is it about it that you love; that drives you; that attracts you?

Walter’s comment that libertarianism is beautiful struck a chord with me; I think I’d never thought of it that way before. It seemed just, and fair, and right, but beautiful—? but then, justice, and rightness, and fairness, and goodness are beautiful.

I think I’m a libertarian because for some reason I hate injustice; I hate bullies; I hate inconsistency; I love fairness and logical consistency and treating people correctly. I like answering the question asked, and not dodging issues: if someone asks how should this person be treated, I try to answer that question, rather than advert to some Marxian notion of utopia.

I like the ruthless logic of libertarianism and its unflinching honesty: how we are unafraid to say that people have a right to be greedy, or selfish, or rich, or not to hire people because of their race—because it is their property. I like the in-your-faceness of it … when it is simply a matter of venting or justice to hurl in the face of a soma-ridden mainstreamer the solid, bracing truth about things, even if it will do no good. I like libertarianism—I love libertarianism—because I think it is the outcome of goodness applied to human interaction. I do agree that libertarianism is beautiful. It is refreshing and cleansing to know that I am willing to respect the rights of all who will respect mine; and to take the responsibility to earn my own way, and to pay for my own mistakes—and the right to profit from my successes. I am a libertarian because it is obviously good, and I would rather be good than evil; and the more good, the better.

***

Thoughts of others on your reasons for why you’re a libertarian are welcome in the comments.

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Mises blog comments (archived):

Comments (117)

  • George Gaskell
  • What first interested me in libertarianism was its promise of completeness.

    It offered — and has delivered — a comprehensive scheme of human interaction, a set of relational terms and principles, that answered all of my unanswered questions.

    It cut through the confusion and obfuscation and reliance on metaphor and propaganda that you find in conservatism, socialism, in both their hard and soft varieties.

    These mainstream schools of thought are content to brush their inherent contradictions under the rug, their proponents resorting to appeals to national glory, or historical inevitability, or forever-vague concepts on which their entire philosophies depend. When you push these schools of thought to their limits, rather than address their own obvious signs of error, their proponents shrug their shoulders, wax romantic about things like paradoxes and conundrums and social problems that are unsolvable. Death and taxes, they say, without irony, as though taxation were a biological phenomenon.

    Libertarianism made the world make sense.

    It also shone the light on an avalanche of historical lies. Thomas Woods’s Politically Incorrect History and Thomas DiLorenzo’s The Real Lincoln represent only the tiniest beginning. Rothbard’s histories of economics and monetary laws, appearing here and there, are among his best writings.

    I am open to any explanation or historical analysis that can supplant anarcho-capitalism, that can stand toe-to-toe with it in a match of logical rigor, and win. But I haven’t seen it.

  • Published: December 12, 2006 3:34 PM

  • RogerM
  • Libertarianism is beautiful because it’s true. For those who value it, Truth is as beautiful and seductive as a woman.
  • Published: December 12, 2006 4:31 PM

  • Björn Lundahl
  • George Gaskel

    Very well said, I agree with you completely!

    RogerM

    That is a nice way to say it!

    Björn Lundahl

  • Published: December 12, 2006 5:11 PM

  • Jasmeet Chhabra
  • Libertarianism is the only philosophy that allows for full expression of human innovation, creativity and resourcefulness. So, it is beautiful, because it gives complete freedom to humans to create beautiful things…

    Its core principles are simple, moral and true. Once you understand the core, everything else just logically and harmoniously follows. That is beautiful and elegant.

    It is beautiful because it is humble. It does not assume to know the right answers for you. Only you do.

  • Published: December 12, 2006 6:09 PM

  • M. Seiler
  • I believe in libertarianism simply because the alternative, statism, is ridiculous. Statism says that politicians and government officials are better than the rest of us. Anyone who believes that either a) is an arrogant government official or b) believes in something that doesn’t believe in him.
  • Published: December 12, 2006 6:51 PM

  • Walt D.
  • Perhaps the Axiom of Action entails

    Libertarian sum ergo cogito

    instead of Descarte’s

    Cogito ergo sum

    (or Bill Clinton’s “Copulo ergo sum”)

    Libertarianism is beautiful.

    Stephan is a Libertarian

    Therefore, Stephan is beautiful!

    OK my logic leaves something to be desired, but come on – it’s Christmas!

    Thanks for all the informative posts Stephan.

  • Published: December 12, 2006 7:52 PM

  • quincunx
  • George Gaskell, that was indeed a great summary. A very difficult one to top.

    This cannot be overstated:

    Libertarianism made the world make sense.

  • Published: December 12, 2006 8:17 PM

  • Sam
  • Isn’t Libertarian the same as any other ‘ism’, in other words, as long as everyone is a good Libertarian, it works. What happens when people start breaking rank and do what ever they want? Would Libertarianism find itself on the scrap heap with Communism, Socialism, Trade Union, etc., whilst everyone reverts to an amoral private functionalism?
  • Published: December 12, 2006 8:23 PM

  • averros
  • Sam – libertarianism works because people are, on average, follow libertarian principles in their daily affairs with each other.

    The statism and collectivism of any stripes work only when propped up by the incessant flood of propaganda and brainwashing – making otherwise intelligent people believe in the obvious nonsense and behave like a herd of scared sheep.

    Notice how statist propaganda always reverts to the supposed will of some super-human entity, such as God (in theocracies and monarchies), Society and People (in fascist and communist regimes) or Democracy (in western social democracies) – and the need to submit to the will of this entity. As channeled by its acolites, of course.

    Libertarianism does not require any belief – it only requires some thought to understand few simple truths. Once you understood them, and have enough strength to resist the massive assault of nonsense and seductive lies comprising the modern political discourse and education, – you never can forget them.

  • Published: December 12, 2006 9:50 PM

  • Sam
  • What do you are you talking averros? There aren’t any Libertarian nations that I know of.
    Since communes work in very small tribes could be proof that Communism would work if everyone tried properly. I would say Libertarian works when I see it implemented on a large societal scale.

    Personally I believe Libertarian can only work when EVERYONE chooses to peacefully interact with each other. The fact that individual criminals have no respect for other peoples’ right to private property mean that life’s problems won’t automatically disappear when governemnt does.

  • Published: December 12, 2006 10:25 PM

  • Glen
  • The consitency of the logic and the fact that libertarianism only requires respect for others to work.
  • Published: December 12, 2006 10:37 PM

  • averros
  • Sam – I’m talking about you and the doens of interactions with other people you have every day.

    Unless you’re a homicdal maniac, of course. Or a politican, which pretty much amounts to the same.

    For some reason, I don’t think you are, and that means that you keep your dealings with other people voluntary, and do not aggress against their property and their persons.

    That meaning that you and absolute majority of people around you de facto live according to the libertarian principles – at least most of the time (when you’re not voting or trying to grab a piece of government handoffs for yourself).

  • Published: December 12, 2006 10:46 PM

  • Sam
  • Isn’t that my point Glen? That people who won’t show respect towards others would destroy the Libertarian system.

    I heard that other Libertarian commentators have said that many native tribal folk who lived self-sufficiently off the land could have been regarded as a once living example of Libertarian values. However white imperialists with greater military strength abolished it and proceeded to erect their own Statist society. How long can any Libertarian society last when others are willing to believe they can profit from destroying such a society?

    Similarly, individual criminals who keep robbing and cheating at every turn would cause others to start to view everyone as a potential criminal and trade might well stop to a crawl, causing a slow corruption and erosion of such a otherwise decent society.

  • Published: December 12, 2006 10:49 PM

  • George Gaskell
  • Personally I believe Libertarian can only work when EVERYONE chooses to peacefully interact with each other. The fact that individual criminals have no respect for other peoples’ right to private property mean that life’s problems won’t automatically disappear when governemnt does.

    Please, Sam, tell me what you mean by “work.”

    What do you fear when you say that a more free, voluntary society would not “work”? What, exactly, do you see happening as the result of the abolition (or curtailment) of the modern State?

    I submit that you may be responding to fears that governments incite and encourage, through various tools of propaganda, particularly about history.

    Governments are in the habit of creating bogeymen in order to justify taking control over other people’s lives. Usually, the problem either doesn’t exist, is greatly exaggerated, and/or is not remotely solved by the government measures created to supposedly fix it. Typically, the government action creates several genuine problems for every phantom problem it purports to solve.

  • Published: December 12, 2006 11:03 PM

  • Sam
  • To G. Gaskell:

    Perhaps my big fear is one of how does the proposed ideal Libertarian society going to stop individual criminal behaviour and outsider imperialist states, two types of people who could/would prey upon and ultimately could overrun and wreck it.

    By ‘working’ I’m thinking that people could go about being libertarian without much problem or having to think about it. I’m not completely sure how ‘law & order’ is supposed to work in a Libertarian society. Since crime tends to go up when punishments get softer makes me wonder what the Libertarian alternative is. Likewise the Libertarian working expample for national defense.

  • Published: December 12, 2006 11:19 PM

  • David C
  • The thing that I love about the libertarian philosophy is that it is the philosophy of the “real” world. Contrary to popular myth, reality is not something that we need to hide from or be sheltered from, but something that is a gift, something that can be learned from, built on, approached, a blessing.

    In the real world, corporations and the rich can abuse power. But, only the libertarian philosophy has the wisdom and the balls to chain down their most abused tool: government. In the real world, making drugs illegal drives up prices making gangsters rich and rewards violence. But only the libertarian philosophy has what it takes to bring it out into the open where the problems can be addressed while stopping the violence. In the real world, social security is a ponzi scheme that exploits the elderly, and peoples lives get ruined when their money is watered down. But only the libertarians had the decency and dignity warn people about how their lives were being ruined. The other parties talk about helping the poor, but couldn’t even bring themselves to say these simple truths, but couldn’t even warn them like any normal decent human being would be expected to. In the real world, people immigrate for opportunity and freedom. But, only the libertarian philosophy treats this immigration like a gift instead of a resented curse or a burden.

    One day I suspect that most people will reach a point in their lives where it seems like disaster, like there is nothing left, like there is no propose to go on, like all is lost, and when they are there they might ask themselves what really matters? What is there to grab on to? And the answer they may come up with is freedom, opportunity, and human dignity. I know, because many years ago it happened to me and that was the day I became Libertarian.

  • Published: December 12, 2006 11:54 PM

  • dragonslayer212
  • Sam, I think you have confused Libertarianism with anarchy. Libertarian thinking does not abolish government or laws, but only those parts of the government and law that would restrict the personal freedoms of civilized people. Criminals and criminal behavior is uncivilized by nature.
  • Published: December 13, 2006 8:28 AM

  • Matt
  • Frankly, the only way liberatarianism would ever achieve victory in the U.S. would be if it came under the banner of something like Christian Libertarian, because the amount of human wreckage that would come from drug legalization, for instance, would require massive charitable efforts to clean up. The country would be wealthier, but people who couldn’t get their act together would still be poor. Who will care for them is a question many will ask. So if we have a libertarian future, my guess is that it would be heavily religous, and you’d see churches playing powerful roles in society, just as they did before the government got involved in “charity”.

    If you read some of Pope Benedict’s theology and what the Secretary of State of the Vatican has been saying specifically about free markets, they are making very powerful arguments against abusive states. And that’s where my libertarianism comes from. God gave man free will, and no man has the right to trample upon anyone’s God given freedoms.

  • Published: December 13, 2006 8:36 AM

  • Sam
  • I think I’m now even more confused dragonslayer212. What then do Anarchist Libertarians believe vs. Minarchist Libertarians? Government is good in small doses now? Government not the source of all evil? Yep, quite confused now.
  • Published: December 13, 2006 8:37 AM

  • James Yopp
  • Sam,

    Dragonslayer is … I don’t know what. Anarchy doesn’t mean chaos, in a libertarian context. It means “without -archy” — Be it an oligarchy, autarchy, or monarchy. No ruling state. Not lawlessness.

    What you are not getting is that all the services you’re afraid to lose — police protection, the courts, accepted standards of behavior and civility, etc. — were never invented or established by the state in the first place, but rather were taken over and controlled by the state to ensure that it has an advantage in its dealings, and can maintain its power.

    Libertarian thinking definitely abolishes government and laws, but does not abolish civility, punishment for crimes, adjudication, morality, ethics, or enforceable standards of behavior. To rid ourselves of those things would be to deny what it is within us that is human — the very polar opposite of libertarian philosophy.

  • Published: December 13, 2006 8:46 AM

  • Reactionary
  • “Libertarian thinking definitely abolishes government and laws, but does not abolish civility, punishment for crimes, adjudication, morality, ethics, or enforceable standards of behavior.”

    In other words you’re a minarchist, not an anarchist. There can be no such thing as competing criminal and civil codes. Otherwise businessmen would be unable to bank on the enforceability of contracts and property owners would have no guarantee of personal security. So you are going to have a jurisdiction that will probably though not necessarily be geographically contiguous with one set of legal codes that residents must either abide by or be driven out or killed.

    The difference under a more free society would be that these jurisdictions will arise out of the organic order of extended families or mercantile interests. Neo-feudalism, in other words, and that is what is coming whether self-styled republicans, democrats, or anarchists want it or not.

  • Published: December 13, 2006 9:20 AM

  • Glen
  • Sam,

    Apparently you missed the point. If in light of the other comments here, you still don’t understand I don’t know if I can help. I’ll try, though.

    Most of us do respect each other, most of the time else even the current system of -archy would fail.

    In any case, libertarianism is still the most (maybe the only) principled political philosophy out there.

  • Published: December 13, 2006 9:23 AM

  • Sam
  • So how does the Libertarian law & order and national defense systems work?

    I’ve heard the ideas about private police, private abitrators, etc., and find it convoluted. I’d think the only law & order that would make sense would be for individual’s discretion (some would call perhaps vigilante justice).

    National defense is even trickery.

    Oh, also, how does Libertarianism maintian the complexity of modern society without government/corporation intervention?

  • Published: December 13, 2006 9:24 AM

  • James Yopp
  • In other words you’re a minarchist, not an anarchist. There can be no such thing as competing criminal and civil codes.

    I fail to see how criminal and civil codes are exempt from competition. Two persons will agree to arbitration in order to prevent violence. The persons in conflict can settle on any reasonable arbiter to resolve the conflict in a non-violent way. If they fail to resolve the matter peacefully, it is assumed that the next step is violence.

    People will give their custom, as is their right, to the courts that are most likely to use reasoning that resolves conflict peacefully and satisfactorily. Civil and criminal codes absolutely compete against each other, just as they do in international law today. The civil and criminal codes that provide the greatest benefits under the division of labor, the greatest degree of security in person and property rights, and promote the advancement of science and the arts, ostensibly, are those that are selected for.

    Look at the current state of international affairs. It IS anarchy, with competing systems of law, ethics, and civil and criminal codes. There is no overarching, universal law that governs the interaction of nation-states, or of people from competing nation-states. The laws compete, and if no concensus can be made, then war ensues. Libertarian society would reduce the scale of such conflict by many orders of magnitude, from conflict involving millions of people and trillions of dollars, to conflicts among individuals, families, or business interests.

    More importantly, it takes away the level of disjoint in the current system of international politics — VERY few people are willing to fight and risk their own lives, or the lives of their families, over property disputes. Furthermore, those that are willing to do so would be removed from society over time by that very mechanism. It’s a far cry from politicians who gain the power to make more war by winning wars where others fight and die in their stead.

  • Published: December 13, 2006 9:55 AM

  • Reactionary
  • James,

    In my opinion the culprit is democracy, not government, since government is a human institution. Practically speaking, you are probably going to have more restrictions on your behavior in a society run by property owners who want to maintain order and enhance their property values than in a society run by the lowest common denominator. The First Amendment, not libertarianism, is what keeps pornographers’ houses from being burned down.

    Libertarianism implies a non-coercive society, whereby you can opt out in any event of disagreement, like, say, the local arbitrator determines that a casualty is NOT covered by the products/completed-operations hazard and therefore you and not your insurer must satisfy a judgment. No organic society is going to form where anybody can opt out against coercion by shopping for an arbitrator who will rule in their favor. So, at the end of the day, even in the minarchist city-state or patriarchy, a monopolistic code of behavior will be enforced because, again, nobody is going to hire an arbitrator that can’t assure the binding effect of his decisions.

  • Published: December 13, 2006 10:26 AM

  • Brad
  • What draws me to libertarianism is the underlying maxim of not using Force except for defensive purposes.

    And to give Sam some support, perhaps he is right in the sense that no perfect -ism ever exists, but our assertion the no perfect -archy exists either, and that maximum possible freedom exists in the tension between the -isms and the -archies. Jefferson noted that “revolution” (not necessarily bloody) was likely necessary under whatever constructed -archy as it was sure to lose its way and become self serving, and a reset toward freedom would take place. What better -ism than libertarianism/individualism should one have to maximize the reset?

    The problem (perhaps to amplify Sam’s notions) is that nearly half the eligible voters are practicing libertarians. They don’t vote for anybody, and the more local the elections, the less they care. Of those who do vote, say 5% vote third party, leaving a near 50-50 split of the remaining 45% between Repubs and Dems. Eliminating the fringes and swing votes, that leaves about 35% core “Statists” split pretty much evenly, who “run” things. A loose assemblage of idealogies comprising 20% of the population has control of $2.5 trillion budgets and more laws than ever before. We are scattered and unfocused (by definition) so the aggressive minorty rules by default.

    Regardless, one is left with is espousing libertarianism, even ideally, to throw a line into the debate and hopefully pull the leviathan towards freedom. I appeal to people to examine their notions of right and wrong and ask does it necessarily rise to legal and illegal. Defaulting to Force in answer to every perceived wrong does more damage than good.

    I ask people to note just how much coercion and force is used on a daily basis, against whom, and why. Do they really feel safe? Is there a non-Statist solution? I basically ask people to think rationally, at least in their dealings with others, and to allow people to be irrational in their own affairs if they have a mind to. Honest inquiry usually reveals that Force is rarely curative, and normally harmful.

    If that fails I point out our $47 Trillion accrual basis national debt, that it is patently fallacious, and is symbolic of the failure of Statism (as Statism is rarely based in economic reality). There is usually a response by those who have some margin of rationality and I gain some hope that an inroad has been made. The others simply shrug their shoulders, hang on to their Faith even harder, and evade giving any answer. Those people are lost causes. One can only hope to change the opinions of the swing voter types, and “by-default” type Statists, those who have never been shown reality and nonsense. If enough are turned against the hardcore, then perhaps some turning of the tide can take place.

    Long and rambling perhaps, but the idea is that I have an ideology, I am more than willing to compromise, and that no perfect Libertarian Culture will ever likely exist. But the state of affairs we live in today is reckless and damaged. If people really are looking for another way, if people are getting more and more turned off and refuse to vote, and if people can see that their freedom, personal and economic, is being hijacked, then maybe there is some hope.

    But it starts with showing that Force is rarely the answer.

  • Published: December 13, 2006 1:19 PM

  • George Gaskell
  • Neo-feudalism, in other words, and that is what is coming whether self-styled republicans, democrats, or anarchists want it or not.

    Entirely possible.

    As to Sam’s question, how the courts would operate on a private basis is really not a problem. Even in our government monopoly system we have today, there’s an enormous amount of private arbitration, through the National Assoc. of Securities Dealers, AAA and Mediation, Inc. It’s results are off the radar screen as far as the news and other press outlets go, but it is a fact of life in the world of commercial litigation. It works very well. It would simply be expanded.

    These types of dispute resolution groups created contract law. Private merchant courts created the body of law that governs commercial transactions, and it was only later co-opted by the secular and religious aristocrats throughout the late medieval and Early Modern periods.

    These governmental entities obviously had a lot to gain by forcibly asserting superiority over private dispute resolution — it ensured that people (especially rich people) would be more dependent on the aristocrats for favors and patronage.

    You also have to realize that in a society that operates with less government control, people form private, voluntary associations to a much larger extent. Think about how, in the 18th-early 20th centuries, men would join clubs and societies. These associations would have their own resolution mechanisms. These associations would also have reciprocity agreements with others — the decision of one would be enforceable in others.

    In such a society, a man who transgressed against another man, who committed a wrong or (even worse) failed to pay a debt! This man would soon find himself ejected, and thus unable to derive any of the benefits of membership, with his own or any affiliated group. Imagine being kicked out of your church, your kids expelled from their school, treated like a pariah by your profession’s trade group, etc., all because you didn’t pay your gas bill.

    Nowadays, that doesn’t happen (except in a mild form — the credit report) because of the elephant in the living room — the all-powerful government courts that are supposed to be the only place to take care of that sort of thing. Only they do it badly and inefficiently.

  • Published: December 13, 2006 2:56 PM

  • Reactionary
  • George,

    I agree. I think private social mores and conventions would be a lot more strict in the absence of government.

    Quite frankly, there are people alive today just because the government has made it against the law to kill them.

  • Published: December 13, 2006 3:45 PM

  • Johan Nilsson
  • Liberalism makes wonders happen. Therefore, it is beautiful.
  • Published: December 13, 2006 4:47 PM

  • Vanmind
  • “Perhaps my big fear is one of how does the proposed ideal Libertarian society going to stop individual criminal behaviour and outsider imperialist states…”

    Individual criminal behavior would not stop, it would just be much less common than it always is when people fall under the unethical spell of socialism.

    Plus, a libertarian society would try to stop outsider imperialist states in the same manner that societies have always tried to stop them. Hopefully, liberty would prevail.

  • Published: December 13, 2006 11:42 PM

  • Sam
  • To Vanmind:

    You haven’t really answered my question.

    Why would crime go down? How would crime be policed? If everyone was solely responsible for their own lives and property would that be a greater detterent? Or would criminal behaviour merely change to suit the new circumstances?

    And how did societies repel imperialist societies? When the imperialist invaders have much better arms and numbers they tend to overrun the victim nation.

    Could any one provide an answer that’s more specific and real-world practical please? 😉

  • Published: December 14, 2006 12:04 AM

  • rtr
  • Mises answered that question, Sam, with the observation that people impute angelic motivations to the State and devilish motivations to individuals. But all there are in the real world are acting individuals, whether they call themselves “State”, “Corporations”, or “whatever”. Where were we before that, some Rouseauing or Marxist imaginary anthropomorphism? Why ask why would crime go down without also asking why would crime go up in the other scenario? You still have exactly the same acting individuals. Forming a socialist enterprise doesn’t magically change human nature. It is’t criminal behavior for two men to vote to have sex with one woman on an island even if the woman “votes” no?
  • Published: December 14, 2006 12:19 AM

  • rtr
  • That’s why libertarianism is beuatiful, it’s a philosophy that calls for maximized peaceful voluntary action. Men freely trade or men thieve, men peacefully coexist or men murder, men have consensual sex or men rape. There is no third “in between” way. It is necessarily EITHER/OR in reality, in action. Libertarians call for voluntary trade. What do other -isms or -archies call for?
  • Published: December 14, 2006 12:33 AM

  • Sam
  • If a mugger bashes you, takes your wallet, runs off, leaves you for dead, how it that Statism, Socialism, or anything ‘ism’? Why would such a person care that this scenario happened in a Libertarian society, Socialist society or any society?

    I would have thought any one who would engage in such a crime was merely being selfish and violent. Their philosophy I would imagine is one of ‘I’m going to get what I want, when I want, no matter by what means’. Why would such a person suddenly stop being a criminal in a Libertarian society?

    Finally I’ve been talking about violent criminal acts and what the Libertarian society would do about it. I don’t remember implying anything like homosexuality, Socialism, drugs, etc.

  • Published: December 14, 2006 12:51 AM

  • rtr
  • Actually, that’s progress. Mises great accomplishment was funneling a bunch of mumbo-jumbo arguments into actual Action.

    “If a mugger bashes you, takes your wallet, runs off, leaves you for dead, how it that Statism, Socialism, or anything ‘ism’? Why would such a person care that this scenario happened in a Libertarian society, Socialist society or any society?”

    Exactly. “Society” only exists when libertarian principles exist. Otherwise, it’s necessarily an either/in this case the OR Hobbesian war or all against all.

    What would a libertarian society do about violent criminal acts? The first thing it would do would be to not pretend violence isn’t violence if it’s initiated by individuals calling themselves “State” or “government”. Voting to take is no different than just taking. In a libertarian society a lot more people would be conscious of the fact that violent theft was occuring, even if it was couched in words like “taxation” or “welfare”.

    But yes, such a criminal person would be a criminal no matter what the name of the rose. So why pretend it’s something it’s not? The action committed is the action committed. But true society only exists to the extent that people are freely voluntarily trading with one another. Just because there might be a person who might commit criminal actions in a majority libertarian society, is that a reason to throw in the towel regarding peace, is that a reason to embrace violence? Define criminal: Actions against voluntary action.

  • Published: December 14, 2006 1:11 AM

  • Sam
  • Well, what would the Liberation society do in the event of a violent crime? Suppose the victim tells others about the bashing and mugging. Do others simply say “you should have defended yourself better” and leave it at that?

    Indeed my question is how does a Libertarian society safeguard the descent of a decent society into a violent free-for-all?

  • Published: December 14, 2006 2:03 AM

  • rtr
  • Well, that’s indeed the gold standard question. I’ll let someone else answer while I sleep on it.
  • Published: December 14, 2006 2:26 AM

  • Sam
  • Indeed I think societies that make the best sense are the ones where there is:

    1. Economic freedom – where people are free to trade using only peaceful means.

    2. Rule of law – only laws that protect individuals from criminal behaviour (and I’m not talking about ‘religious crimes’ such homosexuality, abortion, divorce, etc.), such that people can about their business happily trading without constantly looking over their shoulder or spending large amounts of money into personal protection (which should be going into savings and investments).

    Personally it I think it seems that when societies loses track of one of these standards things tend to go haywire. Am I right? Wrong?

  • Published: December 14, 2006 3:02 AM

  • Reactionary
  • “Liberalism makes wonders happen. Therefore, it is beautiful.”

    Hippy nonsense. Liberalism enables anarcho-tyranny, with the civilized elements of society paralyzed by notions of “rights” from defending themselves against those elements of society that seek to destroy them.

  • Published: December 14, 2006 9:05 AM

  • Dan Coleman
  • Sam, the concerns you are raising have been the subject of much discussion in libertarian circles. You seem to have a lot of excellent questions, and it would be a waste for me to try and write into the comment section all of the information that it would take to give a thoughtful response.

    Instead, let me point you to some of the best material on the subject. Try starting with Murray Rothbard’s ‘For a New Liberty’, the libertarian manifesto, which deals with everything that you have discussed and more. It is available free on Mises.org:

    http://www.mises.org/rothbard/newliberty.asp (the book)

    http://www.mises.org/rothbard/newliberty11.asp (a good chapter that addresses some of the particular concerns that you are bringing up)

    http://www.mises.org/rothbard/newliberty2.asp (this chapter will likely address some of the questions that you might have if you jump straight to chapter 11 [the link above])

    http://www.mises.org/media.aspx?action=category&ID;=87 (the [free] audio book — a great resource)

    The questions that you raise are far easier to pose than to answer. If you are looking for serious answers, these links are a great start to how how liberty works in practice. If you are only coming to the comments to raise your questions, but are otherwise unwilling to take some time and explore the matter, I would suggest re-thinking the motivations behind why you are posting here.

    Hope your inquiry into liberty goes well — it changed my life forever.

    cheers,
    Daniel

  • Published: December 14, 2006 9:32 AM

  • David White
  • Yes, libertarianism embodies beauty, goodness, and truth, as implied in what to me is the most elegant expression of the libertarian ideal:

    “Liberty is the mother, not the daughter, of order.” — Proudhon

    After all, every individual naturally seeks order in his life and indeed the more of it the better, meaning the HIGHER the better, as such order, being evolutionary in nature, builds not upon chaos but upon the order latent in it. And while natural evolution is built upon unconscious order (hence the geologic time necessary for its unfolding), human evolution is conscious in that it wills specific outcomes requiring specific actions. Indeed, this is what makes them HUMAN actions, precisely as Mises said, problems arising when those actions come under the control of a FEW humans, as this inevitably confounds the evolutionary process.

    And as we have no less than Vladimir Lenin to thank for making the distinction clear between free order and regimented order — “While the State exists there can be no freedom; when there is freedom there will be no State” — so does the libertarian understand that the state, being the embodiment of regimented order, is everywhere and always the enemy.

    And that would be my answer to Sam with regard to crime (aggression): That is, the more each individual is free to seek order in his life through conscious interaction — i.e., free and open exchange — with others, the less he will be inclined to short-circuit the process via aggression, and the less time society will then have to spend defending itself against such behavior.

    Conversely, as aggression is institutionalized via the state, the process of human evolution is accordingly thwarted, the irony being that while Marx assumed that regimented order would perfect human nature, it instead brought out the worst in it, to the point that where it was tried, the evolutionary process all but ground to a halt.

    And now? Billions of people in the East are now rising from the ashes of regimented order to engage in free (or at least far freer) order, even as the global imbalances that their regimentation generated conspire with the West’s own brand of regimentation (the regulatory “welfare” state) to create the conditions for its demise:

    http://www.energybulletin.net/23259.html

    As one who believes that this catastrophe is all but unavoidable, the only questions I now ask are (1) how am I and my loved ones to survive it? and (2) will free order — libertarianism — be given sufficient rein in the aftermath of the catastrophe for the evolutionary process to continue?

    I’ve got my ideas about the answer to the first question and am already putting some of them into effect.

    As for the second question, either we answer it in the affirmative, or I have serious doubts about the survival of our species.

  • Published: December 14, 2006 11:41 AM

  • RogerM
  • Sam,
    I don’t think you have to be an arnarchist to be a libertarian. Milton Friedman considered himself a libertarian and wasn’t even close to being anarchist. I’m not an arnarchist either and consider myself to be libertarian because I believe the government should be limited to maintaining law and order and national defense. Mises wasn’t an anarchist either and saw the state as necessary for those purposes.

    I don’t have concerns over the morality or legitimacy or anarchism, just practal concerns similar to what you have mentioned, while anarchists have ethical/legitimacy objections with government.

  • Published: December 14, 2006 11:41 AM

  • George Gaskell
  • Roger, I’m not going to try to convince you to become an anarchist right here in these comments, but you make it sound as though the disagreement that anarchists have with government (even as to courts and national defense) is simply ideological or theoretical.

    It’s not. My objection is praxeological. It’s grounded in reality — the quality of any product or service declines when government monopolizes it.

    Government courts and government militaries are inferior for achieving their stated purposes compared to non-aggressive, non-monopolistic alternatives. (They are, however, good at achieving their real purpose, which is to empower a small group of people at everyone else’s expense.)

    It’s important to mention is that anarchism is not simply a political agenda — it’s a set of scientific observations about natural laws of human interaction. In other words, anarchism already exists; it’s not something that needs to be implemented or argued into existence. It is the reality of our existence.

    This organization we call government is really just a bully that makes things worse for those whose lives it touches. It’s not really in charge, in a literal sense. Anarchy runs almost every aspect of our daily lives already.

    The fact that our courts are terrible means that people are avoiding them, right now. They are finding other ways to solve their problems, most of the time. That’s anarchism in practice.

    The effect of having a state declare a monopoly on criminal justice doesn’t mean that it actually gets a monopoly. It simply means that the unofficial, self-help means of resolving disputes end up being stigmatized and hidden, like drug use. They don’t go away.

  • Published: December 14, 2006 1:06 PM

  • Johan Nilsson
  • Vernon Smith can really express the beauty of markets and liberalism. It is a fantastic thing that man has been able to populate every part of the world, with the help of trade. He even thinks it is a law of nature he is witnessing in his laboratory when he is doing market experiments.

    One of his lectures here:
    http://www.fee.org/!UserFiles/events/VSmith_0905.mp3

  • Published: December 14, 2006 5:13 PM

  • Michael A. Clem
  • What I like about libertarianism is that it is simple, logical, and makes a lot of sense. When I first encountered it, a lot of ideas started coming together for me.

    And, in answer to Sam, libertarianism condemns the initiation of force, not the use of force in general. The beauty of libertarianism is that it distinguishes between the immoral use of force and the moral use of force. There’s nothing wrong with defensive force or appropriate retaliatory force, nor is there a need for a monopoly on the use of such force.

    Furthermore, I think the non-aggression principle leads naturally and logically towards anarchism instead of just minarchism, but it takes time to see that by studying the non-aggression principle and working out its full implications.

  • Published: December 14, 2006 7:37 PM

  • Björn Lundahl
  • “only laws that protect individuals from criminal behaviour (and I’m not talking about ‘religious crimes’ such homosexuality, abortion, divorce, etc.), such that people can about their business happily trading without constantly looking over their shoulder or spending large amounts of money into personal protection (which should be going into savings and investments).”

    Yes, true, in the US the state takes currently about 40% of people’s incomes and in Sweden a little more than 50%. “Protection” seems to be extremely expensive. There seems also to be a need for a protection from the state.

    However, there is no “should” here. If people would be protected from the state and wanted to hoard that money the state used to take or spend it on consumer products, are just as legitimate as well.

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 15, 2006 1:59 AM

  • Björn Lundahl
  • One of the reasons for me being a libertarian is that libertarianism is reality, because, it is based upon true ethical and economical principles. I do not know of any other ideology which can deliver that. Other ideologies are based upon whims.

    Or as Hans-Hermann Hoppe puts it in his book “The Economics and Ethics of Private Property”, page 234 and 235:

    “In the present situation of a world-wide crisis of governmental legitimacy, of the collapse of East Bloc Socialism and enduring stagnation of the Western Welfare States, the chance for Austrian rationalism to fill the philosophical vacuum that has appeared with the retreat of positivism and to become the paradigm of the future is as good or better than ever. Now as before it requires moral courage as much as intellectual integrity to propound the Austrian social theory – the opposing statist battalions still represent a formidable majority and are in control of a far larger share of resources. Yet with the total breakdown of socialism and the concept of social ownership staring everyone in the face, the antithetical Austrian theory of private property, free markets and laissez faire cannot but gain attractiveness and win support. Austrians have reason to believe, then, that the time has come when they may succeed in bringing about a fundamental change in public opinion, by reclaiming ethics and economics from the hands of the positivists and the engineering powerful and restoring public recognition of private property rights and free markets based on such rights as ultimate, absolute principles of ethics and economics”.

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 15, 2006 2:01 AM

  • ktibuk
  • Two problems with minarchy.

    Ethical. You cant legitimize “a little bit of theft” without legitimizing “theft” itself. Taxation is theft. Either there is theft or not. There is no middle ground, grey area.

    Practical. I am an anarchist hence I believe if I am taxed even very moderatly I believe it is theft, aggression against my property. Can I live with that? In practical terms I might. With little theft my incentive to rise up and repell a very small state would be low.

    However, we all know even the smallest states tend to get bigger. Look at the US. History of the US is a crushing blow to the minarchist ideals. Or utopia we might say.

  • Published: December 15, 2006 7:04 AM

  • RogerM
  • George:”It’s important to mention is that anarchism is not simply a political agenda — it’s a set of scientific observations about natural laws of human interaction. In other words, anarchism already exists; it’s not something that needs to be implemented or argued into existence. It is the reality of our existence.”

    You may be right, but so far anarchists haven’t demonstrated it. As I’ve argued elsewhere, anarchism is based on an arbitrary choice to make property the absolute standard for the measure of all things. And it’s still highly theoretical. I realize that anarchists don’t want their ideas tested against reality or history, regarding such intrusions as mere decoration. But testing assumptions and conclusions against history is nothing but a test of the validity of assumptions and a guard against unwarranted logical leaps. So far, anarchists has resorted to highly selective and sometimes distorted history in order to buttress their arguments.

  • Published: December 15, 2006 8:42 AM

  • George Gaskell
  • anarchism is based on an arbitrary choice to make property the absolute standard for the measure of all things

    A. It’s not arbitrary.
    B. If anything is the “absolute standard for the measure of all things” it’s liberty, of which property is merely a tangible expression.

    Property arises from liberty because there are only two ways of acquiring a property interest in something: voluntarily or involuntarily. Voluntary transactions are mutually beneficial, and thus they increase the wealth of both parties (i.e., positive sum).

    Every other type of transaction increases the wealth of one person at the expense of the other, and generally also entails a decrease in total wealth in the process (i.e., negative sum).

    Government is a mode of organization that exists for the sole and express purpose of engaging in involuntary transactions, either for its own benefit or that of its sponsors. It is therefore an instrument of wealth destruction.

    I realize that anarchists don’t want their ideas tested against reality or history, regarding such intrusions as mere decoration. But testing assumptions and conclusions against history is nothing but a test of the validity of assumptions and a guard against unwarranted logical leaps. So far, anarchists has resorted to highly selective and sometimes distorted history in order to buttress their arguments.

    Then your understanding is incorrect.

    There is a natural limit to the value of historical economic data — there is no such thing as a laboratory for economics.

    Economics is the study of complexity, of dynamism, or adaptive systems so complex that they cannot be comprehended in the whole. In the realm of observable goods and services, the level of complexity of the world economy is massive. It is essentially impossible to analyze the interaction of the price of every good or service on the planet, at any point in time. I do not mean that it is really hard. I mean that if every molecule in the universe were made to operate as a massive computer, it could not process the data necessary to account for all the interactions.

    As a result, economic phenomena cannot be reproduced. They cannot be modeled. Or, more accurately, the models can never fully describe reality. They can never prove what they seek to prove, not by a standard of rigorous proof.

    If you are talking about a less scientific form of history, (i.e., narrative history in the liberal arts, not the scientific analysis of historical economic data), then the Austrian School is extraordinarily illuminating.

    Here are a few historical topics that are explained by Austrian principles of economic liberty:

    – Why housing prices have grossly inflated over the last 20 years.

    – Why the price of college education has skyrocketed since WWII.

    – How the Great Depression followed the inflationary boom of the 1920s.

    – How WWI followed the founding of central government banks.

    – How the aggressive conquering of the American West and Indian genocide immediately followed the War to Prevent Southern Independence and its massive expansion of federal power.

    – How the tiny Dutch nation became, for a brief time, a world superpower.

    – How the economic independence of the Genovese and Venetian cities made them extremely rich and gave us the Renaissance.

    – How welfare (esp. military and gov’t pensions) caused the economic decline of Rome, and how monetary inflation destroyed it.

    The conventional, Statist explanations of these periods pales in comparison.

  • Published: December 15, 2006 9:56 AM

  • RogerM
  • George:”A. It’s not arbitrary.”

    Hoppe uses the implications of argumentation to derive self-ownership. So far so good. From that he derives the right to property. (Actually, I think he says that self-ownership implies pre-existing right to property.) Next he builds a code of conduct on property. However, self-ownership can imply other things in addition to property, such as the right to survival and rights of association.

    Hoppe and Rothbard use natural law in a different way than it was used for over a thousand years and this underscores the problem of delibarately changing definitions to words; it causes a lot of confusion and destroys the purpose of language, which is communication. Until Rothbard, natural law meant that body of thought that began with Thomas Aquinas and ended with Locke, though some same Adam Smith. It had specific premises/presuppositions based on the existence of God and mankind as God’s creation and children, used reason, and had the goal of determining what principles caused mankind to survive and prosper, the same as Mises’s utilitarianism. Rothbard/Hoppe use the term “natural law” to refer to law developed by reason based on their own premise–the absolute inviolability of property.

    Original natural law (now I have to add the word “original” in order to distinguish it from Rothbard/Hoppe’s version) tried to use reason derive those principles that cause mankind to survive and prosper. Rothbard/Hoppe’s natural law has the goal of preserving the absolute inviolability of property. Original natural law saw the state as necessary to survival and prospering, as did Mises. Rothbard/Hoppe’s version makes the state morally evil because of the absolute inviolability of property.

    “Here are a few historical topics that are explained by Austrian principles of economic liberty:”

    You should distinguish between Austrian history and anarchist history. Austrian history is real history, i.e., what actually happened. Anarchist history tends to be very selective and sometimes just plain wrong, possibly because anarchists see history as just decoration.

  • Published: December 15, 2006 12:08 PM

  • Björn Lundahl
  • RogerM “What distinguishes moral systems is the starting points, the premises and assumptions. Both Rothbard/Hoppe arrive at many of the conclusions already reached by natural law because natural law emphasized property. But natural law didn’t make property an absolute; it made the welfare of mankind the absolute, so it had room for the formation of governments.”

    “It made the welfare of mankind the absolute, so it had room for the formation of governments.”

    Björn Above statement is not a premise and an assumption because it doesn’t really say much. Anything can be derived from this “premise” and “assumption.” It is extremely vague and subjective and it cannot, therefore, be used to prove anything. Anything could be “concluded” as it is not derived from a fact.

    My above example of Hitler’s murdering of Jews or Rothbard’s example of murdering of redheads could be justified in the name that “it promoted the welfare of the people.”

    http://blog.mises.org/archives/005970.asp

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 15, 2006 12:15 PM

  • Björn Lundahl
  • RogerM “Hoppe uses the implications of argumentation to derive self-ownership. So far so good. From that he derives the right to property. (Actually, I think he says that self-ownership implies pre-existing right to property.) Next he builds a code of conduct on property. However, self-ownership can imply other things in addition to property, such as the right to survival and rights of association.”

    Björn Without self-ownership, no debate could be made as we would not own ourselves and would not have the right to debate. But we are debating and this presupposes self-ownership. I want to add, that man and human life would not exist without any self-ownership; since any action would not be allowed.

    Without self-ownership, property rights does not exist either.

    A quote from Hoppe´s book The Ethics and Economics of Private Property:

    “Furthermore, it would be equally impossible to engage in argumentation and rely on the propositional force of one’s arguments if one were not allowed to own (exclusively control) other scarce means (besides one’s body and its standing room). If one did not have such a right, then we would all immediately perish and the problem of
    justifying rules – as well as any other human problem – would simply not exist. Hence, by virtue of the fact of being alive property rights to other things must be presupposed as valid, too. No one who is alive can possibly argue otherwise.”

    http://www.mises.org/etexts/hoppe5.pdf

    In other words, self-ownership and property rights are the very condition for life just as, for example, oxygen is.

    By being alive we cannot argue against the existence of oxygen.

    Analogically, by being alive, we cannot argue against self-ownership and property rights.

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 15, 2006 1:14 PM

  • Björn Lundahl
  • The principle of utilitarianism is destructive.

    Utilitarianism means that all action should be directed toward achieving the greatest happiness for the greatest number of people. Intellectually the principle lets the door stand wide open for the use of physical violence and theft against people which happens to belong to the lesser number. If we grasp a state of things where the greatest happiness for the greatest number of people exists in using physical violence and theft everywhere and in all human situations and places (i.e. in the classroom, shop, street, airport, forest etc) against all those people that happened to belong to the lesser numbers, the human race would quickly perish.

    As we have seen, the principle of utilitarianism if followed by all groups of people in all places would lead to human destruction and this, therefore, proves that the principle is destructive. Any crime could be done in the name of utilitarianism such as murder, theft, rape, slavery etc. The lesser number of people would always be at the mercy of the greatest number.

    Private groups of people in society are therefore, naturally, not allowed to commit crimes in the name of utilitarianism.

    The state has a “legal right” to commit crimes and the state nearly, always does it in the name of utilitarianism.

    In the name of utilitarianism Hitler could have justified all the murdering of the Jews that he made. He probably, also, thought that he by doing those crimes achieved the greatest happiness for the greatest number of Germans.

    Let us not forget:

    http://video.google.com/videoplay?docid=-309490343652240839&q;=hitler+jews

    Or, alternatively, as Rothbard wrote in his book For a New Liberty:

    “Let us consider a stark example: Suppose a society which fervently considers all redheads to be agents of the Devil and therefore to be executed whenever found. Let us further assume that only a small number of redheads exist in any generation-so few as to be statistically insignificant. The utilitarian-libertarian might well reason: “While the murder of isolated redheads is deplorable, the executions are small in number; the vast majority of the public, as non-redheads, achieves enormous psychic satisfaction from the public execution of redheads. The social cost is negligible, the social, psychic benefit to the rest of society is great; therefore, it is right and proper for society to execute the redheads.” The natural-rights libertarian, overwhelmingly concerned as he is for the justice of the act, will react in horror and staunchly and unequivocally oppose the executions as totally unjustified murder and aggression upon nonaggressive persons. The consequence of stopping the murders—depriving the bulk of society of great psychic pleasure—would not influence such a libertarian, the “absolutist” libertarian, in the slightest. Dedicated to justice and to logical consistency, the natural-rights libertarian cheerfully admits to being “doctrinaire,” to being, in short, an unabashed follower of his own doctrines.”

    http://www.mises.org/rothbard/newliberty2.asp

    The right path to follow is instead:

    The Ethics of Liberty:

    Hesselberg continues:

    “But a social order is not possible unless man is able to conceive what it is, and what its advantages are, and also conceive those norms of conduct which are necessary to its establishment and preservation, namely, respect for another’s person and for his rightful possessions, which is the substance of justice. . . . But justice is the product of reason, not the passions. And justice is the necessary support of the social order; and the social order is necessary to man’s well-being and happiness. If this is so, the norms of justice must control and regulate the passions, and not vice versa.”

    http://www.mises.org/rothbard/ethics/two.asp

    Or in other words and in a more rigid form: “that no man or group of men may aggress against the person or property of anyone else”.

    I have written an essay about normative principles. Please go to:

    http://normativeprinciples.blogspot.com/2006/12/normative-principles-pure-free-market_10.html

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 16, 2006 5:35 AM

  • Sam
  • I sticking with the Liberal notion of rights, that is, rights are only valid if they are capable of being enforced. Ideally and ethically the enforcement is consensus, every one peacefully agrees and all is well. But of course in a violent, choatic existence the back up enforcement is quite frankly, well, force.
  • Published: December 16, 2006 6:46 AM

  • RogerM
  • Bjorn:”My above example of Hitler’s murdering of Jews or Rothbard’s example of murdering of redheads could be justified in the name that “it promoted the welfare of the people.”

    Yes, it could, if original natural law didn’t have survival and the right to life as the foundations upon which to build welfare. On the other hand, Mises demonstrated that respect for life, law and order are necessary for prosperity.

    “In other words, self-ownership and property rights are the very condition for life just as, for example, oxygen is.”

    I agree. Property is a foundation of liberty. As Locke said, life, liberty and property!
    I think Hoppe’s defense of property is weak and easily dismissed by most people. Original natural law offers a much stronger foundation.

    “Utilitarianism means that all action should be directed toward achieving the greatest happiness for the greatest number of people.”

    That’s the definition I had always accepted, so that taking from the rich, for whom the marginal utility of a dollar is low, and giving to the poor, for whom the marginal utility is high, is the “ethical” thing to do, which is why I couldn’t believe Mises was utilitarian. But he seems to use the word in a different way. Today, I think Mises might say he was being practical instead of utilitarian, because he limited himself to showing what causes mankind to prosper, and that is life, liberty, and property.

    You might say Mises worked backwards from original natural law. He started with prosperity and derived the rights to life, liberty and property as necessary to prosperity. Original natural law begins with life, liberty and property and derives the principles necessary for prosperity within those limits.

    “Or in other words and in a more rigid form: “that no man or group of men may aggress against the person or property of anyone else”.

    This is the only place where I part company with Rothbard and Hoppe. If, as Mises argued, the state is necessary to maintain order, then the anarchist principle of absolute property rights can’t hold. That doesn’t mean that Mises and original natural law destroyed property. No one defends property more. But Rothbard and Hoppe weren’t satisfied with original natural law’s respect for property, they had to make property absolute, and in order to do so, they had to fabricate an entirely new ethical system with property, and only property, as the absolute. I can’t accept that and I don’t think many people will.

  • Published: December 16, 2006 7:15 AM

  • adi
  • RogerM, Mises wouldn’t support view that Utilitarianism means “greatest happiness for greatest number” since he and economist Franz Cuhel demonstrated that utility is not measurable: it’s relation of preferences or actions. So any welfare proposition which somehow makes us to compare wellfare of different agents is obviously flawed. It’s our view about wellfare of different agents not necessarily their own and in a way very arbitrary.

    It think that Mises thought that only liberal order can achieve survival of humanity in the future. Like he said that socialism would mean starvation for many and impoverishment for more.

  • Published: December 16, 2006 9:05 AM

  • Björn Lundahl
  • RogerM

    Björn: My above example of Hitler’s murdering of Jews or Rothbard’s example of murdering of redheads could be justified in the name that “it promoted the welfare of the people.”

    RogerM “Yes, it could, if original natural law didn’t have survival and the right to life as the foundations upon which to build welfare. On the other hand, Mises demonstrated that respect for life, law and order are necessary for prosperity.”

    Björn You should understand that it is not a logical necessity for a government to have the goal to increase prosperity to a maximum. It can, as I have shown, have different goals that violate individual rights. Utilitarianism is a logical fallacy.

    Björn In other words, self-ownership and property rights are the very condition for life just as, for example, oxygen is.

    RogerM “I agree. Property is a foundation of liberty. As Locke said, life, liberty and property!
    I think Hoppe’s defense of property is weak and easily dismissed by most people. Original natural law offers a much stronger foundation.”

    Björn I cannot think of a stronger foundation of ethics than the statement that “self-ownership and property rights are the very condition for life just as, for example, oxygen is.” It seems that Hoppe is brighter than those you are refereeing to (joke).

    I will post this again:

    RogerM “What distinguishes moral systems is the starting points, the premises and assumptions. Both Rothbard/Hoppe arrive at many of the conclusions already reached by natural law because natural law emphasized property. But natural law didn’t make property an absolute; it made the welfare of mankind the absolute, so it had room for the formation of governments.”

    “It made the welfare of mankind the absolute.”

    Björn Above statement is not a premise and an assumption because it doesn’t really say much. Anything can be derived from this “premise” and “assumption.” It is extremely vague and subjective and it cannot, therefore, be used to prove anything. Anything could be “concluded” as it is not derived from a fact.

    My above example of Hitler’s murdering of Jews or Rothbard’s example of murdering of redheads could be justified in the name that “it promoted the welfare of the people.”

    In other words, your statement that “It made the welfare of mankind the absolute” is, I am sorry to say, rather naive and a logical fallacy.

    I do not think you have analyzed Hoppe´s and Rothbard’s propositions at all. I will give you examples of that from your earlier posts:

    RogerM “Rothbard and Hoppe start with property as the absolute and build upon it.”

    Björn No, they start with the concept of self-ownership. That is the starting point. That is not arbitrary as self-ownership is presupposed in an argumentation like this and also, I want to add, in spelling out any ethical norms whatsoever. I can not think of anything more rational.

    RogerM “This is where Rothbard goes wrong. Morality/ethics, like natural law, cannot be created by mankind, it must be discovered. Otherwise, like positive law, it becomes just another opinion.”

    Björn Who said that an objective ethics can be created? Not Rothbard. The word “establish” is not the same as the word “create”. Don’t you think that Rothbard was very aware of the fact that an objective ethics must be discovered and not created?

    Well, I will post Rothbard´s quote again:

    The Ethics of Liberty:

    “IF, THEN, THE NATURAL law is discovered by reason from “the basic inclinations of human nature . . . absolute, immutable, and of universal validity for all times and places,” it follows that the natural law provides an objective set of ethical norms by which to gauge human actions at any time or place”.

    Please, notice the word “discovered”.

    http://blog.mises.org/archives/005970.asp

    Please, at least try to be honest.

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 16, 2006 9:53 AM

  • RogerM
  • Björn “No, they start with the concept of self-ownership. That is the starting point. That is not arbitrary as self-ownership is presupposed in an argumentation like this and also, I want to add, in spelling out any ethical norms whatsoever. I can not think of anything more rational.”

    Yes, I agree, both Mises, and original natural law agree with Hoppe on this. I focus on the next step in Hoppe’s reasoning because that’s where origional natural law and Hoppe diverge. The next step in Hoppe’s “ethics” is founded on property as an absolute, even though property is founded on self-ownership.

    So while self-ownership in not arbitrary, Hoppe’s decision to focus on property as if it were the only possible implication of self-ownership is the arbitrary part. While self-ownership does imply property, it also implies other things, such as survival, or the right to life.

    Rothbard saw the weakness in Mises practical approach to economics as the lack of a moral argument. I tend to agree because socialists often responded to the practical argument (capitalism works better than socialism) by taking what they considered to be the moral high ground. So Rothbard decided to attack that argument with another moral argument. But instead of reviving the sound principles of original natural law, he and Hoppe decided to create their own version and base it on property.

    “IF, THEN, THE NATURAL law is discovered by reason from “the basic inclinations of human nature . . . absolute, immutable, and of universal validity for all times and places,” it follows that the natural law provides an objective set of ethical norms by which to gauge human actions at any time or place”.

    However, as I’ve written before, if the use of reason is all that’s required to have natural law, then all ethical systems from socialism, to radical Islam are natural law, too, because they all use reason to establish their principles. What distinguishes the systems is not the use of reason, but the starting points, the premises. Rothbard and Hoppe think that the use of reason makes their system natural law, but it doesn’t, because by changing their starting point from property alone to property plus survival, the same reasoning process arrives at different conclusions, one allowing for the state, the other opposing it.

    Original natural law was discovered by reason from the basic inclinations of human nature (absolute, immutable, and of universal validity for all times and places),too, just as Hoppe claims for his ethics. As a result, original natural law “provides an objective set of ethical norms by which to gauge human actions at any time or place”, too, as Hoppe claims for his system.

    So if Rothbard and Hoppe’s claims for their “ethics” is strong, those for original natural are even stronger. The only difference between the two is the insistence on Hoppe’s part that property is the only right that can be derived from self-ownership, while original natural law adds survival and prosperity. Original natural law allows for the existence of the state as well as for anarchy, the choice being determined by which causes mankind to prosper best. Rothbard/Hoppe allow only for anarchy and make the state evil, even if it could be shown, as Mises does, that mankind will prosper more under a proper state than under anarchy.

    I am trying to be honest. The problem in our communcations lies in the different definitions for words. That’s why I hammer on the idea of using words in the commonly accepted meaning. It enhances communications significantly. It’s also why I get angry with anarchists when I think they’re inventing a new definition for a word. For example, this conversation would be considerably easier if Rothbard and Hoppe hadn’t labeled their system as natural law, which it isn’t.

    When I wrote that natural law must be discovered, not created, I meant that it must be discovered using reason and starting from a sound foundation. Original natural law did that by beginning with God and assuming that God intended his creation to survive and prosper. Original natural law saw God as the necessary starting point because only God has authority over mankind.

    I claimed that Rothbard/Hoppe’s system was fabricated because they didn’t begin with God, but with man, who has no authority over mankind. They created, or fabricated a new system because they changed the starting point. A false starting point caused them to arrive at false conclusions about the state. That’s what is fabricated.

  • Published: December 16, 2006 11:38 AM

  • Björn Lundahl
  • RogerM

    RogerM “However, as I’ve written before, if the use of reason is all that’s required to have natural law, then all ethical systems from socialism, to radical Islam are natural law, too.”

    Björn.

    Ethics of liberty:

    IF, THEN, THE NATURAL law is discovered by reason from “the basic inclinations of human nature . . . absolute, immutable, and of universal validity for all times and places,” it follows that the natural law provides an objective set of ethical norms by which to gauge human actions at any time or place”.

    Another misinterpretation, because reason is only one of the requirements.

    Notice: “from the basic inclinations of Human nature… absolute, immutable, and of universal validity for all times and places”.

    Socialism, radical Islam etc does not fulfil the requirements of being natural law.

    RogerM “I claimed that Rothbard/Hoppe’s system was fabricated because they didn’t begin with God.”

    Björn If you want to defend a rational ethic and to be “scientific”, you should not mix that purpose with religion.

    It is nothing wrong in being religious, but to have “God” as a starting point as a defence of a rational ethic is irrational. You must understand that God’s existence is not at all rationally proved.

    It would really be a fabrication to have “God” as a starting point in a rational ethical system.

    Why not leave out all the “arguments” and instead only refer to the bible?

    So here we can reach a conclusion. What, really bothers you is that Rothbard and Hoppe left out “God” as the starting point in their ethical system.

    Well, you should accept that as religion is not the topic, rational ethics is (between you and me).

    As I have said, the foundation of a rational ethic cannot either be satisfied with a starting point such as “the welfare of mankind”.
    It is vague, subjective and completely nonsense. Anything could be “derived from that nonsense.” Nothing could be proved! That is the point!

    To argue that Rothbard and Hoppe are wrong because their starting point in their ethical system started with the concept of self-ownership and not with “God” or “the welfare of mankind” is really too much. Is this a joke or what?

    When this sort of situation occurs, I will tell you this. If you want to have fun, try incrediMail, it is really funny. When you receive a mail, an old-fashioned butler will appear on your desktop screen and inform you that “you have a mail sir”. It is also free!

    http://www.incredimail.com/english/splash/splash.asp

    You can combine IncrediMail with a free anti spam filter named “Cactus Spam Filter”, because spam is not that funny:

    http://www.download.com/Cactus-Spam-Filter/3000-2382_4-10545523.html?tag=lst-0-1

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 16, 2006 1:43 PM

  • Björn Lundahl
  • Adi

    “Mises wouldn’t support view that Utilitarianism means “greatest happiness for greatest number” since he and economist Franz Cuhel demonstrated that utility is not measurable: it’s relation of preferences or actions. So any welfare proposition which somehow makes us to compare wellfare of different agents is obviously flawed. It’s our view about wellfare of different agents not necessarily their own and in a way very arbitrary.
    It think that Mises thought that only liberal order can achieve survival of humanity in the future. Like he said that socialism would mean starvation for many and impoverishment for more”.

    Björn Actually he did support the view that utilitarianism means “greatest happiness for greatest number” and your point is, therefore, well grounded. Rothbard criticized him for the same thing.

    Human Action:

    “But the teachings of utilitarian philosophy and classical economics have nothing at all to do with the doctrine of natural right. With them the only point that matters is social utility. They recommend popular government, private property, tolerance, and freedom not because they are natural and just, but because they are beneficial. The core of Ricardo’s philosophy is the demonstration that social cooperation and division of labor between men who are in every regard superior and more efficient and men who are in every regard inferior and less efficient is beneficial to both groups. Bentham, the radical, shouted: “Natural rights is simple nonsense: natural and imprescriptible rights, rhetorical nonsense.” [10] With him “the sole object of government ought to be the greatest happiness of the greatest possible number of the community.” [11] Accordingly, in investigating what ought to be right he does not care about preconceived ideas concerning God’s or nature’s plans and intentions, forever hidden to mortal men; he is intent upon discovering what best serves the promotion of human welfare and happiness. Malthus showed that nature in limiting the means of subsistence does not accord to any living being a right of existence, and that by indulging heedlessly in the natural impulse of proliferation man would never have risen above the verge of starvation. He contended that human civilization and well-being could develop only to the extent that man learned to rein his sexual appetites by moral restraint. The Utilitarians do not combat arbitrary government and privileges because they are against natural law but because they are detrimental to prosperity. They recommend equality under the civil law not because men are equal but because such a policy is beneficial to the commonweal. In rejecting the illusory notions of natural law and human equality modern biology only repeated what the utilitarian champions of liberalism and democracy long before had taught in a much more persuasive way. It is obvious that no biological doctrine can ever invalidate what utilitarian philosophy says about the social utility of democratic government, private property, freedom, and equality under the law.”

    http://www.mises.org/humanaction/chap8sec8.asp#p175

    The Ethics of Liberty:

    “for the economist is supposed to be only a praxeologist, a technician, pointing out to his readers or listeners that they will all consider a policy “bad” once he reveals its full consequences. But ingenious as it is, the attempt completely fails. For how does Mises know what the advocates of the particular policy consider desirable? How does he know what their value-scales are now or what they will be when the consequences of the measure appear? One of the great contributions of praxeologic economics is that the economist realizes that he doesn’t know what anyone’s value scales are except as those value preferences are demonstrated by a person’s concrete action. Mises himself emphasized that:

    “one must not forget that the scale of values or wants manifests itself only in the reality of action. These scales have no independent existence apart from the actual behavior of individuals. The only source from which our knowledge concerning these scales is derived is the observation of a man’s actions. Every action is always in perfect agreement with the scale of values or wants because these scales are nothing but an instrument for the interpretation of a man’s acting.”

    Given Mises’s own analysis, then, how can the economist know what the motives for advocating various policies really are, or how people will regard the consequences of these policies?”

    http://www.mises.org/rothbard/ethics/twentysix.asp

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 16, 2006 3:52 PM

  • Michael A. Clem
  • I sticking with the Liberal notion of rights, that is, rights are only valid if they are capable of being enforced. Ideally and ethically the enforcement is consensus, every one peacefully agrees and all is well. But of course in a violent, choatic existence the back up enforcement is quite frankly, well, force.

    Lots of rules can be “enforced”, whether they coincide with individual rights or not. Naturally, rights need to be protected to have a reasonable, worthwhile society. However, a reasonable conception of rights helps to create the consensus you ask for, so that law-enforcement actually does coincide with rights.

    Furthermore, the appropriate use of defensive and retaliatory force doesn’t require a monopoly on the use of force. And enforcement that coincides with rights will be easier and more cost-effective than enforcement of privileges.

    And last, but not least, we’ve tried to make it clear that anarchism does not equal chaos. Given the above points, there’s little reason to assume that an anarchist society would be violent and chaotic. You’re the one who keeps making that assumption.

    I’m all for trying to limit government to “merely” rights protection. By all means, let’s try to keep Dubya and his ilk (most politicians) in line. But then let’s go beyond that and understand why it’s so difficult to keep them in line (it’s because they have a monopoly on the use of force) and what it *really* takes to have law-enforcement that coincides with rights (remove the monopoly). A “privileged” system will never adequately protect rights.

  • Published: December 16, 2006 4:16 PM

  • RogerM
  • Bjorn:”but to have “God” as a starting point as a defence of a rational ethic is irrational. You must understand that God’s existence is not at all rationally proved.”

    Nietche, Camus, Sartre and many other great philosphers have concluded that without God, real morals can’t exist, because only God has authority over mankind. I object to Rothbard and Hoppe claiming to have created an ethical system without God because that’s impossible. Even Locke held to that view. I suppose you think they were all irrational, too.

    How do modern “ethicists” get around the problem of morals without God? They don’t. They just ignore it, as Rothbard and Hoppe do.

    Besides, belief in God is not irrational; atheism is irrational and unscientific. Read the recent book “The Language of God: A Scientist Presents Evidence for Belief” By Francis S. Collins, the head of the human genome project, who is a devout believer. Check out the writings of C.S. Lewis and Francis Schafer you’ll see why atheism is irrational.

    But the main reason I object to Hoppe and Rothbard’s pretend ethics is their arbitrary choice of property as the absolute when other rights can be derived from self-ownership that are just as important as property.

    “Socialism, radical Islam etc does not fulfil the requirements of being natural law.”

    They certainly do, if the only requirement is to use reason, as Hoppe and Rothbard seem to think.

    “As I have said, the foundation of a rational ethic cannot either be satisfied with a starting point such as “the welfare of mankind”.
    It is vague, subjective and completely nonsense. Anything could be “derived from that nonsense.” Nothing could be proved! That is the point!”

    That’s odd! Everyone from St. Thomas to Locke thought they could do it. So do C.S. Lewis, Francis Schafer and many other contemporary philosophers. Besides, I never claimed that “the welfare of mankind” was the only starting point. Re-read my posts and you’ll find others.

  • Published: December 16, 2006 4:18 PM

  • Peter
  • Roger: so how do you respond to Grotius’s idea that natural law would be the same even if no god existed, if natural law requires a god as a starting point? In any case, this whole “no morality without god” thing you keep harping about is utter, and patent, nonsense.

    http://www.atheists.org/Atheism/cohen.html

    http://falcon.tamucc.edu/~sencerz/Morality_Without_God.htm

    Besides, belief in God is not irrational; atheism is irrational and unscientific. Read the recent book “The Language of God: A Scientist Presents Evidence for Belief” By Francis S. Collins, the head of the human genome project, who is a devout believer. Check out the writings of C.S. Lewis and Francis Schafer you’ll see why atheism is irrational.

    There are any number of books about what theism is irrational nonsense, too. Or why Christianity is wrong and Hinduism is right. Or whatever. So what? Merely writing a book doesn’t make the content correct.

  • Published: December 16, 2006 7:18 PM

  • RogerM
  • Peter:”so how do you respond to Grotius’s idea that natural law would be the same even if no god existed, if natural law requires a god as a starting point?”

    Almost all natural law writers after Grotius disagreed, for the reason that without God, no authority over man exists. You can derive ideas from human nature all day long, but none of them have any authority. They’re just musings.

    “There are any number of books about what theism is irrational nonsense, too.”

    Yes, there are quite a few. But I’ve found that Christians read both sides of the issue and can discuss them well. I’ve never read, nor met, an atheist who has read any of the great Christian books in favor of God.

    Have you read Dostoevsky, Nietche, Sartre or Camus? What do you think of their arguments that real morals can’t exist without God? I’m not saying that people won’t act morally; atheists usually act morally. The argument of the great philosphers above is that atheists are acting irrationally when they behave morally.

  • Published: December 16, 2006 7:49 PM

  • Björn Lundahl
  • RogerM

    Björn “Socialism, radical Islam etc does not fulfil the requirements of being natural law.”

    RogerM. They certainly do, if the only requirement is to use reason, as Hoppe and Rothbard seem to think.

    Björn I have pointed out for you before that Hoppe does not defend natural law. It is Rothbard that does that. Well, how can you assume that a great man as Rothbard thought that the only requirement that exist in defining natural law is the use of reason? It is really absurd to believe that. It also proves that you have not studied The Ethics of Liberty.

    You seem to never learn. I will try again. I have posted several times this:

    The Ethics of Liberty:

    “IF, THEN, THE NATURAL law is discovered by reason from “the basic inclinations of human nature . . . absolute, immutable, and of universal validity for all times and places,” it follows that the natural law provides an objective set of ethical norms by which to gauge human actions at any time or place”.

    Please notice that Rothbard wrote: “the basic inclinations of human nature . . . absolute, immutable, and of universal validity for all times and places.”

    This is meant to inform the reader that the use of reason is not enough in discovering natural law. The requirement is also that natural law is founded on “the basic inclinations of human nature, absolute, immutable, and of universal validity for all times and places.”

    When you read a sentence you must read the whole sentence and not only a part of it. Are you able to grasp this or are you going to write again “that Rothbard only thought that the use of reason was enough to discover natural law”. Are you going to be dishonest again? Because it is you that are dishonest and not Rothbard and Hoppe.

    In the book Ethics of Liberty, Rothbard explains in several chapters the criteria for natural law:

    PART I: INTRODUCTION: NATURAL LAW

    1. Natural Law and Reason (p. 3)
    2. Natural Law as “Science” (p. 9)
    3. Natural Law versus Positive Law (p. 17)
    4. Natural Law and Natural Rights (p. 21)
    5. The Task of Political Philosophy (p. 25)

    You should really study those before you criticise. You will probably write that you already have, but then, study the chapters again as you obviously have done a lot of misinterpretations.

    I will not argue with you about the existence of a God or not. I am not against religion, but I do not think that, for example, the police try to stop murders and thieves because they believe in the existence of a God. The reason for that murdering and thievery are battled against is because of the fact that those acts are destructive actions i.e. they are antisocial actions. That is also the reason for the fact that they are being condemned by society.

    The Ethics of Liberty:

    The Jesuit Suarez pointed out that many Scholastics had taken the position that the natural law of ethics, the law of what is good and bad for man, does not depend upon God’s will. Indeed, some of the Scholastics had gone so far as to say that: even though God did not exist, or did not make use of His reason, or did not judge rightly of things, if there is in man such a dictate of right reason to guide him, it would have had the same nature of law as it now has.[5]

    Or, as a modem Thomist philosopher declares:

    If the word “natural” means anything at all, it refers to the nature of a man, and when used with “law,” “natural” must refer to an ordering that is manifested in the inclinations of a man’s nature and to nothing else. Hence, taken in itself, there is nothing religious or theological in the “Natural Law” of Aquinas.[6]

    Dutch Protestant jurist Hugo Grotius declared, in his De Iure Belli ac Pacis (1625):

    What we have been saying would have a degree of validity even if we should concede that which cannot be conceded without the utmost wickedness, that there is no God.

    And again:

    Measureless as is the power of God, nevertheless it can be said that there are certain things over which that power does not extend. . . . Just as even God cannot cause that two times two should not make four, so He cannot cause that which is intrinsically evil be not evil.[7]

    D’Entrèves concludes that:

    [Grotius’s] definition of natural law has nothing revolutionary. When he maintains that natural law is that body of rules which Man is able to discover by the use of his reason, he does nothing but restate the Scholastic notion of a rational foundation of ethics. Indeed, his aim is rather to restore that notion which had been shaken by the extreme Augustinianism of certain Protestant currents of thought. When he declares that these rules are valid in themselves, independently of the fact that God willed them, he repeats an assertion which had already been made by some of the schoolmen.[8]

    Grotius’s aim, d’Entrèves adds, “was to construct a system of laws which would carry conviction in an age in which theological controversy was gradually losing the power to do so.” Grotius and his juristic successors—Pufendorf, Burlamaqui, and Vattel—proceeded to elaborate this independent body of natural laws in a purely secular context, in accordance with their own particular interests, which were not, in contrast to the Schoolmen, primarily theological.[9] Indeed, even the eighteenth-century rationalists, in many ways dedicated enemies of the Scholastics, were profoundly influenced in their very rationalism by the Scholastic tradition.[10]

    Thus, let there be no mistake: in the Thomistic tradition, natural law is ethical as well as physical law; and the instrument by which man apprehends such law is his reason-not faith, or intuition, or grace, revelation, or anything else.[11] In the contemporary atmosphere of sharp dichotomy between natural law and reason—and especially amid the irrationalist sentiments of “conservative” thought—this cannot be underscored too often. Hence, St. Thomas Aquinas, in the words of the eminent historian of philosophy Father Copleston, “emphasized the place and function of reason in moral conduct. He [Aquinas] shared with Aristotle the view that it is the possession of reason which distinguished man from the animals” and which “enables him to act deliberately in view of the consciously apprehended end and raises him above the level of purely instinctive behavior.”[12]

    Aquinas, then, realized that men always act purposively, but also went beyond this to argue that ends can also be apprehended by reason as either objectively good or bad for man. For Aquinas, then, in the words of Copleston, “there is therefore room for the concept of ‘right reason,’ reason directing man’s acts to the attainment of the objective good for man.” Moral conduct is therefore conduct in accord with right reason: “If it is said that moral conduct is rational conduct, what is meant is that it is conduct in accordance with right reason, reason apprehending the objective good for man and dictating the means to its attainment.”[13]

    http://www.mises.org/rothbard/ethics/one.asp

    I think that you should study the works of Rothbard and Hoppe before you criticise them. The only thing you have proved is that your ideas are based on logical fallacies and misinterpretations. I have written all this so the honest reader can have a choice in deciding which ideas are objective and true. You have, actually, only answered in a way that I have expected from you in the very beginning of our debate when I wrote:

    “I think that both Rothbard and Hoppe have rationally justified a libertarian ethic and I do not want to start a debate why this is so and why that statement you have made is wrong etc. Actually it would be a waste of time as you would not accept their justifications anyway and as I would still claim that they are true. If you, for example, “argue” that you do not exist and I would claim that you do etc, and you still go on “arguing” that you do not, it would also be a waste of time. That is how I would feel about debating already proved true ethical principles. I have also referred to valid writings in my above post”.

    http://blog.mises.org/archives/005970.asp

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 16, 2006 7:51 PM

  • RogerM
  • Bjorn:”Are you able to grasp this or are you going to write again “that Rothbard only thought that the use of reason was enough to discover natural law”. Are you going to be dishonest again? Because it is you that are dishonest and not Rothbard and Hoppe.”

    You’re so typical of anarchists. When you can’t defend your arguments with calm reason, you resort to insults.

    The essential issue is whether the state is a legit institution. When Rothbard determines it is not, he has departed from the original body of natural law. It’s that simple. Original natural law determined that the state was necessary, as did Mises. So whatever Rothbard calls his musings about the state, they’re not natural law!

    Yes, Grotius did not think belief in God was necessary for the development of natural law, even though he was a devout believer, a great theologian, and wrote commentaries on the Bible. Natural law writers after him disagreed for reasons I’ve given above.

    Rothbard and Hoppe clearly disagree with all true natural law writers and most libertarian writers, even Mises, on the legitimacy of the state. Why do you think that reasonable men disagree on such issues?

  • Published: December 16, 2006 8:17 PM

  • Björn Lundahl
  • Peter

    Well said! RogerM is not aware of all the fallacies he has written. Take, for instance, “that without God, no authority over man exists”.
    What authority is he referring to? If God rules the world and we are only helpless subjects, why argue and defend Christianity. There would be no need for it. If he, alternatively, mean that what is needed is that humans follow a Christian ethic for it being a powerful one, well, what about the authority of God? It seems that any ethic, rational as well as irrational, must be obeyed by a great number of people to have a powerful influence in society.

    A libertarian ethic has “the authority” that it condemns destructive actions and is the very foundation of civilizations. It actually delivers a lot of “goodies”.

    Björn Lundahl

  • Published: December 16, 2006 8:32 PM

  • RogerM
  • Bjorn: “RogerM is not aware of all the fallacies he has written.”

    Had you pointed some out, I would have addressed them. So far I’ve seen little but insults, distortions and misunderstandings.

    Bjorn:”If God rules the world and we are only helpless subjects, why argue and defend Christianity. There would be no need for it. If he, alternatively, mean that what is needed is that humans follow a Christian ethic for it being a powerful one, well, what about the authority of God?”

    What’s so hard to understand about authority? I’ll try to make it as simple as possible for you. Take the example of a family. The children instinctively understand that they have no authority over each other. Only the parents can tell the children what to do. In natural law, God is the parent; mankind are the children. No man has the authority to tell another one what to do.

    Without God, mankind can, and has, used reason to discover a wide variety of so-called moral arguments. Just notice the many arguements among anarchists over the minutae of an anarchist society. But no matter how well reasoned, all ethical systems developed without God are nothing more than one man’s opinion over another’s. And reasonable people can disagree. So if someone violates a man-made (excuse me, man-discovered) rule, all anyone can claim is that such a person is unreasonable under that particular system. No one has the authority to punish a violator. Godless systems of ethics are no more than housing covenants in which violators must move.

  • Published: December 16, 2006 9:47 PM

  • Sam
  • After reading Rothbard’s view about natural rights, freedoms, Statism, etc. (from the link Björn Lundahl provided), only reinforces my view that for anyone to have any rights, possessions or freedoms they must be able to defend them from the thieves of the world.

    The very fact that Libertarians thinkers are for pro-weapon ownership means they fully understand that with greater self-rule requires greater personal self-defence.

  • Published: December 16, 2006 10:45 PM

  • Dewaine
  • The very fact that Libertarians thinkers are for pro-weapon ownership means they fully understand that with greater self-rule requires greater personal self-defence.
    Posted by: Sam at December 16, 2006 10:45 PM

    We would do well to resist the urge to group all libertarians together or assume them all to hold the same worldview and philosophical outlook. Some libertarians are averse to violence even in self defense.

    http://www.voluntaryist.com/action/vol_resistance.php

    http://www.voluntaryist.com/articles/027b.php

  • Published: December 16, 2006 11:56 PM

  • Björn Lundahl
  • The Austrian Economics Newsletter

    Austrians and the Private-Property Society
    An Interview with Hans-Hermann Hoppe

    AEN: In applying this a priori approach to ethics, were you attempting to supplant natural rights.

    HOPPE: No, not at all. I was attempting to make the first two chapters of Rothbard’s Ethics of Liberty stronger than they were*. That in turn would provide more weight to everything that followed. I had some dissatisfaction with rigor with which the initial ethical assumptions of libertarian political theory had been arrived at. Intuitively, they seemed plausible. But I could see that a slightly different approach might be stronger. Murray never considered my revisions to be a threat. His only concern was: does this ultimately make the case? Ultimately, he agreed that it did.

    AEN: Yet Mises attacks anarchism in no uncertain terms.

    HOPPE: His targets here are left-utopians. He attacks their theory that man is good enough not to need an organized defense against the enemies of civilization. But this is not what the private-property anarchist believes. Of course, murderers and thieves exist. There needs to be an institution that keeps these people at bay. Mises calls this institution government, while people who want no state at all point out that all essential defensive services can be better performed by firms in the market. We can call these firms government if we want to.

    AEN: What do you say to the critique that the private-property society as you describe it appears quite authoritarian?

    HOPPE: This is a left-egalitarian critique. They claim that authority should play no role in social life and that there should be no rank or position. But of course, there can be no society without structures of authority. In the family, there is always a hierarchy. In communities, there are always leaders. In firms, there are always managers.

    But in a market, none of these authorities have taxing power. Their rule depends entirely on voluntary consent and contact. But the state attempts to break down these competitive centers of authorities and establish a single authority overriding all others. If you don’t comply, the state cracks down.

    It is a ridiculous idea that we need the state to tell social authorities that they need to adhere to a uniform set of rules and obey a single master. Society does not need uniform modes of association. Market exchange makes social harmony possible even within the framework of radical diversity.

    Today’s so-called multiculturalists don’t see that there is a difference between having a globe with many different cultures and imposing that diversity on each point on the globe.

    It is a difference between a regime of private property and a statist regime where the rest of us merely obey. Ultimately, those are the only two systems from which we have to choose.

    http://www.mises.org/journals/aen/aen198.asp

    *Now I know Hoppe’s motive, before I guessed it.
    He has confirmed my speculation. Hoppe is really something!

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 17, 2006 2:55 AM

  • Peter
  • But no matter how well reasoned, all ethical systems developed without God are nothing more than one man’s opinion over another’s.

    Well, the same thing holds for all ethical systems developed with God, then! False premises.

  • Published: December 17, 2006 3:14 AM

  • Björn Lundahl
  • Peter

    Very true indeed, If Roger’s “opinion” (man made) was correct any ethical system, Christian or not, logically true or not, would only be an illustration of “some people’s opinions”. The same “principle” “could” also be used to abandon all rational thoughts and sciences whatsoever. Every opinion is only derived from flesh and blood so to speak, so why should we listen to that? This would also mean that it is the nihilistic faith which is the true one. But nihilism is a contradiction in terms, but that doesn’t matter at all, since it is only my opinion.

    Björn Lundahl

  • Published: December 17, 2006 6:16 AM

  • David White
  • I believe in natural law insofar as law is natural man and is established insofar as it is commonly agreed upon (shared opinion). True, this is a function of reason, but reason must be viewed, as E.O. Wilson viewed it, in a sociological context, wherein “ethical precepts . . . are more likely to be products of the brain and the culture. From the consilient perspective of the natural sciences, they are no more than principles of the social contract hardened into rules and dictates — the behavioral codes that members of a society fervently wish others to follow and are themselves will to accept for the common good. Precepts are the extreme on a scale of agreements that range from casual assent, to public sentiment, to law, to that part of the canon considered sacred and unalterable.”

    Thus did virtually every culture the world over — including Confucianism, Judaism, Christianity, and Islam — come to embrace the “Ethic of Reciprocity,” otherwise known as the Golden Rule — http://en.wikipedia.org/wiki/Ethic_of_reciprocity.

    And as the Golden Rule, especially in its negative formulation, is fully in keeping with the non-aggression principle and thus the self-ownership from which liberty and property are derived, this is really the only law that human society has ever needed, never mind that the state has utterly corrupted the law via legal positivism — http://en.wikipedia.org/wiki/Legal_positivism — run amok. For to disengage law from morality is to turn law on its head, all the more so as one positive law is heaped upon another and another until there is no law at all. (Think the US tax code.)

    Thus, the only way to return to moral law is to return to the libertarian ethic, empowering the individual so as to reduce positive law, and thus the state, to the vanishing point.

    And how interesting, by the way, that Time’s Person of the Year is any person engaged in the “digital democracy” of using or creating content on the World Wide Web, as this is individual empowerment on a truly global scale.

    And no wonder, then, that the state is so afraid of it — http://www.lewrockwell.com/orig/garris3.html

  • Published: December 17, 2006 10:42 AM

  • Michael A. Clem
  • Whoops! Someone had to go and bring God into it. As a libertarian, I certainly believe that people can believe whatever they want as long as they are not initiating force or fraud against others. However, resorting to belief in an ultimate irrationality as an argument against men holding authority over other men not only seems illogical and unpersuasive, it rather misses the point.

    I’ve said this before, but it’s been quite a while. The difference between a conservative and a libertarian is that a conservative believes that someone, somewhere, *must* be the final authority on men’s actions. Libertarians, on the other hand, believe that there is no such final authority, although there may be plenty of not-so-final authorities.

    Any argument about the existence of God would only be relevant here if one can show that the existence of God has an impact whether one believes in it or not, that is, an impact beyond one’s belief or disbelief.

  • Published: December 17, 2006 10:46 AM

  • Skye Stewart
  • Objective law seems to be a myth. There is no magic solution that we can just give to government and they will somehow efficiently enforce it.

    Common Law which the american system use to be based upon is case-generated law. It is a decentralized, and depoliticized system in which those involved meet and negotiate. It was more horizontal, rather than vertical, or top down in nature. It evolved and worked well for hundreds of years until the modern state politicized, and monopolized it.

    Short, concise essays that deal with this subject nicely, are

    The Obviousness of Anarchy. by John Hasnas,
    http://www.mises.org/journals/scholar/hasnas.pdf

    The Myth of the Rule of Law, 1995 Wisconsin Law Review 199 (1995)
    http://faculty.msb.edu/hasnasj/GTWebSite/MythFinalDraft.pdf

    Also, listen to “Combining Objectiveness of Property Rights with Differentiation in Law” Simasius, Prague Conference on Political Economy, University of Economics, Prague and the Liberalni Institut

  • Published: December 17, 2006 10:54 AM

  • Björn Lundahl
  • David White and Michael A. Clem

    In Liberty We Trust.

    You are true freedom fighters. Good points!

    Björn Lundahl

  • Published: December 17, 2006 11:10 AM

  • David White
  • Thanks, Bjorn, and right back at you. Same for Michael, for if God exists (specifically, the all-powerful, all-knowing God of traditional theism), then as as the ultimate authority, it alone can be free, with all other beings subservient to it.

    One only has to imagine that one of us had such powers to know that this is true.

  • Published: December 17, 2006 1:06 PM

  • Michael A. Clem
  • Actually, Skye, I believe that a common or customary legal system would tend to converge with “natural rights” or objective law over time, although I don’t think I can adequately argue the point. But I agree that, even assuming that Objective law could be completely derived and written down, it would never work to simply pass the Objective Law book to government and expect them to enforce it properly.

    A common libertarian argument is that the means is not justified by the ends; an immoral means, in fact, makes it impossible to achieve a moral end. Thus, common or customary law is a moral means to achieve a moral end: objective law and the protection of natural rights.

    You might say that objective law is like an evenly-rotating economy (ERE): an ideal that the proper system (or means) is constantly trying to reach, and thus is always in flux to accommodate the constant change of circumstances.

  • Published: December 17, 2006 1:10 PM

  • Sione Vatu
  • The trouble with taking the line that God exists and is the authority on ethics/morality is that the assertion “God exists” is arbitary. There is no proof or verification. One may as well begin a philosophic system by alleging the existence of pixies at the bottom of the garden and proceed from there. Fundamentally religion is an evil in and of itself. It is anti-reason and hence anti-Man. The whole horror show of religion is an uncivilised barabarity. An insult to Man’s faculty of reason, hence unethical.

    It was for reasons of self-consistency and correspondence to reality I originally started to study the Libertarian schools of thought. A great strength of such is that one is able to derive and validate the arguments or principles independently of an authority. Nothing needs to be taken on faith. In the case of religion this is not allowed, hence must be evaded.

    When it comes down to it I prefer individualism to any form of coercive collectivism. Hence my interest in Libertarianism.

    Sione

  • Published: December 17, 2006 2:42 PM

  • David White
  • Sione:

    ” Nothing needs to be taken on faith.”

    Granted, the irony being that libertarianism is so intellectually satisfying that despite all the offenses against it, one gains a faith in the social enterprise, and thus in humanity itself, that is all but unshakable.

    At least it is for me, especially as I exercise my “Person of the Year” status via this powerful, freedom-fighting forum.

  • Published: December 17, 2006 3:18 PM

  • RogerM
  • One last thought before I bow out of this discussion: In my first post I wrote that Libertarianism is beautiful because it’s true and Truth is beautiful. But to discover Truth, one must become obsessed with Truth, and Truth alone. If one allows anything else, whether property or liberty, to take higher priority than Truth, then Truth suffers terribly.

    Obviously, a lot of libertarians have supplanted the love of Truth with a worship of property and/or liberty, and as a result have blinded themselves to the Truth.

    I didn’t invent the idea that morality is irrational without God. I learned it from the true natural rights writers, from Dostoevsky, and from great atheist philosophers such as Nietzsche, Sartre and Camus, and Christian writers like C.S. Lewis, Francis Schafer, and Mortimer Adler.

    I can’t do justice to their works with short posts like this, but those who continue to think they can develop moral systems without God should read the atheist philosophers mentioned above and try to understand why they came to the conclusion that morals without God are irrational. That conclusion wasn’t easy for them and they struggled with it for years. But at least with regard to the question of morals, they loved Truth more than anything.

  • Published: December 18, 2006 9:32 AM

  • rtr
  • Talking about God like it’s one’s pocket watch again? From the opening paragraph of Ch.3 in Human Action:

    Chapter III. Economics and the Revolt Against Reason
    1. The Revolt Against Reason

    “It is true that some philosophers were ready to overrate the power of human reason. They believed that man can discover by ratiocination the final causes of cosmic events, the inherent ends the prime mover aims at in creating the universe and determining the course of its evolution. They expatiated on the “Absolute” as if it were their pocket watch. They did not shrink from announcing eternal absolute values and from establishing moral codes unconditionally binding on all men.”

  • Published: December 18, 2006 10:03 AM

  • David White
  • RoberM:

    If morals are a product of reason as reflected in common experience over time — i.e., if they are sociological in nature, as E. O. Wilson surmises and as the evolutionary process as a whole would tend to support — then there would be nothing irrational about them.

    What, after all, is irrational about the most universal of all moral principles, the Golden Rule, and why is it not just as likely that it arose sociololgically rather than being embedded a priori in nature by an outside agent?

  • Published: December 18, 2006 11:50 AM

  • Reactionary
  • “What, after all, is irrational about the most universal of all moral principles, the Golden Rule,…?”

    Rationally, if you’re in a position to shield yourself from the reactions, then the Golden Rule is an unnecessary constraint on acquiring the objects of your desires.

  • Published: December 18, 2006 12:27 PM

  • George Gaskell
  • Obviously, a lot of libertarians have supplanted the love of Truth with a worship of property and/or liberty, and as a result have blinded themselves to the Truth.

    Oh, yes, please, do tell us what the Truth-with-a-capital-T is.

    I get this sort of thing all the time from the vile Left — that free-market proponents have made the market their God. Usually, they capitalize “market,” just as you have capitalized “truth,” just to emphasize the point, I guess, that it’s somehow different from regular markets and regular truth.

    What a colossal waste of time.

  • Published: December 18, 2006 1:05 PM

  • David White
  • Reactionary:

    Are you saying that if you can get away with doing unto others as you see fit that it would be rational to make it a universal norm of behavior? But of course, no society could function under such a premise, as it would be impossible for everyone to get away with doing unto others as they see fit.

    As the exact opposite is the case with the Golden Rule — i.e., everyone can function under it — it would be perfectly rational to make it a universal norm of behavior, which is why virtually every society worthy of the name has done so.

  • Published: December 18, 2006 1:16 PM

  • Reactionary
  • David,

    “Are you saying that if you can get away with doing unto others as you see fit that it would be rational to make it a universal norm of behavior?”

    No. I’m saying that rationally, if you can get away with violating the Golden Rule, then it’s nothing more than an unnecessary obstacle to achieving your desired ends.

  • Published: December 18, 2006 2:12 PM

  • adi
  • One can very well believe that respecting others rights is proper thing to do when they interact with you but be aggressive when one is in the position to take advantage of others without respecting their rights. This kind of man/woman is just a hypocrite, not necessarily one who has inconsistent theory of justice.

    Why I as an individual have to take some kind of norm as my greatest guiding principle if in sometime I’m in the position to (unfairly) take advantage. One may well believe that this Kantian principle is generally true but why bind yourself this way?

  • Published: December 18, 2006 2:51 PM

  • David White
  • Reactionary,

    Never mind that there’s no real difference between the above two statements, the point is that stealing from or otherwise doing unto others as you would not have them do unto you (which of course you wouldn’t) is utterly irrational so far as making this a universal norm of behavior, i.e., as the moral basis of society.

    Surely you aren’t arguing otherwise.

  • Published: December 18, 2006 2:53 PM

  • Reactionary
  • David,

    It is not “utterly irrational” because in fact, I can think of sufficient reasons to violate the Golden Rule, such as when I am in a position to shield myself from the consequences. Powerful and wealthy sectors of society in the US and elsewhere are based on these exceptions. You are trying to elevate reason into morality by its own bootstraps and it cannot be done.

  • Published: December 18, 2006 3:21 PM

  • David White
  • Reacionary:

    OK, so you’ve figureed out a way to literally get away with murder. What does this have to do with rational morality?

    As for “trying to elevate reason into morality by its own bootstraps,” I am doing no such thing. All I’m just saying is that the rationality of the Golden Rule (no matter how much the institutionalized aggression of the state has compromised it) is self-evident in that virtually all cultures the world over have embraced it. Why? Because it makes so much sense, which is just another way of saying it’s rational.

  • Published: December 18, 2006 3:44 PM

  • Larry N. Martin
  • Reactionary: it is rational for an individual, IF they can get away with it. Big if, there. However, it wouldn’t be rational at all to arrange all of society on such an idea. A thief wants most people to *not* be thieves, so that he can steal from others and not worry about others stealing from him. It’s a double standard that would never work on a society-wide scale, and only dubiuosly works at the individual level.
  • Published: December 18, 2006 4:14 PM

  • Björn Lundahl
  • Human Action:

    “Within the frame of social cooperation there can emerge between members of society feelings of sympathy and friendship and a sense of belonging together. These feelings are the source of man’s most delightful and most sublime experiences. They are the most precious adornment of life; they lift the animal species man to the heights of a really human existence. However, they are not, as some have asserted, the agents that have brought about social relationships. They are fruits of social cooperation, they thrive only within its frame; they did not precede the establishment of social relations and are not the seed from which they spring.

    The fundamental facts that brought about cooperation, society, and civilization and transformed the animal man into a human being are the facts that work performed under the division of labor is more productive than isolated work and that man’s reason is capable of recognizing this truth. But for these facts men would have forever remained deadly foes of one another, irreconcilable rivals in their endeavors to secure a portion of the scarce supply of means of sustenance provided by nature. Each man would have been forced to view all other men as his enemies; his craving for the satisfaction of his own appetites would have brought him into an implacable conflict with all his neighbors. No sympathy could possibly develop under such a state of affairs.”

    http://www.mises.org/humanaction/chap8sec1.asp#p143

    “Man cannot have both the advantages derived from peaceful cooperation under the principle of the division of labor within society and the license of embarking upon conduct that is bound to disintegrate society. He must choose between the observance of certain rules that make life within society possible and the poverty and insecurity of the “dangerous life” in a state of perpetual warfare among independent individuals. This is no less rigid a law determining the outcome of all human action than are the laws of physics.”

    http://www.mises.org/humanaction/chap15sec6.asp#p280

    Ethics of Liberty:

    “For the assertion of human rights is not properly a simple emotive one; individuals possess rights not because we “feel” that they should, but because of a rational inquiry into the nature of man and the universe. In short, man has rights because they are natural rights. They are grounded in the nature of man: the individual man’s capacity for conscious choice, the necessity for him to use his mind and energy to adopt goals and values, to find out about the world, to pursue his ends in order to survive and prosper, his capacity and need to communicate and interact with other human beings and to participate in the division of labor. In short, man is a rational and social animal. No other animals or beings possess this ability to reason, to make conscious choices, to transform their environment in order to prosper, or to collaborate consciously in society and the division of labor.

    Thus, while natural rights, as we have been emphasizing, are absolute, there is one sense in which they are relative: they are relative to the species man. A rights-ethic for mankind is precisely that: for all men, regardless of race, creed, color or sex, but for the species man alone”

    http://www.mises.org/rothbard/ethics/twentyone.asp

    All organizations have a “code of conduct”. Even the mafia has it. It is the very foundation on which they last. It is an illusion to believe that this is not so.

    In a society there must, also, be a “code of conduct” i.e. a legal code. A society cannot function without those norms. As Mises and Rothbard have pointed out, without a society we loose, so the great question is not a lawless society as it cannot exist and is therefore an illusion, but rather the question which we are, therefore, bound to answer; which legal norms or principles are Just and true?

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 18, 2006 5:40 PM

  • Björn Lundahl
  • The Ethics of Liberty:

    Hesselberg continues:

    “But a social order is not possible unless man is able to conceive what it is, and what its advantages are, and also conceive those norms of conduct which are necessary to its establishment and preservation, namely, respect for another’s person and for his rightful possessions, which is the substance of justice. . . . But justice is the product of reason, not the passions. And justice is the necessary support of the social order; and the social order is necessary to man’s well-being and happiness. If this is so, the norms of justice must control and regulate the passions, and not vice versa.”

    http://www.mises.org/rothbard/ethics/two.asp

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 18, 2006 6:21 PM

  • David White
  • Bjorn,

    What can I possibly add, other than to say that libertarianism is as just as it is true, as true as it is good, as good as it is beautiful, and thus as close to ideal as the human species can aspire, with faith in the process, wherever it takes us.

  • Published: December 18, 2006 6:40 PM

  • Björn Lundahl
  • David

    Yes true, very true and that is a very nice way to say it! But just now I am angry at myself! I wrote “loose” when it should be “lose”. Well, I am a foreigner.

    Björn Lundahl

  • Published: December 18, 2006 7:01 PM

  • George Gaskell
  • Reactionary, you have confused praxeological reasoning with moral/ethical reasoning.

    To say that finding a practical way to get away with murder, or any other violation of another person’s rights, is praxeological. It may be rational, in the sense that you find a way to get what you want without some retributional behavior to follow.

    But it could never represent a form of moral or ethical reasoning (except, maybe, in a whacked-out system of ethical reasoning that no one’s ever heard of), and certainly not one grounded in reason.

  • Published: December 18, 2006 7:53 PM

  • David White
  • Bjorn,

    Whatever you are, you are not a foreigner to the freedom upon which the human endeavor depends. For it is the loss of freedom that makes us “loose.”

    And what I would give to speak your language as you speak mine (though I guess it’s about time I learned Spanish).

  • Published: December 18, 2006 8:00 PM

  • Björn Lundahl
  • David White

    Yes, the fight for liberty is an international struggle.

    A change in policy in the US would also influence the whole world.

    Take for instance the great influence which the quasi libertarian Milton Friedman had. He influenced Ronald Reagan and Margaret Thatcher and later on in time, the whole world.

    In Sweden we had some deregulations during the 90s.

    Sweden, 1990s:

    “Economic reforms were enacted, including voucher schools, liberalized markets for telecommunications and energy as well as the privatization of publicly owned companies, privatization of health care, contributing to liberalizing the Swedish economy. Arguably, the subsequent budget cut-backs with the Social Democrates, and after 1994, continued spending cuts by the Social Democratic governement, did more to reform the Swedish economy and the Swedish model, than Bildt’s governments programme as such.”

    http://www.answers.com/carl+bildt?gwp=11&ver;=2.0.1.458&method;=3

    Björn Lundahl

  • Published: December 19, 2006 2:14 AM

  • David White
  • Bjorn,

    What seems apparent to me, however, is that as the East has opened up its economies, the West overall has settled into the very fiat-fed welfarism against which Alan Greenspan, when he was a man of principle, so eloquently warned against — http://www.usagold.com/gildedopinion/Greenspan.html

    The result, when coupled with the US’s out-of-control warfare state, is a global financial system teetering on the brink, as centralized, fraction-reserve banking has doomed the world to pay the awful price for this, the most massive fraud in human history.

    And I fear that as a consequence of this and the immigration problem, the US is lurching headlong toward the creation of an EU-style superstate in the form of the already proposed North American Union under the auspices of the secretive but enormously powerful Council on Foreign Relations — http://www.cfr.org/publication/8102 — including replacement of the collapsing dollar with an euro-like “amero” — http://www.amerocurrency.com

    This will be a disaster for freedom, of course, but as our dance of death with China plays itself out — i.e., as this addict-pusher relationship inevitably ends amid a collapsing bond market — the US will seek to stave off a hyperinflationary depression by essentially naturalizing 90 million Mexicans in a desperate effort to replace the cheap labor from Asia, which will in turn have turned inward.

    Indeed, we can expect to see a globalization (make that “dollarization”) blowback in the form of regional trading blocs — European, Asian, North American, South American — that will then coalesce into the single-currency world state that has long been the banksters dream, with even more dire consequences for the cause of freedom.

    What can possibly counter this ugly and terrifying prospect?

    I look to Times’ “Person of the Year” — i.e., each and every one of us exercising our democratic rights through the digital dynamism of the World Wide Web, making it the most important issue we now face — http://www.lewrockwell.com/orig/garris3.html

  • Published: December 19, 2006 7:49 AM

  • Sam
  • To David White:

    What exactly is the big deal with a global unified marketplace? Wouldn’t the world using ‘Libertarian recommended’ pure gold currency be exactly the same thing? I would think that when the whole world becomes trade-interdependent then war would become impossible destructive to bother waging.

  • Published: December 19, 2006 7:55 AM

  • David White
  • Sam:

    There’s nothing at all wrong with “a global unified marketplace,” as long as it isn’t unified — i.e., corrupted — with fiat money, the question being how to transition out of the present system into a sound money system.

    Fortunately, that is a work in progress, based on this concept — http://www.cipe.org/publications/ert/e32/e32_2.pdf — empowered by a next-generation Web — http://www.kurzweilai.net/meme/frame.html?main=/articles/art0689.html — that will hopefully outpace the state’s attempts to control it.

  • Published: December 19, 2006 9:17 AM

  • Björn Lundahl
  • The Emperor’s New Clothes

    People are led to believe that trade restrictions between regions or countries “create jobs at home”, which they certainly do not. If people had the opposite belief that “free trade” between regions or countries “creates jobs at home”, that would also be an incorrect belief. Trade restrictions or free trade does not cause unemployment or cause employment in a region or country. Trade restrictions only lower the standard of living, hamper competition and restrict liberty. If for instance, the EU imposes tariffs on Chinese textiles, the Euro will appreciate against the Chinese Yuan (the value of the Euro will increase relatively to the Chinese Yuan). This depreciation (decrease in value) of the Chinese Yuan against the Euro, in this example, is caused by a smaller demand for Chinese textiles and therefore a smaller demand for Europeans to buy the Chinese Yuan. Because of this change in exchange rates, prices of goods from the EU to China will be generally higher and prices of goods from China will be generally lower (apart from textiles). As you can imagine, this will increase employment in the European textile sector, but decrease employment in other sectors. At the whole, unemployment will not change but trade between the regions will be lower. Specialization, competition and living standards in the EU region will be hampered. The tariffs will only serve special interest that is the textile manufacturers and their employees. Surely, we want our representatives to serve the common good and the common man and not special interests!

    Someone might complain that the Chinese are intervening in the exchange markets to keep their currency artificially low and that they are not letting market forces to appreciate their currency, and therefore my statement about free trade, in this case, is not applicable. Free trade, someone might think, is presupposed by freely fluctuating currencies with no Government intervention (also called clean floating exchange rates). Certainly I do not want Governments to intervene in exchange markets, but actually it is the Chinese that are in this case the losers and we are the winners. We should be glad that China is suppressing the rise of its currency, and the Chinese people should be mad about it. When market prices indicate that, for example, a project is unprofitable; investors naturally stop investing in such a project. Otherwise, factors of production such as land, capital, and labour would be wasted. Every government manipulation of market prices is a step toward economic breakdown and chaos. Land, capital, and labour that are invested in the exporting business in China because of a suppressed currency, have changed the economic structure in China and are mal investments, unprofitable for the nation to undertake, and we are getting something free. We don’t need to export anything to pay for this “extra importation of Chinese products”. To make my statement more obvious, we could consider that if the Chinese currency would be suppressed to no value at all (which would not be possible to realize), the Chinese would be working for nothing and we would get goods and services from China for free (which is, naturally unprofitable for China to undertake), then the market forces in the EU (if market forces would not be hindered by Governments) would reallocate land, capital and labour for other uses and to those fields which the Chinese are not able to compete (even if the Chinese were working and exporting to full capacity, that will not, by far, be enough to satisfy all our wants, in other words, their GNP is by far, too small). The increases in production which mentioned reallocation of recourses leads to are our extra bonus. We should applaud this and the Chinese people should revolt!

    If you want to know more about floating exchange rates, go to; http://www.hooverdigest.org/974/friedman.html

    Productivity and trade will flourish more intensively with one currency* than with several different currencies, and even with one currency, market forces will smoothen out any imbalances between regions, cities or countries. We do not worry, for example, about the balance of payments between London and Manchester, Berlin and Munich, Paris and Bordeaux or Stockholm and Göteborg etc. If, for example, London exports more to Manchester than Manchester exports to London, the demand for goods and services will be greater in London relatively to their supply, and also relatively to the situation in Manchester. Because of this, prices will go up in London and therefore will exports from London to Manchester contract, as well as, imports from Manchester to London will expand. This happens all the time and we do not even know about it and therefore do not worry about it. Governments do create problems all the time.

    If we really want increased competition, why not adopt free trade between nations. Why does the EU and the USA not follow that path? The reason is that they do not want increased competition.

    For an example, I quote from answers.com;

    “In the United States, the decade from the mid-1980s to the mid-1990s saw import quotas placed on textiles, agricultural products, automobiles, sugar, beef, bananas, and even underwear—among other things. In a single session of Congress in 1985, more than three hundred protectionist bills were introduced as U.S. industries began voicing concern over foreign competition”.
    Go to;
    http://www.answers.com/import+quotas?gwp=11&ver;=2.0.1.458&method;=3

    Only Governments can be so silly to reject great offers and bargains. Individuals doing the same thing would be considered mad.

    The essence with above statement is that Governments hinders competition, lower our standard of living, promote special interests and they make excuses for this with faulty theories and propaganda.

    Björn Lundahl
    Göteborg Sweden

    * A gold standard. See also “What Has Government Done to Our Money?” by Murray N. Rothbard.
    http://www.mises.org/money.asp

  • Published: December 19, 2006 1:59 PM

  • David White
  • Bjorn,

    Thanks for the all-important asterisk, since even a lone fiat currency would still by definition be credit-based and thus inherently inflationary, robbing the people accordingly, while there can be no inflation with a metal-backed, 100% reserve monetary system.

    And just as importantly, neither can there be mega-states built on the monetary fraud that is centralized, fractional-reserve banking.

  • Published: December 19, 2006 3:05 PM

  • Björn Lundahl
  • David White

    Yes, I agree with you on that too!

    I voted also against the EU. It is a mega-state.

    It is a silly thing to believe that you need a mega-state to promote trade. A mega-state has more power to regulate than a small state. Please, see my next post.

    Björn Lundahl

  • Published: December 19, 2006 4:13 PM

  • Björn Lundahl
  • The EU hinders companies to compete!

    When companies compete in separate markets, different competitive measures are often taken by companies in those markets. People in those markets, because of culture, values goods and services differently and are willing to pay for goods and services in accordance with those values. For instance, in Italy, people are very willing to buy cheap cars made by the Italian car manufacturer “Fiat”. Volkswagen, decided to sell their cars in Italy to Italians for lower prices. Volkswagen, thought, that these measures were needed in that market to compete effectively. People from Austria and Germany went to Italy in search for bargains “offered by Volkswagen”. Volkswagen dealers said no. Low prices are only offered to Italian customers! For these “crimes” The European Union’s High Court upheld a $110.5 million fine for Volkswagen. This happened in 1998. Now, Volkswagen and other companies must have same prices in all markets to all people, otherwise they risk to get heavily punished. In other words, if people are willing to cross borders in search for bargains, it is better for a company like Volkswagen, to raise its prices* in Italy and lose market share. Apart from Volkswagen, the Italians will suffer. Alternatively, they could have the same low prices in all markets, but that might not be profitable or even lead to bankruptcy. In the very end, competition is hindered! This is only an example of Government in action and what it actually does “to promote competition”.

    For more information about this case, go to;

    http://www.globalethics.org/newsline/members/issue.tmpl?articleid=09220316204320

    And to;

    http://news.bbc.co.uk/1/hi/business/821620.stm

    For some further information, go to;

    http://www.businessweek.com/magazine/content/02_19/b3782014.htm

    The flexibility of the market is needed.
    Different situations in diverse markets need different actions, but Government agencies are guided by rigid rules. Governments do not know how to run an economy, they lack the essential tools; the free market. The more Governments intervene in the economy, the more chaotic will the economy be. Governments decision making is relied upon whims by the electorate, markets, on the other hand, are relied upon prices of supply and demand; recourses are allocated to those ends which are valued most highly by consumers. When mentioned destructive actions bloom, like in the former Soviet Union, the “destructiveness is revealed”. In the case I have mentioned, consumers have not gained anything if Volkswagen raised their prices in Italy because of this verdict. Rigid rules can lead to situations like that. Governments do not know the different circumstances that exist in diverse markets, to apply the same rigid rules in all markets do not gain anybody.

    For example, in Sweden car manufacturers guarantee car bodies against corrosion for 6-12 years. Swedish consumers demand this, probably because of our climate. I do not actually know, but I do not think that the same manufacturers offer the same guarantees all over the world.

    Naturally, weak companies that do not serve the consumers well will try out every possible way to use those laws to protect them against competition. As the anti trust authorities do not, as mentioned, know all different circumstances, their verdicts will probably be wrong.

    If we really want increased competition, why not adopt free trade between nations. Why does the EU and the USA not follow that path? The reason is that they do not want increased competition.

    For an example, I quote from answers.com;

    “In the United States, the decade from the mid-1980s to the mid-1990s saw import quotas placed on textiles, agricultural products, automobiles, sugar, beef, bananas, and even underwear—among other things. In a single session of Congress in 1985, more than three hundred protectionist bills were introduced as U.S. industries began voicing concern over foreign competition”.

    Go to;

    http://www.answers.com/import+quotas?gwp=11&ver;=2.0.1.458&method;=3

    *From the book “Antitrust The Case for Repeal”, by Dominick.T. Armentano, page 18:

    “Governments antitrust suits against firms that price discriminate almost always result in the defendant firm raising some of its prices to comply with the law.”

    Björn Lundahl
    Göteborg Sweden

  • Published: December 19, 2006 4:40 PM

  • Daniel Coleman
  • My goodness, who let Björn Lundahl out of his cage in this comment thread?

    Thanks for these posts, Björn. I especially appreciated your defense of Rothbard on ‘natural rights.’ As someone who reads quite a bit of both Thomas Aquinas and Murray Rothbard, I lean toward the belief that the Rothbard-Hoppe defense of natural rights is quite compatible with Thomism. (I can’t speak too much to Locke and the other ‘natural rights’ thinkers that Roger M points to).

    After all, Aquinas believed that Aristotle’s conception of social ethics were arrived at from sound principles, and Aristotle’s ‘unmoved mover’ could know nothing outside of itself, let alone be the personal, moral-dictating God that Aquinas believed in!

  • Published: December 19, 2006 5:03 PM

  • Björn Lundahl
  • Daniel Coleman

    Thank you!

    Björn

  • Published: December 19, 2006 5:32 PM

  • David White
  • Daneiel Coleman:

    Thus am I able to make the leap from the unconscious unmoved mover that Whitehead called “the primordial nature of God” to the conscious product thereof in what he called “the consequent nature of God” — i.e., a theology of process ( http://en.wikipedia.org/wiki/Process_theology ) that is fully in keeping both with evolution and with human freedom.

  • Published: December 19, 2006 5:47 PM

  • Björn Lundahl
  • I was brainwashed by government schools!

    In the very early 80s I adored Milton Friedman and Monetarism. I ordered many books from the Laissez Faire books store in New York (which I also visited in 1989).

    I received a flyer from the store and saw the book For a New Liberty, by Murray Rothbard, and read some information about it. Then I ordered it. When I had received and read it, a new world had appeared for me.

    It is not an easy task to become a libertarian in a country like Sweden. One of the subjects in school was called “Samhällskunskap” which means “knowledge about society” and you might already guess what that “knowledge” was all about. It was some kind of information about the welfare state, democracy, parliament, “social problems” etc. In the end of the schoolbook also called “Samhällskunskap” there was a chapter about the USA and a chapter about the Soviet Union. Actually, I was quite good in that subject!

    Our television was controlled by the government and in the late 60s we had two channels (TV 1 & TV 2). I learned a lot and I am still learning a lot about societal problems through public broadcasting (joke).

    During the 80s the government was more and more unable to completely control the television, because of competition from cable TV networks. Before every Swedish guy bought a parabola antenna the government was very quick to allow a commercial TV station and a channel (TV 4). The government regulated the channel through a “contract” which expires, I believe, after something like 5 years. This so called contract or lease regulates in detail what TV 4 shall be allowed to broadcast. If TV 4 does not meet the government’s criterions the lease will not be extended. So, nowadays, we here in Sweden get taught in “samhällskunskap” also through TV 4´s broadcasting. By allowing TV 4 before the cable network was extended, TV 4 grew large and could reap most of the incomes from commercials and gain a large market share, and in that way hinder the development of the cable channels. For the government was unable to regulate the cable stations as they broadcasts from abroad. Quite clever and impressive! Still, the market broke the monopoly power of the government and we have, nowadays a lot of cable channels to choose from.

    Well, in this environment it is quite difficult and hard to learn and comprehend libertarianism. There is always a psychological barrier to conquer, the barrier which I was brought up with. Later on in life, it was nearly impossible to understand that it was, for example, not the market but the government that was the very cause of the business cycles. I was always taught the opposite! I just couldn’t believe it!
    Milton Friedman was easier to understand, because he blamed the Federal Reserve for not “doing their job properly” during the depression, but if his monetary “theory” was correct it was, really, the market that was to blame for the great depression as there was a need for a Federal Reserve “doing its job properly” in the first place.

    Well, at last, I broke all the barriers and this because of an intellectual giant called Murray Rothbard.

    http://www.answers.com/topic/laissez-faire-books

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 19, 2006 5:52 PM

  • Björn Lundahl
  • Still, capitalism does exist in Sweden!

    In Sweden we have a Capitalist which might be richer than Bill Gates!

    Ingvar Kamprad, an industrialist from Sweden, he founded IKEA, the home furnishing retail chain, which sell low priced furniture’s all over the world (235 stores in 33 countries). His business idea was: “We shall offer a wide range of well-designed, functional home furnishing products at prices so low that as many people as possible will be able to afford them.”

    Go to;
    http://www.answers.com/topic/ingvar-kamprad

    And to;
    http://en.wikipedia.org/wiki/IKEA

    Photo on a “typical store”, go to;
    http://commons.wikimedia.org/wiki/Image:VillepinteFrance.JPG

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 20, 2006 6:14 AM

  • Björn Lundahl
  • Mark Humphrey

    Mark Humphrey “I don’t want to precipitate trench warfare with devoted Rothbardians, but I strongly suspect that Rothbard owed his insight about “life as the standard of moral value” to Ayn Rand. I can’t prove this, of course. Sadly, in “The Ethics of Liberty”, (published in the early Eighties) Rothbard chose to, in a sense, blacklist Rand by claiming that NO ONE, other than himself, in the libertarian movement was working to develope a system of rationally defensible ethics. (Maybe Rothbard meant “at the moment I am writing this statement”.)”

    Björn That life is an axiomatic value and functions “as the standard of moral value” in an ethical system, Rothbard could, alternatively for example, have gotten this insight from Mises himself through analyzing his statement in his book, “Human Action”, page 11:

    “We may say that action is the manifestation of a man’s will.”

    http://www.mises.org/humanaction/chap1sec1.asp

    I am not saying that Rothbard did get his insight from Mises; I am only saying that it was possible. Surely, many other possibilities exist which we do not know anything about.

    Mark Humphrey “It has been awhile since I’ve read Hoppe, and Rothbard; but I suspect Hoppe’s reasoning goes: either we all own ourselves, or everyone owns everyone else. Since the first proposition is clearly more defensible than the latter absurd proposition, one can affirm self ownership as valid. But if this is the argument, it fails. For that argument assumes that which it sets out to prove, namely that an ethical concept, “ownership”, exists. But on this basis, ownership remains unproven, so that one could just as well assert: “no one owns anything, and anything goes.””

    Björn Self-ownership is a natural fact, since a man in his very nature controls his own mind and body (natural disposition), that is, he is a natural self-owner of his own will and person (having a free will) and if this was not true, neither could he effectively control any property and, therefore, not own it. In other words; “nothing could control and own something”.

    Naturally, praxeology the science of human action, by itself logically confirms the natural fact of self-ownership, since praxeology is based upon “the acting man consciously intending to improve his own satisfaction” and I quote from answers.com:

    “From praxeology Mises derived the idea that every conscious action is intended to improve a person’s satisfaction. He was careful to stress that praxeology is not concerned with the individual’s definition of end satisfaction, just the way he sought that satisfaction. The way in which a person will increase his satisfaction is by removing a source of dissatisfaction. As the future is uncertain so every action is speculative.

    An acting man is defined as one capable of logical thought — to be otherwise would be to make one a mere creature who simply reacts to stimuli by instinct. Similarly an acting man must have a source of dissatisfaction which he believes capable of removing, otherwise he cannot act.
    Another conclusion that Mises reached was that decisions are made on an ordinal basis. That is, it is impossible to carry out more than one action at once, the conscious mind being only capable of one decision at a time — even if those decisions can be made in rapid order. Thus man will act to remove the most pressing source of dissatisfaction first and then move to the next most pressing source of dissatisfaction.

    As a person satisfies his first most important goal and after that his second most important goal then his second most important goal is always less important than his first most important goal. Thus, for every further goal reached, his satisfaction, or utility, is lessened from the preceding goal. This is the rule of diminishing marginal utility.

    In human society many actions will be trading activities where one person regards a possession of another person as more desirable than one of his own possessions, and the other person has a similar higher regard for his colleague’s possession than he does for his own. This subject of praxeology is known as catallactics, and is the more commonly accepted realm of economics.”
    http://www.answers.com/Praxeology?gwp=11&ver;=2.0.1.458&method;=3
    Further:

    The Ethics of Liberty, page 45:

    Footnote:

    “[1]Professor George Mavrodes, of the department of philosophy of the University of Michigan, objects that there is another logical alternative: namely, “that no one owns anybody, either himself or anyone else, nor any share of anybody.” However, since ownership signifies range of control, this would mean that no one would be able to do anything, and the human race would quickly vanish.”

    http://www.mises.org/rothbard/ethics/eight.asp

    Or in my own words from the essay “Normative principles”:

    “Why must anybody own anything?

    In accordance with our objective test to find out if something is a condition for something else, we grasp a state of things where the following principle is none existent anywhere and at all:

    “Everybody owns themselves and their Justly owned property rights”.

    Nobody would be able to do anything, since nobody has the right to control anything. Not even themselves (see below about property rights in your own person).

    This question is not only a contradiction it is also silly. You ask a question which means that you control yourselves (natural disposition), that is owning yourself (see below the excellent writing of Hans-Hermann Hoppe). The other contradiction is that if nobody would own anything, nobody would be able to hinder anyone to own anything either since they would otherwise have an invalid control (having the disposition to) of everyone else, that is having an invalid ownership to everybody else (see below about valid property rights in your own person).

    Ownership itself is, therefore, an objective condition for the preservation of human life.”

    http://normativeprinciples.blogspot.com/2006/12/normative-principles-pure-free-market_10.html

    Björn Lundahl
    Göteborg, Sweden

  • Published: December 28, 2006 3:11 PM

  • Joe M.
  • As Hazlitt says in Man Vs. The Welfare State, if resources were infinite, we would need no concept of property rights, but because resources are NOT infinite, we need a rational, civillized means for the exchange and care of these resources, hence, private property rights. (I’m paraphrasing here, of course.)

    JM

    Independent Womens Forum

  • Published: March 11, 2007 7:26 PM

  • Björn Lundahl
  • The murderer is sentenced guilty before the nature of life.

    You enter the kingdom of life and believe that you stand above its rules and its very foundation. What right gives you the right to abandon my rules? If you do not like this dimension you can pass away from it any time you want. No one is forcing you to stay.

    With the help of reason, consciousness and intelligence, you can observe that your fellow men strive to sustain their lives. They do what their nature calls them to do, namely to live. You are a threat against that! You are a threat against this dimension! This dimension would not exist if it couldn’t cope with what is threatening it. You wouldn’t have lived if murdering has been allowed, and despite of this fact, you place yourself above the very cause of your own life. How can you place yourself above the very cause of your existence!?

    No organism or life can exist if it is not accommodated to what life demands, and that is partly to eliminate the very things that can cause that life ceases. It is the self-preservation that is the very cause for me to throw out the murderer from my kingdom. You never learn! You are parasites of life! You are saying that you did not choose life because you didn’t create yourself, but no one has, for all men are participants of an eternal process and this fact does not declare your irresponsibility.

    The process in nature that created me, demands that I follow its rules or else the process would never had created me and would never had risen, for it would be doomed to die from the very beginning. It is created in such a way that it avoids death, which is the reason for me having self-preservation, for death I else would not have avoided. My nature is thus such that the murderer’s actions shall be rejected and punished until such destructive threats ceases to exist.

    My lawbook is the existence’s law, life’s law, our kingdom’s law, this dimension’s law or my nature’s law, because I am the nature, a part of cosmos and I must play by its rules for nothing else exists for me.

    With a good conscience I will now consider if you also shall be thrown out from my dimension and return to the unconsciousness. If I judge to not throw you out, I will do it with a bad conscience since I have the insight about this dimension’s utmost playing rules which I then will have denied.

    Björn Lundahl

  • Published: May 8, 2007 1:57 PM

  • Björn Lundahl
  • The thief is sentenced guilty before the nature of life.

    Men visit my kingdom for a time and then later leave it. I observe this species that with its reason, consciousness and intelligence protects her values and purposes. They cultivates harvest where the wind blow the very least, they build greenhouses to protect the harvest against frigidity; they spray the harvest to protect it from insects. With their reason, consciousness and intelligence some men observe that the harvest can be stolen and out of this reason men defends their harvest with the might of weaponry, for the self-preservation and man’s purposes are then protected.

    You can steal due to the fact that man to some extent succeeded to keep down the theft and you can live because man has to some extent succeeded to suppress the theft. Human beings became human beings the day they started to create and you belong to this species. You enter the kingdom of life and believe that you stand above its rules and its very foundation. What right gives you the right to ignore my rules? Since childhood you have learnt that theft is wrong and despite of this, you steal. You are a parasite of life, motives and objectives because theft is a parasite of life, motives and objectives! The day man no longer succeeds in her effort to suppress theft, that day motives, objectives and life ceases to exist.

    The process in nature that created me, demands that I follow its rules or else the process would never had created me and would never had risen, for it would be doomed to die from the very beginning. It is created in such a way that it avoids death, which is the reason for me having self-preservation, for death I else would not have avoided. My nature is thus such that the thief’s actions must be stopped and punished until they cease to exist.

    My lawbook is the existence’s law, life’s law, our kingdom’s law, this dimension’s law or my nature’s law, because I am the nature, a part of cosmos and I must play by its rules for nothing else exists for me.

    In the name of true Justice, as it is built upon the insight about this dimension’s utmost playing rules, you will now be sentenced for the crime you have done and for the compensation to the victim and this to its fullest extent.

    Björn Lundahl

  • Published: May 8, 2007 1:59 PM

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Owning Thoughts and Labor

See Owning Thoughts and Labor

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Omega-Chloride-Redford on my “Plagiarism”

Over on the Mises blog, my post Don’t worry–you don’t exist: Or, why long-range planning is really impossible drew some comments from one James Redford. Now years ago he had written some good things about my theory of rights on some boards or groups. So we had some exchanges. I confess I had forgotten most of this.

In any event. On the Mises blog post he wrote in a comment that he was glad “that some of my teachings have had an effect on you.” I had no idea what he was jabbering about but had a vague recollection that he was some kind of loon or nut. He was insinuating, I thought, that I was using in my arguments something he taught me… and vaguely implying I should have given him credit. I thought this ridiculous and said so; he escalated with attempts at “proving” how I had plagiarized him and was a liar.

So I have refreshed my memory. First, as to who this dude is. I remember now: he has gone in the past, on various boards, as Count Lithium von Chloride, Tetrachordine Omega, and Tetrahedron Omega. He has written before about his various experiences with drugs, and how this has given him insight into the universe, and the “omega point,” some nonsense like this. See, e.g., my discussion of this stuff in my post God-Trips] and in this anti-state thread, where he talks about his “god-trips”. In his article Jesus is an Anarchist (2), he signs off thus:

Born in Austin, Texas and raised in the Leander, Texas hill country, the native-born Augustinian James Redford is a young born again Christian who was converted from atheism by a direct revelation from Jesus Christ. He is a scientific rationalist who considers that the Omega Point (i.e., the physicists’ technical term for God) is an unavoidable result of the known laws of physics. His personal website can be found here.

Uh, yeah–the Omega Point… direct revelation of Christ via drugs which incude various so-called Levels of so-called God-Trips. Like, wow, man. I think he actually believes this stuff. Another funny comment: in our email conversation in 2000, I jokingly used the term “jelly head” to refer to stoners or those who do drugs, after he started going on about all the revelations he’d gotten from doing drugs. He didn’t know the term “jelly-head,” so I explained:

Jelly head–slang for junkie, drug head, stoner. I guess the term implies that you do so many terms it turns the brain to sludge, jelly.

His humble reply? “Well, my brain is still quite intact and functioning on an I.Q. level higher than almost all people.” Uhhh, HOkay.

And his website shows he’s a 9/11 conspiracy nut, too. 1 And let’s not forget his various handles: Count Lithium von Chloride, Tetrachordine Omega, and Tetrahedron Omega. He reminds me a bit of Per Malloch, another smart young libertarian who also liked my estoppel theory and Hoppe’s argumentation ethics, and who also liked drugs, unfortunately a bit too much–he OD’d in college a few years ago. I wonder how long Redford will be with us. Oh well, at least he’s a “Christian,” so if he OD’s he’ll just ascend to the Jesus Omega Point, I guess, where drugs will be free and plentiful.

Anyway, he wrote in the recent Mises thread:

I’m glad that some of my teachings have had an effect on you. Ergo, your somewhat recent statement of “an ought from an ought.” (Your September 8, 2006 11:19 AM reply under “How We Come to Own Ourselves.”)

He was referring to my comment there to someone: “I agree you cannot get an ought from an is. I am not. I am getting an ought from an ought.”

Redford is implying I got this from him. Why? Here is something he wrote me long ago (which I had of course forgotten). During one of those conversations he agreed with my Humean point that you can’t derive an an ought from an is; and he said he liked my own theory because in it I derive an ought from an ought. He wrote (back in February of 2000):

One remarkable thing about your rights argument is that it seems to totally by-pass the is/ought dichotomy. Rather than simply derive an “ought” from an “is” (which alone is impossible), it derives an “ought” from an “ought”: an “ought” which any objector to libertarian punishment necessarily already holds.

Note that he here was simply agreeing with what my own theory did: that it derived an ought from an ought. Therefore avoiding the ought from an is problem, which I was of course already aware of. (It permeates my arguments; and see also p. 1432 of my 1994 review essay on one of Hoppe’s books (discussing how Hoppe’s argumentation ethics overcomes the Humean is-ought dichotomy; and p. 136 (text at n. 13) of Hoppe’s 1989 A Theory of Socialism and Capitalism, which I had of course devoured by the time I wrote my estoppel theory: “In fact, one can readily subscribe to the almost generally accepted view that the gulf between “ought” and “is” is logically unbridgeable. …. On the problem of the deriveability of “ought” from “is” statements cf. W. D. Hudson (ed.), The Is-Ought Question, London, 1969; for the view that the fact-value dichotomy is an ill-conceived idea cf. the natural rights literature cited in note 4 above.”)

Now. I have used “ought from an ought” on occasion, at least in the last couple of years, as I have explained and defended my views on rights, and the problem with the is-ought dichotomy. Did I get the phrase from Redmond? I have no idea. I suppose it is possible that a phrase he used to describe my own theory stuck in my head and bubbled to the surface years later. If so, I woudl have no problem “admitting” it, as he charges; why not? After all, it’s just a natural way to describe what my own theory does, as he admitted way back in 2000. And although he seems proud that if you google the phrase “ought from an ought” in usenet groups his is the first one mentioned, as if he had some great achievement (in just finding a way to describe why my own “remarkable” rights argument!), as I showed him, if you google the phrase on the web, several uses of it show up, e.g. one in 1973. (Redford’s emphasis on the fact that he has the first use of the phrase on usenet, and that there are only 13 or so in a web-wide google search, is also odd: there are no doubt various ways to word the idea that you can only get an ought from an ought, other than the literal phrase “ought from an ought”, which his and my google search espicked out, so the basic insight or idea or way of putting it is probably out there many more times than that simple one search would show. Not to mention that there are tons of publications not yet searchable.)

Regarding my citing of the 1973 use of the phrase, of course I did not list that to imply that I got the phrase from that source rather than from Redford; but to show that it’s probably a natural way for people to describe this, that many people can either independently come to, or that is floating around out there and occasionally used. I think it’s likely I either read this phraseology in various places, or maybe independently came up with it myself. I mean if you say that an ought can’t come from an is, so you have to start with a presupposed ought (as Hoppe and I both argue, in a sense; even Rand, as I noted before, with her hypothetical ethics), it’s, um, natural to say that you can’t get an ought from an is, but only from an ought. Redford’s attempt grab fame for such an obvious insight is frankly bizarre. If the thought of using that simple phrase to describe my very own rights theory was put in my head by Redford’s email to me back in 2000, whoop de doo. Fine. Who cares?

So, he lists part of our email conversation from 2000 (he, um, saved it, you see [appended below as his site is now down]), to prove I’m a plagiarist and liar. Okay, so let’s recap. I think his “ought from an ought” phrase is a kind of obvious way of stating one good thing about my own rights theory. That, er, I came up with. I think it’s good Omega, er Redford, came up with it. I think many people have. I may have too; or may have remembered it from Redford’s email to me, um, 6 years ago, or maybe from seeing others’ writings on related subjects. I’m even grateful Redford was friendly to my rights theory, but I think it’s frankly bizarre of him to keep score of such minute things and to try to take credit for such a thing, or to accuse me of plagiarism, or lying. On the other hand, I guess there are worse things than being insulted by a self-admitted drug-using conspiracy-theorizing born-again Chloride-Omega Christian with Direct Revelation to God.

[continue reading…]

  1. Update: see my posts Natural, Positive Law, Tax Evasion, Rituals and Incantations; Rothbard on Conspiratoids; A Rant Against 9-11 Truther Stupidity.[]
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The Dem’Rat Victory

I have mixed feelings. On the one hand, I think this might put some responsiblity on Democrats to actually come up with something now… and then they can take part of the blame when Iraq or the economy fail. OTOH Bush might get more socialist stuff done now.

I fear however that the Republicans lost not because they are not “principled” or free market or even “Reaganite” enough, but simply because (a) Iraq is unpopular; and (b) people are basically socialistic.

So even if the Republicans can get out of the shadow of the Iraq debacle, maybe the right can make some gains, but you still have (b) as a problem. Only real solution to that is to use black and female and hispanic candidates. Not to become “more libertarian” or even more principled. That won’t get more voters.

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Sullum on Borat

In Jacob Sullum’s comments on the Borat movie, he writes:

Because I live in the U.S. rather than Russia, last night I had the opportunity to see Borat, which I highly recommend. In addition to making me laugh so hard I couldn’t breathe (the look on former Georgia congressman Bob Barr’s face during his brief encounter with Sacha Baron Cohen’s Kazakh alter ego is by itself worth the price of admission), it made me sympathize a bit (a teeny-weeny bit) with the Anti-Defamation League’s concern that people confronted by the outrageous anti-Semitism of Borat and his compatriots might not get the joke.

During the Running of the Jew, a traditional festival in Cohen’s version of Kazakhstan, the townspeople chase a giant papier-mache figure that looks like a Nazi (or Arab) caricature of a Jew down the street. The Jew is followed by the Jewess, who lays a huge Jew egg that the children of the village attack with gusto, smashing it to bits. It’s pretty damned funny, but I couldn’t help wondering if the rest of the audience at the theater in Dallas was laughing at it for the same reasons I was. [italics added]

It’s this last sentence that bugs me. Just seems condescending–“I am laughing at it for the right reasons, of course–but these Southern rubes? I’m not so sure….”

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Second Thoughts on Gay Marriage

Update: see The Libertarian Case for Gay Marriage

If Hillary Clinton can do it, why not me? I’ve pontificated before on this topic–“The” Libertarian View on Gay Marriage; Re Gay Marriage. I haven’t really changed my mind on any of my particular points… and maybe I’m being worn down… but it seems to me that gays ought to be able to get married. Why not. Let them do it, if they want. Who does it hurt, really?

There are many homosexuals who are lifelong partners; some even have kids. Many of them would like to get married. The state has monopolized what marriage is, however; and refuses to let them do it. I think they should be allowed to. It’s senseless to hurt them by not letting them do it.

I agree that one danger is that it would make it harder to resist the idea of making gays a “suspect class” for purposes of antidiscrimination treatment. But you know what, screw it. All the morons out there who favor “normal” race and sex and religion-based antidiscrimination laws … let them feel some more pain.

Update: see The Libertarian Case for Gay Marriage

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Update: See Are anti-IP patent attorneys hypocrites?, collecting various posts about this topic.

***

Recently had an email discussion with an inventor. He wanted to know why abolishing the patent system would be “in his interest”. Edited comments:

I don’t think it’s relevant whether it’s in “your interest,” to be honest. If I were a beneficiary of a million dollars a year of government welfare, I would have “an interest” in not having the welfare program abolished. So what? Does my interest mean it should not be abolished?

In my view, the threat posed by patents to honest businessmen is atrocious. It is pure government socialism in that it takes away property rights from people and awards them to others, as in the NTP-RIM litigation.

Of course, most patent lawyers are in favor of the patent system, and repeat the tired old mantras that it’s “necessary” to “stimulate” innovation, blah blah blah. Wow, big surprise. As I showed in There’s No Such Thing As A Free Patent, none of them know what the hell they are jabbering about. They are disingenous advocates for a system that helps perpetuate their livelihood. IMHO.

You may find of interest these blog posts:

Other miscellaneous posts on IP:

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Warning signs for tomorrow


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Mozy.com Free Online Backup Service

Just an FYI–for anyone who does not have a good backup service for their computer documents and files: there’s a great service i’ve been using –I have struggled with good backup solutions for a long time. I have tried several. A few months back I stumbled across Mozy.com which I tried and love. It’s an online backup service, and does 2GB of storage FREE. It is very cool; seems to work seemlessly, and without error. I set it to backup a few times a day. The first time it backs up, it might take a day or more; but after that, each backup is incremental so it’s pretty fast. I use it at home, and also at work. For work I purchased the $4.95/month version which gives you like 30GB or something like that. For home I just use the free version. Actually you get an extra 250MB (a quarter of a GB) of space for every person you refer–I have done this and now have over 5GB of space. In fact if you sign up using someone else’s referral link, you start out with 2.25GB instead of 2GB. If you want to try it for backup purposes, click on my referral link (https://mozy.com/?code=P52E8G) to get 2.25GB (instead of just 2.0GB) free space. I’ve done a few sample backups just to test it (and one time to recover a file I had accidentally deleted), and it worked great. Highly recommended.

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Tom Palmer Does Amsterdam

ha, funny post on Daily Apology (also on Palmer Periscope):

Tom Palmer Does Amsterdam

I just heard an interesting story about Tom Palmer. Apparently he was in Amsterdam recently for the Reason conference, and someone snapped a picture which is going around which shows Palmer splayed drunk on the floor in a quasi-sexy pose with a goofy look on his face. I won’t post it here–it’s too embarrassing for poor Tom.

Hmm, if someone–hypothetically–had sent that pic to me, would it be wrong to post it? Inquiring minds want to know!

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Intellectual Property and Think Tank Corruption

Related:

[Cross-posted at Mises blog]; archived comments below

I’ve learned from reliable sources connected with various free market think tanks around the world that various important companies, in particular pharmaceutical, have become “supporters” of such think tanks–provided, of course, that the think tank supports intellectual property rights. Could this be one reason many free market think tanks are supportive of IP despite a mounting case against it?

I wonder if this is one reason for some of Cato’s pro-patent positions. Just wondering, not accusing–but see, e.g., Cato Tugs Stray Back Onto Reservation (archive); Jude Blanchette’s The Reimportation Controversy; Protectionist Cato?; Drug Patents and Welfare (see also Epstein and Patents and Richard Epstein on “The Structural Unity of Real and Intellectual Property”). One Cato scholar, Tom Palmer, formerly very critical of patents seems also to have “evolved” 1 in his view of pharmaceutical patents [see also my The Case Against IP: A Concise Guide, where I note: “but see recent comments here and here in which the author seems to be retreating somewhat from his previously principled opposition to the wealth-maximization arguments for patents).” — Interestingly, Palmer has deleted these pro-patent comments now from his main blog posts, but they are still available at archive.org — I reprint them below for posterity.].

And note that Cato’s pharmaceutical donors include Eli Lilly & Company, Merck & Company and Pfizer, Inc., at least according to SourceWatch (admittedly, though, the site does not provide a source for their claim, and none of these companies are listed in Cato’s Annual Report 2005 [see also Cato Annual Report 2014]).

Update: See Cato’s support of the TPP; see EFF, Trade Officials Announce Conclusion of TPP—Now the Real Fight Begins; my post Longer copyright terms, stiffer copyright penalties coming, thanks to TPP and ACTA….

Healthy Profits to Help Sick People

by TOM PALMER on JUNE 10, 2005

Aids Epidemic.jpg
Do They Need Slogans or Solutions?
My friend Deroy Murdock has an especially good column today on what happens when ideological crackpots demonize the pharmaceutical firms that are inventing new treatments for AIDS.

If AIDS Activists wanted to help people suffering from the disease in poor countries, they’d promote more effective means to allow pharmaceutical firms to engage in price discrimination, charging higher prices to people who can pay more and lower prices to those who cannot. Some are doing just that and thereby demonstrating that their motivation is to help the sick, rather than to bash the successful.

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Mark Brady June 10, 2005 at 11:53 pm

I understand your argument in the second paragraph. However, price discrimination in pharmaceuticals is only possible because of the monopolies conferred by patent law. Yet you have argued and written papers against patent law–indeed you link to these on your website. Have you revised your views on this subject or are you just saying that, as long as there is patent law, price discrimination should be encouraged in order to increase the rewards to pharmaceutical innovation? However, if the latter is the case, is this not implicitly an argument for patents?

Tom G. Palmer June 11, 2005 at 1:48 am

I meant what I wrote. If they wanted X, they would do Y. Fostering effective price discrimination would be the most effective means of delivering the drugs to those who need them in poor countries. Creating an internally consistent theory to amaze one’s circle of internet friends is probably not at the top of the list of priorities of the people to whom the advice would be directed.

Pharmaceuticals and chemicals offer undoubtedly the best cases for patent protection on utilitarian grounds. In my Hamline Law Review article (http://www.tomgpalmer.com/pape…..-v12n2.pdf ), p. 301, I quoted from a study by Edwin Mansfield from the American Economic Review in which he pointed out that “patent protection was judged to be essential for the development or introduction of one-third or more of the inventions during 1981-1983 in only 2 industries — pharmaceuticals and chemicals.” That seems not to have changed. The reason is pretty easy to understand: reverse-engineering in the case of chemicals (which broadly includes pharmaceuticals) is quite easy. In the case of pharmaceuticals, at least, R&D costs are very high and would still be high even without some of the very costly efficacy tests imposed by the Food and Drug Administration. Furthermore, the benefits of new pharmaceuticals are enormous. If one were to make a case for patent law, that’s the strongest industry for which to make it. And if one were seeking to help sick people, one would be well advised to seek practical methods, given the parameters of current debate, that would deliver cheap medicines without curtailing innovation. Price discrimination is best suited to that.

Alive Thanks to Pharmaceutical Profits

by TOM PALMER on SEPTEMBER 19, 2005

Pharmaceutical Research.jpg
Made Possible by Profits

I had dinner this evening with a long-time close friend who’s alive because of pharmaceutical innovations, all made possible by the supranormal rate of return earned by pharmaceutical firms. I enthusiastically endorse whatAndrew Sullivan had to say on the topic today. And my colleague Doug Bandow has weighed in on the issue with his usual mastery of both the big picture and the details with his Policy Analysis on “Demonizing Drugmakers: The Political Assault on the Pharmaceutical Industry.”

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Mark Brady September 20, 2005 at 11:08 am

Tom, what role, if any, do you see that patents play in providing “the supranormal rate of return earned by pharmaceutical companies” that you believe makes possible the pharmaceutical innovations you describe?

Anon1 September 20, 2005 at 5:55 pm

Real live ailing children ought not be sacrificed or ignored in pursuit of future medical breakthroughs. Here is a short piece about one of my personal heroes, Father Angelo D’Agostino. Andrew Sullivan has said rather inappropriate nasty things about him in the past. Enjoy.

Drug firms accused of genocide
Jesuit criticizes companies for high cost of AIDS drugs

By CAROL GLATZ
Catholic News Service
Vatican City
2/9/2004

A Jesuit priest has condemned pharmaceutical companies for “genocidal action” in their refusal to make anti-retroviral drugs more affordable in Africa.
Father Angelo D’Agostino, a psychiatrist with 24 years’ experience in Africa, said AIDS is killing 400 people a day in Kenya while in Europe and North America it is no longer considered a fatal disease.

He said the difference in mortality rates is due to “the genocidal action of the drug cartels who refuse to make the drugs affordable in Africa even after they reported a US$517 billion profit in 2002.”

“This is a moral issue that shows the lack of social conscience by these capitalistic enterprises,” he said.

“How will we Christians explain this silence on our part some 50 years from now?” D’Agostino asked.

He made his remarks Jan. 29 at a Vatican press conference that presented Pope John Paul’s Lenten message as well as launched a special Vatican fund-raiser in support of a new project to help AIDS orphans. D’Agostino leads the project, called Nyumbani Village.

The priest said one tragic result of the HIV/AIDS pandemic is the huge number of children orphaned when one or both parents die from the illness. At least 11 million AIDS orphans were living in sub-Saharan Africa in 2001.

“No sub-Saharan African country can cope with the current number of orphans who have become street children. It is predicted that by the end of this decade there will be 30 million such street children,” D’Agostino said.

D’Agostino helped establish the Children of God Relief Institute, a network of homes in Kenya that provide medical care and schooling for AIDS orphans.

He said that by the mid-1990s the homes averaged about three deaths a month, but fatalities have “dropped drastically” due to the use of anti-retroviral drugs “so that for all of 2003 we had not a single fatality.”

The priest said some of the drugs used in that program are donated free of charge by the Brazilian government, but the rest have to be purchased.

At another program for AIDS orphans in Nairobi, about eight children die each month “because we don’t have the funds to pay the unaffordable prices demanded by the big international drug companies,” he said.

D’Agostino told Catholic News Service that “despite all the publicity and media hype out there about drug companies reducing prices . . . they haven’t reduced prices enough so the people in Africa can afford (HIV/AIDS drugs).”

“It would cost just US$7 billion to save the lives of the 25 million sub-Saharan Africans who are HIV-positive and otherwise doomed,” he said.

“I have been very vocal about (the problem) . . . but still the drug companies, they’re just too powerful,” he said.

Charles N. Steele September 20, 2005 at 8:42 pm

Anon1 says: “Real live ailing children ought not be sacrificed or ignored in pursuit of future medical breakthroughs.”

So in other words, *future* ailing children (who would benefit from the breakthroughs we won’t have if we steal the current breakthroughs from their developers) are the ones who should be sacrificed — that is the tradeoff.

D’Agostino’s reference to respecting private property rights of pharmeceutical companies as “genocide” is simply a metaphor, and a poor one. But to strip pharmeceutical companies of their assets and rights is literally theft.

BTW — if free retroviral drugs are such a great idea, why doesn’t the D’Agostino’s Catholic Church simply buy the drugs, or the patents for that matter, and distribute them? Where’s the Church’s “social conscience?”

Anonymous September 21, 2005 at 1:36 am

“So in other words, *future* ailing children (who would benefit from the breakthroughs we won’t have if we steal the current breakthroughs from their developers) are the ones who should be sacrificed — that is the tradeoff.”

Yes, exactly. I’m afraid I’m a little rusty on the language of “rights” I gleaned a long time ago from Dr. Palmer, but it seems to me that potential children have no rights or standing in any dispute. They do not exist. It seems absurd to grant phantoms precedence over Kenyans, but, as I said, it’s been a while since I mulled over such matters in the context of natural rights.

” BTW — if free retroviral drugs are such a great idea, why doesn’t the D’Agostino’s Catholic Church simply buy the drugs, or the patents for that matter, and distribute them? Where’s the Church’s “social conscience?””

You’ll get no argument from me. I’m no Catholic and I doubt Fr. D’Agostino is either.

anon1 September 21, 2005 at 1:37 am

I wrote the last post.

Vic September 21, 2005 at 1:53 am

Anon1′s comment ignores how overwhelmingly preventable AIDS is.

In addition, Anon1′s use of the word, “genocide” is equivocal at best. If the big pharmaceuticals had created the virus and spread it amongst humanity, whether intentionally or unintentionally, and subsequently refused to alleviate the suffering and dying of a people (such as Africans, if all the people on that continent can be called “a people”) by withholding drugs that they already had on hand, maybe then the charge of genocide would be justified. Because evidence of such conspiracy or stupefying negligence is totally lacking, the charge of genocide remains an unjustified hyperbole.

Let us assume for a moment that while AIDS is still a problem in Africa, there is no medical treatment for it yet. Would the big pharmaceuticals have a moral obligation to find a cure or treatment for it? If so, would reluctance to develop it also constitute genocide? Does someone’s reluctance to be a sponsor for a child in some run-down, third-world slum mean he or she is guilty of murder if that sponsor-less child dies? Based on D’Agostino’s claims, logic would suggest it a “yes” to all of those questions. Does someone else’s misfortune that I did not cause obligate me to alleviate it?

Vic September 21, 2005 at 1:57 am

Sorry, I just recognized that it was not Anon1, but rather D’Agostino whom Anon1 quotes who used the word, “genocide”.

Charles N. Steele September 21, 2005 at 12:06 pm

Anon1 replies to me “Yes, exactly. I’m afraid I’m a little rusty on the language of “rights” I gleaned a long time ago from Dr. Palmer, but it seems to me that potential children have no rights or standing in any dispute. They do not exist. It seems absurd to grant phantoms precedence over Kenyans, but, as I said, it’s been a while since I mulled over such matters in the context of natural rights.”

I agree that potential children don’t have rights that give them standing here, but that wasn’t my point.

Anon1 argues that “real live ailing children ought not be sacrificed or ignored in pursuit of future medical breakthroughs.” Do you literally believe that? I doubt it. You are stating that regardless of the cost in terms of future events, we should save current children.

Then shall we forgo *all* R&D, investment, etc. whenever doing so will save at least one current life? To try to do so would make civilization impossible, and generate more chaos and premature death in the longer run.

But the alternative is recognizing that indeed sometimes we ought to ignore some problems — including ailing children — because any “solution” will generate even worse results overall. I hate this tradeoff intensely, BTW, but that’s beside the point.

The parties that do have rights here are the pharmeceutical companies (or, more precisely, the people who own them). It might be tempting to do a quick fix of the immediate problem by abrogating their rights, but this will create far more harm for far more people in the longer run.

Aaron G. September 21, 2005 at 12:16 pm

I’m curious about whether Tom considers patents to be property rights or not. I assume Mark Brady is also still curious as well.

Henri Hein September 21, 2005 at 2:37 pm

Anon wrote:
“It seems absurd to grant phantoms precedence over Kenyans, but, as I said, it’s been a while since I mulled over such matters in the context of natural rights.”

I would encourage you to mull it some more, then. Natural rights, as normally understood, do not include a positive right to items that others have developed or produced at their own expense.

Richard Relph September 21, 2005 at 4:29 pm

The patent question is a bit “off”, I believe. The question is wheter ‘intellectual property’ is property at all. While most IP today is protected with patents, patents are not the only way to protect IP. If I invent something, I have no obligation to disclose it to anyone. Of course, it’s tough to make a buck that way. I could sell products based on the invention only under private contract with non-disclosure and other clauses designed to protect my invention. In this scenario, I could have “intellectual property rights” forever. Or someone else might independently invent the same thing tomorrow.

Patent laws are designed to advance society as a whole by encouraging the public disclosure of inventions, allowing others to build on them. In exchange for disclosure, inventors are granted a certain, but limited, period of “rights” in lieu of the uncertain, but unlimited “rights” retained without patents.

Patents make economic sense in that without them a lot of money would be spent on ‘protecting’ ideas through contract law and technical means. More money would be spent trying to defeat those protection mechanisms. And still more economic loss would result from the absence of knowledge preventing advancement.

Tom G. Palmer September 21, 2005 at 9:48 pm

I’ll address the patents question, as it was addressed to me and I think that the conversation on the other topics is interesting without my two cents.

I’ve been critical of the patent system in the past. Mr. Brady has given me a quiz about whether I conform to his vision of right-thought or have drifted further into thought crime. as he defines it. I am not a fan of the patent system and think we could generally live well without it. (I’ve posted a few articles on my web site indicating why.) The one exception to that general hostility to patents, as I have suggested elsewhere, is the system of patents for chemicals, notably pharmaceuticals. Because chemical compounds are relatively easy to reverse-engineer and can be successfully marketed independently of their role in a larger product (unlike, say, innovations in jet engine design, which often are only valuable as part of a kind of engine), patents may indeed generate incentives for innovation that greatly improve human welfare. That’s an argument for them. Since the innovation has the characterstics of public goods (costly to exclude and non-rivalrous in consumption, the latter being the relevant feature here), a good profit maximization strategy ought to be price discrimination, by which those who can pay more do so and others pay less. The best strategy forward for sick people in low-income countries is not abolition of patents, but introduction of an effective system of price discrimination that would price the product at marginal cost there and at a high enough price to recoup R&D costs in high income countries.

As to what accounts for the supra-normal rates of return in pharmaceutical countries, I think that a more significant explanatory factor is the response of the demand for life extension and pain and suffering reduction to rising incomes. Supranormal rates of return may be the result of barriers to entry, but patents do not (generally) represent barriers to entry for new firms. So I think we’re seeing an incentive to allocate more resources to the production of more goods and services of which people desire more as their incomes are rising. I am confident, however, that there are people who are far more knowledgeable about such matters who have devoted considerable attention to just those questions.

Anonymous September 21, 2005 at 10:12 pm

“I would encourage you to mull it some more, then. Natural rights, as normally understood, do not include a positive right to items that others have developed or produced at their own expense.”

I hadn’t realized I’d encounter such a retrograde argument. Do you really embrace a theory that allows a private citizen to deny stores of life-saving medication to his neighbors because his profit target is not met? A more radically antisocial philosophy is hard to conceive.

anon1 September 21, 2005 at 10:13 pm

my apolgies once again, I wrote the last post.

Mark Brady September 22, 2005 at 12:44 am

Tom, thank you for your thoughtful answer.

Vic September 23, 2005 at 8:11 pm

“‘I would encourage you to mull it some more, then. Natural rights, as normally understood, do not include a positive right to items that others have developed or produced at their own expense.’”

“I hadn’t realized I’d encounter such a retrograde argument. Do you really embrace a theory that allows a private citizen to deny stores of life-saving medication to his neighbors because his profit target is not met? A more radically antisocial philosophy is hard to conceive.”

Anon1, your use of language is both unclear (“retrograde”) and problematic (“deny”).

The word, “deny”, implies that his neighbors are refused something to which they are entitled; that they have a positive right to something that is not theirs or that they did not develop or produce. More accurately, I would posit the word “stripped”, “confiscated”, or “stolen” to what it seems you would suggest should happen to the “antisocial” neighbor’s stores of medication.

The word, “antisocial”, implies a dysfunction that needs fixing. However, the Constitution recognizes our freedom to associate with whomever we choose. If one chooses to antisocially associate with few or no people at all, whether for business or pleasure, such is his/her right. A private citizen has every right to refuse to associate economically with his neighbors, even if it means withholding his stores of life-saving medication from them. Maybe he seeks to limit liability in this litigious nation of ours if something should go wrong. Maybe he saved those stores for his family and close friends while his neighbors chose not to. Maybe he’s just mean. The point is, there are many possible reasons for such a hypothetical withholding, and the government is not authorized (nor should it ever be) to determine which reasons are acceptable and which are not.

The price system emergent from a system of freely transacting individuals, however, is the very mechanism that makes such an “antisocial” choice regarding medication very unlikely. Incentives abound for the antisocial neighbor to sell his medications. But again, the choice to sell is his, regardless of the reasons, and those reasons need to be justified to no one, especially any government or agency seeking to “socialize” the “antisocial”.

Henri Hein September 27, 2005 at 5:13 pm

I’m curious how my argument could be construed as ‘retrograde.’ Does Anon1 suggest that the whole concept of Natural Rights is retrograde? In that case, notice that I wasn’t the one to bring it up. Alternatively, perhaps Anon1 is referring to some new theories of Natural Rights that does include positive rights, in which case a pointer would be helpful.

Where are the ‘stores of life-saving medication?’ The Glatz article mentions no such stores. D’Agostino thinks drug companies should “make the drugs more affordable,” ie, provide them at below-cost prices.

(As Vic pointed out, even if such stores did exist, property rights dictate that the owners should retain control. The interesting part is Anon1′s over-dramatization.)

The root problem is one of poverty and trade restrictions, and D’Agostino and Anon1 would do far better to advocate reforms to address these problems. See for instance this Shikwati article:
http://www.worldpress.org/Africa/692.cfm

Roderick T. Long January 24, 2006 at 5:51 pm

Tom, any thoughts on this?

http://www.dklevine.com/papers/ip.ch.9.m1004.pdf

which in turn is a chapter of:

http://www.dklevine.com/genera…..gainst.htm

****

archived comments:

Comments (158)

  • Person
  • What inference should I draw if *anti*-IP libertarian advocates make obviously flawed arguments in support of their position? Malicious intent as well? I invite everyone to follow the link Stephan posted above and jump to his comment at October 11, 2006 12:44 PM and my follow-up at 12:56 PM of the same day, where he concedes, and I point out his concession, that at least one of his arguments is in clear error, regardless of the validity of his conclusion.Specifically, IP claims cannot be rejected on grounds of idea non-scarcity because they make claims to the use of scarce objects, and still constitute a conflict of desires between actors. You can, of course, reject them on other grounds, but not that one. This essentially voids pp. 23-31 of Stephan’s seminal work and his consistent repetition of “IP can’t be property because it isn’t scarce”. Yet he dodges the matter whenever confronted.Is he getting sinister funding as well?
  • Published: October 17, 2006 4:53 PM

  • Mark Brabson
  • Before I go any farther, no ad hominems from either side, PLEASE.It is a very touchy area, that we are stepping into here. BTW, I am not limited my comments to the issue of IP, but to ALL issues.Check out this link first, from CATO.http://www.cato.org/sponsors/sponsors.html

    It looks quite….corporate….doesn’t it. No, I am not launching into anything about “corporations are bad” or anything like that. But we should understand human nature. Money DOES talk. I don’t think anybody here is naive enough, or foolish enough, to think that these companies are donating all that money out of the purity of their hearts or their interest in the free market. These large corporations are necessarily mercantilist by their very nature. They are not interested in a free market. They are interested in maintaining an advantagist mercantile enviroment. CATO must realize this, and this very realization can be subliminaly damaging. They deep down know why that money is flowing and their work is corrupting to keep the money flowing.

    I like CATO. Before I became more deeply Austrian, CATO was probably my prime reference point for pretty much everything. But I have seen the direction CATO is taking and it isn’t good. I will continue to consult CATO, along with Mises, LRC and others, but I will do so with a watchful eye.

  • Published: October 17, 2006 5:36 PM

  • andy
  • Person, I partly agree with you…but partly with Stephan 🙂 On another discussion forum I used the argument that IP is inconsistent with property rights to tangible things. This seems to me quite straightforward and it appears to be quite hard to counter attack (unless one believes that property rights are defined by governments).On the other hand it seems to me that non-scarcity CAN be used as an argument, but it is much simpler to attack with probably incorrect, but hard to counter arguments (I may be wrong though 🙂 )It is impossible for 2 or more people to use a scarce thing. Thus, we need a system that would allow us to decide, who will have access to the scarce resource and who won’t. We have decided for property rights, but there are other possibilities (government, majority, power, physical presence). In general, though, the society is not restricted in any way – the law decides WHO can use the resource, but does not limit the use of the resource – it is physically limited by scarcity and who can use the resource would have to be decided anyway.Trivially, this does not apply to the IP. IP, unlike traditional property rights, poses artificial limits on the society without any sensible justification.

    We promote liberty. Which basically means that you can do whatever you like. ‘Scarcity’ is an argument why you are not allowed to do some things. You cannot use this argument for IP and I just cannot find a good, non-arbitrary argument that could support it. Thus, I believe, IP is contradictory to liberty, while property rights are not.

    Stephan: I know you worded it very carefully…however I still prefer reading correct arguments instead of ad hominem 🙂

     

     

     

     

     

  • Published: October 17, 2006 6:12 PM

  • Peter
  • We have decided for property rights, but there are other possibilities (government, majority, power, physical presence).But all of those other possibilities lead to more conflict, not less. The libertarian property rights “decision” is the only one consistent with peace.
  • Published: October 17, 2006 7:45 PM

  • quincunx
  • Person, you have never to my knowledge, answered my question in previous posts, as to why IP protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?Why is it that there is no concept of IP when there is no printing press?
  • Published: October 17, 2006 8:20 PM

  • TokyoTom
  • Careful, Stephan. You’re stepping onto the same thin ice that those envirowackos do when they whine that major fossil producers and users are funding many of the pundits/think tanks that minimize the climate change science and oppose any measures to forestall climate change!But of course you’re onto something. Firms fund think tanks to advance their own self-interests, and think tanks have incentives to cater to those who feed them. Of course there need not be any iron link, but one can see which way the incentives lead. When weighing what others have to say in discussions on complex topics, it is always helpful to understand what the speaker’s possible financial interests may be.
  • Published: October 17, 2006 8:34 PM

  • David C
  • Person”….because they make claims to the use of scarce objects,”Please define these scarce objects that IP make s claim to.”… and still constitute a conflict of desires between actors.”

    Who cares. I’m sure that there are lots of behaviors I can do that will not be what you desire. Property rights are not about feelings.

    PS: I red your refferal, I didn’t see a concession anywhere.

     

     

     

     

     

  • Published: October 17, 2006 10:12 PM

  • Person
  • quincunx:Person, you have never to my knowledge, answered my question in previous posts, as to why IP protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?And you have never to my knowledge, answered my question in previous posts, as to why property protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?David_C:“….because they make claims to the use of scarce objects,”

     

    Please define these scarce objects that IP make s claim to.

    Paper, ink, etc. When Bob claims the IP rights to the book “Hunting the Wumpasaurus”, he is making a claim on how he believes the (scarce) ink and paper in the world should be used. HEY Before you respond without thinking, please take note: I didn’t say his claim was valid. I didn’t say I support that claim. I’m just saying that that is a claim on scarce goods.

    “… and still constitute a conflict of desires between actors.”

     

    Who cares. I’m sure that there are lots of behaviors I can do that will not be what you desire. Property rights are not about feelings.

    Of course. But I’m not proving a property right. I’m disproving a disproof of a property right — specifically, Stephan’s claim that “IP isn’t scarce”. Obviously, IP claims involve a conflict of desires and thus involve exactly the same kind of scarcity as everything else. HEY Before following in others’ footsteps and making another irrelevant comment: I didn’t say that this means IP rights automatically get validity, just that they can’t be dismissed on grounds of idea non-scarcity.

    PS: I red your refferal, I didn’t see a concession anywhere.

    Look again. Here’s what happened.

    In Stephan’s IP paper, he claims IP rights have a property — call it B — and that this property invalidates them. He also advanced other arguments against IP — call them C, D, E, F.

    I said IP doesn’t have B (when applying his terminology consistently). I have said this many times an got insulted many times in response.

    In the passage I referenced, Stephan said, and I’m praphrasing “Okay, So IP doesn’t have B. But still, IP is still invalid because of C, D, E, and F.” But if my claim was only that IP doesn’t have B, that’s a concession to my argument.

    What is B? That IP rights aren’t claims in scarce goods.

    andy: My whole point is that there are different ways one can mean scarcity. The example I use is this: A fertile field can be used for growing crops AND sleeping in. One use does not conflict with the other. Yet a farmer can still come into conflict with someone who wants to sleep in the field, in that he *doesn’t* (for whatever reason) want anyone sleeping in the field. Has he created an “artificial scarcity”? If no, you concede it’s not “artificial scarcity” for an artist not to want (scarce) goods related to their idea to be used in certain ways.

  • Published: October 17, 2006 10:55 PM

  • quincunx
  • “And you have never to my knowledge, answered my question in previous posts, as to why property protection has never been created by market forces, spontaneosly.”Interesting. First came the state then came property protection. OK. Apparently your knowledge does not correspond to the record.You must publish your insights immediately!
  • Published: October 17, 2006 11:42 PM

  • Björn Lundahl
  • Violation of copyright is a violation of contract and theft of property!And this regardless of state laws. If someone sells his property to a person under the condition that the buyer has no right to copy it, the buyer has all rights to the property except the right to copy it. That is, as long as the property is a physical object and is alienable. To find out more on this position go to; (http://www.mises.org/rothbard/ethics/sixteen.asp).
    Björn Lundahl
    Göteborg Sweden
  • Published: October 18, 2006 1:01 AM

  • David C
  • Person,…”Paper, ink, etc. When Bob claims the IP rights to the book”…Just because information can attach to scarse goods, does not mean that scarse goods are attached to information. It’s the latter (information) that’s trying to be controled here, so why argue the former?… “Of course. But I’m not proving a property right. I’m disproving a disproof of a property right” …

    Actually, this beggs the question, why aren’t you trying to prove IP is a property independent of the things it attaches to? In fact, I wouldn’t even ask you to prove it’s a right, just a property. That’s your assertion, right?

    … [ to paraphrase ] … Stephan said B, Person said not B, Stephan said OK (aka Person) but so what XYZ still proves point, Person said Concession …

    So is it concession or digression? the end in itself is not the semantics of the debate, but wether it is just to use the coercive power of government to restrict what I can copy. Even if he was wrong on the former, he sure doesn’t seem to be on the latter.

    … [ to paraphrase ] … bum sleeps on field and interferes with farmer … Has he created an “artificial scarcity”?

    No, it would only be an artificial scarcity only if he slept on a copy of the farmers field. 🙂

    Björn Lundahl,

    “Violation of copyright is a violation of contract and theft of property!” … [ reference to see link for further discussion ]

    I already did, see here: http://blog.mises.org/archives/005348.asp

     

     

     

     

     

     

     

     

     

     

     

  • Published: October 18, 2006 1:38 AM

  • andy
  • A fertile field can be used for growing crops AND sleeping in. One use does not conflict with the other. Yet a farmer can still come into conflict with someone who wants to sleep in the field, in that he *doesn’t* (for whatever reason) want anyone sleeping in the field. Has he created an “artificial scarcity”? If no, you concede it’s not “artificial scarcity” for an artist not to want (scarce) goods related to their idea to be used in certain ways.I would say it MAY conflict with the other. The “empty” field is a use as well as field with some sleeping bags. I think in Norway, they approach it differently – you may sleep anywhere you want as long as it is at least X km from the nearest building and, of course, you don’t destroy anything.The conflict over scarce good is of different “order” then the one over IP. The farmer may say “I want the field to be empty”, “I want the field to contain only my friends” and the scouts may want to sleep there. You cannot have both – and still no one needs to say: I don’t want YOU to sleep here.On the other hand, there is no conflict in “I prefer not using this idea” vs. “You prefer using it”. It is impossible to formulate this “conflict” in such a way that the options are exclusive – without saying “I don’t want YOU to…” – because idea is non-scarce.

    Accepting “I don’t want YOU to” as rightful would be contradictory to self-ownership, wouldn’t it?

     

     

     

     

  • Published: October 18, 2006 3:39 AM

  • Björn Lundahl
  • I am just now at home and having my lunch and I have only a few minutes left! But I will try anyway.I quote from page 123, The Ethics of Liberty;“A common objection runs as follows: all right, it would be criminal for Green to produce and sell the Brown mousetrap; but suppose that someone else, Black, who had not made a contract with Brown, happens to see Green’s mousetrap and then goes ahead and produces and sells the replica? Why should he be prosecuted? The answer is that, as in the case of our critique of negotiable instruments, no one can acquire a greater property title in something than has already been given away or sold. Green did not own the total property right in his mousetrap, in accordance with his contract with Brown—but only all rights except to sell it or a replica. But, therefore Black’s title in the mousetrap, the ownership of the ideas in Black’s head, can be no greater than Green’s, and therefore he too would be a violator of Brown’s property even though he himself had not made the actual contract”.http://www.mises.org/rothbard/ethics/sixteen.asp

    Björn Lundahl

  • Published: October 18, 2006 6:01 AM

  • Alex
  • Physical property rights arise out of the ability to control physical objects. As long as I am responsible enough with my property to lock it up and keep an eye on it, any one who wants to use it in a fashion I don’t condone is soon going to have to deceive me, coerce me, or damage my property in some way. Deception, coercion and damage of valuable goods are all destructive to the mutual trust which forms the bedrock of a peaceful society. Such behavior has to be severely discouraged by any healthy community, so we get property rights almost for free.On the other hand, if I publish an idea in a public forum, it can be used without my consent, without my even ever knowing about it. In order to simulate property rights for intellectual products, it is necessary for a community to impose much finer-grained control over its members. To control the use of an idea, it is necessary to control people’s thoughts and communications. This is why the RIAA monitors network traffic so assiduously, and it’s why Sony felt entitled to rootkit its customer’s machines. I’m not a libertarian, myself, but such impositions seem entirely antithetical to my understanding of libertarian values.
  • Published: October 18, 2006 6:27 AM

  • Daniel Haszard
  • Eli Lilly needs to get a grip on it’s outstanding zyprexa personal injury settlement claimsDaniel Haszard zyprexa caused my diabetes http://www.zyprexa-victims.com
  • Published: October 18, 2006 7:04 AM

  • Jesse
  • Björn Lundahl:Simple answer: Just as Mises demonstrated a peculiar blindness when it came to government, Rothbard was strangely inconsistent when it came to copyright theory. His statements about not having “the total property right” to the object are incompatible with his statements about property rights in other goods.Under title-transfer contract theory there are two ways of selling restricted access to a piece of property: one can sell the property itself (primary ownership, including all rights), but establish a system of contractual fines should the restictions be violated, or one can keep the primary ownership and grant only an easement (possibly with a similar system of fines for specific violations). Either way the seller has no claim on third-party copiers, as only trespass — violation of property rights — can serve as grounds for a claim of tort. Simply observing a pattern and making a copy does not change the original at all, and thus cannot be trespass any more than operating a radio could be considered trespass against (unaffected) property in the area.Summary: There is no such thing as the “right to make a copy”, and no such right is needed, because, by itself, the making of a copy does not violate the logical boundaries of (trespass against) the original object.
  • Published: October 18, 2006 10:32 AM

  • happylee
  • Big Pharma is run by folks who would’ve been excellent senior party officials in Stalin or Mao’s regime. Focused on power and unearned wealthy, they lie, plunder and bribe as necessary, and at whatever cost. These are the kinds of folks who see Narnia or Lord of the Rings and root for the witch or golum.Bush’s multibillion buck BigPharma subsidy is but one example.Another is the nonstop pressure on docs to prescribe more and more meds for conditions that don’t require them (or for which there are homeo/naturopathic alternatives) is another example. (My pediatrician and I regularly argue about this. “Hey, my kid got a C on this quiz.” Doc: “No problem, I’ll get some Ritalin to control the behavior and some Prozac to help the kid overcome self-esteem issues. Oh, and since prozac will constipate a bit, I’ll toss in some stuff to make bowel movements easier.” Me: “Drop dead.”)The cooperation with gov’t to spread falsehoods re various diseases (through control of regulatory channels and research-grant making foundations). Whether it be HIV mythmaking or Cholesterol myth making, the result is the same: putting a patient on LIFETIME meds that pack a powerful 60-95% profit margin. Now that’s a cure for lagging profits! Better than viagra. Wooohoo.

    The cooperation with gov’t and courts to stop plaintiff’s attorneys from bringing BigPharma to justice.

    So, yes, Stephan, I see the funding of “libertarian” orgs by BigPharma as something to wary of. Sure, some of the research may be good, i.e., evil FDA hampers research, yada yada, but much of it is bad. As Rand (and murray and mises, et al) said: ideas win in the longrun. BigPharma is out to make sure the wrong ideas get funding while the right ones are relegated to blogs.

    But that makes sense, because, as you know, corporations are bad.

  • Published: October 18, 2006 11:57 AM

  • greg
  • Björn> And this regardless of state laws. If someone sells his property to a person under the condition that the buyer has no right to copy it, the buyer has all rights to the property except the right to copy it. That is, as long as the property is a physical object and is alienable.Jesse> Either way the seller has no claim on third-party copiers, … There is no such thing as the “right to make a copy”, and no such right is needed, because, by itself, the making of a copy does not violate the logical boundaries of (trespass against) the original object.Two parties could make a valid contract to prohibit copying, and do so completely absent the state or its rules. The would-be copier would be legally bound to not make copies in that case. This is similar to the non-disclosure contracts that firms and individuals already engage in. However, and as Jesse points out, this has nothing to do with a third party, who has no such contract. Ideas would need to be property if the third party is to be prohibited from copying via the concept of property rights.
  • Published: October 18, 2006 12:51 PM

  • Björn Lundahl
  • GregThank you for your comment. You wrote;“Ideas would need to be property if the third party is to be prohibited from copying via the concept of property rights”.Yes I agree and I also wrote “That is, as long as the property is a physical object and is alienable”.

    Björn Lundahl

  • Published: October 18, 2006 2:20 PM

  • Jesse
  • Björn Lundahl & Greg:So are you both agreeing with me that ideas cannot be property, that copying alone does not infringe any property rights, and thus that only direct, voluntary contractors and not third parties can be fined (as per the contract) for making copies (or allowing others to do so, etc.)? Or are you arguing that “ideas” (ideal objects, patterns) can be property? If your position is the latter, I invite you to explain your reasoning. As I understand the concept, property rights are defined by ideas (e.g. the limits of a property right in one’s own body are determined by the idea represented by the word “body”), but the rights themselves concern control over bounded portions of the physical world: a specific instance of an ideal type, not the ideal type itself; a specific body, not all bodies.Rothbard dismissed patents on the grounds that they excluded independent discovery (even where there was no contact with the patented invention or the patent holder) and thus could not be established through contracts — and then went on to present a theory of copyright with the exact same flaw. His treatment of copyrights relies heavily on non-obvious implicit (non-title-transfer!) contracts, in which simply stamping the word “copyright” on a document or invention somehow creates a binding contract with all observers. A contract for what? He argues himself that contracts must consist of transfers of property titles to be enforceable, which the word “copyright” by itself does not do. Furthermore his proposal is formulated as an implicit contract and yet does not meet a necessary qualification for implicit contracts: it offers nothing by which the contract may be deemed accepted. An implicit purchase contract is validated by the fact that each party keeps the other’s (former) property, something they could not otherwise do. A notice on private property is validated by the fact that remaining without accepting the terms would be trespassing. Rothbard’s copyright “contract” has no such mechanism; it demands acceptance and yet offers no rights the observer did not already possess.
  • Published: October 18, 2006 3:14 PM

  • Big Pharma
  • “Big Pharma… These are the kinds of folks who see Narnia or Lord of the Rings and root for the witch or golum.”Well I did root for the witch… but golum??? Golum was a pathetic wretch and not worthy of the admiration of I, Big Pharma.Buddy, I rooted for Sauron!But in all honesty what I would have really liked to see happen was Galadriel take the ring from Frodo and lay the smack down on EVERYONE!!!!!11 The good, the bad, the ugly… it don’t matter!

    That would have been something worth watching… not this good triumphs over evil crap! The powerful (and ruthless and shrewd and amoral) vanquishes all!

    And what’s with the ‘good’ looking so good and the ‘evil’ looking so… well, bad? Hmm… one guy is this horrible monster who’s malformed face is falling off, and the other is a beautiful female elf followed by an aura of light… gee, I wonder who the bad guy is?

    What would have been interesting would be seeing the beautiful yet terrible Galadriel mercilessly laying the smack down on human, orc, elf, dwarf, hobbit, ent, troll, wizard, and deity alike… having the audience loath Galadriel, and feel sympathy for the hideous (and ‘evil’) orcs. Now that would be something!

  • Published: October 18, 2006 4:34 PM

  • happylee
  • Yes, Big Pharma, we know you like to lay the “smack” down on everyone like some hiphop drug dealer off main street. And it helps to have some “ho’s” help you distribute the “blow” to everyone, hence the value of foundation funding.
    Yo yo yo and many bling bling returns.
  • Published: October 18, 2006 5:15 PM

  • Joseph Huang
  • Avoid using the term “Intellectual Property”. Copyright, patents, and trademarks should not be lumped together and called property they are different from each other and different from physical property. See the link.
  • Published: October 18, 2006 10:26 PM

  • Sasha Radeta
  • I am critical of the current practice of copyright/trademark/patent protection and I believe that the expression“intellectual property” is nonsensical, misleading, and harmful to popular understanding of market transactions. On the other hand, I think that even more harm is caused by some critics of the IP laws on this website (they will recognize themselves), who try to redefine property using some ideas that flirt with Marxism and who misinterpret some basic economic definitions like “scarcity” – in order to justify their point.We can all agree on fallowing:-People have a right to sell/exchange their property.- People may create sales contract that express the conditions upon which their property can be obtained by purchaser. This purchase agreement may prohibit any replication that is not authorized by a certain beneficiary assigned by the seller (copyright holder). By accepting such agreement purchaser relinquishes control over his/her entire property when it pertains to copying of that purchased product.

    – People can own property that contains ideas – or content of someone’s cognition. Ideas (without any physical property to contain them) cannot be owned. Their property can include their brains, pieces of paper, computer hardware, etc. This “content” makes one piece of paper more valuable than another (ex. architectural design vs. toddler’s drawing), but it also creates differences in value of labor between different people (ideas stored in out brains).

    In short, the only dividing issue between social scientist should be the issue of “third party” involvement in copyright infringement.

    Non-statist advocates of copyright, such as Murray Rothbard, imply that copyright violation is not a theft of some intangible concept, such as idea. They claim that violations of copyright contracts in a free market would become a theft of some real property. If the basics of our copyright law were spelled on a sales contract, the purchaser would have to acknowledge that in cases of copyright violation any future copy of that particular product will belong to copyright owner. According to our current copyright laws their violator must forfeit every single copy to the copyright holder. The unlawful possession of these copies would constitute theft and their sale would equal to sale of stolen goods, for which even the purchaser can be punished.

    On the other hand, it is no coincidence that copyright issues are not left to contractual agreements between free individuals. In addition to other factors, the competition in a free-market would be based on rigidity/flexibility of the user rights. With our current “intellectual property” interference, the state prevents market competition that would occur based on many possible conditions of sale. So many complicated factors in price formation would be a true nightmare for a central planer that aims to predict future price levels and other data. Such complicated pricing process would make it harder for statists to call for price controls or to accuse someone of price gauging. Furthermore, our law is limiting the period during which the copyright can be applied, implying that this right actually belongs to the state – not to private authors and their successors.

    Our current “intellectual property” laws represent aggression on private property rights, because they deny the right of free individuals to completely arrange these issues on a contractual basis. Of course, among the first victims of such liberty would be many econometricians, as well as holders of unjust patent monopolies (many powerful groups). That’s why I think that the regulations of copyrights will be returned to markets – right about the same time when the control of money supply is returned to people (I don’t see that day coming any time soon).

  • Published: October 19, 2006 8:12 AM

  • Jesse
  • Sasha:I think I can agree with most of what you said, with one exception, which may simply be a matter of wording:“If the basics of our copyright law were spelled on a sales contract, the purchaser would have to acknowledge that in cases of copyright violation any future copy of that particular product will belong to copyright owner.”It is true that the purchaser can enter in to a contract to transfer title of any copies owned by the purchaser back to the “copyright holder”, which may have been what you meant. However, the purchaser cannot transfer title to property it does not own, including any copies created by others. At most the original purchaser could be fined for each copy, but that would be pointless unless the purchaser was somehow complicit. Once even a single copy exists outside of the purchase contract the “copyright” — the exclusive legal priviledge of making new copies — no longer exists.
  • Published: October 19, 2006 9:02 AM

  • Sasha Radeta
  • —————————————————-
    “However, the purchaser cannot transfer title to property it does not own, including any copies created by others.”
    —————————————————-Why couldn’t we say explicitly in our contract that by purchasing my product, you accept that any copies that are created from that particular sample (under your responsibility) – will belog to me.In essence, that is no different than this:”If any person or persons, after the recording the title of any print, cut or engraving, map, chart, or musical composition, according to the provisions of this act, shall, within the term or terms limited by this act, engrave, etch, or work, sell, or Copy, or cause to be engraved, etched, worked, or sold, or copied, either on the whole, or by varying, adding to, or diminisbing the main design, with intent to evade the law, or shall print or import for sale, or cause to be printed or imported for sale, any such map, cbart, musical composition, print, cut, or engraving, or any parts thereof, without the consent of the proprietor or proprietors of the copyright thereof, first obtained in writing, signed in the presense of two credible witnesses; or, knowing the same to be so printed or imported, without such consent, shall publish, sell, or expose to sale, or in any manner dispose of any such map, chart, musical composition, engraving, cut, or print, without such consent, as foresaid; then such offenders shall forfeit the plate or plates on which such map, chart, musical composition, engraving, cut, or print, shall be copied, and also all and every sheet thereof so copied or printed, as aforesaid, to the proprietor or proprietors of the copyright thereof…”

    Except my scenario is voluntary and can be negotiated with buyers.

  • Published: October 19, 2006 10:00 AM

  • TGGP
  • Happylee, I’ve got some bad news for you. Homeo-naturopathic medicines are crap.I find Robin Hanson’s ideas on health care interesting.
  • Published: October 19, 2006 10:19 AM

  • Jesse
  • Sasha: “Why couldn’t we say explicitly in our contract that by purchasing my product, you accept that any copies that are created from that particular sample (under your responsibility) – will belog [sic] to me.”I could only fulfill such a contract if the raw materials which went into the production of the copies — and thus the copies themselves — belonged to me to begin with. Even if I am the one who is responsible for the copies, i.e. the one who authorized their creation, I cannot grant you ownership over the copies owned by others. Our contract can specify that I owe you a portion of my own property as a fine, which I must pay (or be labelled a thief), but neither you nor I have any claim against the owners of the copies, who entered into no such contract and have stolen no property from us.
  • Published: October 19, 2006 11:42 AM

  • Sasha Radeta
  • —————————————————-
    Even if I am the one who is responsible for the copies, i.e. the one who authorized their creation, I cannot grant you ownership over the copies owned by others.
    —————————————————-Well, legally they are not “owned by others” if our original contract specified that any unauthorized copies that originate from YOUR sample will belong to me, in addition to fines that you might pay (as the current law says)… That is a “consideration” that is given for the use of my product.If we find that some copies were produced using a “copyrighted” unit, you will be responsible for theft along with violation of contract that prohibited reproduction. The party that obtained those copies will be responsible for purchase of stolen goods.As far as further copying goes, the copyright protection I assign is still valid even on these stolen (newly coppied) units, because they belong to me… Seller’s failure to disclose these legal details are normal for any sale of stolen goods. But every chain in this piracy is punishable by sale and purchase of stolen goods.

    Such contract would prevent any loopholes, by which your copy can be “accidentally” obtained by your brother (theft of a single copy) and than multiplied in billion units outside of our contract. But my contract’s syntax would prevent such mess.

  • Published: October 19, 2006 12:11 PM

  • Sasha Radeta
  • Let me clarify my position:Under our current (and past) copyright laws, it was demanded that the violator “forfeits all infringing copy” (in addition to paying a fixed statutory fine, turning over all profits they have made from infringing copies, or a number of other remedies may be imposed by the court)My contract would contain the same demand – by simply stating that purchaser agrees that any copies of my product – that he produces without my authorization – will be considered my property with the same terms of use that we assigned to the original unit (same conditions for use of my product(s) by that user).The buyers and sellers of my stolen (unlawfully possessed) goods are not immune from their legal responsibility. Any new chain of copying of my newly produced property will also become my copyrighted property. In this way, no loophole is possible: every unauthorized copy belongs to me and it is protected by the original agreement upon which that copy came into existance.
  • Published: October 19, 2006 12:47 PM

  • andy
  • Sasha, it seems to me that your contract would certainly allow some intellectual property to exits, however it would not be appliable to all things covered by copyright and patents. Mozart is known to have been able to ‘copy’ a ‘secret’ church music(the scores of the music were intended not to leave the church) by listening to it and then just writing it on the paper. You don’t have to be a genius to do it with the contemporary pop-music. Would the contract expect to bind contractually all who listen to the music?You can ‘copy’ a book by reading it aloud with someone listening. Would the contract impede you to read a book aloud?The contract would be possible, however it seems to me that it would be highly impractical and rarely enforced. 

     

  • Published: October 19, 2006 1:25 PM

  • Jordan
  • Sasha,A cornerstone of private property is the fundamental principle that what a person creates with his own property is his. It can only become somebody else’s property by the owner (creator) willingly transferring the title to another person.Now two people can enter into a contract regarding the purchase of an object as you describe (that any copies made by the buyer are the property of the seller), that can only bind those that have agreed to the contract (ie, the buyer and seller). The seller has no claim on the property of any other party unless they can get that party to agree to the contract.If a third party never agrees to the contract, but they use their own property to produce a replica, that replica has to be considered theirs to be consistent with the private property principle. If that property becomes anothers (involuntarily), that action has to be considered theft.
  • Published: October 19, 2006 1:59 PM

  • Sasha Radeta
  • Andy, musicians should earn their bucks like the artists used to do before recording devices were invented – by going out and performing. And I am aware that market in this situation would eliminate all “Milli Vanillis” of this world who are not talented enough to pull-off a live show. As far as patents go, Rothbard explained why they should be abolished (they monopolize one discovery, while penalizing other similar invention that occurred by accident or based on the same developments in science… well known example is the clash between Tesla and Marconi, regarding their radio patent)… Those authors who read out-loud do not seek contractual protection for their verses… et ceteraContractual basis for copyright is not only possible (and natural development of purchase agreements) – but it is less impractical than our current “intellectual property” laws. Contracts would not include anything that we currently don’t have (just some things would be eliminated that are inconsistent with free and voluntary market exchanges)JORDAN SAID: “A cornerstone of private property is the fundamental principle that what a person creates with his own property is his. It can only become somebody else’s property by the owner (creator) willingly transferring the title to another person.”

    That is absolutely correct. If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.

    A third party cannot obtain my stolen good (“stolen” according to our contract) and than create a pseudo-property by violating contractual considerations that describe the permitted use of that particular (stolen) piece of property. The third party copier is responsible for:
    – the purchase of stolen good(s)
    – the infringement of the conditions for permitted use of my product, that applies to my copies/my property (based on our contract)
    – the theft of my newly created units, because any copy of my property (even newly created property founded on infringement) belongs to me based on copyright protection that stems from our original agreement (your theft cannot change this contractual facts, nor create a loophole).

  • Published: October 19, 2006 2:55 PM

  • Jesse
  • Sasha: “Andy, musicians should earn their bucks like the artists used to do before recording devices were invented – by going out and performing.”What are you attacking Andy for? He appeared to me to be arguing against the viability of enforcing copyrights and patents through contracts, not supporting them. In any event…Sasha: “If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”(a) Your product was never stolen, and even if it were you would only have a claim to the stolen property itself (and possibly equal retribution), not any copies that were made.

    (b) The purchaser has no right to give you the property of others. No contract you could make with the purchaser could possibly give you any claim over copies made by third parties from their own raw materials.

    You appear to be misunderstanding contract theory itself. Contracts cannot specify legal limitations on the use of one’s own property. They can only specify conditional or unconditional transfers of title, in the present or the future, to real property owned by one of the parties to the contract. Contracts must be entered into voluntarily by both parties to be binding, and thus you cannot claim title to all copies made by others (since they have entered no such contract), but rather only the copies owned by those who agreed to the contract. Furthermore, implicit contracts must meet rigorous standards to be considered valid, including, at minimum, that the contract must grant both parties some property right they did not previously possess, the acceptance and use of which indicates voluntary agreement to the implicit contract, and that the terms of the contract must be fully understood by both parties. Thus, you can’t use an implicit contract to enforce copyrights as no additional property rights are required to make copies, even when the original is owned by someone else.

  • Published: October 19, 2006 4:04 PM

  • Jordan
  • Sasha,”. . . any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”You have committed a logical fallacy here. You are assuming that this is theft in order to demonstrate that this is theft.If we adhere to the principles of private property, we must allow that a third party person (who is not bound by the contract because they have not agreed to it) use their own property as they see fit.

    What you seem to be claiming is that if someone uses their own property in certain ways, it can become subject to confiscation by someone who claims they violated their copyright. I believe that this confiscation represents a violation of private property principles and I fail to see how it could be understood otherwise.

  • Published: October 19, 2006 4:05 PM

  • Sasha Radeta
  • JESSE SAID: “What are you attacking Andy for?”Where do you see an attack? The fact that I answered the question about my views on performing arts does not constitute an “attack” even if my corespondant is on LSD. Andy probably didn’t feel like he was attacked.O Kay… I will try my last attempt to explain my points, before I stop occupying more space with the repeated messages:If in a contract you agree to declare any of your future unauthorized copies as my property with all the original terms of use – no one in the world should be able to deny your will.

    If these newly created copies (my protected property) get copied by the third party – this is a copyright violation and also a theft (since these copies are protected based on our contract – and they are declared as my real property – by you).

    If these new copies get copied by the fourth party – this also represents unlawful copying of my property (according to our contract) and theft based on the same principle.

    Basically – when my firs (ab)user admits in a contract that any of his unauthorized copies will become MY PROPERTY, PROTECTED UNDER THE SAME CONDITIONS AS THE ORIGINAL, this protection and my property right will logically roll-over to any newly created copies.

    I can explain why these contracts are valid, using exactly Jesse’s and Jordan words.

  • Published: October 19, 2006 8:35 PM

  • Sasha Radeta
  • I will answer to Jesse’s objections, using his own arguments (hopefully, he will not object, since I accept his theoretical statements as valid, but I deny that they disaprove my arguments).__________________________________________________”If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”
    __________________________________________________(a) Since using your free will, you declared that any unauthorized copies will become MY PROPERTY – and any failure to deliver these units to me represents a dishonest appropriation – OR A THEFT.

    (b) The purchaser has no right to give me the property of others. The purchaser simply states that he can produce some copies that legally belong to me – and that these copies are protected by the same user agreement that apply to the original. That simply means that if the third party copies my new products without authorization, he will be subject to my stated conditions, whether he is aware of them or not.

    I am not misunderstanding contract theory. Contracts can specify conditional or unconditional transfers of title, in the present or the future, to real property owned by one of the parties to the contract. That is how you agreed to transfer any future copies of my product to my title and under my specific terms of use. If you fail to deliver my product, you are committing a theft. When some third party acquires this property without my knowledge (purchase of stolen good) and when he/she copies this product without any authorization – your own contract must come into play – because you provided my product to the third party.

    Contracts that involve the purchase of my stolen goods are not considered valid, and the property-right cannot be established when even terms of permitted use of such product are violated. Thus, I don’t use any implicit contract to enforce copyrights as I already have property rights on your copies – based on your own signature, and I even have the same copyright provisions on those copies, and their copies as well, based on that contract.

  • Published: October 19, 2006 9:34 PM

  • Jesse
  • Sasha:I’m getting a bit tired of going over the same points over and over again. Can we just agree that we’re basing our arguments on completely different theories of property, one of which (mine) is consistent with the Austrian/libertarian theory of property elaborated by Mises, Rothbard, Hoppe, etc., and the other of which (yours) has no basis in either homesteading or contractual title-transfer? It’s rather pointless to discuss the finer points of copyrights and patents while even the most fundamental concepts of property rights and contracts remain in contention.
  • Published: October 19, 2006 10:39 PM

  • Sasha Radeta
  • I will now try to respond to Jordan’s objection to this statement:
    __________________________________________________”. . . any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”
    ___________________________________________________I did not commit a logical fallacy here. I am assuming that any unauthorized appropriation of my property is theft.If we adhere to the principles of private property, we must allow that sides in contract have a right to assign the private property rights and terms of use of future copies – as they see fit. Since these copies contractually become my possession, and since they are protected by the copyright (which state that any unauthorized copy will also become my property), a third party person cannot simply take my property and violate its terms of use. The fact that this person is not caring for my property rights and your contractual obligations is only proving that this person is a thief.

    —————————————————

    Jesse, I only answered to repeated arguments. I also got tired of them.

    My points are based on logical extension of Rothbard’s copyright theory. He basically stated that anything that copyright be stated in a free marker contract. If you look at my example more carefully, you will see that I only follow the fundamental right that a purchaser can obligate himself/herself to assign property rights of any copy to the seller – and to agree that the same terms of use will apply to the copy (including the right to transfer any unauthorized copy to the original seller). I am sorry I have to repeat myself, but you still have not logically denied this basic right.

  • Published: October 19, 2006 10:58 PM

  • Sasha Radeta
  • Correction:Jesse, I only answered to repeated arguments. I also got tired of them.My points are based on logical extension of Rothbard’s copyright theory. He basically stated that anything that copyright implies can be stated in a free marker contract. If you look at my example more carefully, you will see that I only follow the fundamental right that a purchaser can obligate himself/herself to assign property rights of any copy to the seller – and to agree that the same terms of use will apply to the copy (including the right to transfer any unauthorized copy to the original seller). I am sorry I have to repeat myself, but you still have not logically denied this basic right.
  • Published: October 19, 2006 11:00 PM

  • Sasha Radeta
  • To make a long story short Jesse (or anyone else):- Do you agree that we can create a contract in which you state that any future copy of a product will belong to me and that you agree that the same copyright terms will apply to it?YES OR NO?Please just provide answer and refrain from comments.

    After you answer that question, I will ask you this:

    – If you sell your copies of this purchased product, whose property you just sold based on our contract – mine or yours? Is there a copyright protection assigned to these items somewhere in our contract?
    – If you sell your own original item, do you just break-up our contract, even if it states that it would apply to any purchaser of that item? Please explain.

  • Published: October 19, 2006 11:22 PM

  • andy
  • Jesse, Sasha: The contract would have to state, that the contractual party would bind all people who come in contacts with the ‘copyrighted’ piece of art with the same contract. That’s why I think it would be impractical in most of the areas.If the person in question breaks the contracts (‘doesn’t bind somebody else with the contract’), what could you say of the resulting copies that were made by somebody else?It is similar to trade secret: If a Coke manager accidentally allows to leak the recipe for Coca-cola, can you demand that another company stops producing copies of this beverage? You definitely can demand retribution from the manager, but the ‘2nd-coke’ company did not break any contract and did not trespass any of your property. 

     

  • Published: October 20, 2006 3:54 AM

  • Sasha Radeta
  • Andy:
    “The contract would have to state, that the contractual party would bind all people who come in contacts with the ‘copyrighted’ piece of art with the same contract. That’s why I think it would be impractical in most of the areas.”I don’t think it would. The contract would be exact substitute for current copyright law, plus patent and trademark legislations… Now that’s complicated.As far as your hypothetical examples go, think about this way: if you sold only a partial use of your product to me (as spelled out in contract), I cannot “accidentally” provide full use of that product to someone else. That purchase of unauthorized use is not different in principle than purchase of stolen good.
  • Published: October 20, 2006 10:20 AM

  • Jesse
  • Sasha, Question #1: Yes, you can.Sasha, Question #2: Yours (the original sellers’). I agreed to the contract, I owned the raw materials, I made the copies; there is no conflict. As per the contract any copies (or copies of copies, etc.) I create immediately become yours and I have no right to sell them.Sasha, Question #3: If I own the original then I can choose to sell it. Any contract you and I have agreed to is binding on you and me only. If I sell the original (which I own) the contract remains valid, but is no more binding on the buyer than it was before the sale. If you wish to prevent this you have a few options: you can retain ownership of the item, preventing me from selling it at all; you can include in the contract that the title transfers back to you should I attempt to sell the item (effectively the same thing); or you can use the latter approach, but allow the sale to go through (avoid the title-transfer) if the buyer voluntarily enters the same contract. This last approach comes closes to the “viral” copyright contract envisioned by Rothbard — but it doesn’t address the situation where the maker of the copies is not a buyer, or otherwise related in any way to a contractual participant.Sasha, Response to Andy: “. . . if you sold only a partial use of your product to me (as spelled out in contract), I cannot “accidentally” provide full use of that product to someone else. That purchase of unauthorized use is not different in principle than purchase of stolen good.”

    If by “selling a partial use” you mean “retaining ownership but permitting some limited set of uses”, then you are essentially correct. Since you still retain ownership, anything that would normally be considered trespass (loosely equivalent to “damage” or “transformation”) against the object, and was not specifically permitted in the list of valid uses, would form a just basis for a claim of tort. This is based on the fact that in the absense of the contract any trespass would support a claim of tort, and you are obviously free to waive that right for specific kinds of trespass through the contract. Unfortunately for your conclusion, however, making a copy of something does not trespass against the property rights you have in the original.

    To illustrate, if I intended to rent a machine from you I would need a contract similar to what you described, due to the fact that I need to move the machine to a different location and impose normal wear and tear on it, both of which would normally constitute trespass. In exchange for a title to part of my property you waive your right to claim tort for these forms of trespass resulting from my use — all of which is perfectly normal, and consistent with Austro-libertarian principles of property and contracts.

    On the other hand, if you own a painting (for example) and I can manage to observe it (say, by taking a picture) without agreeing to any sort of contract (say it’s visible to the public, or you simply neglect to keep it hidden and/or make your guests sign a contract on entering your house), then I have committed no trespass. The painting remains in its original form, at its original location; there is no damage, no transformation. For a single object this isn’t much of a problem: just protect the painting better from casual viewing. For anything intended for mass-market, however, this makes the copyright-contract system costly and unworkable; the cost of maintaining the contract would far exceed the value of the media.

  • Published: October 20, 2006 11:54 AM

  • greg
  • Sasha> I cannot “accidentally” provide full use of that product to someone else.I doubt many contracts would be signed by the buyer that included what amounts to severe policing of the “property” (by the buyer) to protect the interests of the seller, since that is what it amounts to. A contract could say — just like non-disclosure contracts — that the buyer won’t disclose the information. Through no reasonable fault of the buyer, the information could leak out. The third party is no part of the non-disclosure agreement, and can use the information however they wish.
    A tornado could “hit” and move the information. Who’s fault is that? Even if, say for example, an employee of the seller, leaks the information/idea/pattern, the damages are only due from the dishonest employee — third parties don’t necessarily have any blame whatsoever in that case. Once a third party has it, the cat is out of the bag.I can only speak for myself, but I still can’t understand how you are linking a 3rd party into a contract between two parties.
  • Published: October 20, 2006 12:16 PM

  • Jordan
  • With regards to Jesse’s painting example, what I am claiming is that–if we are to assume that the third-party picture-taker owns the camera and equipment, he owns anything he creates with that property–ie, the picture of the painting.Since he has not agreed to any copyright contract, he has full ownership of the picture and can dispose/sell/publish the photo as he sees fit. He maintains his copy absent of the original–he has not trespassed nor damaged the original in any fashion, i.e., he has not violated private property principles.If this is not the case, on what grounds do we have to take any action against the third party?If the contract between painter-owner and painter-buyer directly affects the painter-photographer, who never agreed to the contract, what’s to stop Sasha and I agreeing to loot Jesse, pray tell?
  • Published: October 20, 2006 1:19 PM

  • Sasha Radeta
  • As far as performing art goes – or painting for that matter, or reading poetry out loud – I already explained that you cannot protect that with copyright…. Someone can hear a song or see a painting and try to replicate it – without any contractual restriction. if you put your artwork in an open public, recording it with a camera is not essentially different than recording it with our brain. That’s why I said that these artists need to go out and perform…. and use their recordings as a mean of additional support by their fans. If artists want to prevent the unlimited display of their works, they need to specify that in their contract with each buyer.These examples do not refute my position on privatization of copyright.———-Greg, a tornado can move around our current copyrighted material as well… so what’s the difference. See my first post and you will see my view on why copyright is nationalized.

    ————

    Jesse, if I sell you “some limited set of uses” for my product (if I copyrighted it) a third party cannot obtain the full use from you. If a third party does that, he/she is committing a theft (that’s what Rothbard meant). So we agree on that.

    If we contractually agree that any copies that you create without authorization will belong to me and that they will also be protected by the same copyright clause (even their copies will become my property) – than all possible unauthorized copies and profits that they created will belong to me.

    So that’s not different from our current copyright – it’s just privatized… and some things that are inconsistent with free markets are excluded.

  • Published: October 20, 2006 1:59 PM

  • Jesse
  • Very well. If you put it that way, I think we actually agree on the validity and limitations of contract-based copyright; the only differences appear to be semantic or technical in nature — for example, where you talk about selling “some limited set of uses” or “a partial use” I would instead say “permitting certain, specific kinds of trespass to fulfill the conditions of a contract”, which has the advantage of clearly indicating that the ultimate ownership of the property remains unchanged. Also, you sometime leave out important qualifies, e.g. saying “all possible unauthorized copies” rather than “all unauthorized copies created and owned by a party to the contract.” Our meanings, however, appear to be the same as far as this discussion is concerned, taking into account the first paragraph of your most recent response.I must say, however, that this system does possess several notable differences which separate it from the current copyright arrangement; an important part of the current system, the part which gives it most of its power, is that any copy or recording found without a clear record of authorization is automatically assumed to be infringing on the copyright, which can be enforced with huge punitive liabilities (up to $150,000 per copy). A contract-based system works the other way around: the person with the copy must be shown to be a voluntary participant in the contract before any penalty can be levied. This is technically one of the “things that are inconsistent with free markets” which must be excluded, but without it one might as well consider copyright unenforceable for any mass-market good.It would still be applicable in the same situations which work for trade secrets, of course.
  • Published: October 20, 2006 2:34 PM

  • Sasha Radeta
  • Copyright protection, or any other limitations in term of use, does not need to be nationalized. It can be carefully spelled out in a free-market contract. It is not an easy task to create such contract that would prevent a third party infringement (that’s why I insisted on current practice of forfeiting pirated copies straight to the original owner)… But I am glad that guys here actually understood and accepted most of my arguments, in spite of initial disagreement. You helped me tremendously in explanation and development of my arguments.
  • Published: October 20, 2006 2:34 PM

  • Sasha Radeta
  • ====================================================
    Jesse:
    “A contract-based system works the other way around: the person with the copy must be shown to be a voluntary participant in the contract before any penalty can be levied.”
    ====================================================The privatized copyright would create a situation similar to any sale and purchase of stolen goods. Here, you have theft of unauthorized use and its sale. The main targets are massive copyright violators. I don’t think that privatized copyright would be less efficient than our current mess.
  • Published: October 20, 2006 2:43 PM

  • andy
  • Sasha,
    As far as performing art goes – or painting for that matter, or reading poetry out loud – I already explained that you cannot protect that with copyright….I beg your pardon…what would you protect with the ‘contractual copyright’, then? It seems to me that your definition excludes pretty everything that today’s copyright cover. (maybe except musical scores(the graphics), which is…umm..personally I find not being able to copy Bach’s scores rather crazy (even rewriting it to the computer, because there was some ‘editorial work’, if you want to do it, you must find the original scores(written by Bach personally), or some that are more then century old)
  • Published: October 20, 2006 4:03 PM

  • Jordan
  • Sasha,I think we’re 99% of the way toward agreement. I tend to disagree with the term “copyright” to begin with. It is more appropriate to all it a “contractual agreement.” The term “copyright” is typically attributed to an object. This implies that it can be enforced on any person because it a property of the object. A contractual agreement demonstrates a consented arrangement between parties, which is perfectly valid. But it should be clear that this is NOT Intellectual Property.A contractual-agreement would, I would guess, work in most cases involving trade secrets–things that are meant to be kept out of the public image. I don’t think it would work (in a free market) when exposed to the public eye however.Note, I’m only referring to “ideas,” not to any physical embodiement of said idea (ie, the story of a book, not the physical bound paper and ink).
  • Published: October 20, 2006 4:15 PM

  • Jordan
  • To clarify–whether or not (or exactly how) contractual agreements would work in a free market is something that would be decided in a free market.One point that must be clear however is that the agreement can only affect the property of those that agree to it. So long as you adhere to this, let the market decide what works and what is profitable.
  • Published: October 20, 2006 4:28 PM

  • Sasha Radeta
  • Jordan, amen. The term copyright in itself is not as bad as “intellectual property.” Former actually describes something that can be arranged between a seller and a user.—-Andy, contractual copyright cannot be formulated in cases in which you let everyone record your artistic performance, either by a recording device or a brain. Now, you can restrict recording devices and perhaps even put some disclaimer on an admission ticket regarding a copy, but that is not the point.With a contractual copyright you can protect anything that is recorded and established as your property. On the other hand, if I hear your song on the radio I will be able to perform it on my concert. You basically allowed that to happen – and it is not a big deal (if you are any good and I am not). If I purchased printed version of your unperformed musical scores – and than used it against written terms of use, that’s a different story…

    We basically understand each other, but I don’t think that copyright privatization would be ineffective (not more than any other contract enforcement). It would open some different aspects of pricing and create a nightmare for econometricians. That in itself is worthwhile : )

  • Published: October 20, 2006 5:08 PM

  • greg
  • Sasha> Greg, a tornado can move around our current copyrighted material as well… so what’s the difference. See my first post and you will see my view on why copyright is nationalized.There is no difference, so that would provoke some questions. It seems like you believe “ideas” (absent mass) are themselves are property. True? Can you explain why?
  • Published: October 20, 2006 6:14 PM

  • Sasha Radeta
  • Greg, the fact that there is no difference explains why tornado example does not prove that nationalized copyright is superior to voluntary private contracts that would settle this matter.Your comment that “it seems” like I believe that ideas are property themselves, shows that you didn’t read my first posting, in which I explicitly dealt with that issue (the third point bellow the statement: “We can all agree on fallowing”). My other messages also had nothing to do with such notion.Regards.
  • Published: October 20, 2006 7:05 PM

  • greg
  • Sasha> [T]he fact that there is no difference explains why tornado example does not prove that nationalized copyright is superior to voluntary private contracts that would settle this matter.Of course not. The “act of God” example was and extreme example for third party inclusion without reference to a State. I still don’t know how the third party is bound.Sasha> Your comment that “it seems” like I believe that ideas are property themselves, shows that you didn’t read my first posting, in which I explicitly dealt with that issue (the third point bellow the statement: “We can all agree on fallowing”). My other messages also had nothing to do with such notion.I read it, but I did not see in it what you do.
  • Published: October 20, 2006 9:03 PM

  • Sasha Radeta
  • Greg,”The act of God” example had no relevance on my arguments for copyright privatization. Accidental inclusions in any kind of property are never punishable by law. What we talked about here were examples of theft in regards to violations in terms of use.I am also sorry that you unable “to see” in my comment “what I do”… Either way, your comment that I believe that – “ideas (absent mass) are themselves are property” – is simply not true.Regards.
  • Published: October 20, 2006 10:17 PM

  • Jesse
  • Sasha: “The privatized copyright would create a situation similar to any sale and purchase of stolen goods. Here, you have theft of unauthorized use and its sale. The main targets are massive copyright violators. I don’t think that privatized copyright would be less efficient than our current mess.”Am I correct in inferring that the “main targets” you are referring to here are limited to people who have clearly entered into the contract, who are making copies from of their own raw materials, and who are then selling these copies they have made on the street (or wherever)? If so then I wholeheartedly agree that this would be sale of stolen goods, and that this system would be quite effective against such targets.I just think that you won’t find many people who actually meet these qualifications; one could just as easily (perhaps more easily) pull the digitized recordings off some anonymous online file-sharing service and make and sell the exact same copies free of any contractual obligation.P.S. A copy of stolen property (made of non-stolen raw materials, of course) is not itself stolen property — do you agree or disagree?
  • Published: October 20, 2006 11:01 PM

  • Sasha Radeta
  • Jesse, it is clear what categories of offenders would be the obvious target of any kind of theft. The old-fashioned street market of piracy is still wide-spread all over the world. As far as digitalized theft goes, there are fancy ways to track it and fight against it, but that does not change the nature of theft and the issue of unauthorized use. We deal with that issue now, so privatization of copyright is not an issue.A copy of stolen property (made of non-stolen raw materials, of course) is stolen property, if the contract specifies that any such copy belongs to me, and the offender refuses to forfeit it. The same goes for a third party that obtains your rights of use and enters my contract, and so on… but what if a third party realizes that by legally obtaining your user rights he is unable to make unauthorized copies for himself – so he decides to steal it?You cannot obtain the right of full use of my product by “stealing” it from someone who only has a right of partial use. In such case, our contract still holds. You cannot be legally responsible for someone who stole from you, but our contractual ramifications for unauthorized use of that unit of product are still very much alive. So any produced copies by him would still belong to me, but he would be responsible for the damages – not you, of course.If a thief was able to break any legal title by the act of theft, he would not owe anything to the person he stole from (in this case – to both of us) and no theft would ever be committed.
  • Published: October 21, 2006 1:20 AM

  • greg
  • Sasha> “The act of God” example had no relevance on my arguments for copyright privatization.I know. The example was to help determine how a third party would be bound. That is, to understand your foundations before worrying about how they are to be built upon.From your writing, it seems to me you believe ideas are property without tie to (non-human) mass. That is, without physical objects manifesting the pattern. It would seem this is the only way a physical object possessed and even created by a third party — with a highly correlated pattern to the first parties physical objects — could be considered the property of the first party.You’re saying the idea — without regard to non-human propertied mass — was owned by the first party seller and that transmission of this idea (manifestation) into the physical property of the third party somehow transformed that physical property to that of the first party seller. (It is actually irrelevent whether or not the first party seller ever contracted this out to any buyer. All that mattered was that a non-contracting third party created a highly correlated pattern with his/her own physical property, and somehow that first party would be seller claimed that property was now his/hers, because they “owned” an idea/pattern absent mass.)

    To say that someone owns any physical manifestation of an idea or pattern is to say that the idea absent (non-human) mass is what is owned — after all, that is how it could get transmitted into a physical object and then have some particular person assume ownership of that physical property without regard to another’s previous claim. I can’t figure out how else I could interpret your writings.

  • Published: October 21, 2006 9:39 AM

  • Sasha Radeta
  • Greg,The hurricane example could not possible help you with the issue of a third party involvement in copyright infringement (theft of unauthorized use) – because accidental acquisition of property is never punishable by law and it is not a theft. For example, you would not be responsible for a theft of a piece of silverware that hurricane brings to your property, so your example is completely irrelevant in the area of copyright – it is never punishable.In spite of my explicit explanation that – I DO NOT THINK THAT “IDEAS ARE PROPERTY WITHOUT TIE TO MASS”- you continue with that false assertion. Unfortunately for you, I didn’t write a single sentence that would support such insane argument. “It seems” (now I will use your style) that you are imputing me this false statement, just so you can do a rebuttal, no matter how absurd it is.If you read my postings, you would have seen that a person can become the owner of unauthorized copies of his product – only based on contractual agreement that provides that – not on some abstract “idea without mass” notion. I explained why a third party can never obtain the right to replicate my product if that right was not available under my contract (terms of use) with the original buyer or second party. Remember – I never sold a product – I sold the rights for certain uses of it.

    Of course, a contract can be violated by an involvement of a third party outside of contract. That is why terms of use always state that such involvement is not permitted. The contract states that only personal, non-commercial use is allowed and it prescribes the measures in cases of infringements of these terms (ex. “any violation of… will result in…”). Terms of use are phrased in a way that prevents you from violating the contract and than safely passing the blame to your household member (or any third party) who is not a part in that contract.

    PS
    Can you please not assume what I wanted to say (sentences that start with “it seems”). If my points are not clear to you, simply ask me to clarify them. That is – if you care about intelligent and civilized dialogue.

  • Published: October 21, 2006 12:39 PM

  • Stephan Kinsella
  • I have not been following this thread closely, especially with Sasha’s involvement, but someone I believe seems to be linking “mass” with property. LEt me just say that it is scarcity (rivalrous), not “mass,” that is the key thing. Think of the paradigm case of property: land. But is it really mass you homestead, or more like a defined surface area (volume?) *on* the surface… etc.
  • Published: October 21, 2006 1:26 PM

  • Sasha Radeta
  • “The key thing” is that no one here claims that the “ownership of an idea in itself” is possible – but that we can own property that contains some pattern or idea. The ownership over a physical property implies the right to sell some uses of it – and to restrict other uses, such as replication. As far as homesteading goes, if you are able to claim ownership over a body of water on your land, you will have right to claim the air that is on it as well… At the same time, if taping into an oil well gives you the ownership right over its volume, your labor at the surface of the property provides you with claim over entire piece of land (usque ad coelum principle)… but that is not directly relevant for our discussion on privatization of copyright.
  • Published: October 21, 2006 2:11 PM

  • Jesse
  • Sasha:Apparently it is as I said before: we don’t share any common theory of property rights or contracts.“A copy of stolen property (made of non-stolen raw materials, of course) is stolen property, if the contract specifies that any such copy belongs to me, and the offender refuses to forfeit it.”What contract? Contracts exist between people, not pieces of property. The only way a contract would do what you say here would be if the thief had already entered into a contract with you directly. A contract between the seller and the buyer cannot alter the ownership of the (rightfully acquired) property of the thief. The contract does not automatically attach itself to everyone who comes into contact with the property. It is called “theft” precisely because there is no contract between you and the thief. What was stolen remains yours, but what was owned by those who came into contact with the stolen property likewise remains theirs.

    “You cannot obtain the right of full use of my product by “stealing” it from someone who only has a right of partial use. In such case, our contract still holds.”

    You say this as if one actually needed a right to “use” a piece of property in a certain way (also known as the theory of “positive” rights). Libertarianism and Austrianism are based on the theory of “negative” rights, where property rights are defined as rights of exclusion; violation of the defined boundaries of the property (without the owner’s permission) is trespass, the only justification given for self-defense or retribution. Not all “uses” violate this exclusion. Observing the pattern of a piece of property (and thus, by extension, making a copy of it) does not violate the exclusive rights of the owner in any way.

    (Also, the above objection holds that the property of this thief does not suddenly become yours simply because it is transformed into an imitation of your property. There is no contract between you and the thief which would make the thief’s property yours (not what he stole; what he had originally); you only have the right to recover your own property, plus — according to Rothbard — the same amount again in retribution.)

    “If a thief was able to break any legal title by the act of theft, he would not owe anything to the person he stole from (in this case – to both of us) and no theft would ever be committed.”

    Theft can neither create nor break a legal title. What the thief stole remains yours, and you have the right to take it back, plus equal retribution. You do not have the right to anything beyond that. Contracts do not define property; they merely transfer its title from one person to another with the express agreement of its owner. The existance of the contract with the buyer, in which the buyer agrees to give the seller any copies he or she makes (which must have belonged to the buyer before they were given to the seller) has nothing to do with the property of the thief, who did not agree to give the seller any of his/her property, and who is bound only to return what was stolen: the original copy.

    “The ownership over a physical property implies the right to sell some uses of it – and to restrict other uses, such as replication.”

    It implies no such thing. Ownership gives you the exclusive right to determine who may trespass the boundaries of the property (not who may “use” it). Replication (or imitation) does not trespass the boundaries of the property and thus does not violate the exclusive rights granted by ownership. One may only restrict, on the basis of property ownership, those uses which trespass against the property: anything involving relocation of the property, transformation, consumption, etc. Replication does not alter the property in any way; it cannot be restricted.

    —–

    Greg: Exactly so, except for the confusion between mass (physics) and scarcity (economics) that Stephan so kindly pointed out.

  • Published: October 21, 2006 6:53 PM

  • greg
  • Sasha> Of course, a contract can be violated by an involvement of a third party outside of contract.That does not make sense to me. I cannot conceive of how someone not party to a contract could violate it. It seems to self-contradict.I’m sorry you don’t like “seems.” I was only trying to give you the benefit of the doubt — the opportunity to explain yourself. Whether I am too dense, or you can’t articulate, is beside the point now, as we’ve given it several go-rounds and I just don’t understand your foundations. So now I give up. I don’t care about your development and details because I don’t get your foundations.I think that some idea of “physical mass with a pattern” being the foundation of idea-property is a stretch, to say the least. I wanted you to give you the opportunity to explain what I perceived as your idea-mass linkage, since I could not understand it myself. I have no idea why you make the link, and other things you write appear to contradict. (Incidentally, I am an engineer, have written correlators that, of course, do pattern recognition. I believe your link is ill-founded. There is an archetype — a pattern — but the an approximate physical representation of that archetype is not a matter of hard physics and pure objectivity. It is a matter of human subjectivity, as each copy is different — there is no “perfect correlation,” even in applied science. You might know porn when you see it, but it is subjective, an archetype, not a matter of physics.)
  • Published: October 21, 2006 9:37 PM

  • Sasha Radeta
  • Greg, super! I really don’t need any more insinuations about things I never said. If you change your mind, I will explain my position to Jesse——Jesse,I am not referring that an implied contract passes to a third party that acquires my product from you (although some people would see it that way). Like I said… in case that a third party steals my product from you – our contract would still be intact – and its clauses regarding any copies made would still apply (whether your household member copied it or someone else makes no difference). You would not be legally responsible for the violations, but our contract (like many of them out there) would state that “any violation” in terms of use would result in… (my ownership title of these copies). I don’t care who violates it under your supervision – I care about the realization of our contract’s provisions. Thief should find out who owns the product, who has the right to use it, and what uses are prohibited to anyone else.

    If a third party cannot legally obtain the right to full use – it cannot obtain it by theft, either. A thief cannot annul the existence of our contract, just like he/she can’t break my ownership title. A thief enters into the contract right where out terms of use state that only permitted use is your private, non-commercial use – and that in cases of violation some terms apply. The thief should ask about these in advance : )

    When it comes to “observing” my product instead of stealing before copyright, my contract still holds… and Rothbard said something about it:

    ROTHBARD: ” A common objection runs as follows: all right, it would be criminal for Green to produce and sell the Brown mousetrap; but suppose that someone else, Black, who had not made a contract with Brown, happens to see Green’s mousetrap and then goes ahead and produces and sells the replica? Why should he be prosecuted? The answer is that, as in the case of our critique of negotiable instruments, no one can acquire a greater property title in something than has already been given away or sold. Green did not own the total property right in his mousetrap, in accordance with his contract with Brown—but only all rights except to sell it or a replica. But, therefore Black’s title in the mousetrap, the ownership of the ideas in Black’s head, can be no greater than Green’s, and therefore he too would be a violator of Brown’s property even though he himself had not made the actual contract.”

    http://www.mises.org/rothbard/ethics/sixteen.asp

    As far as “positive rights” go, we understand each other perfectly, and there is no need to go into semantics (whether the glass is half empty or half full). I stated that all uses of my product are permitted to you – except sales and replication… In other words you obtained a right to observe, burn, or do whatever you want with this product – except for two restricted uses. That is exactly how Murray Rothbard phrased it in his mousetrap example – and he is a great Austrian, right?

  • Published: October 21, 2006 10:27 PM

  • Sasha Radeta
  • Suma Sumarum: it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act. You guys would sort it out… Rothbard was confident in that, and so am I : )
  • Published: October 21, 2006 11:01 PM

  • Björn Lundahl
  • Naturally, this debate has not changed my views regarding copyright. I think Rothbard was correct.When it comes to logic, nothing beats Murray Rothbard and Hans-Hermann Hoppe!Björn Lundahl
    Göteborg, Sweden
  • Published: October 22, 2006 2:18 AM

  • Björn Lundahl
  • Sorry, I did a terrible mistake (joke), in my above statement, Ludwig von Mises should, of course, be included as well!Björn Lundahl
  • Published: October 22, 2006 2:30 AM

  • Jesse
  • Sasha:I’m going to ignore your first post, since it didn’t address what I said in the slightest: namely, that contracts (under Rothbard’s own title-transfer theory) cannot create or restrict rights (i.e. property), but only transfer them from one person to another. According to Rothbard contracts must consist of terms of the pattern “if this condition occurs, then this property title will transfer to this person.” Anything else is a “mere promise” and unenforceable. You can, of course, keep the property itself and just agree to “look the other way” when specific exclusive rights you already have are violated (allowing you to “sell specific uses” of the property). Looking the other way would be the condition of the contract; the title-transfer would be the payment.“Suma Sumarum: it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act. You guys would sort it out… Rothbard was confident in that, and so am I : )”I think Rothbard’s confidence in his copyright theory was misplaced, as in it he flatly contradicts several of his more general statements about property and contracts. You may indeed be right that in the situation you have specified here, where the contract makes the buyer liable for all copies made, and where someone actually steals an existing copy from a buyer in order to make one or more duplicates, the thief may be considered liable for the secondary results of the theft (the fines the buyer now owes for the additional copies); this would be quite reasonable, and consistent. Nonetheless the contract cannot directly alter the title to the thief’s property; it can only impose fines on the buyer, which the buyer can then recover from the thief. Thus, if the original was not stolen, but instead copied in-place, then the copies were not made through an illegal act and the buyer cannot shift the fines onto the copier.

    “I stated that all uses of my product are permitted to you – except sales and replication… In other words you obtained a right to observe, burn, or do whatever you want with this product – except for two restricted uses. That is exactly how Murray Rothbard phrased it in his mousetrap example – and he is a great Austrian, right?”

    You quoted that passage before, and I stated then that I believe he was inconsistent on that score. Replication is not exclusive to the property owner to begin with, being merely a combination of observation (also not an exclusive right) and manipulation of one’s own property (which one does not require any sort of permission to do).

    Think of it this way: If I were to see this object and then manipulate my property in any other way — not in imitation of the object — then I believe you would agree that no contract you might have with the keeper of this object could cause my property to become yours as a result. (Otherwise you could effectively steal all my property simply by placing some huge object where I can’t avoid observing it.) However, the only difference between this and the scenario we have been discussing is that the former manipulation does not employ the idea or pattern of the original object, and the latter manipulation does. In other words, you are placing the idea or pattern in a special, protected position, granting it additional exclusive rights. You are making the idea itself subject to ownership, which you claimed previously you did not support.

  • Published: October 22, 2006 10:23 AM

  • Stephan Kinsella
  • As I have explained several times, Rothbard went astray in his copyright comments. They are incompatible with his title theory of contracts and his property rights views. He somehow views stamping at thing “copyright” as a way to protect not only works of authorship (what copyright covers) but also inventions, like a moustrap. The view is confused and wrong; there are any number of problems one can point to. First, what about methods? There is no way to stamp “copyright” on a method; yet that too is an invention that ought to be protectable if a new apparatus us. And anyone with familiarity with patent law and the difficulties of defining the metes and bounds of an invention (by means of “claims”) will realize that stamping something “copyright” is an utterly unworkable way of specifying the invention that is to be claimed. Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.Moreover, the main problem is Rothbard here attempt to ensnare third parties by the analogy that you are not entitled to use a good if it is stolen property–but this analogy requires one to hold that the informational aspect of a particular material scarce resource is itself property. Of course, it is not, since the information itself is not a scarce resource.And amateurish, scientistic ramblings about the “energy” of an object don’t change this.
  • Published: October 22, 2006 10:36 AM

  • Sasha Radeta
  • There is a strange pattern among some self-proclaimed “Austrians” to insinuate and impute some statements to their opponents – just so that they can do some absurd attempt of a rebuttal. The latest victim is Murray Rothbard. This great economist opposed patent protectionism – and he never claimed that honest discoveries and the use of known methods should ever be sanctioned.Rothbard only called for the freedom of contracts, in which you can clearly state: what uses of your private property are not permitted – and what will be the consequences in case of such violation.And amateurish, insane ramblings about how contract violators can “not act and just exist” don’t change this… and neither do communist ramblings about how we acquire our property (foolish denials of ownership over our entire body and our own labor).—–

    JESSE SAID: “the contract cannot directly alter the title to the thief’s property”

    Our contract would not alter property title of a thief’s property! As I said:
    “it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act.”

    JESSE SAID: “You may indeed be right that in the situation you have specified here, where the contract makes the buyer liable for all copies made, and where someone actually steals an existing copy from a buyer in order to make one or more duplicates, the thief may be considered liable for the secondary results of the theft (the fines the buyer now owes for the additional copies); this would be quite reasonable, and consistent.”

    If I didn’t think that I was correct and consistent – I would not have made such argument. But thank you for the confirmation, anyways. It confirms that Rothbard was correct in his confidence in private contracts, which can allow for copyright protection, without state interventions and aggression.

  • Published: October 22, 2006 11:55 AM

  • greg
  • NSK> Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.I was trying to make that same point — perhaps awkwardly — by saying there is no such thing as “perfect correlation” in the physical world when it comes to pattern replication. There is no scientific way to do this, and even then, any set point chosen for lack of correlation to distinguish between “idea-property” from “idea-non-property” can only be subjective and arbitrary. While I pressed Sasha for a foundational “physics” theory of property — since it looked to me some link was being made, I never thought it was possible by definition, although I thought even a wrong theory might be interesting.The transmission of ideas via language, sounds, and images is indeed through a physical medium. But this is irrelevent because these mediums are abstractions of physical things by definition. Language in its many forms is symbolic, an abstraction by definition. In fact, book is nothing but a collection of abstractions, despite the recording in physical ink and paper. A bill of materials and an assembly drawing are nothing but abstractions. Proponents of IP law — whether by state or private — need to demonstrate how ideas (abstractions) can be property. I haven’t yet heard/seen a comprehensible demonstration.Jesse [to Sasha]> You are making the idea itself subject to ownership, which you claimed previously you did not support.

    That is what I saw too — an implication going one way, but then outright denial of the implication (assertion of the opposite). So I used “seems” to see if there was any explanation to make me see things in another way. If an explanation was given, I neither understood it, nor even noted a hint that the apparent contradiction was being addressed. So I gave up. It has not been explained to me how ideas can be property to my satisfaction. I’ll keep an open mind though.

  • Published: October 22, 2006 12:34 PM

  • Sasha Radeta
  • Greg,It has not been explained to you how ideas can be property – because no one here (to my knowledge) made such argument. Does that “seem” clear enough?I stated that supporters of privatized (contract) copyright do not need to claim that abstract idea-ownership is possible. Quite the opposite… those who claim that private contracts cannot provide copyright protection feel the need to impute such nonsense to my side – in order to create the appearance of a rebuttal (or to spam this thread to the point where no one will read the responses to the original posting).Privatized copyright is based on contractual agreements for the use of private property – which would stipulate that unauthorized sales and replications are not allowed – and that in cases of any violations of thse terms, any resulting profits and/or copies will belong to the original owner. I explained that the contract with a thief is not necessary in my previous post, as well as why third party violations of contracts can never become a loophole or “license to steal”.

    Regards.

  • Published: October 22, 2006 12:59 PM

  • Blah
  • To those who are squarely against any form of copyright (via property or contract), here is a situation: Let’s say that I have spent countless nights writing an original book, and now I wish to sell copies of it to consumers. However, shortly after my final draft is complete, Jones breaks into my house and steals my final draft. Jones is eventually arrested and my stolen property is returned, but before his arrest, Jones allowed Smith to make a copy of my book. Smith begins to sell copies of my book for a very low price, and refuses to allow me to share in any of his profits.In your theory of property rights and contracts, has Smith done anything wrong? If he has not, then is there anything I could have done to make his actions wrong (e.g. stamping ‘copyright’ on every draft of my book)? If the answer is still “no”, then to me, your theory of property rights and contracts is flawed.It’s similar to ending a lecture with “…and therefore, nothing is wrong with murder.” If I consider the conclusion to be wrong on its face, there’s no point in discussing the definitions and arguments leading to that conclusion.
  • Published: October 22, 2006 2:33 PM

  • Sasha Radeta
  • Blah, more enlightened opponents of contractual copyright protection would say that Jone’s actions didn’t only result in a temporary loss of the original book – but also in economic takings from you. He would have to recover your loss from Smith. This is not a contractual copyright issue, but justice would be served.—-But what if you borrowed your copy to Jones (he didn’t steal it), and Jones allowed Smith to make a copy of your book. Smith begins to sell copies of my book for a very low price, and Jones refuses to allow me to share in any of his profits?In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted. I think it would only be fair that you should pay the consequences of your own stupidity. When the government starts subsidizing people’s carelessness (by intervening and correcting the outcomes of non-aggressive actions of individuals) we can only expect more irresponsible behavior in general.
  • Published: October 22, 2006 3:25 PM

  • Sasha Radeta
  • Blah, more enlightened opponents of contractual copyright protection would say that Jone’s actions didn’t only result in a temporary loss of the original book – but also in economic takings from you. He would have to recover your loss from Smith. This is not a contractual copyright issue, but justice would be served.—-But what if you borrowed your unpublished original to Jones (he didn’t steal it), and Jones allowed Smith to make a copy of your book. Smith begins to sell copies of your book for a very low price, and Jones refuses to allow you to share in any of his profits?In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted. I think it would only be fair that you should pay the consequences of your own stupidity. When the government starts subsidizing people’s carelessness (by intervening and correcting the outcomes of non-aggressive actions of individuals) we can only expect more irresponsible behavior in general.
  • Published: October 22, 2006 3:32 PM

  • Björn Lundahl
  • Information is not a scarce recourse but the original material object and property is. The right to make contracts about property is derived from the right of property.If any derived principle from the right of property is impractical or very costly in certain circumstances and situations to enforce in a libertarian society, I am sure, because it is in everyone’s interest, that law enforcement agencies, insurers, arbitrators etc will solve such problems and work them out.Björn Lundahl
    Göteborg, Sweden 
  • Published: October 22, 2006 4:00 PM

  • Björn Lundahl
  • Sorry, “scarce recourse” should be” scarce resource”.Björn Lundahl
  • Published: October 22, 2006 4:13 PM

  • Sasha Radeta
  • That is true Björn. Denying the right to establish a contractual copyright is the denial of the property rights, but that shouldn’t surprise if such statement comes from person who denies the very basis for property acquisition.What if that person tells you that we don’t own our work (labor)? You don’t even have to know any physics and the fact that our body is made of energy that produces the work. Forget that – he’ll accuse you of scientism for reminding him of reality in which our actions take place. Every true Austrian knows that by denying ownership of our labor – you deny that property is generated when we first use it (when we apply OUR labor to it, before anyone else did). If we do not come to own unclaimed things by mixing our labor with them (with “USE”) that implies that we do not own ourselves. For, what is the self-ownership – but our right of first use (first labor/energy) that is mixed with our matter?If someone denies self-ownership, of course that they will deny contracts. They think that we do not posses our property as the result of application of our labor or self-ownership… No, they think that we only “control” things, because “society” (whatever that means) decided at one time that this is the most optimal way to avoid conflicts. That implies that same “society” can deny you property rights when you want to write a voluntary contract about the copyright with your customer. That also implies that this “society” can use the excuse of “avoidance of conflict” to deprive you from your property, if the “proletariat” threatens with aggression.The question that comes to my mind is: who would pay such an imposter to pose as an Austrian? Is it possible that there is no conspiracy and that this person is simply deprived of common sense (like a lawyer who doesn’t know the definition of theft, and never heard of implicit contracts)? That is a tough one to break. We’ll probably never know.
  • Published: October 22, 2006 5:26 PM

  • Jesse
  • Sasha:Why bother quoting the narrow areas where we agree while simply ignoring the far more significant areas where we clearly disagree?I said: “Thus, if the original was not stolen, but instead copied in-place, then the copies were not made through an illegal act and the buyer cannot shift the fines onto the copier.”Do you agree or disagree?

    I also said: “Think of it this way: If I were to see this object and then manipulate my property in any other way — not in imitation of the object — then I believe you would agree that no contract you might have with the keeper of this object could cause my property to become yours as a result. (Otherwise you could effectively steal all my property simply by placing some huge object where I can’t avoid observing it.) However, the only difference between this and the scenario we have been discussing is that the former manipulation does not employ the idea or pattern of the original object, and the latter manipulation does. In other words, you are placing t

And from here:

Comments

What inference should I draw if *anti*-IP libertarian advocates make obviously flawed arguments in support of their position? Malicious intent as well? I invite everyone to follow the link Stephan posted above and jump to his comment at October 11, 2006 12:44 PM and my follow-up at 12:56 PM of the same day, where he concedes, and I point out his concession, that at least one of his arguments is in clear error, regardless of the validity of his conclusion.

Specifically, IP claims cannot be rejected on grounds of idea non-scarcity because they make claims to the use of scarce objects, and still constitute a conflict of desires between actors. You can, of course, reject them on other grounds, but not that one. This essentially voids pp. 23-31 of Stephan’s seminal work and his consistent repetition of “IP can’t be property because it isn’t scarce”. Yet he dodges the matter whenever confronted.

Is he getting sinister funding as well?

Posted by: Person at October 17, 2006 4:53 PM

Before I go any farther, no ad hominems from either side, PLEASE.

It is a very touchy area, that we are stepping into here. BTW, I am not limited my comments to the issue of IP, but to ALL issues.

Check out this link first, from CATO.

http://www.cato.org/sponsors/sponsors.html

It looks quite….corporate….doesn’t it. No, I am not launching into anything about “corporations are bad” or anything like that. But we should understand human nature. Money DOES talk. I don’t think anybody here is naive enough, or foolish enough, to think that these companies are donating all that money out of the purity of their hearts or their interest in the free market. These large corporations are necessarily mercantilist by their very nature. They are not interested in a free market. They are interested in maintaining an advantagist mercantile enviroment. CATO must realize this, and this very realization can be subliminaly damaging. They deep down know why that money is flowing and their work is corrupting to keep the money flowing.

I like CATO. Before I became more deeply Austrian, CATO was probably my prime reference point for pretty much everything. But I have seen the direction CATO is taking and it isn’t good. I will continue to consult CATO, along with Mises, LRC and others, but I will do so with a watchful eye.

Posted by: Mark Brabson at October 17, 2006 5:36 PM

Person, I partly agree with you…but partly with Stephan 🙂 On another discussion forum I used the argument that IP is inconsistent with property rights to tangible things. This seems to me quite straightforward and it appears to be quite hard to counter attack (unless one believes that property rights are defined by governments).

On the other hand it seems to me that non-scarcity CAN be used as an argument, but it is much simpler to attack with probably incorrect, but hard to counter arguments (I may be wrong though 🙂 )

It is impossible for 2 or more people to use a scarce thing. Thus, we need a system that would allow us to decide, who will have access to the scarce resource and who won’t. We have decided for property rights, but there are other possibilities (government, majority, power, physical presence). In general, though, the society is not restricted in any way – the law decides WHO can use the resource, but does not limit the use of the resource – it is physically limited by scarcity and who can use the resource would have to be decided anyway.

Trivially, this does not apply to the IP. IP, unlike traditional property rights, poses artificial limits on the society without any sensible justification.

We promote liberty. Which basically means that you can do whatever you like. ‘Scarcity’ is an argument why you are not allowed to do some things. You cannot use this argument for IP and I just cannot find a good, non-arbitrary argument that could support it. Thus, I believe, IP is contradictory to liberty, while property rights are not.

Stephan: I know you worded it very carefully…however I still prefer reading correct arguments instead of ad hominem 🙂

 

 

 

 

 

Posted by: andy at October 17, 2006 6:12 PM

We have decided for property rights, but there are other possibilities (government, majority, power, physical presence).

But all of those other possibilities lead to more conflict, not less. The libertarian property rights “decision” is the only one consistent with peace.

Posted by: Peter at October 17, 2006 7:45 PM

Person, you have never to my knowledge, answered my question in previous posts, as to why IP protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?

Why is it that there is no concept of IP when there is no printing press?

Posted by: quincunx at October 17, 2006 8:20 PM

Careful, Stephan. You’re stepping onto the same thin ice that those envirowackos do when they whine that major fossil producers and users are funding many of the pundits/think tanks that minimize the climate change science and oppose any measures to forestall climate change!

But of course you’re onto something. Firms fund think tanks to advance their own self-interests, and think tanks have incentives to cater to those who feed them. Of course there need not be any iron link, but one can see which way the incentives lead. When weighing what others have to say in discussions on complex topics, it is always helpful to understand what the speaker’s possible financial interests may be.

Posted by: TokyoTom at October 17, 2006 8:34 PM

Person

“….because they make claims to the use of scarce objects,”

Please define these scarce objects that IP make s claim to.

“… and still constitute a conflict of desires between actors.”

Who cares. I’m sure that there are lots of behaviors I can do that will not be what you desire. Property rights are not about feelings.

PS: I red your refferal, I didn’t see a concession anywhere.

 

 

 

 

 

Posted by: David C at October 17, 2006 10:12 PM

quincunx:Person, you have never to my knowledge, answered my question in previous posts, as to why IP protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?

And you have never to my knowledge, answered my question in previous posts, as to why property protection has never been created by market forces, spontaneosly. Why is it that the state must always pick up this “market deficiency”?

David_C:

“….because they make claims to the use of scarce objects,”

 

Please define these scarce objects that IP make s claim to.

Paper, ink, etc. When Bob claims the IP rights to the book “Hunting the Wumpasaurus”, he is making a claim on how he believes the (scarce) ink and paper in the world should be used. HEY Before you respond without thinking, please take note: I didn’t say his claim was valid. I didn’t say I support that claim. I’m just saying that that is a claim on scarce goods.

“… and still constitute a conflict of desires between actors.”

 

Who cares. I’m sure that there are lots of behaviors I can do that will not be what you desire. Property rights are not about feelings.

Of course. But I’m not proving a property right. I’m disproving a disproof of a property right — specifically, Stephan’s claim that “IP isn’t scarce”. Obviously, IP claims involve a conflict of desires and thus involve exactly the same kind of scarcity as everything else. HEY Before following in others’ footsteps and making another irrelevant comment: I didn’t say that this means IP rights automatically get validity, just that they can’t be dismissed on grounds of idea non-scarcity.

PS: I red your refferal, I didn’t see a concession anywhere.

Look again. Here’s what happened.

In Stephan’s IP paper, he claims IP rights have a property — call it B — and that this property invalidates them. He also advanced other arguments against IP — call them C, D, E, F.

I said IP doesn’t have B (when applying his terminology consistently). I have said this many times an got insulted many times in response.

In the passage I referenced, Stephan said, and I’m praphrasing “Okay, So IP doesn’t have B. But still, IP is still invalid because of C, D, E, and F.” But if my claim was only that IP doesn’t have B, that’s a concession to my argument.

What is B? That IP rights aren’t claims in scarce goods.

andy: My whole point is that there are different ways one can mean scarcity. The example I use is this: A fertile field can be used for growing crops AND sleeping in. One use does not conflict with the other. Yet a farmer can still come into conflict with someone who wants to sleep in the field, in that he *doesn’t* (for whatever reason) want anyone sleeping in the field. Has he created an “artificial scarcity”? If no, you concede it’s not “artificial scarcity” for an artist not to want (scarce) goods related to their idea to be used in certain ways.

Posted by: Person at October 17, 2006 10:55 PM

“And you have never to my knowledge, answered my question in previous posts, as to why property protection has never been created by market forces, spontaneosly.”

Interesting. First came the state then came property protection. OK. Apparently your knowledge does not correspond to the record.

You must publish your insights immediately!

Posted by: quincunx at October 17, 2006 11:42 PM

Violation of copyright is a violation of contract and theft of property!

And this regardless of state laws. If someone sells his property to a person under the condition that the buyer has no right to copy it, the buyer has all rights to the property except the right to copy it. That is, as long as the property is a physical object and is alienable. To find out more on this position go to; (http://www.mises.org/rothbard/ethics/sixteen.asp).
Björn Lundahl
Göteborg Sweden

Posted by: Björn Lundahl at October 18, 2006 1:01 AM

Person,

…”Paper, ink, etc. When Bob claims the IP rights to the book”…

Just because information can attach to scarse goods, does not mean that scarse goods are attached to information. It’s the latter (information) that’s trying to be controled here, so why argue the former?

… “Of course. But I’m not proving a property right. I’m disproving a disproof of a property right” …

Actually, this beggs the question, why aren’t you trying to prove IP is a property independent of the things it attaches to? In fact, I wouldn’t even ask you to prove it’s a right, just a property. That’s your assertion, right?

… [ to paraphrase ] … Stephan said B, Person said not B, Stephan said OK (aka Person) but so what XYZ still proves point, Person said Concession …

So is it concession or digression? the end in itself is not the semantics of the debate, but wether it is just to use the coercive power of government to restrict what I can copy. Even if he was wrong on the former, he sure doesn’t seem to be on the latter.

… [ to paraphrase ] … bum sleeps on field and interferes with farmer … Has he created an “artificial scarcity”?

No, it would only be an artificial scarcity only if he slept on a copy of the farmers field. 🙂

Björn Lundahl,

“Violation of copyright is a violation of contract and theft of property!” … [ reference to see link for further discussion ]

I already did, see here: http://blog.mises.org/archives/005348.asp

 

 

 

 

 

 

 

 

 

 

 

Posted by: David C at October 18, 2006 1:38 AM

A fertile field can be used for growing crops AND sleeping in. One use does not conflict with the other. Yet a farmer can still come into conflict with someone who wants to sleep in the field, in that he *doesn’t* (for whatever reason) want anyone sleeping in the field. Has he created an “artificial scarcity”? If no, you concede it’s not “artificial scarcity” for an artist not to want (scarce) goods related to their idea to be used in certain ways.

I would say it MAY conflict with the other. The “empty” field is a use as well as field with some sleeping bags. I think in Norway, they approach it differently – you may sleep anywhere you want as long as it is at least X km from the nearest building and, of course, you don’t destroy anything.

The conflict over scarce good is of different “order” then the one over IP. The farmer may say “I want the field to be empty”, “I want the field to contain only my friends” and the scouts may want to sleep there. You cannot have both – and still no one needs to say: I don’t want YOU to sleep here.

On the other hand, there is no conflict in “I prefer not using this idea” vs. “You prefer using it”. It is impossible to formulate this “conflict” in such a way that the options are exclusive – without saying “I don’t want YOU to…” – because idea is non-scarce.

Accepting “I don’t want YOU to” as rightful would be contradictory to self-ownership, wouldn’t it?

 

 

 

 

Posted by: andy at October 18, 2006 3:39 AM

I am just now at home and having my lunch and I have only a few minutes left! But I will try anyway.

I quote from page 123, The Ethics of Liberty;

“A common objection runs as follows: all right, it would be criminal for Green to produce and sell the Brown mousetrap; but suppose that someone else, Black, who had not made a contract with Brown, happens to see Green’s mousetrap and then goes ahead and produces and sells the replica? Why should he be prosecuted? The answer is that, as in the case of our critique of negotiable instruments, no one can acquire a greater property title in something than has already been given away or sold. Green did not own the total property right in his mousetrap, in accordance with his contract with Brown—but only all rights except to sell it or a replica. But, therefore Black’s title in the mousetrap, the ownership of the ideas in Black’s head, can be no greater than Green’s, and therefore he too would be a violator of Brown’s property even though he himself had not made the actual contract”.

http://www.mises.org/rothbard/ethics/sixteen.asp

Björn Lundahl

Posted by: Björn Lundahl at October 18, 2006 6:01 AM

Physical property rights arise out of the ability to control physical objects. As long as I am responsible enough with my property to lock it up and keep an eye on it, any one who wants to use it in a fashion I don’t condone is soon going to have to deceive me, coerce me, or damage my property in some way. Deception, coercion and damage of valuable goods are all destructive to the mutual trust which forms the bedrock of a peaceful society. Such behavior has to be severely discouraged by any healthy community, so we get property rights almost for free.

On the other hand, if I publish an idea in a public forum, it can be used without my consent, without my even ever knowing about it. In order to simulate property rights for intellectual products, it is necessary for a community to impose much finer-grained control over its members. To control the use of an idea, it is necessary to control people’s thoughts and communications. This is why the RIAA monitors network traffic so assiduously, and it’s why Sony felt entitled to rootkit its customer’s machines. I’m not a libertarian, myself, but such impositions seem entirely antithetical to my understanding of libertarian values.

Posted by: Alex at October 18, 2006 6:27 AM

Eli Lilly needs to get a grip on it’s outstanding zyprexa personal injury settlement claims

Daniel Haszard zyprexa caused my diabetes http://www.zyprexa-victims.com

Posted by: Daniel Haszard at October 18, 2006 7:04 AM

Björn Lundahl:

Simple answer: Just as Mises demonstrated a peculiar blindness when it came to government, Rothbard was strangely inconsistent when it came to copyright theory. His statements about not having “the total property right” to the object are incompatible with his statements about property rights in other goods.

Under title-transfer contract theory there are two ways of selling restricted access to a piece of property: one can sell the property itself (primary ownership, including all rights), but establish a system of contractual fines should the restictions be violated, or one can keep the primary ownership and grant only an easement (possibly with a similar system of fines for specific violations). Either way the seller has no claim on third-party copiers, as only trespass — violation of property rights — can serve as grounds for a claim of tort. Simply observing a pattern and making a copy does not change the original at all, and thus cannot be trespass any more than operating a radio could be considered trespass against (unaffected) property in the area.

Summary: There is no such thing as the “right to make a copy”, and no such right is needed, because, by itself, the making of a copy does not violate the logical boundaries of (trespass against) the original object.

Posted by: Jesse at October 18, 2006 10:32 AM

Big Pharma is run by folks who would’ve been excellent senior party officials in Stalin or Mao’s regime. Focused on power and unearned wealthy, they lie, plunder and bribe as necessary, and at whatever cost. These are the kinds of folks who see Narnia or Lord of the Rings and root for the witch or golum.

Bush’s multibillion buck BigPharma subsidy is but one example.

Another is the nonstop pressure on docs to prescribe more and more meds for conditions that don’t require them (or for which there are homeo/naturopathic alternatives) is another example. (My pediatrician and I regularly argue about this. “Hey, my kid got a C on this quiz.” Doc: “No problem, I’ll get some Ritalin to control the behavior and some Prozac to help the kid overcome self-esteem issues. Oh, and since prozac will constipate a bit, I’ll toss in some stuff to make bowel movements easier.” Me: “Drop dead.”)

The cooperation with gov’t to spread falsehoods re various diseases (through control of regulatory channels and research-grant making foundations). Whether it be HIV mythmaking or Cholesterol myth making, the result is the same: putting a patient on LIFETIME meds that pack a powerful 60-95% profit margin. Now that’s a cure for lagging profits! Better than viagra. Wooohoo.

The cooperation with gov’t and courts to stop plaintiff’s attorneys from bringing BigPharma to justice.

So, yes, Stephan, I see the funding of “libertarian” orgs by BigPharma as something to wary of. Sure, some of the research may be good, i.e., evil FDA hampers research, yada yada, but much of it is bad. As Rand (and murray and mises, et al) said: ideas win in the longrun. BigPharma is out to make sure the wrong ideas get funding while the right ones are relegated to blogs.

But that makes sense, because, as you know, corporations are bad.

Posted by: happylee at October 18, 2006 11:57 AM

Björn> And this regardless of state laws. If someone sells his property to a person under the condition that the buyer has no right to copy it, the buyer has all rights to the property except the right to copy it. That is, as long as the property is a physical object and is alienable.

Jesse> Either way the seller has no claim on third-party copiers, … There is no such thing as the “right to make a copy”, and no such right is needed, because, by itself, the making of a copy does not violate the logical boundaries of (trespass against) the original object.

Two parties could make a valid contract to prohibit copying, and do so completely absent the state or its rules. The would-be copier would be legally bound to not make copies in that case. This is similar to the non-disclosure contracts that firms and individuals already engage in. However, and as Jesse points out, this has nothing to do with a third party, who has no such contract. Ideas would need to be property if the third party is to be prohibited from copying via the concept of property rights.

Posted by: greg at October 18, 2006 12:51 PM

Greg

Thank you for your comment. You wrote;

“Ideas would need to be property if the third party is to be prohibited from copying via the concept of property rights”.

Yes I agree and I also wrote “That is, as long as the property is a physical object and is alienable”.

Björn Lundahl

Posted by: Björn Lundahl at October 18, 2006 2:20 PM

Björn Lundahl & Greg:

So are you both agreeing with me that ideas cannot be property, that copying alone does not infringe any property rights, and thus that only direct, voluntary contractors and not third parties can be fined (as per the contract) for making copies (or allowing others to do so, etc.)? Or are you arguing that “ideas” (ideal objects, patterns) can be property? If your position is the latter, I invite you to explain your reasoning. As I understand the concept, property rights are defined by ideas (e.g. the limits of a property right in one’s own body are determined by the idea represented by the word “body”), but the rights themselves concern control over bounded portions of the physical world: a specific instance of an ideal type, not the ideal type itself; a specific body, not all bodies.

Rothbard dismissed patents on the grounds that they excluded independent discovery (even where there was no contact with the patented invention or the patent holder) and thus could not be established through contracts — and then went on to present a theory of copyright with the exact same flaw. His treatment of copyrights relies heavily on non-obvious implicit (non-title-transfer!) contracts, in which simply stamping the word “copyright” on a document or invention somehow creates a binding contract with all observers. A contract for what? He argues himself that contracts must consist of transfers of property titles to be enforceable, which the word “copyright” by itself does not do. Furthermore his proposal is formulated as an implicit contract and yet does not meet a necessary qualification for implicit contracts: it offers nothing by which the contract may be deemed accepted. An implicit purchase contract is validated by the fact that each party keeps the other’s (former) property, something they could not otherwise do. A notice on private property is validated by the fact that remaining without accepting the terms would be trespassing. Rothbard’s copyright “contract” has no such mechanism; it demands acceptance and yet offers no rights the observer did not already possess.

Posted by: Jesse at October 18, 2006 3:14 PM

“Big Pharma… These are the kinds of folks who see Narnia or Lord of the Rings and root for the witch or golum.”

Well I did root for the witch… but golum??? Golum was a pathetic wretch and not worthy of the admiration of I, Big Pharma.

Buddy, I rooted for Sauron!

But in all honesty what I would have really liked to see happen was Galadriel take the ring from Frodo and lay the smack down on EVERYONE!!!!!11 The good, the bad, the ugly… it don’t matter!

That would have been something worth watching… not this good triumphs over evil crap! The powerful (and ruthless and shrewd and amoral) vanquishes all!

And what’s with the ‘good’ looking so good and the ‘evil’ looking so… well, bad? Hmm… one guy is this horrible monster who’s malformed face is falling off, and the other is a beautiful female elf followed by an aura of light… gee, I wonder who the bad guy is?

What would have been interesting would be seeing the beautiful yet terrible Galadriel mercilessly laying the smack down on human, orc, elf, dwarf, hobbit, ent, troll, wizard, and deity alike… having the audience loath Galadriel, and feel sympathy for the hideous (and ‘evil’) orcs. Now that would be something!

Posted by: Big Pharma at October 18, 2006 4:34 PM

Yes, Big Pharma, we know you like to lay the “smack” down on everyone like some hiphop drug dealer off main street. And it helps to have some “ho’s” help you distribute the “blow” to everyone, hence the value of foundation funding.
Yo yo yo and many bling bling returns.

Posted by: happylee at October 18, 2006 5:15 PM

Avoid using the term “Intellectual Property”. Copyright, patents, and trademarks should not be lumped together and called property they are different from each other and different from physical property. See the link.

Posted by: Joseph Huang at October 18, 2006 10:26 PM

I am critical of the current practice of copyright/trademark/patent protection and I believe that the expression“intellectual property” is nonsensical, misleading, and harmful to popular understanding of market transactions. On the other hand, I think that even more harm is caused by some critics of the IP laws on this website (they will recognize themselves), who try to redefine property using some ideas that flirt with Marxism and who misinterpret some basic economic definitions like “scarcity” – in order to justify their point.

We can all agree on fallowing:

-People have a right to sell/exchange their property.

– People may create sales contract that express the conditions upon which their property can be obtained by purchaser. This purchase agreement may prohibit any replication that is not authorized by a certain beneficiary assigned by the seller (copyright holder). By accepting such agreement purchaser relinquishes control over his/her entire property when it pertains to copying of that purchased product.

– People can own property that contains ideas – or content of someone’s cognition. Ideas (without any physical property to contain them) cannot be owned. Their property can include their brains, pieces of paper, computer hardware, etc. This “content” makes one piece of paper more valuable than another (ex. architectural design vs. toddler’s drawing), but it also creates differences in value of labor between different people (ideas stored in out brains).

In short, the only dividing issue between social scientist should be the issue of “third party” involvement in copyright infringement.

Non-statist advocates of copyright, such as Murray Rothbard, imply that copyright violation is not a theft of some intangible concept, such as idea. They claim that violations of copyright contracts in a free market would become a theft of some real property. If the basics of our copyright law were spelled on a sales contract, the purchaser would have to acknowledge that in cases of copyright violation any future copy of that particular product will belong to copyright owner. According to our current copyright laws their violator must forfeit every single copy to the copyright holder. The unlawful possession of these copies would constitute theft and their sale would equal to sale of stolen goods, for which even the purchaser can be punished.

On the other hand, it is no coincidence that copyright issues are not left to contractual agreements between free individuals. In addition to other factors, the competition in a free-market would be based on rigidity/flexibility of the user rights. With our current “intellectual property” interference, the state prevents market competition that would occur based on many possible conditions of sale. So many complicated factors in price formation would be a true nightmare for a central planer that aims to predict future price levels and other data. Such complicated pricing process would make it harder for statists to call for price controls or to accuse someone of price gauging. Furthermore, our law is limiting the period during which the copyright can be applied, implying that this right actually belongs to the state – not to private authors and their successors.

Our current “intellectual property” laws represent aggression on private property rights, because they deny the right of free individuals to completely arrange these issues on a contractual basis. Of course, among the first victims of such liberty would be many econometricians, as well as holders of unjust patent monopolies (many powerful groups). That’s why I think that the regulations of copyrights will be returned to markets – right about the same time when the control of money supply is returned to people (I don’t see that day coming any time soon).

Posted by: Sasha Radeta at October 19, 2006 8:12 AM

Sasha:

I think I can agree with most of what you said, with one exception, which may simply be a matter of wording:

“If the basics of our copyright law were spelled on a sales contract, the purchaser would have to acknowledge that in cases of copyright violation any future copy of that particular product will belong to copyright owner.”

It is true that the purchaser can enter in to a contract to transfer title of any copies owned by the purchaser back to the “copyright holder”, which may have been what you meant. However, the purchaser cannot transfer title to property it does not own, including any copies created by others. At most the original purchaser could be fined for each copy, but that would be pointless unless the purchaser was somehow complicit. Once even a single copy exists outside of the purchase contract the “copyright” — the exclusive legal priviledge of making new copies — no longer exists.

Posted by: Jesse at October 19, 2006 9:02 AM

—————————————————-
“However, the purchaser cannot transfer title to property it does not own, including any copies created by others.”
—————————————————-

Why couldn’t we say explicitly in our contract that by purchasing my product, you accept that any copies that are created from that particular sample (under your responsibility) – will belog to me.

In essence, that is no different than this:

“If any person or persons, after the recording the title of any print, cut or engraving, map, chart, or musical composition, according to the provisions of this act, shall, within the term or terms limited by this act, engrave, etch, or work, sell, or Copy, or cause to be engraved, etched, worked, or sold, or copied, either on the whole, or by varying, adding to, or diminisbing the main design, with intent to evade the law, or shall print or import for sale, or cause to be printed or imported for sale, any such map, cbart, musical composition, print, cut, or engraving, or any parts thereof, without the consent of the proprietor or proprietors of the copyright thereof, first obtained in writing, signed in the presense of two credible witnesses; or, knowing the same to be so printed or imported, without such consent, shall publish, sell, or expose to sale, or in any manner dispose of any such map, chart, musical composition, engraving, cut, or print, without such consent, as foresaid; then such offenders shall forfeit the plate or plates on which such map, chart, musical composition, engraving, cut, or print, shall be copied, and also all and every sheet thereof so copied or printed, as aforesaid, to the proprietor or proprietors of the copyright thereof…”

Except my scenario is voluntary and can be negotiated with buyers.

Posted by: Sasha Radeta at October 19, 2006 10:00 AM

Happylee, I’ve got some bad news for you. Homeo-naturopathic medicines are crap.

I find Robin Hanson’s ideas on health care interesting.

Posted by: TGGP at October 19, 2006 10:19 AM

Sasha: “Why couldn’t we say explicitly in our contract that by purchasing my product, you accept that any copies that are created from that particular sample (under your responsibility) – will belog [sic] to me.”

I could only fulfill such a contract if the raw materials which went into the production of the copies — and thus the copies themselves — belonged to me to begin with. Even if I am the one who is responsible for the copies, i.e. the one who authorized their creation, I cannot grant you ownership over the copies owned by others. Our contract can specify that I owe you a portion of my own property as a fine, which I must pay (or be labelled a thief), but neither you nor I have any claim against the owners of the copies, who entered into no such contract and have stolen no property from us.

Posted by: Jesse at October 19, 2006 11:42 AM

—————————————————-
Even if I am the one who is responsible for the copies, i.e. the one who authorized their creation, I cannot grant you ownership over the copies owned by others.
—————————————————-

Well, legally they are not “owned by others” if our original contract specified that any unauthorized copies that originate from YOUR sample will belong to me, in addition to fines that you might pay (as the current law says)… That is a “consideration” that is given for the use of my product.

If we find that some copies were produced using a “copyrighted” unit, you will be responsible for theft along with violation of contract that prohibited reproduction. The party that obtained those copies will be responsible for purchase of stolen goods.

As far as further copying goes, the copyright protection I assign is still valid even on these stolen (newly coppied) units, because they belong to me… Seller’s failure to disclose these legal details are normal for any sale of stolen goods. But every chain in this piracy is punishable by sale and purchase of stolen goods.

Such contract would prevent any loopholes, by which your copy can be “accidentally” obtained by your brother (theft of a single copy) and than multiplied in billion units outside of our contract. But my contract’s syntax would prevent such mess.

Posted by: Sasha Radeta at October 19, 2006 12:11 PM

Let me clarify my position:

Under our current (and past) copyright laws, it was demanded that the violator “forfeits all infringing copy” (in addition to paying a fixed statutory fine, turning over all profits they have made from infringing copies, or a number of other remedies may be imposed by the court)

My contract would contain the same demand – by simply stating that purchaser agrees that any copies of my product – that he produces without my authorization – will be considered my property with the same terms of use that we assigned to the original unit (same conditions for use of my product(s) by that user).

The buyers and sellers of my stolen (unlawfully possessed) goods are not immune from their legal responsibility. Any new chain of copying of my newly produced property will also become my copyrighted property. In this way, no loophole is possible: every unauthorized copy belongs to me and it is protected by the original agreement upon which that copy came into existance.

Posted by: Sasha Radeta at October 19, 2006 12:47 PM

Sasha, it seems to me that your contract would certainly allow some intellectual property to exits, however it would not be appliable to all things covered by copyright and patents. Mozart is known to have been able to ‘copy’ a ‘secret’ church music(the scores of the music were intended not to leave the church) by listening to it and then just writing it on the paper. You don’t have to be a genius to do it with the contemporary pop-music. Would the contract expect to bind contractually all who listen to the music?

You can ‘copy’ a book by reading it aloud with someone listening. Would the contract impede you to read a book aloud?

The contract would be possible, however it seems to me that it would be highly impractical and rarely enforced.

 

 

Posted by: andy at October 19, 2006 1:25 PM

Sasha,

A cornerstone of private property is the fundamental principle that what a person creates with his own property is his. It can only become somebody else’s property by the owner (creator) willingly transferring the title to another person.

Now two people can enter into a contract regarding the purchase of an object as you describe (that any copies made by the buyer are the property of the seller), that can only bind those that have agreed to the contract (ie, the buyer and seller). The seller has no claim on the property of any other party unless they can get that party to agree to the contract.

If a third party never agrees to the contract, but they use their own property to produce a replica, that replica has to be considered theirs to be consistent with the private property principle. If that property becomes anothers (involuntarily), that action has to be considered theft.

Posted by: Jordan at October 19, 2006 1:59 PM

Andy, musicians should earn their bucks like the artists used to do before recording devices were invented – by going out and performing. And I am aware that market in this situation would eliminate all “Milli Vanillis” of this world who are not talented enough to pull-off a live show. As far as patents go, Rothbard explained why they should be abolished (they monopolize one discovery, while penalizing other similar invention that occurred by accident or based on the same developments in science… well known example is the clash between Tesla and Marconi, regarding their radio patent)… Those authors who read out-loud do not seek contractual protection for their verses… et cetera

Contractual basis for copyright is not only possible (and natural development of purchase agreements) – but it is less impractical than our current “intellectual property” laws. Contracts would not include anything that we currently don’t have (just some things would be eliminated that are inconsistent with free and voluntary market exchanges)

 

JORDAN SAID: “A cornerstone of private property is the fundamental principle that what a person creates with his own property is his. It can only become somebody else’s property by the owner (creator) willingly transferring the title to another person.”

That is absolutely correct. If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.

A third party cannot obtain my stolen good (“stolen” according to our contract) and than create a pseudo-property by violating contractual considerations that describe the permitted use of that particular (stolen) piece of property. The third party copier is responsible for:
– the purchase of stolen good(s)
– the infringement of the conditions for permitted use of my product, that applies to my copies/my property (based on our contract)
– the theft of my newly created units, because any copy of my property (even newly created property founded on infringement) belongs to me based on copyright protection that stems from our original agreement (your theft cannot change this contractual facts, nor create a loophole).

Posted by: Sasha Radeta at October 19, 2006 2:55 PM

Sasha: “Andy, musicians should earn their bucks like the artists used to do before recording devices were invented – by going out and performing.”

What are you attacking Andy for? He appeared to me to be arguing against the viability of enforcing copyrights and patents through contracts, not supporting them. In any event…

Sasha: “If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”

(a) Your product was never stolen, and even if it were you would only have a claim to the stolen property itself (and possibly equal retribution), not any copies that were made.

(b) The purchaser has no right to give you the property of others. No contract you could make with the purchaser could possibly give you any claim over copies made by third parties from their own raw materials.

You appear to be misunderstanding contract theory itself. Contracts cannot specify legal limitations on the use of one’s own property. They can only specify conditional or unconditional transfers of title, in the present or the future, to real property owned by one of the parties to the contract. Contracts must be entered into voluntarily by both parties to be binding, and thus you cannot claim title to all copies made by others (since they have entered no such contract), but rather only the copies owned by those who agreed to the contract. Furthermore, implicit contracts must meet rigorous standards to be considered valid, including, at minimum, that the contract must grant both parties some property right they did not previously possess, the acceptance and use of which indicates voluntary agreement to the implicit contract, and that the terms of the contract must be fully understood by both parties. Thus, you can’t use an implicit contract to enforce copyrights as no additional property rights are required to make copies, even when the original is owned by someone else.

Posted by: Jesse at October 19, 2006 4:04 PM

Sasha,

“. . . any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”

You have committed a logical fallacy here. You are assuming that this is theft in order to demonstrate that this is theft.

If we adhere to the principles of private property, we must allow that a third party person (who is not bound by the contract because they have not agreed to it) use their own property as they see fit.

What you seem to be claiming is that if someone uses their own property in certain ways, it can become subject to confiscation by someone who claims they violated their copyright. I believe that this confiscation represents a violation of private property principles and I fail to see how it could be understood otherwise.

Posted by: Jordan at October 19, 2006 4:05 PM

JESSE SAID: “What are you attacking Andy for?”

Where do you see an attack? The fact that I answered the question about my views on performing arts does not constitute an “attack” even if my corespondant is on LSD. Andy probably didn’t feel like he was attacked.

O Kay… I will try my last attempt to explain my points, before I stop occupying more space with the repeated messages:

If in a contract you agree to declare any of your future unauthorized copies as my property with all the original terms of use – no one in the world should be able to deny your will.

If these newly created copies (my protected property) get copied by the third party – this is a copyright violation and also a theft (since these copies are protected based on our contract – and they are declared as my real property – by you).

If these new copies get copied by the fourth party – this also represents unlawful copying of my property (according to our contract) and theft based on the same principle.

Basically – when my firs (ab)user admits in a contract that any of his unauthorized copies will become MY PROPERTY, PROTECTED UNDER THE SAME CONDITIONS AS THE ORIGINAL, this protection and my property right will logically roll-over to any newly created copies.

I can explain why these contracts are valid, using exactly Jesse’s and Jordan words.

Posted by: Sasha Radeta at October 19, 2006 8:35 PM

I will answer to Jesse’s objections, using his own arguments (hopefully, he will not object, since I accept his theoretical statements as valid, but I deny that they disaprove my arguments).

__________________________________________________

“If you buy something from me (as a publisher) and you agree that your unauthorized copies will automatically become my property – with all of the protection of my copyright clause – that implies that any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”
__________________________________________________

(a) Since using your free will, you declared that any unauthorized copies will become MY PROPERTY – and any failure to deliver these units to me represents a dishonest appropriation – OR A THEFT.

(b) The purchaser has no right to give me the property of others. The purchaser simply states that he can produce some copies that legally belong to me – and that these copies are protected by the same user agreement that apply to the original. That simply means that if the third party copies my new products without authorization, he will be subject to my stated conditions, whether he is aware of them or not.

I am not misunderstanding contract theory. Contracts can specify conditional or unconditional transfers of title, in the present or the future, to real property owned by one of the parties to the contract. That is how you agreed to transfer any future copies of my product to my title and under my specific terms of use. If you fail to deliver my product, you are committing a theft. When some third party acquires this property without my knowledge (purchase of stolen good) and when he/she copies this product without any authorization – your own contract must come into play – because you provided my product to the third party.

Contracts that involve the purchase of my stolen goods are not considered valid, and the property-right cannot be established when even terms of permitted use of such product are violated. Thus, I don’t use any implicit contract to enforce copyrights as I already have property rights on your copies – based on your own signature, and I even have the same copyright provisions on those copies, and their copies as well, based on that contract.

Posted by: Sasha Radeta at October 19, 2006 9:34 PM

Sasha:

I’m getting a bit tired of going over the same points over and over again. Can we just agree that we’re basing our arguments on completely different theories of property, one of which (mine) is consistent with the Austrian/libertarian theory of property elaborated by Mises, Rothbard, Hoppe, etc., and the other of which (yours) has no basis in either homesteading or contractual title-transfer? It’s rather pointless to discuss the finer points of copyrights and patents while even the most fundamental concepts of property rights and contracts remain in contention.

Posted by: Jesse at October 19, 2006 10:39 PM

I will now try to respond to Jordan’s objection to this statement:
__________________________________________________

“. . . any additional unauthorized third party copies of MY STOLEN PRODUCT will also become mine – and protected by our signed copyright statement.”
___________________________________________________

I did not commit a logical fallacy here. I am assuming that any unauthorized appropriation of my property is theft.

If we adhere to the principles of private property, we must allow that sides in contract have a right to assign the private property rights and terms of use of future copies – as they see fit. Since these copies contractually become my possession, and since they are protected by the copyright (which state that any unauthorized copy will also become my property), a third party person cannot simply take my property and violate its terms of use. The fact that this person is not caring for my property rights and your contractual obligations is only proving that this person is a thief.

—————————————————

Jesse, I only answered to repeated arguments. I also got tired of them.

My points are based on logical extension of Rothbard’s copyright theory. He basically stated that anything that copyright be stated in a free marker contract. If you look at my example more carefully, you will see that I only follow the fundamental right that a purchaser can obligate himself/herself to assign property rights of any copy to the seller – and to agree that the same terms of use will apply to the copy (including the right to transfer any unauthorized copy to the original seller). I am sorry I have to repeat myself, but you still have not logically denied this basic right.

Posted by: Sasha Radeta at October 19, 2006 10:58 PM

Correction:

Jesse, I only answered to repeated arguments. I also got tired of them.

My points are based on logical extension of Rothbard’s copyright theory. He basically stated that anything that copyright implies can be stated in a free marker contract. If you look at my example more carefully, you will see that I only follow the fundamental right that a purchaser can obligate himself/herself to assign property rights of any copy to the seller – and to agree that the same terms of use will apply to the copy (including the right to transfer any unauthorized copy to the original seller). I am sorry I have to repeat myself, but you still have not logically denied this basic right.

Posted by: Sasha Radeta at October 19, 2006 11:00 PM

To make a long story short Jesse (or anyone else):

– Do you agree that we can create a contract in which you state that any future copy of a product will belong to me and that you agree that the same copyright terms will apply to it?

YES OR NO?

Please just provide answer and refrain from comments.

After you answer that question, I will ask you this:

– If you sell your copies of this purchased product, whose property you just sold based on our contract – mine or yours? Is there a copyright protection assigned to these items somewhere in our contract?
– If you sell your own original item, do you just break-up our contract, even if it states that it would apply to any purchaser of that item? Please explain.

Posted by: Sasha Radeta at October 19, 2006 11:22 PM

Jesse, Sasha: The contract would have to state, that the contractual party would bind all people who come in contacts with the ‘copyrighted’ piece of art with the same contract. That’s why I think it would be impractical in most of the areas.

If the person in question breaks the contracts (‘doesn’t bind somebody else with the contract’), what could you say of the resulting copies that were made by somebody else?

It is similar to trade secret: If a Coke manager accidentally allows to leak the recipe for Coca-cola, can you demand that another company stops producing copies of this beverage? You definitely can demand retribution from the manager, but the ‘2nd-coke’ company did not break any contract and did not trespass any of your property.

 

 

Posted by: andy at October 20, 2006 3:54 AM

Andy:
“The contract would have to state, that the contractual party would bind all people who come in contacts with the ‘copyrighted’ piece of art with the same contract. That’s why I think it would be impractical in most of the areas.”

I don’t think it would. The contract would be exact substitute for current copyright law, plus patent and trademark legislations… Now that’s complicated.

As far as your hypothetical examples go, think about this way: if you sold only a partial use of your product to me (as spelled out in contract), I cannot “accidentally” provide full use of that product to someone else. That purchase of unauthorized use is not different in principle than purchase of stolen good.

Posted by: Sasha Radeta at October 20, 2006 10:20 AM

Sasha, Question #1: Yes, you can.

Sasha, Question #2: Yours (the original sellers’). I agreed to the contract, I owned the raw materials, I made the copies; there is no conflict. As per the contract any copies (or copies of copies, etc.) I create immediately become yours and I have no right to sell them.

Sasha, Question #3: If I own the original then I can choose to sell it. Any contract you and I have agreed to is binding on you and me only. If I sell the original (which I own) the contract remains valid, but is no more binding on the buyer than it was before the sale. If you wish to prevent this you have a few options: you can retain ownership of the item, preventing me from selling it at all; you can include in the contract that the title transfers back to you should I attempt to sell the item (effectively the same thing); or you can use the latter approach, but allow the sale to go through (avoid the title-transfer) if the buyer voluntarily enters the same contract. This last approach comes closes to the “viral” copyright contract envisioned by Rothbard — but it doesn’t address the situation where the maker of the copies is not a buyer, or otherwise related in any way to a contractual participant.

Sasha, Response to Andy: “. . . if you sold only a partial use of your product to me (as spelled out in contract), I cannot “accidentally” provide full use of that product to someone else. That purchase of unauthorized use is not different in principle than purchase of stolen good.”

If by “selling a partial use” you mean “retaining ownership but permitting some limited set of uses”, then you are essentially correct. Since you still retain ownership, anything that would normally be considered trespass (loosely equivalent to “damage” or “transformation”) against the object, and was not specifically permitted in the list of valid uses, would form a just basis for a claim of tort. This is based on the fact that in the absense of the contract any trespass would support a claim of tort, and you are obviously free to waive that right for specific kinds of trespass through the contract. Unfortunately for your conclusion, however, making a copy of something does not trespass against the property rights you have in the original.

To illustrate, if I intended to rent a machine from you I would need a contract similar to what you described, due to the fact that I need to move the machine to a different location and impose normal wear and tear on it, both of which would normally constitute trespass. In exchange for a title to part of my property you waive your right to claim tort for these forms of trespass resulting from my use — all of which is perfectly normal, and consistent with Austro-libertarian principles of property and contracts.

On the other hand, if you own a painting (for example) and I can manage to observe it (say, by taking a picture) without agreeing to any sort of contract (say it’s visible to the public, or you simply neglect to keep it hidden and/or make your guests sign a contract on entering your house), then I have committed no trespass. The painting remains in its original form, at its original location; there is no damage, no transformation. For a single object this isn’t much of a problem: just protect the painting better from casual viewing. For anything intended for mass-market, however, this makes the copyright-contract system costly and unworkable; the cost of maintaining the contract would far exceed the value of the media.

Posted by: Jesse at October 20, 2006 11:54 AM

Sasha> I cannot “accidentally” provide full use of that product to someone else.

I doubt many contracts would be signed by the buyer that included what amounts to severe policing of the “property” (by the buyer) to protect the interests of the seller, since that is what it amounts to. A contract could say — just like non-disclosure contracts — that the buyer won’t disclose the information. Through no reasonable fault of the buyer, the information could leak out. The third party is no part of the non-disclosure agreement, and can use the information however they wish.
A tornado could “hit” and move the information. Who’s fault is that? Even if, say for example, an employee of the seller, leaks the information/idea/pattern, the damages are only due from the dishonest employee — third parties don’t necessarily have any blame whatsoever in that case. Once a third party has it, the cat is out of the bag.

I can only speak for myself, but I still can’t understand how you are linking a 3rd party into a contract between two parties.

Posted by: greg at October 20, 2006 12:16 PM

With regards to Jesse’s painting example, what I am claiming is that–if we are to assume that the third-party picture-taker owns the camera and equipment, he owns anything he creates with that property–ie, the picture of the painting.

Since he has not agreed to any copyright contract, he has full ownership of the picture and can dispose/sell/publish the photo as he sees fit. He maintains his copy absent of the original–he has not trespassed nor damaged the original in any fashion, i.e., he has not violated private property principles.

If this is not the case, on what grounds do we have to take any action against the third party?

If the contract between painter-owner and painter-buyer directly affects the painter-photographer, who never agreed to the contract, what’s to stop Sasha and I agreeing to loot Jesse, pray tell?

Posted by: Jordan at October 20, 2006 1:19 PM

As far as performing art goes – or painting for that matter, or reading poetry out loud – I already explained that you cannot protect that with copyright…. Someone can hear a song or see a painting and try to replicate it – without any contractual restriction. if you put your artwork in an open public, recording it with a camera is not essentially different than recording it with our brain. That’s why I said that these artists need to go out and perform…. and use their recordings as a mean of additional support by their fans. If artists want to prevent the unlimited display of their works, they need to specify that in their contract with each buyer.

These examples do not refute my position on privatization of copyright.

———-

Greg, a tornado can move around our current copyrighted material as well… so what’s the difference. See my first post and you will see my view on why copyright is nationalized.

————

Jesse, if I sell you “some limited set of uses” for my product (if I copyrighted it) a third party cannot obtain the full use from you. If a third party does that, he/she is committing a theft (that’s what Rothbard meant). So we agree on that.

If we contractually agree that any copies that you create without authorization will belong to me and that they will also be protected by the same copyright clause (even their copies will become my property) – than all possible unauthorized copies and profits that they created will belong to me.

So that’s not different from our current copyright – it’s just privatized… and some things that are inconsistent with free markets are excluded.

Posted by: Sasha Radeta at October 20, 2006 1:59 PM

Very well. If you put it that way, I think we actually agree on the validity and limitations of contract-based copyright; the only differences appear to be semantic or technical in nature — for example, where you talk about selling “some limited set of uses” or “a partial use” I would instead say “permitting certain, specific kinds of trespass to fulfill the conditions of a contract”, which has the advantage of clearly indicating that the ultimate ownership of the property remains unchanged. Also, you sometime leave out important qualifies, e.g. saying “all possible unauthorized copies” rather than “all unauthorized copies created and owned by a party to the contract.” Our meanings, however, appear to be the same as far as this discussion is concerned, taking into account the first paragraph of your most recent response.

I must say, however, that this system does possess several notable differences which separate it from the current copyright arrangement; an important part of the current system, the part which gives it most of its power, is that any copy or recording found without a clear record of authorization is automatically assumed to be infringing on the copyright, which can be enforced with huge punitive liabilities (up to $150,000 per copy). A contract-based system works the other way around: the person with the copy must be shown to be a voluntary participant in the contract before any penalty can be levied. This is technically one of the “things that are inconsistent with free markets” which must be excluded, but without it one might as well consider copyright unenforceable for any mass-market good.

It would still be applicable in the same situations which work for trade secrets, of course.

Posted by: Jesse at October 20, 2006 2:34 PM

Copyright protection, or any other limitations in term of use, does not need to be nationalized. It can be carefully spelled out in a free-market contract. It is not an easy task to create such contract that would prevent a third party infringement (that’s why I insisted on current practice of forfeiting pirated copies straight to the original owner)… But I am glad that guys here actually understood and accepted most of my arguments, in spite of initial disagreement. You helped me tremendously in explanation and development of my arguments.

Posted by: Sasha Radeta at October 20, 2006 2:34 PM

====================================================
Jesse:
“A contract-based system works the other way around: the person with the copy must be shown to be a voluntary participant in the contract before any penalty can be levied.”
====================================================

The privatized copyright would create a situation similar to any sale and purchase of stolen goods. Here, you have theft of unauthorized use and its sale. The main targets are massive copyright violators. I don’t think that privatized copyright would be less efficient than our current mess.

Posted by: Sasha Radeta at October 20, 2006 2:43 PM

Sasha,
As far as performing art goes – or painting for that matter, or reading poetry out loud – I already explained that you cannot protect that with copyright….

I beg your pardon…what would you protect with the ‘contractual copyright’, then? It seems to me that your definition excludes pretty everything that today’s copyright cover. (maybe except musical scores(the graphics), which is…umm..personally I find not being able to copy Bach’s scores rather crazy (even rewriting it to the computer, because there was some ‘editorial work’, if you want to do it, you must find the original scores(written by Bach personally), or some that are more then century old)

 

Posted by: andy at October 20, 2006 4:03 PM

Sasha,

I think we’re 99% of the way toward agreement. I tend to disagree with the term “copyright” to begin with. It is more appropriate to all it a “contractual agreement.” The term “copyright” is typically attributed to an object. This implies that it can be enforced on any person because it a property of the object. A contractual agreement demonstrates a consented arrangement between parties, which is perfectly valid. But it should be clear that this is NOT Intellectual Property.

A contractual-agreement would, I would guess, work in most cases involving trade secrets–things that are meant to be kept out of the public image. I don’t think it would work (in a free market) when exposed to the public eye however.

Note, I’m only referring to “ideas,” not to any physical embodiement of said idea (ie, the story of a book, not the physical bound paper and ink).

Posted by: Jordan at October 20, 2006 4:15 PM

To clarify–whether or not (or exactly how) contractual agreements would work in a free market is something that would be decided in a free market.

One point that must be clear however is that the agreement can only affect the property of those that agree to it. So long as you adhere to this, let the market decide what works and what is profitable.

Posted by: Jordan at October 20, 2006 4:28 PM

Jordan, amen. The term copyright in itself is not as bad as “intellectual property.” Former actually describes something that can be arranged between a seller and a user.

—-

Andy, contractual copyright cannot be formulated in cases in which you let everyone record your artistic performance, either by a recording device or a brain. Now, you can restrict recording devices and perhaps even put some disclaimer on an admission ticket regarding a copy, but that is not the point.

With a contractual copyright you can protect anything that is recorded and established as your property. On the other hand, if I hear your song on the radio I will be able to perform it on my concert. You basically allowed that to happen – and it is not a big deal (if you are any good and I am not). If I purchased printed version of your unperformed musical scores – and than used it against written terms of use, that’s a different story…

We basically understand each other, but I don’t think that copyright privatization would be ineffective (not more than any other contract enforcement). It would open some different aspects of pricing and create a nightmare for econometricians. That in itself is worthwhile : )

Posted by: Sasha Radeta at October 20, 2006 5:08 PM

Sasha> Greg, a tornado can move around our current copyrighted material as well… so what’s the difference. See my first post and you will see my view on why copyright is nationalized.

There is no difference, so that would provoke some questions. It seems like you believe “ideas” (absent mass) are themselves are property. True? Can you explain why?

Posted by: greg at October 20, 2006 6:14 PM

Greg, the fact that there is no difference explains why tornado example does not prove that nationalized copyright is superior to voluntary private contracts that would settle this matter.

Your comment that “it seems” like I believe that ideas are property themselves, shows that you didn’t read my first posting, in which I explicitly dealt with that issue (the third point bellow the statement: “We can all agree on fallowing”). My other messages also had nothing to do with such notion.

Regards.

Posted by: Sasha Radeta at October 20, 2006 7:05 PM

Sasha> [T]he fact that there is no difference explains why tornado example does not prove that nationalized copyright is superior to voluntary private contracts that would settle this matter.

Of course not. The “act of God” example was and extreme example for third party inclusion without reference to a State. I still don’t know how the third party is bound.

Sasha> Your comment that “it seems” like I believe that ideas are property themselves, shows that you didn’t read my first posting, in which I explicitly dealt with that issue (the third point bellow the statement: “We can all agree on fallowing”). My other messages also had nothing to do with such notion.

I read it, but I did not see in it what you do.

Posted by: greg at October 20, 2006 9:03 PM

Greg,

“The act of God” example had no relevance on my arguments for copyright privatization. Accidental inclusions in any kind of property are never punishable by law. What we talked about here were examples of theft in regards to violations in terms of use.

I am also sorry that you unable “to see” in my comment “what I do”… Either way, your comment that I believe that – “ideas (absent mass) are themselves are property” – is simply not true.

Regards.

Posted by: Sasha Radeta at October 20, 2006 10:17 PM

Sasha: “The privatized copyright would create a situation similar to any sale and purchase of stolen goods. Here, you have theft of unauthorized use and its sale. The main targets are massive copyright violators. I don’t think that privatized copyright would be less efficient than our current mess.”

Am I correct in inferring that the “main targets” you are referring to here are limited to people who have clearly entered into the contract, who are making copies from of their own raw materials, and who are then selling these copies they have made on the street (or wherever)? If so then I wholeheartedly agree that this would be sale of stolen goods, and that this system would be quite effective against such targets.

I just think that you won’t find many people who actually meet these qualifications; one could just as easily (perhaps more easily) pull the digitized recordings off some anonymous online file-sharing service and make and sell the exact same copies free of any contractual obligation.

P.S. A copy of stolen property (made of non-stolen raw materials, of course) is not itself stolen property — do you agree or disagree?

Posted by: Jesse at October 20, 2006 11:01 PM

Jesse, it is clear what categories of offenders would be the obvious target of any kind of theft. The old-fashioned street market of piracy is still wide-spread all over the world. As far as digitalized theft goes, there are fancy ways to track it and fight against it, but that does not change the nature of theft and the issue of unauthorized use. We deal with that issue now, so privatization of copyright is not an issue.

A copy of stolen property (made of non-stolen raw materials, of course) is stolen property, if the contract specifies that any such copy belongs to me, and the offender refuses to forfeit it. The same goes for a third party that obtains your rights of use and enters my contract, and so on… but what if a third party realizes that by legally obtaining your user rights he is unable to make unauthorized copies for himself – so he decides to steal it?

You cannot obtain the right of full use of my product by “stealing” it from someone who only has a right of partial use. In such case, our contract still holds. You cannot be legally responsible for someone who stole from you, but our contractual ramifications for unauthorized use of that unit of product are still very much alive. So any produced copies by him would still belong to me, but he would be responsible for the damages – not you, of course.

If a thief was able to break any legal title by the act of theft, he would not owe anything to the person he stole from (in this case – to both of us) and no theft would ever be committed.

Posted by: Sasha Radeta at October 21, 2006 1:20 AM

Sasha> “The act of God” example had no relevance on my arguments for copyright privatization.

I know. The example was to help determine how a third party would be bound. That is, to understand your foundations before worrying about how they are to be built upon.

From your writing, it seems to me you believe ideas are property without tie to (non-human) mass. That is, without physical objects manifesting the pattern. It would seem this is the only way a physical object possessed and even created by a third party — with a highly correlated pattern to the first parties physical objects — could be considered the property of the first party.

You’re saying the idea — without regard to non-human propertied mass — was owned by the first party seller and that transmission of this idea (manifestation) into the physical property of the third party somehow transformed that physical property to that of the first party seller. (It is actually irrelevent whether or not the first party seller ever contracted this out to any buyer. All that mattered was that a non-contracting third party created a highly correlated pattern with his/her own physical property, and somehow that first party would be seller claimed that property was now his/hers, because they “owned” an idea/pattern absent mass.)

To say that someone owns any physical manifestation of an idea or pattern is to say that the idea absent (non-human) mass is what is owned — after all, that is how it could get transmitted into a physical object and then have some particular person assume ownership of that physical property without regard to another’s previous claim. I can’t figure out how else I could interpret your writings.

Posted by: greg at October 21, 2006 9:39 AM

Greg,

The hurricane example could not possible help you with the issue of a third party involvement in copyright infringement (theft of unauthorized use) – because accidental acquisition of property is never punishable by law and it is not a theft. For example, you would not be responsible for a theft of a piece of silverware that hurricane brings to your property, so your example is completely irrelevant in the area of copyright – it is never punishable.

In spite of my explicit explanation that – I DO NOT THINK THAT “IDEAS ARE PROPERTY WITHOUT TIE TO MASS”- you continue with that false assertion. Unfortunately for you, I didn’t write a single sentence that would support such insane argument. “It seems” (now I will use your style) that you are imputing me this false statement, just so you can do a rebuttal, no matter how absurd it is.

If you read my postings, you would have seen that a person can become the owner of unauthorized copies of his product – only based on contractual agreement that provides that – not on some abstract “idea without mass” notion. I explained why a third party can never obtain the right to replicate my product if that right was not available under my contract (terms of use) with the original buyer or second party. Remember – I never sold a product – I sold the rights for certain uses of it.

Of course, a contract can be violated by an involvement of a third party outside of contract. That is why terms of use always state that such involvement is not permitted. The contract states that only personal, non-commercial use is allowed and it prescribes the measures in cases of infringements of these terms (ex. “any violation of… will result in…”). Terms of use are phrased in a way that prevents you from violating the contract and than safely passing the blame to your household member (or any third party) who is not a part in that contract.

PS
Can you please not assume what I wanted to say (sentences that start with “it seems”). If my points are not clear to you, simply ask me to clarify them. That is – if you care about intelligent and civilized dialogue.

Posted by: Sasha Radeta at October 21, 2006 12:39 PM

I have not been following this thread closely, especially with Sasha’s involvement, but someone I believe seems to be linking “mass” with property. LEt me just say that it is scarcity (rivalrous), not “mass,” that is the key thing. Think of the paradigm case of property: land. But is it really mass you homestead, or more like a defined surface area (volume?) *on* the surface… etc.

Posted by: Stephan Kinsella at October 21, 2006 1:26 PM

 

“The key thing” is that no one here claims that the “ownership of an idea in itself” is possible – but that we can own property that contains some pattern or idea. The ownership over a physical property implies the right to sell some uses of it – and to restrict other uses, such as replication. As far as homesteading goes, if you are able to claim ownership over a body of water on your land, you will have right to claim the air that is on it as well… At the same time, if taping into an oil well gives you the ownership right over its volume, your labor at the surface of the property provides you with claim over entire piece of land (usque ad coelum principle)… but that is not directly relevant for our discussion on privatization of copyright.

 

Posted by: Sasha Radeta at October 21, 2006 2:11 PM

Sasha:

Apparently it is as I said before: we don’t share any common theory of property rights or contracts.

“A copy of stolen property (made of non-stolen raw materials, of course) is stolen property, if the contract specifies that any such copy belongs to me, and the offender refuses to forfeit it.”

What contract? Contracts exist between people, not pieces of property. The only way a contract would do what you say here would be if the thief had already entered into a contract with you directly. A contract between the seller and the buyer cannot alter the ownership of the (rightfully acquired) property of the thief. The contract does not automatically attach itself to everyone who comes into contact with the property. It is called “theft” precisely because there is no contract between you and the thief. What was stolen remains yours, but what was owned by those who came into contact with the stolen property likewise remains theirs.

“You cannot obtain the right of full use of my product by “stealing” it from someone who only has a right of partial use. In such case, our contract still holds.”

You say this as if one actually needed a right to “use” a piece of property in a certain way (also known as the theory of “positive” rights). Libertarianism and Austrianism are based on the theory of “negative” rights, where property rights are defined as rights of exclusion; violation of the defined boundaries of the property (without the owner’s permission) is trespass, the only justification given for self-defense or retribution. Not all “uses” violate this exclusion. Observing the pattern of a piece of property (and thus, by extension, making a copy of it) does not violate the exclusive rights of the owner in any way.

(Also, the above objection holds that the property of this thief does not suddenly become yours simply because it is transformed into an imitation of your property. There is no contract between you and the thief which would make the thief’s property yours (not what he stole; what he had originally); you only have the right to recover your own property, plus — according to Rothbard — the same amount again in retribution.)

“If a thief was able to break any legal title by the act of theft, he would not owe anything to the person he stole from (in this case – to both of us) and no theft would ever be committed.”

Theft can neither create nor break a legal title. What the thief stole remains yours, and you have the right to take it back, plus equal retribution. You do not have the right to anything beyond that. Contracts do not define property; they merely transfer its title from one person to another with the express agreement of its owner. The existance of the contract with the buyer, in which the buyer agrees to give the seller any copies he or she makes (which must have belonged to the buyer before they were given to the seller) has nothing to do with the property of the thief, who did not agree to give the seller any of his/her property, and who is bound only to return what was stolen: the original copy.

“The ownership over a physical property implies the right to sell some uses of it – and to restrict other uses, such as replication.”

It implies no such thing. Ownership gives you the exclusive right to determine who may trespass the boundaries of the property (not who may “use” it). Replication (or imitation) does not trespass the boundaries of the property and thus does not violate the exclusive rights granted by ownership. One may only restrict, on the basis of property ownership, those uses which trespass against the property: anything involving relocation of the property, transformation, consumption, etc. Replication does not alter the property in any way; it cannot be restricted.

—–

Greg: Exactly so, except for the confusion between mass (physics) and scarcity (economics) that Stephan so kindly pointed out.

Posted by: Jesse at October 21, 2006 6:53 PM

Sasha> Of course, a contract can be violated by an involvement of a third party outside of contract.

That does not make sense to me. I cannot conceive of how someone not party to a contract could violate it. It seems to self-contradict.

I’m sorry you don’t like “seems.” I was only trying to give you the benefit of the doubt — the opportunity to explain yourself. Whether I am too dense, or you can’t articulate, is beside the point now, as we’ve given it several go-rounds and I just don’t understand your foundations. So now I give up. I don’t care about your development and details because I don’t get your foundations.

I think that some idea of “physical mass with a pattern” being the foundation of idea-property is a stretch, to say the least. I wanted you to give you the opportunity to explain what I perceived as your idea-mass linkage, since I could not understand it myself. I have no idea why you make the link, and other things you write appear to contradict. (Incidentally, I am an engineer, have written correlators that, of course, do pattern recognition. I believe your link is ill-founded. There is an archetype — a pattern — but the an approximate physical representation of that archetype is not a matter of hard physics and pure objectivity. It is a matter of human subjectivity, as each copy is different — there is no “perfect correlation,” even in applied science. You might know porn when you see it, but it is subjective, an archetype, not a matter of physics.)

Posted by: greg at October 21, 2006 9:37 PM

Greg, super! I really don’t need any more insinuations about things I never said. If you change your mind, I will explain my position to Jesse

——

Jesse,

I am not referring that an implied contract passes to a third party that acquires my product from you (although some people would see it that way). Like I said… in case that a third party steals my product from you – our contract would still be intact – and its clauses regarding any copies made would still apply (whether your household member copied it or someone else makes no difference). You would not be legally responsible for the violations, but our contract (like many of them out there) would state that “any violation” in terms of use would result in… (my ownership title of these copies). I don’t care who violates it under your supervision – I care about the realization of our contract’s provisions. Thief should find out who owns the product, who has the right to use it, and what uses are prohibited to anyone else.

If a third party cannot legally obtain the right to full use – it cannot obtain it by theft, either. A thief cannot annul the existence of our contract, just like he/she can’t break my ownership title. A thief enters into the contract right where out terms of use state that only permitted use is your private, non-commercial use – and that in cases of violation some terms apply. The thief should ask about these in advance : )

When it comes to “observing” my product instead of stealing before copyright, my contract still holds… and Rothbard said something about it:

ROTHBARD: ” A common objection runs as follows: all right, it would be criminal for Green to produce and sell the Brown mousetrap; but suppose that someone else, Black, who had not made a contract with Brown, happens to see Green’s mousetrap and then goes ahead and produces and sells the replica? Why should he be prosecuted? The answer is that, as in the case of our critique of negotiable instruments, no one can acquire a greater property title in something than has already been given away or sold. Green did not own the total property right in his mousetrap, in accordance with his contract with Brown—but only all rights except to sell it or a replica. But, therefore Black’s title in the mousetrap, the ownership of the ideas in Black’s head, can be no greater than Green’s, and therefore he too would be a violator of Brown’s property even though he himself had not made the actual contract.”

http://www.mises.org/rothbard/ethics/sixteen.asp

As far as “positive rights” go, we understand each other perfectly, and there is no need to go into semantics (whether the glass is half empty or half full). I stated that all uses of my product are permitted to you – except sales and replication… In other words you obtained a right to observe, burn, or do whatever you want with this product – except for two restricted uses. That is exactly how Murray Rothbard phrased it in his mousetrap example – and he is a great Austrian, right?

Posted by: Sasha Radeta at October 21, 2006 10:27 PM

Suma Sumarum: it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act. You guys would sort it out… Rothbard was confident in that, and so am I : )

Posted by: Sasha Radeta at October 21, 2006 11:01 PM

Naturally, this debate has not changed my views regarding copyright. I think Rothbard was correct.

When it comes to logic, nothing beats Murray Rothbard and Hans-Hermann Hoppe!

Björn Lundahl
Göteborg, Sweden

Posted by: Björn Lundahl at October 22, 2006 2:18 AM

Sorry, I did a terrible mistake (joke), in my above statement, Ludwig von Mises should, of course, be included as well!

Björn Lundahl

Posted by: Björn Lundahl at October 22, 2006 2:30 AM

Sasha:

I’m going to ignore your first post, since it didn’t address what I said in the slightest: namely, that contracts (under Rothbard’s own title-transfer theory) cannot create or restrict rights (i.e. property), but only transfer them from one person to another. According to Rothbard contracts must consist of terms of the pattern “if this condition occurs, then this property title will transfer to this person.” Anything else is a “mere promise” and unenforceable. You can, of course, keep the property itself and just agree to “look the other way” when specific exclusive rights you already have are violated (allowing you to “sell specific uses” of the property). Looking the other way would be the condition of the contract; the title-transfer would be the payment.

“Suma Sumarum: it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act. You guys would sort it out… Rothbard was confident in that, and so am I : )”

I think Rothbard’s confidence in his copyright theory was misplaced, as in it he flatly contradicts several of his more general statements about property and contracts. You may indeed be right that in the situation you have specified here, where the contract makes the buyer liable for all copies made, and where someone actually steals an existing copy from a buyer in order to make one or more duplicates, the thief may be considered liable for the secondary results of the theft (the fines the buyer now owes for the additional copies); this would be quite reasonable, and consistent. Nonetheless the contract cannot directly alter the title to the thief’s property; it can only impose fines on the buyer, which the buyer can then recover from the thief. Thus, if the original was not stolen, but instead copied in-place, then the copies were not made through an illegal act and the buyer cannot shift the fines onto the copier.

“I stated that all uses of my product are permitted to you – except sales and replication… In other words you obtained a right to observe, burn, or do whatever you want with this product – except for two restricted uses. That is exactly how Murray Rothbard phrased it in his mousetrap example – and he is a great Austrian, right?”

You quoted that passage before, and I stated then that I believe he was inconsistent on that score. Replication is not exclusive to the property owner to begin with, being merely a combination of observation (also not an exclusive right) and manipulation of one’s own property (which one does not require any sort of permission to do).

Think of it this way: If I were to see this object and then manipulate my property in any other way — not in imitation of the object — then I believe you would agree that no contract you might have with the keeper of this object could cause my property to become yours as a result. (Otherwise you could effectively steal all my property simply by placing some huge object where I can’t avoid observing it.) However, the only difference between this and the scenario we have been discussing is that the former manipulation does not employ the idea or pattern of the original object, and the latter manipulation does. In other words, you are placing the idea or pattern in a special, protected position, granting it additional exclusive rights. You are making the idea itself subject to ownership, which you claimed previously you did not support.

Posted by: Jesse at October 22, 2006 10:23 AM

As I have explained several times, Rothbard went astray in his copyright comments. They are incompatible with his title theory of contracts and his property rights views. He somehow views stamping at thing “copyright” as a way to protect not only works of authorship (what copyright covers) but also inventions, like a moustrap. The view is confused and wrong; there are any number of problems one can point to. First, what about methods? There is no way to stamp “copyright” on a method; yet that too is an invention that ought to be protectable if a new apparatus us. And anyone with familiarity with patent law and the difficulties of defining the metes and bounds of an invention (by means of “claims”) will realize that stamping something “copyright” is an utterly unworkable way of specifying the invention that is to be claimed. Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.

Moreover, the main problem is Rothbard here attempt to ensnare third parties by the analogy that you are not entitled to use a good if it is stolen property–but this analogy requires one to hold that the informational aspect of a particular material scarce resource is itself property. Of course, it is not, since the information itself is not a scarce resource.

And amateurish, scientistic ramblings about the “energy” of an object don’t change this.

Posted by: Stephan Kinsella at October 22, 2006 10:36 AM

There is a strange pattern among some self-proclaimed “Austrians” to insinuate and impute some statements to their opponents – just so that they can do some absurd attempt of a rebuttal. The latest victim is Murray Rothbard. This great economist opposed patent protectionism – and he never claimed that honest discoveries and the use of known methods should ever be sanctioned.

Rothbard only called for the freedom of contracts, in which you can clearly state: what uses of your private property are not permitted – and what will be the consequences in case of such violation.

And amateurish, insane ramblings about how contract violators can “not act and just exist” don’t change this… and neither do communist ramblings about how we acquire our property (foolish denials of ownership over our entire body and our own labor).

—–

JESSE SAID: “the contract cannot directly alter the title to the thief’s property”

Our contract would not alter property title of a thief’s property! As I said:
“it is your responsibility to prevent any abuse of our contractual terms. If you fail, you will still have to prove that you were not negligent or an accomplice. Nevertheless, my contractual provisions will still apply: I would have a claim against you in the amount of these copies – and you would obtain them from Mr. Thief, because he caused you that liability by an illegal and premeditated act.”

JESSE SAID: “You may indeed be right that in the situation you have specified here, where the contract makes the buyer liable for all copies made, and where someone actually steals an existing copy from a buyer in order to make one or more duplicates, the thief may be considered liable for the secondary results of the theft (the fines the buyer now owes for the additional copies); this would be quite reasonable, and consistent.”

If I didn’t think that I was correct and consistent – I would not have made such argument. But thank you for the confirmation, anyways. It confirms that Rothbard was correct in his confidence in private contracts, which can allow for copyright protection, without state interventions and aggression.

Posted by: Sasha Radeta at October 22, 2006 11:55 AM

NSK> Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.

I was trying to make that same point — perhaps awkwardly — by saying there is no such thing as “perfect correlation” in the physical world when it comes to pattern replication. There is no scientific way to do this, and even then, any set point chosen for lack of correlation to distinguish between “idea-property” from “idea-non-property” can only be subjective and arbitrary. While I pressed Sasha for a foundational “physics” theory of property — since it looked to me some link was being made, I never thought it was possible by definition, although I thought even a wrong theory might be interesting.

The transmission of ideas via language, sounds, and images is indeed through a physical medium. But this is irrelevent because these mediums are abstractions of physical things by definition. Language in its many forms is symbolic, an abstraction by definition. In fact, book is nothing but a collection of abstractions, despite the recording in physical ink and paper. A bill of materials and an assembly drawing are nothing but abstractions. Proponents of IP law — whether by state or private — need to demonstrate how ideas (abstractions) can be property. I haven’t yet heard/seen a comprehensible demonstration.

Jesse [to Sasha]> You are making the idea itself subject to ownership, which you claimed previously you did not support.

That is what I saw too — an implication going one way, but then outright denial of the implication (assertion of the opposite). So I used “seems” to see if there was any explanation to make me see things in another way. If an explanation was given, I neither understood it, nor even noted a hint that the apparent contradiction was being addressed. So I gave up. It has not been explained to me how ideas can be property to my satisfaction. I’ll keep an open mind though.

Posted by: greg at October 22, 2006 12:34 PM

Greg,

It has not been explained to you how ideas can be property – because no one here (to my knowledge) made such argument. Does that “seem” clear enough?

I stated that supporters of privatized (contract) copyright do not need to claim that abstract idea-ownership is possible. Quite the opposite… those who claim that private contracts cannot provide copyright protection feel the need to impute such nonsense to my side – in order to create the appearance of a rebuttal (or to spam this thread to the point where no one will read the responses to the original posting).

Privatized copyright is based on contractual agreements for the use of private property – which would stipulate that unauthorized sales and replications are not allowed – and that in cases of any violations of thse terms, any resulting profits and/or copies will belong to the original owner. I explained that the contract with a thief is not necessary in my previous post, as well as why third party violations of contracts can never become a loophole or “license to steal”.

Regards.

Posted by: Sasha Radeta at October 22, 2006 12:59 PM

To those who are squarely against any form of copyright (via property or contract), here is a situation: Let’s say that I have spent countless nights writing an original book, and now I wish to sell copies of it to consumers. However, shortly after my final draft is complete, Jones breaks into my house and steals my final draft. Jones is eventually arrested and my stolen property is returned, but before his arrest, Jones allowed Smith to make a copy of my book. Smith begins to sell copies of my book for a very low price, and refuses to allow me to share in any of his profits.

In your theory of property rights and contracts, has Smith done anything wrong? If he has not, then is there anything I could have done to make his actions wrong (e.g. stamping ‘copyright’ on every draft of my book)? If the answer is still “no”, then to me, your theory of property rights and contracts is flawed.

It’s similar to ending a lecture with “…and therefore, nothing is wrong with murder.” If I consider the conclusion to be wrong on its face, there’s no point in discussing the definitions and arguments leading to that conclusion.

Posted by: Blah at October 22, 2006 2:33 PM

Blah, more enlightened opponents of contractual copyright protection would say that Jone’s actions didn’t only result in a temporary loss of the original book – but also in economic takings from you. He would have to recover your loss from Smith. This is not a contractual copyright issue, but justice would be served.

—-

But what if you borrowed your copy to Jones (he didn’t steal it), and Jones allowed Smith to make a copy of your book. Smith begins to sell copies of my book for a very low price, and Jones refuses to allow me to share in any of his profits?

In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted. I think it would only be fair that you should pay the consequences of your own stupidity. When the government starts subsidizing people’s carelessness (by intervening and correcting the outcomes of non-aggressive actions of individuals) we can only expect more irresponsible behavior in general.

Posted by: Sasha Radeta at October 22, 2006 3:25 PM

Blah, more enlightened opponents of contractual copyright protection would say that Jone’s actions didn’t only result in a temporary loss of the original book – but also in economic takings from you. He would have to recover your loss from Smith. This is not a contractual copyright issue, but justice would be served.

—-

But what if you borrowed your unpublished original to Jones (he didn’t steal it), and Jones allowed Smith to make a copy of your book. Smith begins to sell copies of your book for a very low price, and Jones refuses to allow you to share in any of his profits?

In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted. I think it would only be fair that you should pay the consequences of your own stupidity. When the government starts subsidizing people’s carelessness (by intervening and correcting the outcomes of non-aggressive actions of individuals) we can only expect more irresponsible behavior in general.

Posted by: Sasha Radeta at October 22, 2006 3:32 PM

Information is not a scarce recourse but the original material object and property is. The right to make contracts about property is derived from the right of property.

If any derived principle from the right of property is impractical or very costly in certain circumstances and situations to enforce in a libertarian society, I am sure, because it is in everyone’s interest, that law enforcement agencies, insurers, arbitrators etc will solve such problems and work them out.

Björn Lundahl
Göteborg, Sweden

 

Posted by: Björn Lundahl at October 22, 2006 4:00 PM

Sorry, “scarce recourse” should be” scarce resource”.

Björn Lundahl

Posted by: Björn Lundahl at October 22, 2006 4:13 PM

That is true Björn. Denying the right to establish a contractual copyright is the denial of the property rights, but that shouldn’t surprise if such statement comes from person who denies the very basis for property acquisition.

What if that person tells you that we don’t own our work (labor)? You don’t even have to know any physics and the fact that our body is made of energy that produces the work. Forget that – he’ll accuse you of scientism for reminding him of reality in which our actions take place. Every true Austrian knows that by denying ownership of our labor – you deny that property is generated when we first use it (when we apply OUR labor to it, before anyone else did). If we do not come to own unclaimed things by mixing our labor with them (with “USE”) that implies that we do not own ourselves. For, what is the self-ownership – but our right of first use (first labor/energy) that is mixed with our matter?

If someone denies self-ownership, of course that they will deny contracts. They think that we do not posses our property as the result of application of our labor or self-ownership… No, they think that we only “control” things, because “society” (whatever that means) decided at one time that this is the most optimal way to avoid conflicts. That implies that same “society” can deny you property rights when you want to write a voluntary contract about the copyright with your customer. That also implies that this “society” can use the excuse of “avoidance of conflict” to deprive you from your property, if the “proletariat” threatens with aggression.

The question that comes to my mind is: who would pay such an imposter to pose as an Austrian? Is it possible that there is no conspiracy and that this person is simply deprived of common sense (like a lawyer who doesn’t know the definition of theft, and never heard of implicit contracts)? That is a tough one to break. We’ll probably never know.

Posted by: Sasha Radeta at October 22, 2006 5:26 PM

Sasha:

Why bother quoting the narrow areas where we agree while simply ignoring the far more significant areas where we clearly disagree?

I said: “Thus, if the original was not stolen, but instead copied in-place, then the copies were not made through an illegal act and the buyer cannot shift the fines onto the copier.”

Do you agree or disagree?

I also said: “Think of it this way: If I were to see this object and then manipulate my property in any other way — not in imitation of the object — then I believe you would agree that no contract you might have with the keeper of this object could cause my property to become yours as a result. (Otherwise you could effectively steal all my property simply by placing some huge object where I can’t avoid observing it.) However, the only difference between this and the scenario we have been discussing is that the former manipulation does not employ the idea or pattern of the original object, and the latter manipulation does. In other words, you are placing the idea or pattern in a special, protected position, granting it additional exclusive rights. You are making the idea itself subject to ownership, which you claimed previously you did not support.”

Again, do you agree or disagree? What other difference do you see between those two scenerios? (Or, if there is no other difference, how is this in any way different from granting property rights in the ideas themselves?)

—–

“Blah”: Obviously, if you start with a particular end-goal in mind (“copyrights must exist”) then you’re going to ignore all rational arguments to the contrary. Who cares if the logic is broken beyond repair, as long as you can hold on to your preconceptions? The same irrational process can be used to “justify” any institution (in one’s own mind, anyway): the State, the Mafia, whatever you wish:

To those who are squarely against any form of [criminal organization] (via [the State] or [private gangs]), here is a situation: Let’s say that I have spent countless nights [planning a heist], and now I wish to [carry out my plan]. However, shortly after [the heist] is complete, [the police] break into my house and [take back what I stole]. [Despite putting all that work into planning the heist, I don’t get to take advantage of any of the spoils. This proves that the theory of private property is broken.]

(That wasn’t meant as a proof, just a warning or example. Don’t try to read too much into it.) On the other hand, for those who wish to reason like human beings it is unthinkable to reject an argument merely because one does not like its conclusions. One can only rationally reject an argument on the basis of a false first principle, or a logical fallacy in the chain of reasoning between the true first principles and the conclusions. Neither you nor Sasha have demonstrated either at this point. (Argumentum ad absurdum only applies when both sides agree that the conclusions are absurd; if it were otherwise one could use it to reject any unwanted conclusion.)

—–

Sasha: Let’s not turn this into a deep philosophical (or ad hominem) argument unnecessarily; this has nothing to do with whether one ownes one’s own energy. I wrote the following in response to your prior conflict with Stephen; I think it is worth quoting here:

“Sasha’s error was not in claiming that one could own one’s own energy (which is plainly true, being merely a restating of the principle of self-ownership), but rather in equating the concept of work in physics with the concept of labour in economics. It should be clear that ownership of one’s body includes ownership of the energy that makes up that body and allows it to function, just as ownership of a battery includes ownership of the electrical energy stored therein. However, that does not imply what he was attempting to derive from it, namely that a labour contract is an exchange of energy for money. In most labour the energy expended or transferred is irrelevant; it is the transformation of a higher-order good into a lower-order good that defines the concept of labour and forms the basis for economic gain. Some forms of labour may even leave the labourer with more energy than it started with (e.g. taste-testing).

Posted by: Jesse at October 22, 2006 5:48 PM

That is exactly how Murray Rothbard phrased it in his mousetrap example – and he is a great Austrian, right?

But he’s not infallible. This was one of his ideas that is simply mistaken, as Stephan has shown. Please stop bringing it up – it makes you look silly, like someone bringing up Einstein’s “God doesn’t play dice” comment to argue that quantum mechanics is wrong.

Posted by: Peter at October 22, 2006 8:56 PM

Blah,

“It’s similar to ending a lecture with “…and therefore, nothing is wrong with murder.” If I consider the conclusion to be wrong on its face, there’s no point in discussing the definitions and arguments leading to that conclusion.”

Don’t you think that intuition merely forms a useful basis on which to begin dialog regarding the justification of a certain ethical proposition? In the case of murder, all of our intuition of its criminal nature turns out analytically to be quite correct. All of the definitions and arguments have been discussed and analyzed. The undeniable conclusion: “it is easier to commit murder than to justify it”. On the other hand, a thorough discussion and analysis of the essence of property, leads us to this: property only makes sense when applied to scarce or rivalrous physical goods. IP does not qualify as property. Reason leads us to this conclusion when we carefully recognize the purpose of ethics and property in the first place: the provision for the avoidance of conflict over scarce means.

So while sometimes reason can confirm our intuitions, sometimes it shows us that our initial intuition, at least, can be mistaken on further analysis. Therefore, when someone offers a reasoned argument for something that at first strikes us as wrong, we can only be justified in giving that argument a fair hearing before deciding on its merits. And this hearing must be done with full awareness of what it takes to justify a proposition: correct and self-consistent logic throughout the argument.

Posted by: Paul Edwards at October 23, 2006 1:09 AM

Here we go again…

Jesse,

I selected your small quote, because that was the only part that pertained to my arguments. Everything else was completely unrelated.

Did I say that we sell our energy? We sell our labor by applying our energy to some means of production. There is no machine that is 100% energy efficient, but that is irrelevant. The fact that we own and sell our labor (direct product of energy) cannot be used as an argument against labor-ownership.
__________________________________________________

YOU SAID: “Thus, if the original was not stolen, but instead copied in-place, then the copies were not made through an illegal act and the buyer cannot shift the fines onto the copier.”
__________________________________________________

I SAID: “But what if you borrowed your unpublished original to Jones (he didn’t steal it), and Jones allowed Smith to make a copy of your book. Smith begins to sell copies of your book for a very low price, and Jones refuses to allow you to share in any of his profits?

In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted. I think it would only be fair that you should pay the consequences of your own stupidity. When the government starts subsidizing people’s carelessness (by intervening and correcting the outcomes of non-aggressive actions of individuals) we can only expect more irresponsible behavior in general.”

So what was wrong with that answer? Why did you feel the need to ask me again about this kind of scenario?

__________________________________________________

YOU ALSO SAID: “Think of it this way: If I were to see this object and then manipulate my property in any other way — not in imitation of the object — then I believe you would agree that no contract you might have with the keeper of this object could cause my property to become yours as a result. (Otherwise you could effectively steal all my property simply by placing some huge object where I can’t avoid observing it.) However, the only difference between this and the scenario we have been discussing is that the former manipulation does not employ the idea or pattern of the original object, and the latter manipulation does. In other words, you are placing the idea or pattern in a special, protected position, granting it additional exclusive rights. You are making the idea itself subject to ownership, which you claimed previously you did not support.”
__________________________________________________

There is that obsession! You were not able prove that I “make idea itself subject to ownership”, no matter how hard you try. Why couldn’t I sell my design to a producer by creating a contract which states that copying of some specified original parts/mechanisms of that object is also not permitted? Basically, I would have the advantage of choosing and reserving a particular design. If you can than make the same type of product by redesigning my idea – you should have a freedom to that. You would be almost like Matsushita (Panasonic) compared to Sony…

By the way, I couldn’t understand what you tried to say with: “stealing all your property by placing some huge object where you can’t avoid observing it”… I can only guess what kind of twisted idea you will credit me for : ) Didn’t I already say that i don’t think owner’s negligence would not be rewarded; that public displays would not be protected; and that accidental acquisitions of property could possibly be sanctioned. I really thought we concluded our discussion after you stated that my explanation of contractual copyright protection was right, reasonable, and consistent. Oh, well…

——

Peter,

Please enlighten us and explain me where Rothbatd was incorrect when he defended the right to use contracts in order to allow some uses of your product – and prohibit uses like replication and sales? Where did Stephan even created a challenge to these basic property rights?

—–

Paul,

Do you support the right to make contract that would allow the user to do anything with your product, except to replicate and sell it?

Posted by: Sasha Radeta at October 23, 2006 3:17 AM

Information is not a scarce resource but the original material object and property is. The right to make contracts about property is derived from the right of property. If information in itself, is a scarce resource or not, has then, nothing to do with it.

Well then, I own justly (in accordance with libertarian ethics) a scarce resource. Because I own it, I have all the rights to that property. I choose to sell all the rights to that property to somebody, except the right to copy it. What is, logically, wrong with that? I just can’t get it. How can anyone “prove” that there exists any flaw with this theory? If this theory is not applicable in all situations, well that might be so, but what we are debating about are in those cases which it is applicable.

Björn Lundahl
Göteborg, Sweden

Posted by: Björn Lundahl at October 23, 2006 6:41 AM

We do not own our labor. Our labor is not an ownable thing. Labor is just one activity we engage in; one thing we do with our bodies and other resources. We own our bodies and other scarce resources we homestead or contractually acquire from a homesteader. This ownership right is all that is needed to profit off of one’s “labor,” just as my ownership of my body and home and printing press is sufficient to protect a “right to free speech”.

Rothbard is correct that you can have a private contract with someone. Where he went astray was in assuming that if A grants B only limited rights in a thing, then this implies that C is limited from using information he gained from that thing, if B was contractually bound not to let C have this information. Rothbard basically says that C cannot use the information because he can only have title to something from B if B had good title to it. But this assumes that C *needs* “title” to the information in order to use it. He does not. There is no title to information.

I gave several examples in my paper. But consider this simple one. A, a man, has a sex-change operation and becomes a woman. This information is private. A shows the draft of her memoirs to B, on the condition that B not reveal to anyone else the things told in the book. B spills the beans and tells C that A is a transsexual. C tells D, and so on, and it becomes widely known.

Now E, a heterosexual man, was thinking of asking A out on a date, before all this happened. When E finds out that A is really a former man, E decides not to ask A out.

By the copyright theory Rothbard uses, E is actualy violating A’s rights. After all, if E didn’t have the information about A’s former life, E *would have* asked A out. And E does not have “title” to this information and is therefore not entitled to rely on it in making decisions. Etc.

The only way to weasel out of this implication is to deny that information is owned, which undercuts Rothbard’s attempt to find a way to bind third parties to a private contract.

None of Sasha’s musings about “energy” or “labor ownership” has anything to do with this.

Posted by: Stephan Kinsella at October 23, 2006 10:20 AM

Sasha:

This will be my last response.

Part 1: “The fact that we own and sell our labor (direct product of energy) cannot be used as an argument against labor-ownership.”

I assume from the context of the previous discussion that by “labor-ownership” you are referring to selling your future labor as one would sell property: transferring its property title to someone else, who can then compel you to perform the labor on the basis of their ownership of that title. I will not say that this is right or wrong; some would say that it should be possible to voluntarily sell oneself into slavery like this; some say otherwise. Rothbard argued for the inalienability of the body and its labor on the basis that it is impossible to voluntarily give up control of the body to another:

“The distinction between a man’s alienable labor service and his inalienable will may be further explained: a man can alienate his labor service, but he cannot sell the capitalized future value of that service. In short, he cannot, in nature, sell himself into slavery and have this sale enforced—for this would mean that his future will over his own person was being surrendered in advance. In short, a man can naturally expend his labor currently for someone else’s benefit, but he cannot transfer himself, even if he wished, into another man’s permanent capital good. For he cannot rid himself of his own will, which may change in future years and repudiate the current arrangement. The concept of “voluntary slavery” is indeed a contradictory one, for so long as a laborer remains totally subservient to his master’s will voluntarily, he is not yet a slave since his submission is voluntary; whereas, if he later changed his mind and the master enforced his slavery by violence, the slavery would not then be voluntary.” (Rothbard, The Ethics of Liberty, Chapter Seven)

Part 2: “In that case, you clearly put a great effort to write that book, but you were lazy to “stamp” a copyright disclaimer on it – to inform what use of your property is not permitted.”

I believe that we are in agreement on all but this point: I do not agree that “stamping” a copyright disclaimer on an object is sufficient to create a contractual relationship. Through this stamp you are attempting to place restrictions on what I already had the right to do: to observe your object (without trespass) and then manipulate my own property in a way somehow related to what I observed. (Replication is a “use” but not an independant right; to prohibit replication you would have to restrict either my ability to observe the object or my ability to manipulate my own property. Upon seeing the “stamp” I have already observed the object, so that cannot be restricted, and restricting manipulation of my own property would itself be trespass.) This is not something that can be done with an implicit contract, because it grants one no additional rights to separate acceptance of the terms from non-acceptance. (This is the same reason that a piece of paper saying, “By reading this sentence you agree to pay me $50,” is not an enforceable contract.)

Posted by: Jesse at October 23, 2006 10:37 AM

Stephan’s example in which he tries to refute Rothbard’s copyright theory is absurd.

———–
STEPHAN SAID: “A, a man, has a sex-change operation and becomes a woman. This information is private. A shows the draft of her memoirs to B, on the condition that B not reveal to anyone else the things told in the book. B spills the beans and tells C that A is a transsexual. C tells D, and so on, and it becomes widely known. Now E, a heterosexual man, was thinking of asking A out on a date, before all this happened. When E finds out that A is really a former man, E decides not to ask A out. By the copyright theory Rothbard uses, E is actualy violating A’s right”
————

What “right” of person A did person E violate according to Rothbard’s theory??? Stephan assumes that it is your “right” to be asked on a date – and he uses that false assumption to imply that Rothbard was incorrect. That is simply ridiculous.

According to Rothbard, a person B would be liable for any damages caused to person A (because he violated contractual agreement) – and that’s the end of it. Some third party could only be liable to a person B – if he/she stole those memoirs of the transsexual – hence causing contractual ramification against person B.

Stephan obviously didn’t understand that Rothbard never needed to bind third parties to a private contract.

————————————————–

Jesse,

At least you understand that we own our labor, because it is a real, physical product of our body. If someone denies labor-ownership, he/she automatically denies self-ownership, as well as the right to acquire property by applying OUR LABOR (OUR PROPERTY) onto some unclaimed object.

The fact that our self-ownership is not alienable does not deny that we own ourselves. The same goes for labor. I you read my postings more carefully you would have seen that I also oppose slave contracts. But that has nothing to do with the fact that a person is still committing a theft if he/she does not deliver labor for which he/she got paid. He will not be forced to work, but he will have to pay damages. The same goes for any producer of non-durable goods that spoil or disintegrate before the court can order them to be delivered.

As far as contractual copyright protection goes, I thought that it was clear that it is the contract in which the buyer agrees that he will not use the purchased product for creation of copies. So he voluntary agrees that observation of that product during replication is not permitted – and that he is accepting not to “manipulate” his property while doing this prohibited use. There is no trespass in that case.

Posted by: Sasha Radeta at October 23, 2006 12:05 PM

Bj?rn> Information is not a scarce resource but the original material object and property is.

What on God’s earth is an “original material object,” when it comes to mass reformed by humans to meet their desires? I say “God’s earth” because “original material object” sounds mystical, as if the original object somehow just appeared by the wave of a wand. Do you mean a reference design? How did the reference design come into being? What if the reference design gets destroyed in a fire; how is a new (original material object) reference design created? I can tell you: the reference design (object) came into being via the abstraction capabilities of human beings, and is recreated at will via the same abstraction. Indeed it is alone the capability of abstraction — symbolic thought and communication — that makes people different from the beasts. Symbolism has no physical reality by its very definition. That the medium of expression is physical is of no relevence.

I am an engineer who has gone through more product cycles than I can remember. The notion of “original material object” is incomprehensible to me (who has gone through the work of creating particular objects). (Which original object? The first napkin drawing? The first system diagram? The first breadboard? The first prototype? The first pilot run? The first one to roll off the assembly line after release to production? …) The principle of intentional mass reformation by humans is via the principle of abstraction, not via a particular physical object that someone simply decides to call “the reference physical object.” So the point of that is ideas are pure abstraction. It is via abstraction that the copying we refer to occurs.

Bj?rn> I choose to sell all the rights to that property to somebody, except the right to copy it. What is, logically, wrong with that? I just can’t get it.

I don’t see anything wrong with that, and I haven’t read anyone else saying there is something wrong with a voluntary contract between two parties. The question was about binding a third party.

Bj?rn> If this theory is not applicable in all situations, well that might be so, but what we are debating about are in those cases which it is applicable.

It is certainly applicable to agreeing parties. It needs to be shown that ideas (abstractions) are property for it to apply to “third” parties. I have nothing against such a theory — no bias whatsoever. I just want to hear it. Since the binding of third parties is a positive assertion that ideas (abstractions) are property, the burden is upon those who assert that positive.

Physics Professor> “Where is your homework?”

Student> “The dog ate my homework.”

Physics Professor> “Preposterous! So what? Just do it again right now. It’s not like ideas are abstract. Everything has a physical basis. Why would you need a so-called ‘abstraction’ to re-create your homework?”

Posted by: greg at October 23, 2006 1:13 PM

What if the reference design gets destroyed in a fire; how is a new (original material object) reference design created?

I just realized how funny that sounds. “The ‘new’ original, as opposed to the ‘old’ original.” {laughs} One can’t even speak in terms of “the original” in terms of physical objects manifesting ideas (abstractions) without getting bogged down in ridiculous language.

Posted by: greg at October 23, 2006 1:25 PM

Sasha:

I wasn’t going to do this, but…

“But that has nothing to do with the fact that a person is still committing a theft if he/she does not deliver labor for which he/she got paid. He will not be forced to work, but he will have to pay damages.”

This is exactly the point on which we disagree — not necessarily about the end result, but about the reason for the payment. According to Rothbard (TEoL, Ch. 19) there are no damages owed simply as a result of not “delivering” labor. The payment for non-“delivery” of the labor is not determined by a court. The only circumstance under which payment would be owed would be if the contract specified what Rothbard termed a “performance bond,” a conditional title-transfer activated if the labor is not performed; the amount of the payment would be specified in the contract separate from the terms which delineate compensation for the labor itself.

“As far as contractual copyright protection goes, I thought that it was clear that it is the contract in which the buyer agrees that he will not use the purchased product for creation of copies. So he voluntary agrees that observation of that product during replication is not permitted – and that he is accepting not to “manipulate” his property while doing this prohibited use. There is no trespass in that case.”

As for this last part, I agree. This is, however, a long way from your original position: “In this way, no loophole is possible: every unauthorized copy belongs to me and it is protected by the original agreement upon which that copy came into existance.” There is indeed a serious “loophole” in contract-based copyright: communication of the underlying pattern, sufficient to create a copy of the object, from any buyer to some third party (intentionally or accidentally, but without theft or other trespass by the third party) can place no liability on the third party, nor restrict duplication of any subsequent copies (except by those who have already entered into the contract). It is, in other words, equivalent to a trade-secret or non-disclosure agreement, but without the secrecy that allows NDAs to remain effective.

Posted by: Jesse at October 23, 2006 1:29 PM

Jesse,

If you get paid for your labor in advance and you refuse to deliver it – according to Rothbard you are committing a theft. No one can force you to work on some other day – and you did not steal money that was handed to you – but you owe damages for undelivered services.

ROTHBARD: “Suppose that Smith, when making his agreement for lifelong voluntary obedience to the Jones Corporation, receives in exchange $1,000,000 in payment for these expected future services. Clearly, then, the Jones Corporation had transferred title to the $1,000,000 not absolutely, but conditionally on his performance of lifelong service. Smith has the absolute right to change his mind, but he no longer has the right to keep the $1,000,000. If he does so, he is a thief of the Jones Corporation’s property.”

But note that Smith could not steal the money that was handed to him voluntarily. He stole by not delivering his part of the contract and spending that labor elsewhere.

As far as your “loophole” goes, I don’t see how you could pull it off. If my product gets copied, you will still be liable for those copies. Whether you “communicated” my copyrighted novel (for example) via telephone, or whether you gave it to someone personally – it is not my problem.

Remember, you contractually agreed that “observation” of that product during replication is not permitted. Your responsibility is to ensure that our contract doesn’t get violated by unauthorized copies made from that item – and you would make sure that they don’t. The only way out for you is to hold that third party liable for theft. That’s it.

I see that Greg is cracking himself up, but he really didn’t say anything funny, nor he managed to deny the right of owners to contractually restrict some

Posted by: Sasha Radeta at October 23, 2006 3:02 PM

I can see that we are not coming to an agreement on this anytime soon.

Sasha: “The only way out for you is to hold that third party liable for theft.”

So is it theft? Are we to treat it as theft as a convenience to closing the third-party loophole? Or do we have more objective means of settling this issue?

If I do nothing to steal or damage your’s or the seller’s physical property, but use my justly owned physical property to replicate your’s or the seller’s property, am I committing theft?

What defines theft? Well, it is when someone damages or steals the property of another. I have not done so. I do not claim any of your’s or the seller’s property, only my own. I just used my own property to produce a replica.

The only way to bind me to the agreement between you (the buyer/user) and the seller is to get me to explicitly agree (voluntarily) to its terms prior to my coming in any sort of contact with the object. Therefore stamping “copyright” on a document does not protect it from replication. It merely expresses the owner’s desire to not have it replicated–this cannot be legally binding as there is no way to accept/reject the agreement as a reader. Therefore my/Jesse’s/Stephan’s assertions regarding the third-party loophole are valid.

Posted by: Jordan at October 23, 2006 3:22 PM

Sasha:

Stephan’s example in which he tries to refute Rothbard’s copyright theory is absurd.———–
STEPHAN SAID: “A, a man, has a sex-change operation and becomes a woman. This information is private. A shows the draft of her memoirs to B, on the condition that B not reveal to anyone else the things told in the book. B spills the beans and tells C that A is a transsexual. C tells D, and so on, and it becomes widely known. Now E, a heterosexual man, was thinking of asking A out on a date, before all this happened. When E finds out that A is really a former man, E decides not to ask A out. By the copyright theory Rothbard uses, E is actualy violating A’s right”
————

What “right” of person A did person E violate according to Rothbard’s theory??? Stephan assumes that it is your “right” to be asked on a date – and he uses that false assumption to imply that Rothbard was incorrect. That is simply ridiculous.

I agree it’s ridiculous. But it would be an implication of the idea of defending “copyright” the way Rothbard tries to.

This is all explained here, pp. 35-41.

According to Rothbard, a person B would be liable for any damages caused to person A (because he violated contractual agreement) – and that’s the end of it. Some third party could only be liable to a person B – if he/she stole those memoirs of the transsexual – hence causing contractual ramification against person B.

No no, see Rothbard here:

There is, however, an exception to the right to use and disseminate the knowledge within one’s head: namely, if it was procured from someone else as a conditional rather than absolute ownership. Thus, suppose that Brown allows Green into his home and shows him an invention of Brown’s hitherto kept secret, but only on the condition that Green keeps this information private. In that case, Brown has granted to Green not absolute ownership of the knowledge of his invention, but conditional ownership, with Brown retaining the ownership power to disseminate the knowledge of the invention. If Green discloses the invention anyway, he is violating the residual property right of Brown to disseminate knowledge of the invention, and is therefore to that extent a thief. […]A common objection runs as follows: all right, it would be criminal for Green to produce and sell the Brown mousetrap; but suppose that someone else, Black, who had not made a contract with Brown, happens to see Green’s mousetrap and then goes ahead and produces and sells the replica? Why should he be prosecuted? The answer is that, as in the case of our critique of negotiable instruments, no one can acquire a greater property title in something than has already been given away or sold. Green did not own the total property right in his mousetrap, in accordance with his contract with Brown—but only all rights except to sell it or a replica. But, therefore Black’s title in the mousetrap, the ownership of the ideas in Black’s head, can be no greater than Green’s, and therefore he too would be a violator of Brown’s property even though he himself had not made the actual contract.

Note here the bold sections: Rothbard is saying that Black, who just *sees* the Brown mousetrap in possession of Green, cannot use the ideas he gets from seeing it–why? Because Green has no right to use the ideas, so why would Black be able to, since he can’t get greater rights from Green than Green has. This is where Rothbard has to assume, and does assume, that there are property rights in ideas–for if there are not, why does Black *need* to get rights “from Green”? Black sees an object–he learns some things from this perception. He acts based on this information. Why does he need any “title” to the information–either from Green or Brown? He doesn’t, unless information *has* title–is ownable.

Stephan obviously didn’t understand that Rothbard never needed to bind third parties to a private contract.

Oh, really? What is he doing above when he says Green can be prosecuted b/c of this?

At least you understand that we own our labor, because it is a real, physical product of our body. If someone denies labor-ownership, he/she automatically denies self-ownership,

This is just stupid. To own one’s body means the exclusive right to control its use. Once you have this right, you can do whatever you want with your body–sleep with it, have sex with it, study with it, enjoy music with it, or perform labor with it that someone else pays you for. Voila!

as well as the right to acquire property by applying OUR LABOR (OUR PROPERTY) onto some unclaimed object.

Labor is not property. It is what we do with our bodies.

If you get paid for your labor in advance and you refuse to deliver it – according to Rothbard you are committing a theft.

Funny you cannot answer the essential question: what is it theft of? What *exactly* is being stolen: And when did the theft occur?Was it a theft of the money paid? But then when was the act of theft–the moment you received it, or the day you were supposed to perform and did not? It can’t be either. It can’t be the former, because you can’t retroactively steal something–if the money is given to you volutnarily and you the owner consents to you spending it, he is giving you title to it. It is NOT theft. and it can’t be the day you don’t perform–say that I don’t perform and at the same time I offer to repay the money–where is the theft? I’m just returning the money. Or, what if I’m penniless on that day–*what* money am I today “stealing”–non-existent money?

The idea of lack of performance, or being bankrupt, being some kind of theft is just confused. IT’s a failure to think out precisely what you are maintaining.

No one can force you to work on some other day

Sure they can. Slaveowners do that. And prison guards do it.

– and you did not steal money that was handed to you – but you owe damages for undelivered services.

Ah, now it’s not theft, it’s damages. What if you don’t have any money to pay as damages? Is it theft then? If so, theft of what? Of non-existent money?

ROTHBARD: “Suppose that Smith, when making his agreement for lifelong voluntary obedience to the Jones Corporation, receives in exchange $1,000,000 in payment for these expected future services. Clearly, then, the Jones Corporation had transferred title to the $1,000,000 not absolutely, but conditionally on his performance of lifelong service. Smith has the absolute right to change his mind, but he no longer has the right to keep the $1,000,000. If he does so, he is a thief of the Jones Corporation’s property.”

R was wrong here.

But note that Smith could not steal the money that was handed to him voluntarily. He stole by not delivering his part of the contract and spending that labor elsewhere.

So on the day you don’t-perform, this not-performing … a non-action … is an act of … theft… of… what? Of money that does not exist? How can you steal something that does not exist?

Remember, you contractually agreed that “observation” of that product during replication is not permitted. Your responsibility is to ensure that our contract doesn’t get violated by unauthorized copies made from that item – and you would make sure that they don’t.

Sure–but that only binds the party to the contract. How does this bind third parties? It doesn’t.

The only way out for you is to hold that third party liable for theft. That’s it.

Who cares that that’s the only way out? Why are third parties obligated to help the second party live up to his contractual obligations?

Posted by: Stephan Kinsella at October 23, 2006 3:29 PM

As for B (the buyer-user), he can be held responsible for negligence/conspiring to break the terms of the agreement.

This only really applies to a non-disclosure-agreement.

Let’s say employer A has employee B sign a contract (NDA) before divulging some inside information to B. B agrees, signs. B takes confidential paper home with him (assuming this doesn’t break the contract). His son, C, runs a blog commenting on the industry that A is in. His son finds his father’s (B’s) confidential papers and puts the inside information on his blog.

I (and, not to assume to much, but I would guess e.g. Stephan and Jesse) would hold that B may be fired and perhaps fined (assuming said fine was clearly stated in the NDA) for this negligence. But A has no recourse against C (and I believe Sasha has agreed this point above).

Does B have any legal (he is his parent, so he could ground him I suppose) recourse against C? What about D, who, after reading C’s blog, reported the news story in the paper? Is B legally responsible for D’s actions? Is C? What about Z? Where does B’s responsibility end? Please provide an objective framework.

I’ll provide mine: A has no legal recourse against C. Or D. Or Z. Neither does B. B is responsible for his own negligence, and as terms of the agreement between B and A, may be fired/reprimanded/fined. Legally–it ends there. Every attempt I’ve seen to close this loophole has been either a case for ideas as property (Sasha claims his argument is not this), or it is mere wishcasting.

Posted by: Jordan at October 23, 2006 3:43 PM

Jordan, you are not interpreting my statement correctly. That is the only reason why we cannot come to an agreement any time soon.

I didn’t say that the act of copying is theft. I said that only in cases of theft you can blame some third party for your contract violations… otherwise, you will be liable. Read my postings more carefully and you will see that your assertions regarding “the third party loopholes” are completely invalid.

Contractual agreement is not merely seller’s “desire” – it is a binding agreement. By accepting my copyrighted book, you accept terms and conditions stated there – that this book will not be replicated or sold. In case of any violation of this contract, I will hold you liable in the amount of all unauthorized copies and/or profits they yield. The only way you can save yourself from this liability is to prove that you were not negligent or an accomplice in this contract violation – and you can hold the third party liable, in order to give me those copies and money (as our contract demands).

There are no loopholes… And we all know the definition of theft now : ))

Posted by: Sasha Radeta at October 23, 2006 3:45 PM

greg

Stephan Kinsella wrote:

“First, what about methods? There is no way to stamp “copyright” on a method; yet that too is an invention that ought to be protectable if a new apparatus us. And anyone with familiarity with patent law and the difficulties of defining the metes and bounds of an invention (by means of “claims”) will realize that stamping something “copyright” is an utterly unworkable way of specifying the invention that is to be claimed. Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.”

My comment to above statement was:

“If this theory is not applicable in all situations, well that might be so, but what we are debating about are in those cases which it is applicable.”

”Original material object and property” =

1. A first form from which other forms are made or developed: Later models of the car retained many features of the original.
2.
a. An authentic work of art: bought an original, not a print.
b. Work that has been composed firsthand: kept the original but sent a photocopy to his publisher.
http://www.answers.com/original%20

Björn Lundahl
Göteborg, Sweden

Posted by: Björn Lundahl at October 23, 2006 4:12 PM

Sasha: “But note that Smith could not steal the money that was handed to him voluntarily. He stole by not delivering his part of the contract and spending that labor elsewhere.”

I believe Rothbard stated this inconsistently (or just awkwardly, perhaps) with respect to his title-transfer contract theory. As the condition of the contract requires lifelong service, the title to the $1e6 cannot transfer to Smith until that service is completed. Whether Smith continues to serve Jones Corp. or not, Jones continues to hold the title to the $1e6 and Smith must return it to Jones on request. The theft is not in failing to deliver the service, but rather in refusing to return Jones’ property, which Smith never owned to begin with, as he had not yet fulfilled the condition.

There is a way to formulate a contract which would be closer to what Rothbard described: the advance can be paid outright, the title transferred unconditionally and immediately to Smith, but with a conditional transfer of the same amount (a “performance bond”) back to Jones should Smith change his mind. Again, however, any theft would not be in failing to deliver the specified services, but rather in the failure to relinquish the performance bond, now owned by Jones. If the bond is relinquished without a fight there is no theft at all, despite the absence of service.

“Remember, you contractually agreed that “observation” of that product during replication is not permitted. Your responsibility is to ensure that our contract doesn’t get violated by unauthorized copies made from that item – and you would make sure that they don’t. The only way out for you is to hold that third party liable for theft. That’s it.”

Sure, if I’m a buyer and agreed to a contract with you I can be held liable for any copies. I’m not saying there’s a legal way out for me as the buyer. However, I can only pass on the fines the contract calls for to a third party if that third party actually trespassed against me first. If I instead allowed that third party to observe the object (intentionally or through negligence), or described it to them, etc., then I have no claim against them. You can fine me for any and all copies made, or for anything else the contract specifies, but the liability ends with me. If the object was stolen from me then the thief can be held liable for any fines resulting from the theft, but once again third parties who observed the stolen object would be beyond reach; the liability would end with the thief.

All it would take to exploit this “loophole” would be one buyer willing to risk the liability of being discovered as the origin of the copies, a risk which decreases sharply as the number of buyers increases. Think about it: if there are several hundred (or thousand!) copies of your novel out in the wild (the holders of which are all in a contract with you) and you discover some extra, unauthorized copies somewhere, how do you intend to find out where they came from? You don’t own the copies themselves, since they weren’t (demonstrably) made by buyers. You can’t force the owners of the copies to reveal their source(s); it could have been any one (or several) of the authorized buyers. You could word the contract so as to make them all liable, but then you’d have very few buyers. As I said before, the cost of enforcement would exceed the value of the product — far from making money through sales, you’d have to pay them to offset the liability for what could very well be the actions of others.

Posted by: Jesse at October 23, 2006 4:18 PM

Stephan,

Your transsexual example was absurd, not because of Rothbard’s theory, but because it was completely irrelevant. You do not have a “right” to be invited out by someone. Rothbard would never argue that a person E is violating that transsexual’s right.

When it comes to the mousetrap example, Rothbard was obviously referring to the fact that if a third party caused you the liability by breaching our contract – you would hold him/her liable. He didn’t state it explicitly, but that is the only way to interpret this.

———–
STEPHAN SAID: “This is just stupid. To own one’s body means the exclusive right to control its use. Once you have this right, you can do whatever you want with your body–sleep with it, have sex with it, study with it, enjoy music with it, or perform labor with it that someone else pays you for. Voila!”
————-

If your “exclusive right” did not come from the fact that our body is also a “first user” mix of our energy with unclaimed matter- you imply that someone else gave us this right of self-ownership and that someone else could “justly” take it away.

Labor is more than something that we do with our bodies, because it is real physical phenomenon, through which we acquire property. If we didn’t own our labor, mixing it with unclaimed objects (first use) would not make those object our property. You would imply that “society” gave us right to “control” it, which is nonsensical and anti-libertarian.

————————————————–
STEPHAN SAID (regarding Rothbard’s claim that undelivered labor is theft if money is paid in advance):
“Funny you cannot answer the essential question: what is it theft of? What *exactly* is being stolen: And when did the theft occur?”
————————————————–

I already answered that question before: you committed the theft of labor that you owe to your employer, by spending it elsewhere. You were paid for it – and you were supposed to deliver it. You owe damages and not the labor – because you cannot go back in time to deliver it – just like a seller of spoiled non-durable goods cannot go back in time and deliver what was promised. Rothbard was not wrong here, just consistent with the fact that we own labor as a logical extension of self-ownership over our entire physical body – and the fact that we acquire property by mixing our property (labor) with objects that no one owns.

Posted by: Sasha Radeta at October 23, 2006 4:24 PM

Stephan Kinsella wrote:“First, what about methods? There is no way to stamp “copyright” on a method; yet that too is an invention that ought to be protectable if a new apparatus us. And anyone with familiarity with patent law and the difficulties of defining the metes and bounds of an invention (by means of “claims”) will realize that stamping something “copyright” is an utterly unworkable way of specifying the invention that is to be claimed. Moreoever, anyone familiar with the utter lack of objectivity and inherent ambiguity and vagueness of IP concepts will realize that it is not possible to arrive at an objective identification of what invention one is entitled to have ownership over etc.”

My comment to above statement was:

“If this theory is not applicable in all situations, well that might be so, but what we are debating about are in those cases which it is applicable.”

”Original material object and property” =

1. A first form from which other forms are made or developed: Later models of the car retained many features of the original.
2.
a. An authentic work of art: bought an original, not a print.
b. Work that has been composed firsthand: kept the original but sent a photocopy to his publisher.
http://www.answers.com/original%20

Let me try to clear up something here. Copyright usually refers to original works of authorship–novels, poems, song lyrics. Patent covers inventions–new, non-obvious, and useful inventions–apparatuses (machines) or processes (methods) that achieve a useful result.

Each has its own problems. I was attacking the latter in my comment above–the problems of lack of objectivity of what is an *invention*. I did this even though Rothbard is using the word “copyright” because he apparently thought the concept of “copyight” could be used to protect *inventions*–the example he gives is of a mousetrap, which is the standard example of an inventive apparatus.

So there is a bit of confusion, introduced here by Rothbard’s confusing use of “copyight”.

Now, that is not to say that there is lack of objectivity in defining what is an original work of authorship. I think the problem is somewhat differnt than in the case of invention. In invention you have to claim what your inventino is. in copyrihgt, for works of authorship, it’s a bit different; I admit in a sense that it’s somewhat easier to identify original works of authorship; but even here there are problems. First, all such works are to some degree derivative or existing knowledge–they build on other works. Second, copyright is not just the right to reproduce the exact, literal pattern — it covers “similar” copies, and covers more abstract patterns underlying the literal pattern (plot instead of the actual words of the book); and it covers things like derivative rights and broadcast and performance rights etc.

Posted by: Stephan Kinsella at October 23, 2006 4:24 PM

STEPHAN SAID: ”
So on the day you don’t-perform, this not-performing … a non-action … is an act of … theft… of… what? Of money that does not exist? How can you steal something that does not exist?”

NON-ACTION????

You violated action axiom again – on this Austrian blog (blasphemy!).

Humans cannot “not act”. By acting contrary to your obligations for which you were paid (applying your labor elsewhere) you deprived your employer of something that belongs to him (paid service).

Posted by: Sasha Radeta at October 23, 2006 4:30 PM

Your transsexual example was absurd, not because of Rothbard’s theory, but because it was completely irrelevant. You do not have a “right” to be invited out by someone. Rothbard would never argue that a person E is violating that transsexual’s right.

I thought it was cute. No, you don’t have a right to be asked out. But if you own an idea, that means that others who obtain it illegitimately have no right to *use* it. That means they can’t base their actions on it. That means they have no right to act in any way other than they would have in the absence of hte info. Etc. I’m just saying a case could be made, showing how absurd is the notion of owning ideas. See?

When it comes to the mousetrap example, Rothbard was obviously referring to the fact that if a third party caused you the liability by breaching our contract – you would hold him/her liable. He didn’t state it explicitly, but that is the only way to interpret this.

I disagree. He is trying to show some kind of contractual way to build up a version of copyright/patent. He is trying to show how the third party could be prosecuted for obtaining information from observing an object that the possessor was not supposed to let him see. When he says the third party is not entitled to use the information he has, he says it’s because you are not entitled to more than the title of the guy you got it from. I see no way to construe this except for the idea that you have title to information.Sure, it’s confusing–I think R was confused here, and this is incompatible with his property and contract views.

And let me say this: suppose you are right. All that means is that Rothbard did not put forth *any* way to stop an “innocent” third party from using information he has. For example: I’ve heard the theme to Star Wars many times. What’s wrong with me recording this and selling it? Etc.

STEPHAN SAID: “This is just stupid. To own one’s body means the exclusive right to control its use. Once you have this right, you can do whatever you want with your body–sleep with it, have sex with it, study with it, enjoy music with it, or perform labor with it that someone else pays you for. Voila!” ————-If your “exclusive right” did not come from the fact that our body is also a “first user” mix of our energy with unclaimed matter- you imply that someone else gave us this right of self-ownership and that someone else could “justly” take it away.

You’re the owner because you have a better claim than anyone else–this is your appropriation of the unowned thing–your being the first to use it. Since otehrs claiming it later also want to use it–control it–it is first “use” that matters. This is the objective link.

I don’t care if you want to call it “labor”. Go ahead. That does not mean you “own” labor, any more than you “own” your “first use” of a thing.

Labor is more than something that we do with our bodies, because it is real physical phenomenon, through which we acquire property. If we didn’t own our labor, mixing it with unclaimed objects (first use) would not make those object our property.

Why? I showed in my paper that creation, and labor, is both unnecessary and insufficient for property rights. If I use my labor to transform your hunk of marble into a statue, I don’t own the statue. Who does? The guy who already owned the marble. Even though he does not own my “labor”. So labor is insufficient. Likewise, I own the marble that I first find and emborder because I thereby establish the first objective link to it. It has nothing to do with owning my labor–it is unnecessary to introduce this silly concept and assumption.

“Funny you cannot answer the essential question: what is it theft of? What *exactly* is being stolen: And when did the theft occur?” ————————————————–I already answered that question before: you committed the theft of labor that you owe to your employer, by spending it elsewhere.

You committed theft of labor that you owe… that you did not perform… Sorry–where is the labor at, that I am stealing? By what act did I “steal” it? Not-acting is now stealing-the-thing-that-you-did-not-do…? Uhhh HO-kay….

You were paid for it

Well, if it’s an IT, I guess it has to have an owner.

– and you were supposed to deliver it.

You mean, my doing something is “delivering” the “doing of the something”? Or the somehthing itself?

You owe damages and not the labor – because you cannot go back in time to deliver it – just like a seller of spoiled non-durable goods cannot go back in time and deliver what was promised. Rothbard was not wrong here, just consistent with the fact that we own labor as a logical extension of self-ownership over our entire physical body – and the fact that we acquire property by mixing our property (labor) with objects that no one owns.

We don’t own things-our-body-does. We own our bodies. Being able to do what you want is just a consequence of owning the body. See?

Posted by: Stephan Kinsella at October 23, 2006 4:36 PM

 

NSK: “So on the day you don’t-perform, this not-performing … a non-action … is an act of … theft… of… what? Of money that does not exist? How can you steal something that does not exist?”

 

NON-ACTION????

You violated action axiom again – on this Austrian blog (blasphemy!).

Humans cannot “not act”. Whatever. The point is you cannot point to a specific action that is the theft in question. What is the action? When did I commit this act of theft? What action did I take to commit it?

By acting contrary to your obligations for which you were paid (applying your labor elsewhere)

Ah. So you are now penalizing me for doing something else instead of what you wanted me to do. Let’s say I’m in a coma on the day I’m supposed to perform, at 4pm. At that time, I suppose I begin the action of theft, even though I’m unconscious. Wow. Impressive. I must be Houdini.

you deprived your employer of something that belongs to him (paid service).

He owns my service, even though there is no service. Interesting concept. this is fun, Sasha, go on–I do like speculative science fiction.

Posted by: Stephan Kinsella at October 23, 2006 4:40 PM

Jesse,

If we agreed on a market transaction and you voluntarily paid me in advance, we basically transferred titles. I now own that money and you will own my good/service on the day that we specified in contract. If I fail to deliver your good/service – that is exactly what I stole from you. The fact that I would have to pay to you that amount of money, plus interest, plus some other damages, does not deal with what I actually stole from you.

As far as your “loophole” goes – you are missing the point. My original was sold to my publisher and I will hold him liable for any discovered copies. The publisher will than hold any discovered violator liable, regardless of who was the “middle man” in violation (our caught violator could provide that information).

Posted by: Sasha Radeta at October 23, 2006 4:44 PM

Stephan, I showed that you are misinterpreting Rothbard – and that third party does not need to be bound to contract. If our contract gets violated you will be responsible to pay me in the amount of all unauthorized copies and/or profits they yield. If a third party caused you this liability, knowing of consequences that you would suffer, there is no doubt that you would hold that third party liable. There is no need to repeat this point any more.

Instead I’ll focus on this one
________________________________________________
“Ah. So you are now penalizing me for doing something else instead of what you wanted me to do. Let’s say I’m in a coma on the day I’m supposed to perform, at 4pm. At that time, I suppose I begin the action of theft, even though I’m unconscious. Wow. Impressive. I must be Houdini.”
__________________________________________________

It is not “what I wanted” you to do. It is what you OBLIGATED yourself to do. If you fall into a coma, you didn’t commit a theft, you were simply unable to deliver your service, just like any other seller who falls into a coma before he can deliver your paid products. Nothing impressive about that.

STEPHAN SAID: “He owns my service, even though there is no service”

Exactly! You spent that labor elsewhere, although it belongs to him. That’s why there was no service for your employer – you didn’t deliver it. Just like a pizza that I pay for in advance is mine, even if you decide to give it to someone else.

PS
Can you please start respecting action-axiom? There is no “non-action”. By doing something contrary to your contract, you can commit the ACT of theft – like when you watch TV instead of providing me the product or service that I already paid for.

Posted by: Sasha Radeta at October 23, 2006 5:01 PM

STEPHAN SAID: “You’re the owner because you have a better claim than anyone else–this is your appropriation of the unclaimed thing–your being the first to use it.”

And why do I have a “better claim” that anyone else? Because I mixed my labor with some unclaimed object (transferring my property in labor to that thing) – or because the “society” (abstract term) decided to grant me that control? The former is so obvious and self-evident, while latter is a socialist nonsense.

Posted by: Sasha Radeta at October 23, 2006 5:08 PM

Sasha:

Contractual agreement is not merely seller’s “desire” – it is a binding agreement.

Read my statement more clearly: I said that copyright is the seller’s desire, not contractual agreement.

You have yet again performed an Argumentum ad logicam , i.e., a straw-man argument. You change the argument we make and refute that instead of the argument put forth. You did this with Steven’s transsexual example and you’re doing it with my copyright example, by changing it from the act of putting “copyright” on a book and equating that to a contractual agreement. You have not addressed my issue–that the former is not an agreement and therefore cannot be binding.

Let’s simplify the issue: If B let’s C copy the work, despite B agreement to A that he would not, is B to be legally responsible for all the copies C makes, and all the copies D makes of C’s copies (ad infinitum)? Let’s assume the contract is written in such a way.

To legally hold B for C’s and D’s actions is a complete fallacy. You can fine B for leaking to C or being negligent if A can prove B was negligent/responsible: This is A punishing B for B’s actions. But you cannot jusifiably punish B for C’s or D’s actions–this is absurd, with absurd consequences.

To return to my previous example (which you most conspicuously ignored), if B is negligible and leaves confidential information available to C and C acts on that, it is legal for A to punish B for the leak–but not for anything that happens as a result of the leak.

Posted by: Jordan at October 23, 2006 5:37 PM

Sasha: “I now own that money and you will own my good/service on the day that we specified in contract.”

You are clearly arguing that future labor is alienable here (“you will own my service”). However, your position is inconsistent: if labor is alienable, then the buyer must have the right to protect his/her property right in the labor against theft by compelling you to perform the promised service. (It would be defense of property, not aggression.) However, as I said before, I do not claim that labor must be inalienable. Rothbard did, and I am inclined to agree with him, but you are free to consider services to be alienable goods if you wish. Something similar can be accomplished without alienable labor through performance bonds, the only differences being that the “damages” are fixed in advance through the contract rather than determined by a court, and that the service cannot be compelled, as failing to perform it is not itself theft. I therefore see no need to alienate my labor and would not do so.

Sasha: “My original was sold to my publisher and I will hold him liable for any discovered copies.”

So far so good…

“The publisher will than hold any discovered violator liable, regardless of who was the ‘middle man’ in violation (our caught violator could provide that information).”

…until here, where you miss the point completely. If by “middle man” you mean the buyer/publisher who leaked the novel’s contents, then the so-called “violators” must be the rightful owners of the extra, unauthorized copies, third parties who have committed no trespass or theft and with whom you have no contract. They are not responsible for a bad contract the “middle man” or the publisher got themselves into. Violators of what, I ask? They have violated no contracts, and stolen no property. The “middle man” you speak of would be liable for any copies made, of course, but you/the publisher can neither hold the “violators” liable (no contract or trespass, remember) nor compel them to tell you who the “middle man” was (one cannot compel any service, including testimony, unless it has previously been alienated voluntarily, if that is possible).

If X agrees in a contract with Y that X will pay Y $50 every time someone breathes, that does not make anyone else liable for X’s loss should they happen to continue breathing. X agreed to a bad contract; X is responsible for his/her own loss. In the same way the third-party copiers are not liable for the buyer’s fines, even if those fines are conditioned on the copiers’ actions, unless they first committed a trespass against the buyer (theft, for example); then they would be liable for the effects of the theft, including any fines incurred as a result.

—–

Jordan: B could be fined for anything specified in the contract (which B agreed to voluntarily), not just those things which result from malice or negligence. This would, of course, be a poor contract for B, but it is not impossible or unjust (as it was voluntarily agreed to by B). C, of course, is not covered by the contract, and can only be made liable for fines imposed on B if C was the cause of those fines, through some action (such as theft) which already made C liable for damages: the fines would be secondary effects of a trespass committed by C against B.

Posted by: Jesse at October 23, 2006 6:20 PM

JORDAN: “You have yet again performed an Argumentum ad logicam , i.e., a straw-man argument. You change the argument we make and refute that instead of the argument put forth”

But that is exactly what you did! You misinterpreted my statement about the third party’s theft – just to have something to respond to, when in fact you don’t have anything to say against my real arguments. By the way – Stephan’s transsexual example had nothing to do with our topic, and I only stated how absurd it was.

—-

Terms of use (including copyright clause) – are contractual agreements that you acknowledge when you decide to purchase the use of my product (they can even say: “by purchasing this product you agree…”). So it is a contract, regardless of what you say.

If B let’s C copy the work, despite B agreement to A that he would not, is B to be legally responsible for all the copies C makes, and all the copies D makes of C’s copies (ad infinitum)? ABSOLUTELY! The contract stated that B will be responsible for violations of those terms and he will be held accountable. Contracts must be respected, or there would be completely pointless.

To return to your previous example (which I most conspicuously ignored for its utmost absurdity), if B is negligible and leaves confidential information available to C and C acts on that, it is legal for A to punish B for the leak–based on their contractual agreement which defines the consequences of such negligence. And those consequences amount to all produced copies from that particular item and/or profits they yielded.
If B was not negligent and he was a victim of C, than he can turn to him to recover the amount that A is asking for.

Posted by: Sasha Radeta at October 23, 2006 6:31 PM

JESSE SAID: “You are clearly arguing that future labor is alienable here (“you will own my service”). However, your position is inconsistent: if labor is alienable, then the buyer must have the right to protect his/her property right in the labor against theft by compelling you to perform the promised service. (It would be defense of property, not aggression.)”
——————————————-

No, you are misinterpreting me! The undelivered labor is in pat tense. Just like a pizza that is delivered to someone else and not delivered to me (although I purchased it). There is nothing to “protect” there, since we cannot send the violator back in time to correct his trespassing – but the buyer can claim that the theft occur and he can demand a compensation based on undelivered labor or pizza.

Posted by: Sasha Radeta at October 23, 2006 6:41 PM

JESSE ALSO SAID:
“…until here, where you miss the point completely. If by “middle man” you mean the buyer/publisher who leaked the novel’s contents, then the so-called “violators” must be the rightful owners of the extra, unauthorized copies, third parties who have committed no trespass or theft and with whom you have no contract.”
___________________________________________________

That is another misinterpretation. When I say “violator” it is clear that I mean: a person who violates the contract with my publisher…

But like I said, I don’t care if there was a “middle man” in violation of my contract (if there was a negligence of part of my publisher), because I will be compensated based on our terms of use. If the publishing firm wants to recover from that, it will have to investigate who “leaks”, but that is not my problem.

Posted by: Sasha Radeta at October 23, 2006 6:54 PM

Jesse:
I’ll concede that point. But each and every copy A wishes to fine B for would have to be proven to come from B’s negligence and it should be clearly stated in the agreement between A and B (just clarifying–I’m sure you’d agree).

Sasha: considering the concession I just made, I think we’re close to agreement here.

But what I don’t believe is that this contract (which only punishes B for violation), while techinically valid (as Jesse corrected me on), in any way “fixes” the “loophole.” B may be punished ad infinitum for his mistake, but C and D can still freely act on the information B mistakenly leaked. The only exception to this is if B had offered the same terms to C (and D) as A asked of B, which just transfers the case between A and B to B and C. In this case, B can be compensated (at least partially) for what he owes A by C or D.

The point is moot, however.

The “agreement” is so lop-sided in A’s favor that he’d have a hard time finding a willing B to enter the agreement in the first place.

I fail to see how the market would adopt such lop-sided arrangements.

Posted by: Jordan at October 23, 2006 7:32 PM

Björn> “If this theory is not applicable in all situations, well that might be so, but what we are debating about are in those cases which it is applicable.”

When could it be applicable? There is always some level of vagueness, and the dictionary doesn’t help. I don’t think anyone denies that correlations between some manufactured objects will be very high — for example, long books (Rothbard talked about that example, I think in TEOL). But “ideas as property” proponents don’t say just “high” correlation, they also include entire paraphrasing of works (similarity/correlation). There is non-subjective way to set a correlation (similarity) index/limit (SPAM victims know this). For example, suppose a writer puts his ideas down on a paper and then the paper blows out the window. So the author writes the page again, but with some inevitable change, but essentially the same meaning. The author is hoping to get copy protection for the idea on the page, not the “exact” words. Widget makers want protection for the general pattern, the idea. One maker might make their “original widget” out of steel, but another might create the same functional thing in plastic. It is the idea that is hoped to be protected, not some “original steel physical model,” of which calling one particular implementation called “the original” is arbitrary (as any R&D; engineer knows).

What happens if one loses the “original widget?” Does the patent instantly expire? What if the original manuscript is destroyed in a flood? Does the copyright instantly expire? The inclusion of “original” is meaningless in this context. The “original” is in the nature of the idea/pattern, not a particular physical implementation. Incidentally, a widget manufacturer does not need an “original.” They only need instructions. The mythical “original” can vaporize with no consequence at all if the idea (abstraction) behind the physical implemetation is stored symbolically. The scoundrel who painstakingly copied the master’s original work will instantly transform into the hero when the master’s original gets obliterated by a lightning strike.

Abstractions do not have physical limitations, only their implementations do (that is actually the beauty of ideas). This is chasing a ghost. If one wishes to protect ideas, there are only a couple ways to do it: (1) keep it hidden, (2) positive right (political rent; force or power).

One can say “I believe there should be positive rights in ideas or protection of ideas.” That may be okay — but it is a fairness doctrine — not a libertarian property doctrine. There is a reason why no one can explain why ideas are property. Ideas don’t have the scarcity quality that physical objects do, and that is the beauty of wealth they offer. That is exactly why the claimed first discoverer of an idea wants the protection from replication — they know that ideas are abstractions that can be replicated ad infinitum given the physical resources. Naked ideas have no obvious characteristics in common with real and personal property, other than the fact that they can describe it. Calling ideas “property” is a category mistake.

Maybe the consternation this stirs up is because this whiffs of a property theory that does not satisfy a perceived social problem that those who seek a comprehensive theory wish it would.

Sasha, no one could care less how much labor or energy someone expended. The idea is ridiculous. If I ordered a pizza, I don’t care if it got to my door via magic carpet or Dorothy clicking her heels three times. The pizza boy doesn’t care how many calories he burned thinking about ovens, dough, tomatoes, and directions to my house. The deal was $20 for a pizza. The pizza boy doesn’t want their labor back if I don’t pay — they can’t get it back. The pizza boy wants $20. If I open the box and it is filled with dirt, the pizza boy didn’t steal my labor that I performed to get the $20. He stole my $20 — he never wanted “my labor,” regardless of whether or not he delivered pizza or dirt. The only items than can be stolen in the transaction are pizza and $20 (material things). That’s all. No one “buys labor” in any meaningful sense. They buy what it accomplishes. The notion of “buying labor” makes no sense because it adds exactly zero to any understanding of who owes what to whom.

Posted by: greg at October 23, 2006 7:45 PM

GREG SAID: “No one “buys labor” in any meaningful sense.”

And what do you buy when you hire a customer service representative, cashier, merchandiser, and janitor for your hypothetical store? Do you buy people like a slave-owner, or you purchase their services. Of course it is the latter – you buy people’s labor services in labor market. It is much easier to realize this fact of life when you choose the right example. The example with pizza delivery has nothing to do with sale of labor… you are a little bit confused there…

Oh – if you pay for your pizza in advance, you voluntarily exchanged your property title. You don’t own the money – you own pizza. If pizza boy doesn’t deliver you YOUR pizza, he stole it from you – not the money. That is basic case of contract law. Ask Stephan if you don’t believe me.

————————————————–
GREG SAID: “Sasha, no one could care less how much labor or energy someone expended. The idea is ridiculous.”
————————————————-

That was my point exactly! That is why I said to Jesse that it doesn’t matter that so much of our energy is spent on something other than labor for which someone pays us (perfect machine does not exist, especially not in human form)… That does not change the fact that we own our labor – and that we exchange it for someone else’s money. If someone refuses to pay for our labor – it is the theft, because we exchanged our services for money (that money becomes our property).

Posted by: Sasha Radeta at October 23, 2006 9:27 PM

Jordan,

you understood this Jesse’s point:
—-
If publisher B proves that C was the cause of those fines owned to the author A, through some action (such as theft) which already made C liable for damages: the fines would be secondary effects of a trespass committed by C against B.
—–

But that does not mean that person C will be allowed to continue with his trespassing (for which he was already held liable). For every future trespassing, he will continue to be liable for damages to B.

We could also say that the contract between A and B would be good enough to prove that any unauthorized copy belongs to the author – and that person D who buys an unauthorized copy from the violator C is in fact buying stolen merchandise (that under his contract with publisher B should have been forfeited to the author). Person D is also liable for economic loss to the author if he makes more of those copies from the copy he unlawfully acquired (because it belonged to the author). So not even side D would be safe in some “loophole”. But from our experience – it is important to stop violator C (or large “leak” that develops piracy).

Posted by: Sasha Radeta at October 23, 2006 9:53 PM

I have written:

” Information is not a scarce resource but the original material object and property is (an original book, painting, invention etc). The right to make contracts about property is derived from the right of property. If information in itself, is a scarce resource or not, has then, nothing to do with it.
Well then, I own justly (in accordance with libertarian ethics) a scarce resource. Because I own it, I have all the rights to that property. I choose to sell all the rights to that property to somebody, except the right to copy it. What is, logically, wrong with that? I just can’t get it. How can anyone “prove” that there exists any flaw with this theory?”

Regarding a third party:

So the answer might be that someone needs the original owner’s right to the original material object and property (the title transferred) if this someone could be justified to have the right to copy it.

If this someone independently has transformed an idea to a material object and property? Well, then it is not a copy, is it?

What about an idea that is not realized into a material object and property? No one can “own” an idea, so anyone has a right to use it.

Björn Lundahl, Göteborg, Sweden

Posted by: Björn Lundahl at October 24, 2006 2:23 AM

Sasha: “We could also say that the contract between A and B would be good enough to prove that any unauthorized copy belongs to the author – and that person D who buys an unauthorized copy from the violator C is in fact buying stolen merchandise (that under his contract with publisher B should have been forfeited to the author). Person D is also liable for economic loss to the author if he makes more of those copies from the copy he unlawfully acquired (because it belonged to the author). So not even side D would be safe in some ‘loophole’.”

No, you can’t assume that all unauthorized copies were stolen from the author, because those copies may never have belonged to a buyer (“violator C”) to begin with. If “violator C” owned the raw material when they were formed into a copy then yes, that copy would immediately become the author’s and any sale of it would be theft. However, if the raw materials belonged to D then D would own the resulting copy (regardless of whether C or D actually made the copy) and D is under no contract to give it to the author; the copy would remain D’s (though C would still be liable for it due to C’s contract).

Furthermore, if a copy belonging to the author (originally owned by C) were sold to D then C would be liable for any copies. D was not a thief; it was C that stole the copy by selling it. D would be compelled to give up the stolen copy, which belongs to the author, but would have a claim against C for theft (failing to deliver the copy that C sold).

—–

Björn: There is no such thing as a “right to copy.” Copying is a compound action, composed of observing an object (internalizing its pattern as an idea) and creating a copy (turning that idea into a physical representation). To prevent copying without claiming ownership over the idea itself you would have to either prevent observation (keep it a secret) or prevent everyone else from creating a copy (manipulating their own property based on the idea). The former becomes impractical when there are many authorized copies; the latter would be trespass.

Posted by: Jesse at October 24, 2006 8:43 AM

Jesse,

I made a “lapsus calami”, but we basically agree. By “all unauthorized copies” I referred to those copies that are produced by violation of contract between C and B.

Since the contract between publisher B and consumer C will say that any unauthorized copies shall be forfeited to the author. So it really does not matter if C owns “raw material” which produced those copies. According to his voluntarily accepted contract, any copy will become the author’s property – and sale of these copies will equal to sale of stolen merchandise.

If on the other hand D comes into a unlawful possession of C’s book and D makes copies, he is not bound by contract, but he is liable for damages caused by his actions. He will loose those copies.

Posted by: Sasha Radeta at October 24, 2006 9:33 AM

From an Ayn Rand novel: “You men of genius will keep on creating even if we don’t reward you for it; you can’t help it; so why should we compensate you?” Sounds like libertarians on IP!

Kinsella: “Could this be one reason many free market think tanks are supportive of IP despite a mounting case against it?”

You’re confusing correlation with causation and assuming that because big pharma supports Cato, Cato must have accommodated big pharma’s interests. It’s more likely that Cato held its position on IP first and big pharma decided to support them for it. Did no one notice that 3/4 of their support comes from individual donors and the next largest chunk from sales, not from corporations?

As for the “mounting case against” IP, I feel a lot of heat and hear a lot of thunder from the anti-IP crowd, but not much light.

Posted by: RogerM at October 24, 2006 10:16 AM

Sasha: “So it really does not matter if C owns ‘raw material’ which produced those copies. According to his voluntarily accepted contract, any copy will become the author’s property – and sale of these copies will equal to sale of stolen merchandise.”

It certainly does matter. C cannot give any copies to the author unless C owns them. C can give any/all of C’s own property to the author, including any copies C may own, but not property owned by others. C’s labor in transforming raw materials into copies does not alter their ownership: only a contract with the owner of the materials can do that. C can agree to pay for any copies in the contract, and that payment will be binding on C no matter who makes the copies, but C cannot (legally) give away, under any circumstances, any copies owned by D. If the contract requires C to transfer all copies to the author, regardless of their present ownership, and D will not sell D’s copies to C, then C’s contract is impossible for C to fulfill, and C will then be labelled a thief for not fulfilling the contract — which has no bearing whatsoever on D or the titles to D’s copies. If D owned the raw materials then the copies also belong to D and are not stolen property.

Oh, I see RogerM has arrived; the debate period must be over. I’ll see you all later, on some other thread.

Posted by: Jesse at October 24, 2006 10:51 AM

Will people and corporations create because they have an inner need to create (per the Ayn Rand quote) in a state of anarchy, and not because customers will actually have to pay for their products.

As always,ad hominem comments are appreciated.

Posted by: Kent Gatewood at October 24, 2006 11:21 AM

Actually, I think it’s more correct to state that, when it comes to BigPharma, the need to create misery motivates. Take HIV as an example. Just today in the NYT (“All the lies deemed suitable for print”) there is a lovely piece about how AIDS drugs “unmask” other infections. Unbelievable. Further proof of needless suffering and the dumb-as-rocks reporter buys the theory that increased infections and death are a sign that the drugs work. War is peace and death is health. It is akin to my fist “unmasking” the latent black eye in the reporter’s face.

And no one should be surprised that BigPharma is a big IP fan. Evil does what evil is.

Posted by: happylee at October 24, 2006 11:28 AM

Jesse, you misunderstood what I meant by “it doesn’t matter if C owns ‘raw material’ which produced those copies.”

Even if C owns his “raw material” which he used to produce unauthorized copies – those copies will become the ownership of the author A based on C’s contract with the publisher B. By keeping these copies – C is committing a theft. Now, if D purchases these unauthorized copies – it will amount to the purchase of stolen goods. C will be liable for damages caused by all generated copies.

If D unlawfully obtained my book from C and than made copies of that book from his “raw material” – he will still be liable to C for all the he damages caused by creating the violation of his contract with publisher B – in the amount of these unauthorized copies and/or profits they generated.

There is no need to argue with this, since you basically agreed with all my points. If you don’t understand what I meant by the statement that the ownership of raw materials is not crucial here – just ask me.

Posted by: Sasha Radeta at October 24, 2006 11:31 AM

Does anyone here actually believe that this type of contract would exist in a free-market:

A writes book. A contracts with publisher B to sell book. Any unauthorized copies that arise originally because of B’s mistake will incur a fine of $X from B to A.

That contract is so ludicrously in favor of A that there’s just no way I could see any sane publisher B entering into it (If the book’s print ever made it on the Internet? B would be bankrupt in no time flat).

Though technically said contract would be valid, and it would be valid for B to pass said contract to C (assuming it’s not forbidden in the contract with A), but if this contract wouldn’t arise in a free market, what’s the point in debating it any further?

Posted by: Jordan at October 24, 2006 12:03 PM

It is impossible to argue that a voluntary, free-market contracts can be “so ludicrously in favor of one side” – although many socialists often say things like that. If both sides agree on some contract – that automatically implies that both sides are benefiting from that contract. If they don’t agree – that’s not my problem.

You misunderstood the purpose of voluntary contracts when it comes to terms of use. If publisher B would go bankrupt as the result of strict copyright protection – author A would not have any interest to formulate such contract. They would negotiate… So the market price formation would also be subject to complicated terms of use – and this is exactly the nightmare that central planners do not want. Go back to my first posting.

By the way, I think that a good book will find its widespread support from its fans – and that successful publisher will find a way to fight against piracy. Remember – private sector is much more efficient than government and there are many ways to track large violators.

Just let markets worry about that. Don’t try to be a “benevolent” creature that is busying itself with how free individuals will arrange their own contracts. They would do it better than government ever could – but that is not even the point here.

Posted by: Sasha Radeta at October 24, 2006 12:29 PM

Isn’t this thread based on pure logic and the absence of government. Government and existing law is irrelevant to the conversation.

Posted by: Kent Gatewood at October 24, 2006 12:45 PM

Kent Gatewood

“Isn’t this thread based on pure logic and the absence of government. Government and existing law is irrelevant to the conversation”.

Good comment!

Björn Lundahl

Posted by: Björn Lundahl at October 24, 2006 12:58 PM

Jesse:”Oh, I see RogerM has arrived; the debate period must be over.”

Ahhh! That hurts!

Posted by: RogerM at October 24, 2006 12:58 PM

Me:
That contract is so ludicrously in favor of A that there’s just no way I could see any sane publisher B entering into it

Sasha:

It is impossible to argue that a voluntary, free-market contracts can be “so ludicrously in favor of one side” – although many socialists often say things like that.

Why do you keep distorting my arguments into strawman arguments? Do you not wish to debate this any further? If so, just let me know.

Can you not see how out-of-context your reply is?

You:

Just let markets worry about that. Don’t try to be a “benevolent” creature that is busying itself with how free individuals will arrange their own contracts.

(Benevolent = Omniscent?)

Okay, fine. Won’t you please follow your own advice?

Posted by: Jordan at October 24, 2006 1:17 PM

Björn> Regarding a third party: So the answer might be that someone needs the original owner’s right to the original material object and property (the title transferred) if this someone could be justified to have the right to copy it.

What “right” is needed to access “original owner’s original material object?” How can person A control what person C can look at, or think about, or “do” without an express agreement prohibiting C from doing so? Person C might inspect the millionth widget (which rolled off some unknown assembly line), that happened to blow onto their property from who-knows-where during a storm. Person C then makes replicas. Suppose all that happened was a drawing (symbolic representation) blew onto their property, not even an actual object, and then C makes the object represented in the drawing. If C looked over A’s shoulder and saw a cool drawing, or a nice poem, how could C be violating A’s property rights if they replicate the object suggested by the drawing or replicate the poem? If C never said they would not look over A’s shoulder, how is C bound by the wishes of A? Does A own the light between A’s drawing and the manner the light strikes C’s retina? How does C infringe upon A’s liberty?

Again, one does not even need an “original object” to make “replicas,” and the notion of “original” brushes hard against myth. There are often many editions of an idea that never get stamped “original” but would nonetheless be sufficient to go the main distance towards understanding the underlying idea. The “original” might be held symbolically, for example in a bill of materials and assembly instructions only. It is only the idea a would-be copier wants, not an original object. A “good” object manifesting an idea is a way to reverse engineer the idea, of course, but again, it is the idea that is wanted, not some object. It is the idea that allows replication.

Sasha> And what do you buy when you hire a customer service representative,…?

Um, oh, that’s hard… Umm, a happy state of mind for the customer so the customer will give me money? I’d be just as happy if electrodes or robots (automated phone systems) did the job. No one care’s about the amount of labor involved. I don’t care if the CSR spent 10 minutes or 1 second, I only care what a happy customer cost me compared to what they paid me. If the CSR doesn’t make the customer happy, I’ll fire them no matter how much they labored, because what I want is a happy customer, not a laborer.

Sasha> That does not change the fact that we own our labor…

Well I’m not buying it. LOL

Posted by: greg at October 24, 2006 3:02 PM

Jordan,

You simply cannot say that even a hypothetical free-market contract is “so ludicrously in favor of one side.” If we even presume the existence of a free-market contract, we are automatically presuming that both sides benefited, or else contract would not be a possibility.

You can argue that contracts that protect copyright would not even exist, while I say that you have no evidence to support that claim. Instead, why wouldn’t let free individuals decide that? Like there is no universal price of a product, there wouldn’t be a set of universal terms of use when it comes to copyright. Why wouldn’t we let authors negotiate with their publishers and figure out their prices and terms? So I will follow my own advice – and I will advocate freedom, without the need to prove that market is not capable of delivering copyright protection (which is a wet-dream of every statist, who refers to this fantasy as to a “market failure”).

And by “benevolent” I sarcastically referred to those full-time do-gooders, who think they know what would be the best for all of us, before we even try it. Logical progression of their attitude is this statement: People, why should you bother and fail with your personal choices, when we already know what is best for you? Statism is founded on these hypothetical market “failures.”

I don’t care that you argue that copyright should not be protected by the state. If you argue that market is not capable of resolving this issue, you are supporting the quasi-arguments of those who say that we need the state – for exactly that purpose.

Posted by: Sasha Radeta at October 24, 2006 3:06 PM

Greg, don’t make me laugh.

Your workers certainly DO CARE if they spent 10 hours or 1 second on their jobs – and they will be entitled for the work hours they provided, not for the amount of your “piece of mind” – which can change from second to second. It is exactly comprarable to a hamburger seller that sells you his product, regardless of your stomach’s “piece of mind”. If both sellers (your worker and your burger-provider) fail to deliver those services and goods that they were paid for, they will both be liable, without any difference.

Look at the fallacy of your logic… Even if you say that you are paying workers or other sellers for your “piece of mind”, they must provide it by employing their labor or some other products. You are paying for that labor – just like you pay for a hamburger.

There is no way out from this… It doesn’t matter if you buy these facts of life or not.

Posted by: Sasha Radeta at October 24, 2006 3:17 PM

Greg:

Sasha> That does not change the fact that we own our labor…

 

Well I’m not buying it.

Good one, Greg!

GREG SAID: “Sasha, no one could care less how much labor or energy someone expended. The idea is ridiculous.” ————————————————-That was my point exactly! That is why I said to Jesse that it doesn’t matter that so much of our energy is spent on something other than labor for which someone pays us (perfect machine does not exist, especially not in human form)… That does not change the fact that we own our labor – and that we exchange it for someone else’s money. If someone refuses to pay for our labor – it is the theft, because we exchanged our services for money (that money becomes our property).

Sasha, labor is not property. No one “owns” it.For something to be owned, it must be the type of thing that is ownable. Not all things are ownable–where “thing” really is just a word that applies to any conceptual identification of aspects of reality. The concept “thing” can refer to poems, phenomenon, shapes, etc. You have to have a theory of what ontological types of things are ownable. The answer is: scarce (rivalrous) resources. The body is one of these. Labor is just one thing you do with your body. Ownership of your body is completely sufficient to allow you to use it–to labor with it–and to benefit from this use of your body (from the labor). It makes no sense to say you own the labor.

It is not necessary for homesteading theory either. Locke was off track there. It was an unnecessary step. They used overly-metaphorical, imprecise, flowery languate then. We have to clarify it.

Posted by: Stephan Kinsella at October 24, 2006 3:26 PM

I am still waiting for a proof that our entire physical body and its work is not “ownable”. Labor is a mean to your employer’s end – and it is scarce. Employers don’t pay you for your body’s presence, they pay you for the labor that you employ. I showed that the facts of physical reality state that we own our work – because it is a real physical property produced by our body (matter & energy). I also showed that we exchange labor for other people’s property – and we can be liable if we don’t deliver it. Also, I showed why Locke was correct – we acquire property because we mix unclaimed objects with our property (labor) – instead of claiming that “society” gave us that right by some “conflict resolving” arrangement (which implies that society can change it if there is a threat of conflict between rich and poor).

In fact, I have not seen a single argument against the labor-ownership theory of Locke, which Rothbard was smart to adopt when he explained the origin of property.

Posted by: Sasha Radeta at October 24, 2006 4:03 PM

Sasha:

If we even presume the existence of a free-market contract, we are automatically presuming that both sides benefited, or else contract would not be a possibility.

Show me where I said otherwise, please.

You can argue that contracts that protect copyright would not even exist, while I say that you have no evidence to support that claim.

Neither of us have any evidence to support our claims. What’s your point? Next:

Instead, why wouldn’t let free individuals decide that? Like there is no universal price of a product, there wouldn’t be a set of universal terms of use when it comes to copyright. Why wouldn’t we let authors negotiate with their publishers and figure out their prices and terms? So I will follow my own advice – and I will advocate freedom, without the need to prove that market is not capable of delivering copyright protection (which is a wet-dream of every statist, who refers to this fantasy as to a “market failure”).

Nobody is claiming “market failure” here. My assertion that a free market would not provide IP is not a claim of “market failure,” much less a call for governement intervention.

I don’t care that you argue that copyright should not be protected by the state. If you argue that market is not capable of resolving this issue, you are supporting the quasi-arguments of those who say that we need the state – for exactly that purpose.

I’m not claiming that the market is not “capable of resolving this issue,” I’m claiming that there isn’t any issue for the market to resolve. There is nothing quasi-statist in my assertions.

I believe that a free market would contain contracts similar to non-disclosure-agreements (where applicable) and terms-of-use agreements to control access to information/ideas, which are non-ownable because they are non-property (non-rivalrous). Neither of these are IP (copyrights, patents). Neither of these are air-tight. They still are, under certain specific cases, susceptible to a third-party loophole (detailed ad nauseum above), but they still could be effective in many applications. But as to what the market would adopt–I can say what they could not adopt–contracts that violate non-contracted individuals’ private property–but I cannot say for sure what the market would adopt otherwise. It’s an educated guess.

Posted by: Jordan at October 24, 2006 5:26 PM

JORDAN SIAD: “Show me where I said otherwise, please.”
————————————————-

Sure mate…

You said that the contract that protects copyright is “so ludicrously in favor of one side.” Well I said that that is a contradiction in terms. Voluntary free-markets contracts must be in favor of both sides (to a different degree) – or else, contract will not take place.

________________________________________________

JORDAN SAID: Neither of us have any evidence to support our claims. What’s your point?
________________________________________________

WRONG!!! My claim was that copyright was possible to formulate in a free market contract – and I supported my claim with analytical evidence. Your claim was (to paraphrase you): “OK, copyright is theoretically possible in free market contracts but they are unrealistic” – but that is baseless and even not so relevant for our discussion – because I said that terms of use would be negotiable and a part of a pricing process.

_________________________________________________

JORDAN SAID: “Nobody is claiming “market failure” here. My assertion that a free market would not provide IP is not a claim of “market failure,” much less a call for government intervention.
________________________________________________

Your assertion is wrong. And by saying that there would be no way to protect certain terms of use, you are (falsely) implying a market failure. Than you are supporting those who will sarcastically quote Ayn Rand: “You men of genius will keep on creating even if we don’t reward you for it; you can’t help it; so why should we compensate you?” That actually harms the libertarian side.

By the way, we closed your “third party loopholes”. Read more carefully. Copyright can hold in a free market setting, a lot better than under out nationalized “one-size-fits-all” politburo alternative.

Posted by: Sasha Radeta at October 24, 2006 8:47 PM

Sasha baron cohen:

I am still waiting for a proof that our entire physical body and its work is not “ownable”.

Don’t you bear the burden of proof here? To assert something is ownable you need to show that it is the type of thing is. What is your theory about what kinds of things are ownable, Sashinator?

Labor is a mean to your employer’s end – and it is scarce.

Labor’s a scarce resource? Really? Do elaborate.

Employers don’t pay you for your body’s presence, they pay you for the labor that you employ.

And? Is the definition of scarce resource “what people will pay for”?

I showed that the facts of physical reality state that we own our work

When and where did it state this?

– because it is a real physical property produced by our body (matter & energy).

Yeah, wow, man, energy, wow man.

I also showed that we exchange labor for other people’s property – and we can be liable if we don’t deliver it.

Actually, you didn’t. On the former: it is true that “doing something” can be a condition of a title transfer of money payment from a payor; and that the payor might value your doing-the-something. So what? One can value the affection of his cat, but that does not mean anyone owns that affection.

Also, I showed why Locke was correct – we acquire property because we mix unclaimed objects with our property (labor) – instead of claiming that “society” gave us that right by some “conflict resolving” arrangement (which implies that society can change it if there is a threat of conflict between rich and poor).

Naaaahh. You didn’t. I have shown in detail many times–see my Against IP, and my recent How We Come To Own Ourselves.

In fact, I have not seen a single argument against the labor-ownership theory of Locke,

Oh, then see above 🙂

Posted by: Stephan Kinsella at October 24, 2006 10:30 PM

STEPHAN: “Don’t you bear the burden of proof here?”

SASHA: I explained why self-ownership implies labor-ownership (because human action takes place in physical reality) – but I also explained how we demonstrate that we own our labor (by exchanging our labor for property – instead of selling our body parts to employers as your alternative suggests).

On the other hand, you were incapable of explaining why else would the first use provide you with a “better claim”, and who decided and when that this is “better.” You strongest argument so far was “NAAAAAH.” That is really sad.

———-

STEPHAN: “To assert something is ownable you need to show that it is the type of thing is. What is your theory about what kinds of things are ownable?”

SASHA: Every physical thing in this world that can be employed as a mean to an end is “ownable”. Work qualifies as such.

——–

STEPHAN: “Labor’s a scarce resource? Really? Do elaborate”

SASHA: Sure. The demand for labor exceeds its supply when price is zero. So it is scarce. And it is a resource, since it represents a mean by which the employer pursues some end. Labor has value for an employer — a value derived from that of the goal — because he must regard its use as necessary in order to effectively achieve the goal. Employer does not need just the presence of your body or body’s parts – he needs your labor.

——
STEPHAN: “And? Is the definition of scarce resource “what people will pay for”?”

SASHA: No, don’t be silly. You have the definition above. The fact that employers don’t pay for your body’s presence – but for your labor – clearly demonstrates that labor is their valued mean. Because they value labor as a mean to their valued goal – and labor is scarce, they will pay for it. Economics 101.

—————–

STEPHAN: “When and where did it state this?”

SASHA: I used figurative speech. If you own a physical body, you own all of its physical properties, including work.

———

STEPHAN: “Yeah, wow, man, energy, wow man.”

SASHA: True. If you own your physical body, you own everything it consists of. You don’t like to discuss these physical matters because they don’t fit into your idea of property acquisition. But you cannot change reality by ignoring it.

——————-

STEPHAN: “it is true that “doing something” can be a condition of a title transfer of money payment from a payor; and that the payor might value your doing-the-something. So what? One can value the affection of his cat, but that does not mean anyone owns that affection.”

SASHA: Affection of one’s cat is not a mean to some end for your employer. Your labor is – and by exchanging it for someone else’s property you exercise that ownership (which is directly derived from the fact that you own your entire physical body).

By the way, labor is a “condition of a title transfer” – just like a delivery of a pizza is a “condition of a title transfer”. You failed to show that labor is not a property.

———–

STEPHAN: I have shown in detail many times–see my Against IP, and my recent How We Come To Own Ourselves.

SASHA: Naaaaaahh. By saying that we come to own our property by “first use” – you confirm Locke’s theory. Because how can you have a “use” without labor/work??? So you only confirm that property acquisition is impossible without applying OUR labor (our property) to unclaimed object.

You say: to heck with physics, we don’t own our labor. The fact that you cannot acquire property without some form of labor is coincidental to you. You say: we become owners by first use, because we have a “better claim” than someone else. But like I said: you were incapable of explaining why else would the first use provide you with a “better claim”, and who decided and when that this is “better.”

———————
(in his article “How We Come To Own Ourselves”) STEPHAN SAID: “…one is not really the “first user” of one’s body in the same sense as one is the first user of a previously unowned thing that one appropriates… If “first use” is not the ultimate test for the “objective link” in the case of body ownership, what is? It is the unique relationship between a person and “his” body — his direct and immediate control over the body.”

In other words, self-ownership can only exist out of action/work, which implies will. It is the action/work to secure one’s own existence that begets one’s self-ownership. Work (energy transfer according to physics) begets ownership, based on your own statements.

Posted by: Sasha Radeta at October 25, 2006 1:07 AM

In summary: Stephan is trying to divert the discussion from his copyright fiasco. Not a problem…

Self-ownership must be accepted a priori, because it is based on the fact that humans act purposefully. Unlike animals, we have the ability to consciously manage our body (to produce actions). Self-ownership simply means that nobody else’s mind has the ability to produce actions/work of our body. Stephan proved that these purposeful actions are necessary pre-requisites of self-ownership (simple use of one’s body is not enough, since animals use their body too).

This proves that the original property acquisition (self-ownership) is based on one’s mind’s exclusive control of one’s “ability to work” – which is the basic definition of energy (check, if you don’t believe it). So the action-axiom on which the entire praxeology is based directly implies that we own our labor (transfer of our energy)

By understanding the origin of our first property (conscious control over “ability to act/work” = energy) – we can logically conclude how other property is acquired. Every single case of property acquisition involves mix of our body’s work with some unclaimed object. Since work is defined as a transfer of energy, it means that we transfer our existing property on that object. This property acquisition is based on transfer of our real property, instead on some imaginary, fictitious “decision” of “society.”

My theory is based on facts of our physical reality when I analyze the properties of physical objects – as well as praxeology when it comes to logical implications of human action. It is the science-proper (true to the Latin origin of the word: scientia = correct knowledge). It is very much different from “scientism” which tries to treat human action as a mathematical phenomenon. Equally wrong is Stephan’s attempt to deny physical characteristics of natural object, when he tries to include them in a praxeological hypothesis. A physicist cannot deny the axiom of human action and its derivatives – just like a praxeologist cannot deny physical reality in which human action takes place.

Posted by: Sasha Radeta at October 25, 2006 5:47 AM

Sasha:

You said that the contract that protects copyright is “so ludicrously in favor of one side.” Well I said that that is a contradiction in terms. Voluntary free-markets contracts must be in favor of both sides (to a different degree) – or else, contract will not take place.

No I didn’t. I said your idea of how a contract could protect copyright was ridiculous. I didn’t say that if somebody did enter into such an agreement, that that would somehow be invalid. I have a point here. People are rational.

Sasha:

WRONG!!! My claim was that copyright was possible to formulate in a free market contract – and I supported my claim with analytical evidence. Your claim was (to paraphrase you): “OK, copyright is theoretically possible in free market contracts but they are unrealistic” – but that is baseless and even not so relevant for our discussion – because I said that terms of use would be negotiable and a part of a pricing process.

WRONG (yet again)!!! I never claimed that copyright was possible. I admitted that a contract with unlimited damages to a contracting party is technically valid.

Sasha:

Your assertion is wrong. And by saying that there would be no way to protect certain terms of use, you are (falsely) implying a market failure. Than you are supporting those who will sarcastically quote Ayn Rand: “You men of genius will keep on creating even if we don’t reward you for it; you can’t help it; so why should we compensate you?” That actually harms the libertarian side.

This is not market failure! In a free society, we wouldn’t have social security either. Is that a market failure as well?


By the way, we closed your “third party loopholes”. Read more carefully. Copyright can hold in a free market setting, a lot better than under out nationalized “one-size-fits-all” politburo alternative.

No, we didn’t close third-party loopholes. The third party is not part of the contract. Read again.

Posted by: Jordan at October 25, 2006 10:29 AM

And you can punish B financially until the cows come home for his leak per his contract with A, but you cannot ever legally punish C if he never entered a contract with A or B and used his own private property to produce a copy of the idea leaked by B. That idea can be sold to D, E, or F legally.

Therefore, the loophole exists. But this isn’t market failure. It would only seem to be a market failure to a person who clings to the notion that we must have IP.

Posted by: Jordan at October 25, 2006 10:38 AM

Jordan,

By saying that some possible contract “so ludicrously in favor of one side” – you committed the logical fallacy. Be a man, admit it, and move on.

By admitting that copyright protection in contracts is technically valid – you basically admitted that copyright is possible if two sides wanted it. That is all I tried to say. I didn’t argue that everyone would agree on those terms, but you didn’t prove that no one would. Move on.

You didn’t prove any third party loophole. By collaborating in unauthorized copying with person C – person B causes violation of his contract and he is liable to A in the amount of all unauthorized copies that resulted. He will thing again before he “leaks” something and creates such economic taking from the author A. So there is no loophole – as long as there is a liable side. Just face this fact and move on.

Posted by: Sasha Radeta at October 25, 2006 11:24 AM

Sasha,

I did not commit a logical fallacy. You misunderstood me.

I never admitted that “copyright protection in contracts is technically valid.” Saying so does not make it so. You again misunderstood me.

Perhaps the whole “loophole” term is misleading to you. I’m not trying to argue that B would have a “loophole” to break his contract, just that you cannot contain the leak once it occurs. You cannot punish C or D or n. You can only punish B repeatedly, which doesn’t create copyright. If you agree, be a man, admit it, and move on.

Posted by: Jordan at October 25, 2006 12:24 PM

Jordan,

YOU SAID: “technically said contract would be valid, and it would be valid for B to pass said contract to C (assuming it’s not forbidden in the contract with A”

End of discussion. Such contract is technically valid, and I didn’t misinterpret you. Also, it would be insane to argue in advance that some contract is bad for publishers – they can decide for themselves.

As far as your “loophole” goes – the term is misleading you. There is no loophole in our case. If person B causes “leak” which results in my serious economic loss – only person B is liable for any contract violations. I don’t want to punish C or D, or n, since they are not the a-holes (excuse my French) who broke my contract. In other words, person B will be fine, as long as he/she doesn’t act as a contract violator. If someone else (C) acts against the will of the person B – and causes liability by stealing information – person B is completely safe and can hold C liable for any damages that were caused to me. So I will admit that you totally misunderstood what “loophole” means and I’ll move on.

Posted by: Sasha Radeta at October 25, 2006 1:08 PM

Sasha,

If someone else (C) acts against the will of the person B – and causes liability by stealing information – person B is completely safe and can hold C liable for any damages that were caused to me.

This only applies if B and C have a contract similar to A and B. If no contract, then no liability can be sought by B because C broke B’s “will.”

For example: I just might make a bet with somebody that the Mariners will win the World Series next year. If I find someone who will take my bet, and I lose, I’ll hold the M’s liable for breaking my will and causing me liablity.

Without a contract, this is the same situation, since you cannot “steal” information–it is non-ownable.

Posted by: Jordan at October 25, 2006 1:22 PM

Jordan,

You totally misunderstood what is the “theft” in our case (when C acts against the will of B). It is not “information theft” that occurs here – I referred the actual trespass against my property that B uses. Information does not hang out in the air – it is stored somewhere (either in our brain, or on a physical medium). If C obtains information from B by trespassing, he will be liable for any resulting damage (amounting to all produced copies and/or profits they yielded). You can’t argue with that. There is no shame if you just stop repeating the same refuted objections.

Posted by: Sasha Radeta at October 25, 2006 1:45 PM

This is my last post on this thread.

Sasha (two posts above): “…causes liability by stealing information…”

Sasha (last post): “It is not “information theft” that occurs here”

Gee, wonder why I misunderstood.

I guess we’re pretty much in agreement on the whole third-party business. Goodbye.

Posted by: Jordan at October 25, 2006 1:52 PM

You misunderstood because you assumed that according to my views information just hangs out in the air. When I said “stealing information” – I clearly referred to a trespasssing against the property that contains information. Is it better now?

I am glad we finally agree on this whole issue. Nice talking to you.

Posted by: Sasha Radeta at October 25, 2006 2:05 PM

Sasha> If C obtains information from B by trespassing, he will be liable for any resulting damage (amounting to all produced copies and/or profits they yielded).

If the copies are already out the door to D, E, F, …Inf, then only ill-defined profits could be recovered. D, E, F, …Inf, can then make countless copies while violating no contract. C will simply be bankrupted.

BTW, I think Stephan is trolling you with a new IP thread.

Posted by: greg at October 28, 2006 9:27 AM

JimB, I hardly have any idea of what you’re driving at. I think it may somehow be related to what a bedrock moral priciple is and how it is recognized. Who knows? Your post was:

Better / worse, cause / effect implies natural moral law. (Are you a libertarian? If so I need say nothing else but to point out that your position is self-contradictory).

Immateriality has no bearing on this discussion (“all in the mind”). Natural laws are immaterial and you believe in them.

Survival requires mental submission. After all, you believe that engineering principles will be valid in the future although there is no logical necessity they must. (I note that the laws themselves are mystical, magical, unexplainable, immaterial).

When you say Survival requires mental submission you’re making the same upside-down mistake you already made. Human beings make nature submit, that is what makes them different. Stunningly, you don’t even understand this on your own terms:

26Then God said, “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” 27So God created man in his own image, in the image of God he created him; male and female he created them. 28And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” 29And God said, “Behold, I have given you every plant yielding seed which is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. 30And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.

Do understand what it means to “have dominion over?” It is not “submission.” Also, I think you probably have a crude understanding of what it means when it is said something is a “physical law.”

Posted by: greg at October 28, 2006 10:05 AM

oops, wrong thread

Posted by: greg at October 28, 2006 10:07 AM

Not again!

GREG SAID:
———————
If the copies are already out the door to D, E, F, …Inf, then only ill-defined profits could be recovered. D, E, F, …Inf, can then make countless copies while violating no contract. C will simply be bankrupted.
——————–

As it should be… if C intentionally violated our contract. Harsh consequences like those will be a powerful deterrent against copyright violation.

By the way, Stephan’s new thread only proves my point (I doubt he realized it):
– Not everyone in the free market wants our current one-size-fits-all copyright “protection”. Stossel did a report on 20/20 about Lime Wire and how it helps promoting new music and consequent sales of CDs.

That’s why I said: leave it to free individuals! Let them formulate their contracts any way they want to. I explained how free market could provide protection of copyright, but it would be left to individuals to negotiate their contracts. Some people would rather pay lower price than have the unrestricted copyright. That would make pricing more complex and that’s why econometricians and central planers would hate such liberty.

Posted by: Sasha Radeta at October 28, 2006 10:22 AM

sr> I explained how free market could provide protection of copyright,…

In your dreams.

Posted by: greg at October 28, 2006 4:43 PM

That’s the best you could do? Pathetic.

Why don’t you stop being someone else’s cheerleader? It’s more fun when you think of a coherent argument – try it.

…But I’m afraid you are out of luck. Markets can provide a lot of things, including certain terms of product use.

Posted by: Sasha Radeta at October 29, 2006 1:10 AM

Copyright

1/ If person A sells his property to another person under the condition that the buyer has no right to copy it and this property has a design, construction etc which is very usual, the buyer won’t violate the contract even if he would make another sample of the same product (property).

2/ Alternatively, if person B sells his property to another person under the condition that the buyer has no right to copy it and this property has a design, construction etc which is unique, the buyer will violate the contract if he would make another sample of the same product (property).

If person B didn’t, originally, own the property and all the rights to it (including the right to copy it), he couldn’t justifiably make mentioned contract. But in this example he did, actually, completely own the property.

As person B completely owns the property and did not either transfer the right to copy it to anyone, a third party does not have, because of this, any right to copy it.

Björn Lundahl
Göteborg, Sweden

Posted by: Björn Lundahl at October 29, 2006 6:02 AM

Björn, as far as #1 goes, it doesn’t matter how “usual or unusual” it is, because the red flags go off for subjectively rating what is “usual.” If someone agrees not to copy, that’s it — they don’t copy. Naturally one has to describe what “exactly” it is that is not to be copied. “Exactly” is in quotes because of the practical difficulty in accomplishing that descriptive task in so many cases.

The same “exact description” problem exists in #2’s “unique” language. I can’t understand paragraph 2 of #2, and there is no such thing as “a right to copy.” All that can exist is a prohibition of an agreeing party in exercising their power to copy the whatever is being described.

Regarding paragraph 3 of #2, the third party (“C”) can make whatever they want with their own property. C’s property “looking like” A’s or B’s property is completely irrelevent by itself.

I don’t mean to imply that the “exact description” problem prevents “reasonable persons” from agreeing on what constitutes a copy. People can and often do agree — but I want to say the problem always exists to some measure and can at times be significant.

Copying is a power — something people are capable of doing. It is not a right. Restricting a party from exercising their power (ability) to copy an idea requires a prohibition agreement (an NDA), since ideas are not property. People are generally at liberty (freedom in the social context) to do whatever they want with their property. But to act on reforming their property according to some idea/pattern requires ability — with ability meaning power. That’s why what is sought here is a prohibition of the use of power. (“Positive rights” are simply power deceivingly called rights. They are not rights at all. They are sometimes called privileges and licenses.).

SR> Markets can provide a lot of things, including certain terms of product use.

Shocking! It’s a good thing you’re here. I mean, who knew?

Posted by: greg at October 29, 2006 11:53 AM

Greg said: “Shocking! It’s a good thing you’re here. I mean, who knew?”

Well, I knew. But you obviously did not, since you tried to imply that markets (free individuals) would not be capable of resolving any demand for copyright protection. That was the root of disagreement between Stephan and I. How nice of you for paying attention on topic before you decided to share your opinion.

Posted by: Sasha Radeta at October 29, 2006 7:14 PM

Post an intelligent and civil comment.

 

  1. See Palmer on Patents (archived from Palmer Periscope); also Palmer on Patents; Cato on Drug Reimportation; Cato Tugs Stray Back Onto the Reservation; and Other Posts. []
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