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Kinsella on Liberty Podcast, Episode 064.

This is my appearance on the Katherine Albrecht radio show, discussing net neutrality (Dec. 22, 2010). For more information, see my post Against Net Neutrality. Here is the link to the show page for this episode.

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Kinsella on Liberty Podcast, Episode 063.

I was a guest on the “Live and Let Live” radio show with Gary Johnson discussing IP (Nov. 14, 2010).

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Kinsella on Liberty Podcast, Episode 062.

This is my speech “Intellectual Freedom and Learning versus Patent and Copyright,” at the 2010 Students For Liberty Texas Regional Conference (report), University of Texas, Austin. I discussed this previously in my post  Kinsella Speech at Students for Liberty – Texas Conference (Austin), on “Intellectual Freedom vs Patent and Copyright”. An edited transcript appears in my article “Intellectual Freedom and Learning Versus Patent and Copyright,” Economic Notes No. 113 (Libertarian Alliance, Jan. 18, 2011); also published as “Intellectual Freedom and Learning Versus Patent and Copyright,” The Libertarian Standard (Jan. 19, 2011). The video is below.

Related:

Grok shownotes:

In this engaging lecture delivered at a Texas university, Stephan Kinsella, a self-described Rothbardian anarcho-capitalist, critiques intellectual property (IP) laws, specifically patents and copyrights, from a libertarian perspective (0:00-1:46). Kinsella introduces his topic by emphasizing the importance of learning and knowledge in human action, drawing on Ludwig von Mises’ praxeology to explain how individuals use scarce resources to achieve goals, guided by information (1:47-7:04). He argues that the free market thrives on emulation and competition, which depend on freely sharing ideas, and contrasts this with IP laws that artificially restrict knowledge dissemination, undermining the market’s ability to overcome scarcity (7:05-15:02). Using examples like baking a cake or improving a mousetrap, Kinsella illustrates how knowledge informs action without requiring ownership of ideas, setting the stage for his critique of IP as a state-imposed monopoly.
Kinsella delves into the flawed logic behind IP, particularly the “creation argument” that equates creating something with owning it, which he refutes by showing that creation merely transforms already-owned resources (15:03-21:26). He traces the historical roots of patents and copyrights to monopolistic privileges and censorship, highlighting their origins in state control rather than market principles (21:27-26:49). Through examples like a Teflon-coated mousetrap and references to modern cases like Mark Zuckerberg’s Facebook, Kinsella argues that IP laws rob individuals of their property rights by restricting how they can use their own resources (26:50-29:26). He concludes by urging young libertarians to champion intellectual freedom, reject the artificial scarcity imposed by IP, and embrace the free exchange of ideas as essential to a prosperous market (29:27-29:49). The lecture leaves room for questions, emphasizing its interactive and provocative nature.

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From Grok:

Bullet-Point Summary for Show Notes with Time Markers and Block Summaries
Overview
Stephan Kinsella’s lecture critiques intellectual property (IP) laws, arguing they impose artificial scarcity on non-scarce ideas, contradicting the free market’s goal of overcoming scarcity. He uses Austrian economics, particularly Mises’ praxeology, to frame human action and the role of knowledge, showing how IP undermines competition and emulation. Below is a summary with bullet points for key themes and detailed descriptions for each 5-15 minute block of the 29:49-minute video.
Key Themes with Time Markers
  • Introduction and Context (0:00-1:46): Kinsella introduces himself as a Rothbardian anarcho-capitalist, expresses disdain for the state, and highlights Texas’ potential for secession. He sets up his talk on learning and IP at a university.
  • Human Action and Learning (1:47-7:04): Explains Mises’ praxeology, emphasizing how knowledge guides human action by informing choices of ends and means, using the example of baking a chocolate cake.
  • Scarcity and the Free Market (7:05-15:02): Discusses how the free market uses private property to allocate scarce resources, fostering cooperation, competition, and emulation, which rely on free knowledge exchange.
  • Critique of Creation Argument (15:03-21:26): Rejects the notion that creation grants ownership, arguing that creation transforms owned resources, not ideas, and compares IP to welfare rights as redistributive.
  • History of Patents and Copyrights (21:27-26:49): Traces IP’s origins to monopolistic privileges and censorship, citing the Statute of Monopolies (1623) and Statute of Anne (1710) as state-driven controls.
  • Practical Examples and Modern Relevance (26:50-29:26): Uses a Teflon-coated mousetrap to show how patents restrict property rights and references Zuckerberg’s defense in The Social Network to argue that copying ideas is not theft.
  • Call to Action (29:27-29:49): Urges young libertarians to reject IP laws, embrace intellectual freedom, and promote learning and emulation for a free market.
Block-by-Block Summaries
  • 0:00-5:00 (Introduction and Human Action Basics)
    Description: Kinsella introduces himself as a Rothbardian anarcho-capitalist, criticizes the state, and praises Texas’ secession potential (0:00-0:44). He shifts to the importance of learning, asking the audience about their familiarity with Mises’ Human Action (0:45-1:46). He outlines Mises’ praxeology, explaining human action as the purposeful use of scarce means to achieve ends, using the example of baking a chocolate cake to show how knowledge informs choices (1:47-4:18).
    Summary: Kinsella sets a libertarian tone, establishes his anti-state stance, and introduces praxeology to frame how knowledge guides human action, laying the groundwork for his IP critique.
  • 5:01-10:00 (Role of Knowledge and Scarcity)
    Description: Kinsella elaborates on knowledge’s role in expanding choices of ends and means, using the cake example to show how learning about new options (e.g., coconut cake) enhances action (5:01-6:43). He discusses scarcity as a fundamental challenge, explaining that property rights allocate scarce resources like a spoon to avoid conflict (6:44-9:15). He contrasts this with the non-scarce nature of knowledge, which should be freely shared (9:16-10:00).
    Summary: This block emphasizes knowledge as a guide for action, not a scarce resource, and introduces property rights as essential for managing scarcity, setting up the tension with IP laws.
  • 10:01-15:00 (Free Market and Competition)
    Description: Kinsella explains how property rights enable a free market to fight scarcity through cooperation and competition (10:01-12:49). He cites Jeff Tucker’s definition of competition as “striving for excellence in the service of others,” driven by emulation, like copying a slushy stand to attract customers (12:50-14:43). He argues that IP restricts this process by limiting knowledge sharing (14:44-15:00).
    Summary: The free market’s success in overcoming scarcity relies on property rights and emulation, which IP laws hinder by restricting the free flow of ideas, a key critique Kinsella develops further.
  • 15:01-20:00 (Creation Argument Critique)
    Description: Kinsella challenges the “creation argument” for IP, which claims creators own their creations (15:01-17:19). He argues that creation transforms already-owned resources, not ideas, using a marble statue example where a trespasser’s carving doesn’t grant ownership (17:20-19:32). He compares IP to welfare rights, both redistributing property from original owners (19:33-20:00).
    Summary: This block debunks the idea that creation justifies IP, showing it as a redistribution of property rights, not a natural extension of property principles, strengthening Kinsella’s libertarian critique.
  • 20:01-25:00 (IP as Redistribution and Historical Context)
    Description: Kinsella labels IP as a state-enforced redistribution of property rights, granting monopolies that limit owners’ use of their resources (20:01-21:26). He traces patents to the Statute of Monopolies (1623) and copyrights to the Statute of Anne (1710), rooted in monopoly privileges and censorship (21:27-25:00). He cites a free-market economist admitting patents slow idea diffusion, highlighting their anti-market nature.
    Summary: IP’s historical roots in statism and its role in artificially restricting non-scarce ideas are exposed, reinforcing Kinsella’s argument that IP contradicts free-market principles.
  • 25:01-29:49 (Examples, Modern Relevance, and Conclusion)
    Description: Kinsella uses a Teflon-coated mousetrap to illustrate how patents prevent individuals from using their own property (25:01-27:56). He references The Social Network, where Zuckerberg defends against accusations of stealing ideas, arguing that copying is not theft (27:57-29:26). He concludes by urging young libertarians to reject IP, embrace intellectual freedom, and promote learning (29:27-29:49).
    Summary: Practical examples and modern references underscore IP’s harm to property rights, culminating in a call to action for libertarians to champion a free market unburdened by IP restrictions.

This summary provides a concise yet comprehensive overview of Kinsella’s lecture, suitable for show notes, with time markers for easy reference and detailed block summaries to capture the progression of his argument.
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Kinsella on Liberty Podcast, Episode 061.

This is my speech “How Intellectual Property Hampers Capitalism,” from the Mises Institute Supporters’ Summit: “The Economic Recovery:  Washington’s Big Lie” (Oct. 9 2010, Auburn Alabama). A transcript is here; see also the article based on this talk: “How Intellectual Property Hampers the Free Market,” The Freeman (June 2011). The Youtube video is embedded below.

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Kinsella on Liberty Podcast, Episode 060.

This is a Discussion of intellectual property and libertarianism on Ernest Hancock’s Declare Your Independence radio show (Sep. 14, 2010). I was on the show for about two hours (hours 2 and 3 of his show) discussing intellectual property. It was a pretty wide-ranging, radical discussion, but I think I made progress with Ernie (update: I since met Ernie in person at Libertopia 2012 and we had a nice visit together). The MP3 files are on the show’s page for that day; local files: hour 1hour 2hour 3.

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Kinsella on Liberty Podcast, Episode 059.

From: Libertarian Parenting–A Freedomain Radio Conversation with Stephan KinsellaFreeDomain Radio #1689 (Thursday, 1 Jul 2010): “Two libertarian parents discuss how to best raise confident and freethinking children, including discipline without aggression, spanking, Montessori education, resolving conflicts and teaching skepticism and rationality.” See also: my TLS post Stefan Molyneux’s “Libertarian Parenting” Series; and my post Montessori and “Unschooling”.

n.b.: The video is down, probably as a result of Molyneux’s being de-platformed.

 

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Kinsella on Liberty Podcast, Episode 058.

I appeared on the Gene Basler Show (May 30, 2010), discussing a variety of anarcho-libertarian matters–environmentalism, nuclear power, state propaganda in government schools, class action lawsuits, reparations, how to achieve an anarcho-libertarian society, animal rights, positive rights and obligations, forced heirship, and so on (an edited transcript to appear as a chapter in Gene Basler, Environmental Non-Policy: Interviews on Environment, War and Liberty, forthcoming August 2011).

Transcript

Gene Basler Show: Anarcho-Capitalist Issues

Stephan Kinsella and Gene Basler

Gene Basler Show, May 30, 2010

00:00:05

Gene: Welcome folks. This is Gene Basler, your host. This is episode eight of the Gene Basler Show, formerly called Anarcho Environmentalism. Today is Sunday, May 30, 2010, and I’m pleased to welcome as my guest Stephan Kinsella. Are you there, Stephan?

00:00:22

Stephan Kinsella: I’m here. Glad to be here, Gene.

00:00:24

Gene: Thanks for coming on. Let me read Stephan’s profile on Wikipedia. Kinsella is General Counsel of Applied Optoelectronics, Inc., of Sugar Land, Texas. A practicing intellectual property attorney and former adjunct professor of law at South Texas College of Law where he taught computer law, Kinsella is actively involved with libertarian legal and political theory, and is adjunct scholar of the Mises Institute, as well as the former Book Review Editor for the Institute’s Journal of Libertarian Studies.

00:00:57

He is also a contributor to the news and opinion blog at LewRockwell.com and is the creator of Libertarian Papers, a peer-reviewed online journal published under the Creative Commons Attribution 3.0 License. He writes that, after college, he “began to put more emphasis on Austrian economics and paleo-libertarian insights of Rothbard, Hans-Hermann Hoppe and Rockwell”.

00:01:23

Kinsella’s legal publications include books and articles about patent law, contract law, e-commerce law, international law and other topics. Kinsella has also published and lectured on a variety of libertarian topics, often combining libertarian and legal analysis. Kinsella’s views on contract theory, causation and the law, intellectual property, and rights theory (in particular his estoppel theory) are his main contributions to libertarian theory.

00:01:53

In contract theory, he extends Murray Rothbard’s and Williamson Evers’ title-transfer theory of contract, linking it with inalienability theory while also attempting to clarify that theory. Title-transfer theory of contract: Kinsella sets forth a theory of causation that attempts to explain why remote actors can be liable under libertarian theory. He gives non-utilitarian arguments for intellectual property being incompatible with libertarian property rights principles. He advances the discourse ethics argument for the justification of individual rights, using an extension of the concept of estoppel. Welcome to the show, Stephan.

00:02:33

Stephan Kinsella: Thanks very much, Gene.

00:02:35

Gene: Okay. Here at Anarcho-Environmentalism, we—namely I—argue that there are indeed real environmental concerns out there. We argue that air pollution, water pollution, etc., are indeed real environmental concerns, that global climate change ain’t one of ‘em, and that market and voluntary solutions are preferable to government or policy-based solutions.

00:03:18

I guess my first question for you is, as an expert in patent law, do you think the existence of patent law is really nothing more than just one more way government runs block for favored and well-connected market participants by protecting environmentally irresponsible means and methods of production? And if so, does this not logically follow that patent law harms the environment?

00:03:46

Stephan Kinsella: Well, that’s an interesting connection. I mean for years now I’ve been trying to make – trace out all the harms from patent law. Environmentalism is not one I have made yet. I could see that some arguments could be made. I do think that patent law is a type of protectionism, similar to minimum-wage law and antitrust law, sort of counterintuitively, and that they do protect the larger companies. For example, most of the smaller entrants to businesses or to new markets don’t have a large patent portfolio or the ability to get it.

00:04:28

But you get these large, established market participants; they amass large patent portfolios, and what this does is, it basically protects them from suits from each other, because if one guy sues another guy, then they could be countersued, based upon the other guy’s portfolio. So you can think of these guys as big porcupines.

00:04:50

They all have large, defensive quills, but they’re sometimes afraid to sue each other, or if they do sue each other, then they all come up with a settlement, and they cross-license to each other their patents. Of course, what this does is it lets them keep operating. Now they pay a hefty fee to do this. They pay a lot of fees to lawyers and the patent office, but they get these monopolies to practice that basically isolate and insulate this kind of cartel. A new market entrant has no protection. He has no porcupine quills, so basically, he’s at the mercy of all these established cartels. And it’s much harder to get into the new market. How this leads to environmental abuse, I’m not quite sure. I’d be open to the argument.

00:05:37

Gene: So this is why – let’s say I were to pepper my one-acre property in wind-whipped Cypress, Texas, with windmills and solar panels and back-feed it into the grid. And suddenly I would find myself providing energy for my next-door neighbor and then everyone on the street and then everyone in the HOA. They’d put a stop to me right quick, even though I wasn’t actually polluting anything. The energy companies have a monopoly on the provision of energy, is that not correct?

00:06:21

Stephan Kinsella: Well, certainly the energy market is heavily regulated, and in some ways it’s less regulated than it used to be, but certainly there’s not a completely free market in the provision of energy. So yeah, I would agree with you to that extent, that you can’t just – that’s yet another limit on the ability of small companies and small entrepreneurs to come up with new ideas and disrupt the services and to enter into these kinds of markets.

00:06:49

Gene: Okay, well, I want to say here that Block and Rothbard both posit the view that government protective legislation serves to provide a green light for industry to pollute with impunity. And this is consistent with what you say about patent law, providing similar protections. So even without any further deeper study, I do see some basic-level consistencies with those two positions.

00:07:23

I’ve got another question for you since we’re on the topic of patents. Are those people merely conspiracy theorists who claim that there are patents sitting on shelves for all manner of human-friendly and environment-friendly technologies from 200-mile-per-gallon carburetors to Teslan ionospheric energy capture technology, etc.? Are these people just conspiracy theorists, or is there, in your opinion, some substance to these claims?

00:07:53

Stephan Kinsella: Well, in a word, yes. They’re basically ignorant conspiracy theorists. I understand their skepticism. I understand their motivation to distrust the establishment and the entire patent system, but the essence of a patent is that it’s a public document. So if there’s a patent on something, you can look it up right now in the patent database. So if there were 200-mile-per-gallon carburetor inventions out there that were being kept off from market by some patent power of some patent holder, at least we would know about it.

00:08:29

Now, there is the ability of the military – the government – when you submit a patent application to the patent office, it’s done in secret. And before you can file it in another country, you have to get permission from the US government. So what they do is, you submit a patent to the government, to the PTO in D.C., Virginia area.

00:08:52

And the first thing they do is they send it to the NSA and all these secret groups, and they review it first to make sure there’s nothing really that they want to get their hands on, right? Nuclear technology or something extremely useful to the military, dangerous for other people to find out about. If they find that, which is rare, then they would send a secrecy order to the applicant and tell these guys, look, we’re taking over this idea. We’re going to pay you some money, and you have to keep quiet about it, and too bad, so sad, but thanks for filing it.

00:09:24

Now, that is really rare, but that wouldn’t be a patent; that would just be someone’s idea that the government has told them, you’d better keep this quiet, and we’re going to keep a cap on it. But the normal process is that you file the patent, you get your permission to publish from the government after it passes the review of these other agencies, and then it becomes published 18 months after you file it. And so it’s public to the world even if you don’t get a patent on it. So I think this is the type of conspiracy theory that undermines the credibility of libertarianism, in my opinion.

00:09:57

Gene: Excellent. Okay just to be clear, you’re opposed to this federal government’s first right of refusal, right?

00:10:04

Stephan Kinsella: Well, absolutely, I’m opposed to the entire patent system in the first place. I mean I’m opposed to the federal government existing. The federal government is a criminal organization. So in fact from an environmentalist point of view, I mean I’m hesitant to say I’m an environmentalist because of the connotations and baggage and the socialist and private-property-ignorant undertones of a lot of environmentalism. However, of course, if you were in favor of the environment, the last agency you would entrust to protect it is the – is any government, especially the United States central government.

00:10:40

Gene: Yes, I understand the hesitation or reluctance to take seriously anything that has the term or the stamp of environmentalism on it. I would direct your attention to Block, who stated in an essay called something like “The Case for Free-Market Environmentalism.” He said – oh, it’s called “Environmentalism and Economic Freedom: The Case for Private Property Rights” by Walter Block. He states, “Before making this seemingly quixotic endeavor, we must be sure we are clear on both concepts.

00:11:20

“Environmentalism maybe non-controversially defined as a philosophy that sees great benefit in clean air and water and to a lowered rate of species extinction. Environmentalists are particularly concerned with the survival and enhancement of endangered species such as trees, elephants, rhinos, and whales, and with noise and dust pollution, oil spills, greenhouse effects and the dissipation of the ozone layer.

00:11:45

“Note, this version of environmentalism is a very moderate one. Moreover, it is purely goal-directed. It implies no means to those ends whatsoever. In this perspective, environmentalism is, in principle, as much compatible with free enterprise as it is with its polar opposite: centralized governmental command and control.”

00:12:03

Basically, he goes on, and he describes the various types of environmentalists from the watermelons, who are green on the outside, red on the inside, who actually see environmentalism as a movement, nothing more than a means to achieve their world-socialistic ends. He also talks about true greens who believe that humans are the blight on the planet, and in order to save the planet and all life on Earth, the species has to check out. And he and Rothbard both note that they are never the ones to volunteer their kids to check out first.

00:12:38

Stephan Kinsella: Right, and I’ve read almost everything Walter’s written. In fact, I set up and I run his website for him, and I agree with almost everything Walter says. And I agree with that, although that may be a slightly uncharitable characterization of some libertarian environmentalists. I mean in a strict sense, I would say I’m an environmentalist, and so are all libertarians, in the sense that their policies, if followed, would, of course, optimize the ability of environmentalists to protect their values and achieve their values and also to protect the environment itself.

00:13:13

Now the particular goals: I think Walter’s right that we have to focus on means and ends and that if your goal is to minimize the reduction in species and things like this that, as long as you choose peaceful means, it can be compatible with libertarianism. I don’t think it is libertarian itself. That is, it’s not implied by libertarianism. I personally don’t have a strong desire to prevent species from going extinct.

00:13:37

I mean if you understand the history of the Earth, this has been going on for millions and millions of years. And it’s a natural part of life that some species evolve into life, and some go extinct. And I think man is as natural a part of life as anyone else. That said, I don’t think the government should be involved in interfering one way or the other with these processes, and I think that a proper environmentalism has to strictly respect property rights.

00:14:09

Gene: Good. That’s our position that, through the strict application and defense of private property rights, all environmental concerns boil down strictly to torts. And if it can’t be boiled down to tort, then basically it ain’t a real environmental concern. I mean this is Rothbard’s position. Go ahead.

00:14:37

Stephan Kinsella: I don’t know. Well, I mean a couple of recent examples: obviously the BP spill. Now, I cannot say whether this was result of government intervention, although ideally in a government-free world, we would be about a hundred times richer and presumably with a lot more wealth at our disposal.

00:14:57

Many more safety devices would be used in all kinds of activities. So these kinds of things would be probably less likely to happen anyway. But the $75 million cap that Congress granted the industry 10, 15, 20 years ago when they did this, which BP is apparently going to ignore and pay claims anyway, that cap obviously was un-libertarian, although it’s not libertarian for the government to step in and force tort claims either.

00:15:26

So you can’t say that the $75 million cap should be abolished in the sense that the state should hold BP liable for all the tort claims because what you’re doing is favoring one criminal mafia, which is the government, going out to pursue justice on behalf of all the people that it rapes and pillages on a daily basis.

00:15:50

Gene: Right, which is a complete logical fallacy.

00:15:55

Stephan Kinsella: Exactly.

00:15:56

Gene: Rothbard discusses this somewhat in “Law, Property Rights, and Environmentalism,” which, as you noted preparing for this interview, you may not have read in a few years. But he does talk about the illegitimacy, not as it pertains to the environment particularly, but the illegitimacy in general of class-action lawsuits. If I am not even aware of this class action, and then yet am bound by its outcome?

00:16:24

Stephan Kinsella: Exactly.

00:16:25

Gene: Do you agree with Rothbard on that?

00:16:27

Stephan Kinsella: Well, I can’t say I agree completely. I mean I don’t disagree with him. I think it’s a provocative idea he had. Rothbard was so broad sweeping in the scope of what he covered. And he sometimes went without a net, and he sometimes ventured into areas that not many people had talked about before.

00:16:46

And so I think sometimes he just blurted out what his view was, and he could only give so much attention to all these views. And I think class actions was one that he gave a reasonable sort of first-approximation approach to. I am not so sure that in a free market that a class action-type idea would not emerge in some form.

00:17:07

Number one, you could have it done contractually, which I’m sure Rothbard would agree with. For example, you could have some kind of networks of private defense agencies and insurance company agreements and inter-agency agreements that basically provided for something like this, and if so, then that would be permitted.

00:17:24

Gene: Inter-arbitration agency agreements included?

00:17:27

Stephan Kinsella: Absolutely. And number two, there are lot of practices that we frown upon now because they’re established by the legislature like the statute of limitations or class-action lawsuits. But of course we can understand the idea behind them, and sometimes it makes a little bit of sense.

00:17:43

Even trademark law, for example. In my IP writings, intellectual property writings, most of my fire is aimed at patent and copyright, which are the biggest offenders. But even trademark and trade secret have big problems. And trademark, for example, although you could say that one aspect to trademark could be justified on libertarian grounds and that is the extent to which there’s fraud being committed upon a consumer by a merchant?

00:18:12

So let’s say you sell someone a fake Rolex watch, and this example actually proves that this almost never happens. I mean the guys that buy Rolex watches on the street for $10, they’re not really being defrauded. They know it’s a fake Rolex watch, and the seller knows it’s fake. The buyer knows it’s fake. So there’s no fraud being occasioned upon the consumer.

00:18:35

But you could say that – let’s say there’s a really good knock-off merchant that succeeds somehow in getting a bunch of fake Louis Vuitton purses in the actual Louis Vuitton stores and Neiman Marcus and the Galleria or something. I suppose you could imagine a case where the law evolved so that Louis Vuitton itself has the right to sue on behalf of the defrauded customers because they’re too diffuse to sue on their own, and you could sort of pre-suppose their consent.

00:19:11

Like they’d be outraged that they were ripped off, and they would all consent to Louis Vuitton being their agent to sue on their behalf. Now, I think this theory is a stretch, but you could see how some of these sort of presumed-consent causes of action might emerge. And I think something like class actions could possibly emerge, but I’m not aware of any good work that’s been done based upon solid libertarian principles to argue in favor of class actions. So I would say that, barring that and until someone comes up with one, and I don’t have one, I would tentatively go with Rothbard’s negative opinion about class actions.

00:19:52

Gene: Right. Well, he considered a class-action suit to be legitimate as long as all the parties involved know about it. And maybe even if – he – I think he cites the example of 292 polluters polluting the air in Los Angeles County, a county of 7 million inhabitants. And if I’m one of those 7 million inhabitants and I didn’t know about the lawsuit, and I – but I would be required under current or existing federal statutes to – I would be subject to the outcome to that suit.

00:20:37

Stephan Kinsella: Right.

00:20:38

Gene: I mean that means that I myself would never have recourse to sue one or some or all of the 292 polluters myself. So it seems to me like that protection actually helps to limit the liability of the polluter and actually – because if you had the risk of an obscene number of lawsuits from an indeterminate number of complainants, all of whose property had been trespassed by your polluted water or your polluted air, then you would really have a much, much stronger incentive to engage in non-polluting methods of production, in my opinion.

00:21:21

Stephan Kinsella: Well, that’s interesting. I’ve never heard it put that way. There’s something to that. I think it’s possible. I mean I think the state’s mechanisms mess up everything. But, for example, something like what you’re proposing is happening with the Google Books, this Google Print thing they’re doing where they’re trying to digitize all the books. So Google’s – they’re worried about copyright liability, and so they actually wanted there to be a class-action lawsuit.

00:21:44

And it was instituted by a small group of librarians or something like that, and Google is happy to settle. They just want a final judgment, right? And they know that once they get this final judgment, it’s going to basically bond everyone who’s in this class, even if they didn’t officially join the class, and will basically immunize them from liability going forward.

00:22:03

Now, in a way that’s a good thing, in this particular case because copyright is problematic in the first place. But the point is, they’re using the class action kind of mechanism in their defense because no one else is going to be able to have the clout and the size and the stature of Google to go negotiate the similar things. So basically it would give them sort of a unique exemption from copyright liability that would let them proceed with their Google print project, right?

00:22:28

But the other complaint about class action is usually the other way around. Let’s say – I mean I would say the typical libertarian complaint about it is that it violates the rights of the plaintiffs who are forced into it, not the rights of the defendant, the victim, because you say that the liability is lessened for the defendant, but it’s not really because the plaintiffs, who never actually joined in, are considered to have joined in. So their damage is counted as part of the damage. Now, I know that one big lawsuit is less damaging than a hundred smaller or a thousand smaller lawsuits, but still, the sum total of the damage is added up.

00:23:10

But these individual plaintiffs who are left out, you could argue that their rights are the ones that are violated. But this is why I mentioned the statute of limitation and things like this. I could see rules evolving where there’s notice given in newspapers if you don’t take advantage of your rights. After a certain point of time, it’s either practically or legally difficult to assert your rights once you’ve had a chance to do so. And if this was the venue to do it, and you didn’t join in when you could have, and you didn’t opt out, then I don’t know if this is the biggest libertarian travesty of all time.

00:23:47

Gene: Probably not, but you do agree with the supposition that statutes of limitations would likely emerge in a market arbitration environment?

00:24:00

Stephan Kinsella: Well, I mean not technically because a statute is a decree by a legislature of a state, so of course –

00:24:06

Gene: Right. But the concept would likely emerge?

00:24:08

Stephan Kinsella: So the basic idea – I think it would arise for a couple of reasons. Number one, it could arise by virtue of these private agreements among arbitration agencies like I mentioned. But it could also arise just as a matter of practical necessity. Let’s say, for example, in theory, let’s say you have a legal system that recognizes the right that you own your property unless and until someone else shows up that has a better claim.

00:24:32

But the problem is there’s a time limit on that because even if in theory some long descendant of an Eskimo or some Cro-Magnon from 75,000 years ago could show up and show that somehow, you’re on his ancestors’ property that was taken from him, and he has a legitimate claim to it. Basically, at a certain point in time, it’s just impossible to gather the evidence needed to establish, to prove your case. So at certain point in time, it’s going to be, as a practical matter if nothing else, impossible to prove your claim. So after 100 years, 50 years, 500 years, something like that, it’s going to be impossible.

00:25:19

And I could imagine rules of thumb arising that say, listen, a strong burden of proof arises that the property of someone that holds it now is valid property after a certain period of time. And that’s why I think property title insurance would be a much bigger player on the market, in a free market. You would basically just have title companies. That would be their business. They would specialize in trying to find out who has a good claim to this property, and they would give insurance. And so if you own a house and some Native American can show that his ancestor owned it 240 years ago and you have to give your house up, then you get a reparations claim from your insurance agency, and you move on. [See also Property Title Records and Insurance in a Free Society;]

00:26:04

Gene: All right. Okay. I don’t want to go too far from my topic here, but this really captures my interest here. You’re familiar with agorism, correct?

00:26:14

Stephan Kinsella: Absolutely.

00:26:15

Gene: The principle of the practical application of market anarchism and advocating the widespread use of black market and grey market activities, engaging in free exchange without including the state as a third-party hand-snatcher in the transaction. You are familiar with that?

00:26:39

Stephan Kinsella: Yes. I think Lew Rockwell or Murray Rothbard one time mentioned the grey market or the black market: they said, in other words, the free market.

00:26:49

Gene: Oh that’s great. That’s beautiful. I’ve never heard that. Oh you mean, oh in other words you mean the free market.

00:26:55

Stephan Kinsella: Right!

00:26:55

Gene: Okay, wherein no gang of thugs extracts his pound of flesh off the top of any transaction.

00:27:05

Stephan Kinsella: Right. Calling it a black market is almost a pejorative. It’s implying that there’s something shady about it right? It’s a little shady because you have to be shady to get away from the government’s claws, but really it just means the free market in operation.

00:27:17

Gene: That’s beautiful. Well, the reason I bring that up here is because you talk about market insurance policies. Why not – we’ll call it the Kinsella and Basler Title Insurance Company – why not start homesteading vast tracts of federally owned land and communally unowned ocean, just on paper and say hey, here, everybody. Claim your title, so that in 2012 or 2015 or 2020 when this whole pyramid – global pyramid collapses, people could have already established their claim to various acres of land or water?

00:28:06

Stephan Kinsella: Well, I mean–

00:28:09

Gene: I know it’d be a fun exercise and nobody – we’d have no –

00:28:12

Stephan Kinsella: I am not opposed to it. I think it would be one of many competing theories about how to deal with the disposition of assets. Well, now, the question would arise whether – are these assets that are actually owned right now by the federal government, or are they not owned by the federal government?

00:28:28

Now, arguably, the federal government asserts ownership claims, and at least with respect to forest lands and things like that, whereas they own them in the sense that they physically prevent people from using them in ways that they don’t permit. So in a legal sense, the federal government is the owner of these things. Of the ocean? Not so much. I mean really there’s no strict ownership claims over the entire ocean, established or otherwise.

00:28:53

Gene: Okay, but in the highly unlikely event of total societal breakdown, Armageddon a la Gerald Celente, and the governments,’ albeit illegitimate under libertarian law, claims to ownership of these properties are unenforceable anyway, why not have already in place a title recording agency?

00:29:19

Stephan Kinsella: Well, you could. You could. In fact, I’ve proposed with some of my libertarian friends, kicking it around before, similar ideas about, let’s go ahead and have a libertarian Nuremberg War Crimes Tribunal right now because we\re going to have too many people to pass judgment upon when our day comes. So let’s go ahead and decide now, go ahead and get them decided. So let’s go ahead and decide George Bush’s fate and Dick Cheney’s fate so that when the day comes – and all the librarians who worked for the government.

00:29:46

What was their fate for taking government money? And policemen and school employees, let’s go ahead and make a decision. But I mean in a way, these armchair exercises – I mean what’s the point? The only point of this would be to build your argument up and be ready to present it to whom? To people who are willing to listen to reason. And, in my opinion, that’s only going to be useful if we achieve anarchy in the peaceful process of illumination, and that is not as a result of some societal breakdown because I think the result of societal breakdown would not be good right now because we would just get something even worse. The federal government might go away, but the reason the federal government exists now is because most people have the delusion that the federal government is legitimate, and that the state is legitimate, and that institutionalized violence is legitimate.

00:30:39

And I don’t think that that delusion will disappear when the state disappears. They’ll just be ripe for the next demagogue or something like that. So I don’t think any of these claims would do any good because who are you going to address them to? The next warlord that takes over? Now, on the other hand, if we do achieve anarchy by a peaceful process, a gradual evolutionary process of enlightenment, where people become gradually more economically literate, for example, which could happen over time.

00:31:05

For example, right now, most people are much more literate about the evils of communism than they were 20 years ago. Just the fall of Russia itself educated almost everyone to a degree. So it’s possible that this can happen even without formal education. So if we achieve anarchy the peaceful way, it will only be with the gradual enlightenment of the human species.

00:31:32

Basically, we’ll become more and more libertarian in our thinking, and if that happens, then of course these people will be more susceptible to libertarian arguments and to the question: What do we do with the state parks? What do we do with the roads? What do we do with the assets that are held by the government that we’ve now disbanded? Who do we give them to, to do justice? Do we give them to the neighboring people? Do we give them to the taxpayers? Do we give them to the victims of bombings in Iraq? Who’s the first claimant on these resources? But I don’t think it will be the guys who filled out a book on a website that said, I stake my claim to Yellowstone.

00:32:10

00:32:12

Gene: It would mainly serve as a means of furthering an argument. We’re speaking with Stephan Kinsella, libertarian legal theorist. And Stephan, you just got done stating that through gradual human enlightenment are we going to achieve anarchy. It sounds like a generations-long process. Might I posit at least a claim that if we overcame a few obstacles like state-monopolized education that there may be a few obstacles that might speed along that process?

00:32:46

Stephan Kinsella: I agree with you. In my wish list sometimes, when I’m asked what is the worst thing that is in society or the worst thing that the government does or the first thing I would choose to change if I could. I mean there’s a long list of things that you would choose – you would change first if you could. It could be abolishing the outrageous and immoral and evil drug laws. It would be abolishing the income tax, but I think if I had to choose one thing, it would be abolishing all involvement of the government in education. That would be the first thing I would change probably because I think that is a primary way that the government indoctrinates society and creates cannon fodder and democrat zombies who go around saying, if you don’t like it here, leave, or–

00:33:38

Gene: It creates idolaters to the State.

00:33:40

Stephan Kinsella: Yeah. They say, well, I know it’s bad, but we got the right to vote. We are the government. They say all this bullshit. You hear it over and over and over again, and you can almost predict what their answer is to something you say.

00:33:52

Gene: Especially here in Texas.

00:33:54

Stephan Kinsella: Well, I think so, but I see it everywhere I go. Someone should write an article on the expected programmed responses to arguments like, you shouldn’t vote because your vote is wasted. And, of course, the automatic response is, but if everyone thought that. So there’s just a litany of things that they learned on these Saturday morning cartoons and in government schools.

00:34:19

Gene: I want to ask another question regarding free-market environmentalism. Is nuclear energy as we know it today merely a steppingstone on the way to other forms of energy that may soon emerge on the free-market horizon?

00:34:37

Stephan Kinsella: Well, I’m an electrical engineer by background. I’m a patent attorney, so I have some familiarity with this. I can’t claim to be an expert on this and to predict what’s going to happen. And, of course, the government has heavily distorted the energy industry including the nuclear industry in both ways. In both terms of subsidies in the past, from corporate subsidies, limitations of liability, and in terms of the imposition of liability from outrageous tort-type awards and regulatory controls and things like this.

00:35:11

Now, my opinion is that the only mass-scale source of energy in the world that is safe and clean is nuclear. The other would be natural gas and fossil fuels, but they’re not necessarily safe or clean, although natural gas is somewhat clean. And those are going to someday run out unless the abiogenic theories are correct, which I’m not convinced that they are. Soft sources of energy are fine to a degree. They shouldn’t be subsidized by the state, of course, which they are now.

00:35:46

But they’ll never be anything more than a drop in the bucket. Now, you’ll have the environmentalist say, well, we should conserve more. Well, that’s nonsense. Energy is life. We need more energy. Energy feeds production, and so nuclear is the – I think we should go 100% nuclear in my opinion. Well, I think the free market should be allowed to go 100% nuclear.

00:36:06

Gene: If the market were unfettered, that’s what would it do, you say?

00:36:10

Stephan Kinsella: That’s my opinion, yes. I think it certainly would. I think nuclear would be by far the most prevalent. It would probably provide almost all of our – now, this is especially if the pollution caused by fossil fuel was internalized and not externalized. Now, if fossil fuels were the only fuel source available to us, I think we should use it. It’s better to have somewhat-polluting energy than to have none, okay?

00:36:35

But we do have nuclear, which would be just almost a perfect energy source. I’m talking about fission. And yeah, there’s some nuclear waste, but it can be dealt with. At least it’s localized, and it doesn’t go into your lungs, and we know what to do with it. Now, down the road will there be other types of nuclear that use the actual waste itself? There’s promising research with thorium and there’s a possibility –

00:36:59

Gene: Thorium with “th,” correct?

00:37:00

Stephan Kinsella: Yes, thorium. And then there’s a possibility of even fusion. But the problem is that environmentalists, whenever – this is another one of those programmatic things, if you mention nuclear fission, they’ll say, well, I’m in favor of nuclear but nuclear fusion. But they know that this is 100 years away, so they’re just coming up with something to pretend like they agree, but they don’t really agree, right? So, in other words, for real human life here and now and for the next five generations, they’re not in favor of any clean mass source of energy.

00:37:33

And, by the way, this my litmus test for environmentalists. If someone claims to be an environmentalist and they’re not in favor of nuclear power, then in my opinion, either they’re an idiot – they’re ignorant or they’re evil. They’re misanthropic. In other words, they really want humanity to starve off because of lack of energy. Or they know nothing about physics and engineering and technology, in which case they should really be quiet and just read their papers.

00:38:01

Gene: Or they are of the camp that environmentalism is merely a tool to be used to advance, to further the cause of world socialism.

00:38:09

Stephan Kinsella: Right, which is misanthropic. Right, which I view as misanthropic. What is your view about nuclear power?

00:38:17

Gene: Well, I think that in a free market there’d be a whole hell of a lot more nuclear power plants all over the world. And that in a free market – I again view nuclear energy as a steppingstone to other methods. I also feel that the nuclear waste argument, that the stuff never breaks down, is akin to Carl Sagan, who had to admit his apocalyptic predictions about the Kuwait oil fires were incorrect, and that in just a short amount of time – I can’t remember when Carl Sagan died.

00:39:05

But I remember him coming out saying something about, well, my dire predictions of the Kuwait – the virtual nuclear winter that was going to be caused by the Kuwait oil fires was incorrect and that the environment righted itself much more quickly than any of us doomsday predictors had ever predicted. And that’s kind of my opinion about nuclear waste, where it’s a pretty clean energy as energies go and that markets and what Terry Anderson calls enviropreneurs have ways of dealing with such things.

00:39:37

Stephan Kinsella: Well, okay. So first of all, it’s bizarre that you have just as an average consumer who’s an environmentalist and when you mention nuclear power they’ll say, well what do you do about the waste? I mean it’s not really their business what you do about it. That’s an entrepreneurial problem. I mean if I invite someone to dinner at my house, they don’t say, well, what are you going to do with the waste of the dinner?

00:39:59

Gene: What will you do with the bones?

00:40:00

Stephan Kinsella: I mean I’ll figure it out. It’s up to me. It’s my problem.

00:40:04

Gene: It’s not your problem.

00:40:06

Stephan Kinsella: Yeah, and not only that, the volume of nuclear waste produced by nuclear power plant is so many orders of magnitude smaller than what’s produced by conventional processes that it is just such an easier problem to deal with. Not only that, nuclear power comes from radioactive materials that are already radioactive in the ground. We take them out. They’re spread out all over the place. We take them out, we use them, up, and now we know – if we get rid of them, we know where they are now, right? So before they were in the ground, radioactive. Now they’re back in the ground radioactive, but we know where they are.

00:40:41

Fourth of all, it’s either high-level or low-level radioactive waste. If it’s high level, that means it’s burning out at a fast rate, which means it’s not going to be radioactive for very long. If it’s low level, it’s going to last a lot longer, but it’s not as much of a problem, and furthermore, right now, the regular energy production processes already generate low-level radioactive waste, even coal and things like that. So there are just so many ignorant views about nuclear power. Granted, it is too mixed up with the government, and it should be completely free. But humanity needs energy to survive, and that means nuclear. In my opinion, we will go nuclear. There is no doubt about it. There is no debate. There is no stopping it. It’s only a question of do we do it soon enough to stop tragedy, or do we do it later? But we will go nuclear because there is no choice.

00:41:37

Gene: So you state that we will go nuclear, not because I say it’s a good idea, but because simple economic laws dictate it.

00:41:45

Stephan Kinsella: Yeah, I think the only way we won’t go strongly nuclear is if there’s more fossil fuel than we’re aware of, or the abiogenic theories are correct. And we’ve got some of these shale-oil extraction techniques and things like this for natural gas and other things. So it could be, but I still think they are inferior because it kills a lot more people with all these accidents from transportation, explosions, mining, and not to mention pollution and going in people’s lungs.

00:42:13

Gene: Do you support the idea of unilateral nuclear disarmament, while we’re on the topic of nuclear?

00:42:22

00:42:27

Stephan Kinsella: That’s a difficult question. My first answer is yes because I don’t trust these governments that we have in place right now to have these weapons at their disposal. So my view would be any state that exists should disband, and any state that has nuclear weapons should get rid of them. So I guess that would imply unilateral nuclear disarmament.

00:42:51

Gene: I guess it’s kind of pushing Rothbard’s button, isn’t it? How trustful are you that the other guy is not going to shoot them at you as soon as you do it?

00:43:01

Stephan Kinsella: Well certainly. I mean, yeah. Obviously, I would prefer the United States territory to be free to govern itself, right? And would private defense agencies and insurance agencies of the people that live here develop deterrents against external statist nations? Yeah, I think they would, and they should be able to. So to me, nuclear disarmament means taking it away from states because states are nothing but big criminals.

00:43:31

Gene: Well, nuclear weapons are weapon of – designed to kill civilians. They could only be conceived of by the sick mind of the state.

00:43:39

Stephan Kinsella: Yeah, I think that’s true. I think that’s true. I don’t think that as a libertarian you could say that nuclear weapons are per se aggressive or illegitimate. There are some imaginable uses of nuclear weapons that are peaceful. For example, we may – maybe we should use a tactical nuke to stop this BP thing in the Gulf, but of course no one would ever consider that because that’s not politically correct, right?

00:44:03

Gene: What do you mean politically correct?

00:44:04

Stephan Kinsella: Well I mean you have to weigh your options. If that’s the best solution, we should do it, right? But it would be terrible but –

00:44:12

Gene: Well, that would be the nuclear equivalent of dynamite or TNT, which is something that was invented, I guess arguably, for market purposes and pervertedly used for warfare. So I can see the free market going from nuclear energy as a form of providing energy to a grid, to using it to make an explosion for tactical purposes of whatever method or means of production or cleaning up whatever accident might arise on the part of the market. I agree with that possible – possible – invention on the market.

00:44:56

Stephan Kinsella: Well, your comment calls to mind what we talked about earlier, about antitrust laws and these things I mean most people think of these things as being the government imposing a regulation on big business and the big business grumbling about it, not liking it, where, in reality, we know that basically it helps a lot these big businesses by basically erecting barriers to competition.

00:45:17

Well, likewise, I think in a way, although the US has the biggest nuclear arsenal, there’s too many constraints to really using it, so it’s not that useful. So they get this nuclear disarmament or nuclear – you-can’t-use-nukes mentality going, and how does that help them? Because we’re the only nation that really can build these conventional weapons like the ones we used in the last Iraq war, like what are they called? The MOAB, the mother of all bombs?

00:45:45

They’re conventional. They’re dynamite or something like that, right? But they have the yield of some of the early nuclear weapons. They are incredibly powerful, and no country in the world, almost, except some of the super powers can even conceivably build these things except us. We’re permitted to use them because, well, it’s not nuclear, right? So basically, we’re the only nation that’s permitted to use what’s the equivalent of nukes because we prevented everyone from using the nukes that we have.

00:46:11

Gene: Interesting. Do animals have rights?

00:46:17

Stephan Kinsella: Some of them do. Humans do so – but other than humans, I don’t believe that animals have rights.

00:46:28

Gene: What is Aristotelian Essentialist Realism?

00:46:31

Stephan Kinsella: You got me there.

00:46:34

Gene: The concept of individual natural rights is most at home in a theory of reality that sees the world as a plurality of determinant classes or kinds of entities that act in accordance with their natures. Humans are one such class. An entity’s nature established by what kind of thing it is can either be realized to some degree or not.

00:46:56

The more an entity’s nature is realized, the more good we say it is. We speak of a good peach as a peach that has most fully realized its nature as a peach and has the best taste when one bites into it. I’m reading from the Journal of Libertarian Studies: “Putting Humans First: Why We Are Nature’s Favorite” by Tibor R. Machan – how do you say his name?

00:47:17

Stephan Kinsella: Tibor R. Machan.

00:47:19

Gene: I find this interesting because the concept of animals having rights is at the forefront of some types of environmentalists’ argument. Are you familiar with this whole idea of –

00:47:34

Stephan Kinsella: Yeah. I’m close to Tibor, and I’ve read that piece actually, and I know the he specifically himself has addressed – well, he’s more of a Neo-Aristotelianism-type of libertarian philosopher. And he has addressed the animal rights claim himself. And I’ve met – I mean literally I have met environmentalists or animal rightsers I should say. And if you push them: Do rocks have rights? I mean they said – they looked at me in the eye and said, yes, rocks have rights.

00:48:04

So, in other words, they have no conception of what rights means. They basically – they’re not really rigorous thinkers. Most of the people I’m talking about, the ones that will just sort of blithely say, yes, animals have rights; so do we, because they associate the wrong characteristics with these entities that give them rights. I mean basically what they’re saying is they like rocks; they like nature. They don’t have anything against this rock.

00:48:29

And animals can feel pain for example, which is one of the arguments, so we all feel pain. That’s the basis of rights. So I think they grab on to the wrong characteristics for rights, or they conflate morals with rights, which is typical thing of non-libertarians, right? If they think something is bad or wrong, then it right away occurs to them that, well, it must be a rights violation because they’re willing to make a law based upon it.

00:48:58

Gene: Interesting. So that’s the premise behind people who – they think that if it hurts then it must be a violation of rights somehow or another.

00:49:10

Stephan Kinsella: Well yeah. That was Peter Singer, right? I think that was his idea about his – based upon the idea of capacity to feel pain. But other people base it upon just sort of – they’re kind-hearted people, and they’re kind to their pets. They don’t want to see animals unnecessarily suffer. And so they think it’s wrong to torture an animal, which it probably is. And, therefore, the government should make a law about it because they have no coherent theory about what the natural role of the government is, what the proper role of rights is.

00:49:43

So they just – I asked my grandma one time: Do you believe people should do drugs? No. I said, do you think it should be illegal to do drugs? Yes. Why? Well I don’t think people should do that. So it just – they go…

00:49:59

Gene: Yeah. It’s a completely logical non-sequitur. Okay. I get that.

00:50:03

Stephan Kinsella: They see no difference between “this is wrong” and “this should be illegal.” But they don’t realize that “this should be illegal” has a correlative that there’s a right being violated somewhere. And they have no theory of rights to back it up. They just have their preferences, their moral preferences, or their value judgements about what they like and don’t like or what they think is wrong or right.

00:50:25

Gene: Do you agree with Rothbard’s position that we will assign rights to dogs and cats just as soon as they write on a placard and agitate for them?

00:50:38

Stephan Kinsella: Yes, I do. I think Leonard Peikoff had a similar thing about mosquitos. He’ll give the mosquitos rights when they ask for them. I mean I think that’s – it’s kind of a cute statement, but there’s a grain of truth in it that they don’t have the intelligence necessary to even ask for rights, which is correlated with their ability to respect our rights, which is the basis of rights and, in my opinion, other rights – it’s a correlative – it’s a relational thing, right?

00:51:07

It’s like I respect your rights; you respect mine. It’s like an agreement, so morals by agreement in a sense. So, an animal cannot agree to respect your rights: that’s why they don’t have rights themselves, although I don’t claim to be an expert on this. This is a little bit beyond what I claim to…

00:51:24

Gene: Okay. Well, as it pertains to environmentalism and our claim that environmentalist concerns are only solved through the rigorous protection and enforcement of private property rights, this does have – this is on topic in that regard because we’re talking about rights. And I guess do – are there such thing as collective rights or only individual rights?

00:51:53

Stephan Kinsella: There’s only individual rights.

00:51:56

Gene: And is there such thing as collective property ownership? Or I guess in an anarchistic society, there’s no reason why there couldn’t be collective property ownership.

00:52:08

Stephan Kinsella: I agree with that. I think there certainly could be collective ownership because people can act cooperatively. So, of course, there can be collective or cooperative action among people. But that doesn’t mean that the collective agencies exist as some kind of separate entity with separate rights. Society or some community is only composed of individual human beings that themselves have rights.

00:52:35

Gene: Are there such things as positive rights?

00:52:38

Stephan Kinsella: I think there are such things as positive rights. I think libertarians go a little bit astray when they so blithely say there are no positive rights, for example, if I contractually agree to do something. Now, the person I’ve obligated myself to has a positive right to expect that I perform what I promised to perform.

00:52:59

So there can be a positive right as a result of a contract, for example. Or if I commit a tort or a crime, I think there’s a positive right on the behalf of the victim to expect remediation or compensation or even rescue. Let’s say I maliciously push someone into a lake. Well, I think I have an obligation – who can’t swim, let’s say, who’s drowning. I think I have an obligation to jump in the lake and rescue that person, right? So I created the obligation.

00:53:32

So I would say there’s no uncreated or unchosen positive obligations, and correspondingly there’s no positive rights that don’t correspond to such kind of voluntarily chosen positive obligations. Now, I also believe that having children, for example, is a way of creating positive obligations. You voluntarily created a rights-bearing entity that, by its nature, has certain dependencies and needs, and I think that’s analogous or akin to pushing someone in a lake.

00:54:04

Creating an infant that has certain needs and who would die without being cared for is akin to pushing someone into a lake who can’t swim. And so you created that by your purposeful, voluntary human action, and I believe that that gives rise to a positive obligation to care for the child as well. But other than these cases, which are all the results of voluntarily chosen human action, I don’t think there are any positive rights.

00:54:32

Gene: Wow. So how would the violation of such a positive obligation to care for an infant through, say, neglect be enforced in the market, do you think?

00:54:45

Stephan Kinsella: Well, I don’t know if it could be. I mean I don’t think perfect justice is possible. And sometimes an institutional mechanism to enforce some kinds of rights could be worse than the harm we’re trying to prevent. Abortion may be an example of this. I mean even if you argue that abortion, at least at a late stage, is some kind of act of murder, the nature of the relationship between the mother and the fetus and the privacy of that relationship is such that the only way to prevent it and to monitor these kinds of things is to basically assume some kind of right to supervise and to monitor and invade the privacy of people who presumptively have committed no crime.

00:55:25

Theoretically, a woman could become pregnant and abort a child at 2 months, 3 months without anyone ever knowing she was pregnant, and it’s just something that sort of metaphysically she can get away with, right? Now, I’m assuming that it’s some type of arguable proto crime. I’m not saying I agree with that. In fact, it’s a grey area to me. But the point is, there are some things that you just cannot assume that we can enforce.

00:55:50

However, in the case of a parent that is not fulfilling their obligations to care for their kids, I think that the only realistic enforceable way to enforce that would be, number one, to respect the rights of the child to run away or to choose a new guardian or even the rights of someone else to come in and liberate that child when it becomes presumptively obvious that the child is being so abused that the child would – we can presume that the child would prefer to have a different guardian. And that is sort of in accord with Rothbard’s idea that when a child says, I want to run away, he gets the right to run away. Now –

00:56:38

Gene: And I think I can see a private arbitration agency upholding that.

00:56:43

Stephan Kinsella: Absolutely. Now, as a practical matter, what’s going to happen realistically? You’re going to have a cousin or a sister or a grandparent or a friend who’s going to just see what’s going on. They’re just going to take the law onto their own hands. They’re going to risk their lives, and they’re going to go steal the child, basically.

00:56:59

And then the question would be, in some kind of ensuing arbitration who gets to keep the child? Now, I would say that the liberator gets to keep the child in a sufficiently egregious case. And now, if, in the rare case where the parent was wealthy, then I suppose that you could actually take some of their assets to support the child until they were 18 or something like that. But as a practical matter, that’s almost never going to be the case. The kind of parent that is going to abandon a child –

00:57:32

Gene: Is not one of means.

00:57:33

Stephan Kinsella: Is not going to have means.

00:57:35

Gene: Well, I think that the case is a theoretical case, and it’s probably, as a practical matter, probably going to be extremely rare because things like marriage and parenthood in a market society would very likely have pre-arranged, contractual set-ups in which the parties would’ve agreed –

00:58:01

Stephan Kinsella: Yeah.

00:58:03

Gene: Not to engage in abuse and neglect, etc., etc. I’m sure it isn’t always.

00:58:07

Stephan Kinsella: I agree with that. The problem with these contracts it that they can only bind the parties to the contract. They can never bind the child, for example. So, let’s say a husband and wife agree, that if the wife is abusive, the husband gets the kid. Well, what if the husband is abusive, too? Then their agreement doesn’t mean they get to decide for the child who has independent individual rights.

00:58:32

Gene: But their agreement would contain some sort of clause stating that a third-party arbitrator will – we agree to submit to the decision of a third-party arbitrator as to the fate of the child.

00:58:45

Stephan Kinsella: They could. They could.

00:58:46

Gene: I mean contracts they already do that.

00:58:48

Stephan Kinsella: Yeah, they could in that case, but I just think that the arbitration agreement is only the sort-of pre-stated desires of the parents. And that’s only relevant when the parents’ desires are relevant, and sometimes what the parents want is not relevant. I mean if the parents are abusive, let’s say, then who cares what they want? They both want to keep the kid, but they don’t get to.

00:59:09

Right now, in the law, or at least in some states or at least there was before – I was adopted myself in Louisiana. And the law in Louisiana, based on a civil law jurisdiction, was that, if you’re adopted legally, say, by a new set of parents, now you have this right to inherit from your parents. And in Louisiana there’s something called forced heirship, which means that the parents cannot disinherit you.

00:59:39

Gene: Really?

00:59:42

Stephan Kinsella: Yeah. You have to get what is called a legitime, or forced portion and –

00:59:46

Gene: So there’s no such thing as I disown you under Louisiana code?

00:59:51

Stephan Kinsella: Well, you can, but there are enumerated causes. In other words, you can disown someone if you’re a parent and if the child strikes you or if you’re in jail and the child refuses to bail you out when they have the ability. There are 18 causes listed, and any one of these things, if you do one of these, then your parents can disinherit you if they want to. But if you don’t do any one of those things, then you can’t be disinherited. Now, actually this was the law until about 15 years ago, and then the constitution in Louisiana was changed to permit disinherison at age 23. So now the law in Louisiana is that until the age of 23, there’s forced heirship.

01:00:32

But anyway, it’s an interesting concept because I always thought that there was something slightly libertarian to this in the sense that it sort of recognizes the parents’ obligation to care for a child that they brought into the world, to support this dependent being. Now, whether should be 23 or forever or what, I don’t know. But there’s something I like about the idea. But anyway, the thing I was mentioning is, what the interesting part about it is, that if you’re adopted by new parents, then you have the right to inherit from them, and in Louisiana it would be a forced heirship. So you have to inherit. But the funny thing is, you don’t lose the right to inherit from your biological parents.

01:01:12

Gene: Really?

01:01:13

Stephan Kinsella: It stays there. Now, technically, one of the causes for disinherison is you don’t contact your parents for more than two years. So I suppose you could say that the adopted child could be disinherited because they didn’t contact their unknown, long-lost biological parents for more than two years because they didn’t know who they were. It’s not really their fault but – and they might not even know they’re adopted. But it’s interesting that a lot of adopted children, say, in civil law jurisdictions like France and Louisiana and Spain, etc., if you’re adopted, you technically have the right to inherit from two sets of parents.

01:01:50

Gene: Both parties. Very interesting. We’ve been talking with Stephan Kinsella, libertarian legal theorist. I very much appreciate your time on the show. Thanks for taking the time to talk to me. We’ve gone just over an hour. I don’t get to kiss my kids goodnight because they’re in Missouri for the month of June. So we’ll go ahead and end it here. And after you hang up, I’m going to share some of your bibliography with my listeners. Thank you. Thanks again for joining me on the show.

01:02:20

Stephan Kinsella: Thanks, Gene, enjoyed it. Good night.

01:02:21

Gene: Okay. That was Stephan Kinsella. Very interesting. We didn’t really go off topic as much as you might think. This is really why I had him on because he’s an attorney, and he’s a patent attorney, and he discusses libertarian legal theory, things like rights, things like property rights, things like patent law, and things like government corporate partnerships are kind of what he talks about.

01:02:51

And I probably could have asked him a ton more questions if I had had more time to prepare. He agreed to this interview just about 45 minutes before we had it. Those of you who listened in or who are listening in on the podcast because now that the live streaming portion of the show is over with, feel free to e-mail me at [email protected]. Stephan Kinsella keeps a blog called www.stephankinsella.com about Austro-anarchist libertarian legal theory. Let me read a little bit of what he says here.

01:03:39

“Statism and the Global Warming Bandwagon,” by Stephan Kinsella, November 2, 2009. Now, note this date. This is kind of when climate-gate was still in the news and hadn’t been conveniently swept under the rug.

01:03:56

01:04:01

“An edited version of my reply to a global warming alarmist on another thread: I am against the state. I am against junk science. I’m against science used by liberal arts and women’s studies majors from Brown who now infest the state to advance their anti-capitalist interests. I believe we are in an interglacial period. I believe the evidence trotted out so far by global warming advocates is spotty and selective and almost always insincere and agenda-driven, or driven by pure ignorance.

01:04:35

“I believe that global warming would probably be good but is not going to happen. I suspect that even if it were happening and even if it were bad, the cost of stopping it would far exceed its damages, that is, that it’s not worth it to stop it; that human survival is more important, ultimately, than environmentalist concerns. Moreover, I would never trust the state to make this assessment, or to impose the right regulations to ameliorate the ‘problem.’

01:05:07

“I think that the global warming advocates are not interested in real science or real debate. They want to just take their temporary popularity in the polls and among the arts and croissant crowd, among the DC, jet-set, bored housewives and ditzy Hollywood stars and parlay that as quickly as possible into legislation sponsored by corrupt pols like Nancy Pelosi, i.e. they just want to win, right away, as quickly as possible before the public starts to catch on, or yet another pseudo-science fad catches its eye. The primary enemy is the state. Any scheme that involves them as a part of the solution to a posited problem is obviously flawed. I have no wish to cooperate with or endorse that criminal gang’s legitimacy. Period.”

01:05:59

Very good, very interesting. I would point out to Stephan vis-a-vis his statement, “before the public starts to catch on or yet another pseudo-science fad catches its eye,” the next pseudo-science fad is here, and it’s big. And it is making its way into mainstream media coverage, and that is the fact that overpopulation is going to cause the planet to dry up and destroy the environment a la Easter Islands. So global population control, in the form of a worldwide one-child policy? We’ll see. It is making its way into mainstream discourse. So I am not a conspiracy theorist. There are people out there positing this.

01:06:53

01:06:58

Stephan Kinsella also says – let’s see where are we at? Stephan Kinsella also talks about Howard C. Hayden. Stephan Kinsella: “Physicist Howard Hayden’s one-letter disproof of global warming claims.” I should probably read this with a separate podcast because this is really good stuff, but it directly relates to Stephan Kinsella, and when it came out back in October 2009, I read this back then.

01:07:33

Stephan Kinsella: “Physicist Howard Hayden, a staunch advocate of sound energy policy, sent me a copy of his letter to the EPA about global warming. The text is also appended below, with permission. As noted in my post, ‘Access to Energy,’ Hayden helped the late, great Pëtr Beckmann found the dissident physics journal Galilean Electrodynamics (brochures and further Beckmann information here; further dissident physics links here). Hayden later began to publish his own pro-energy newsletter, The Energy Advocate, following in the footsteps of Beckmann’s own journal Access to Energy. I love Hayden’s e-mail sign off: ‘People will do anything to save the world… except take a course in science.’”

01:08:25

Here’s the letter. I read this letter awhile back, so I’m particularly interested in this. “October 27, 2009: The Honorable Lisa P. Jackson, administrator, Environmental Protection Agency, 1200 Pennsylvania Avenue, Northwest Washington, D.C.

01:08:45

“Dear Administrator Jackson, I write in regard to the Proposed Endangerment and Cause or Contribute Findings for Greenhouse Gases Under Section 202(a) of the Clean Air Act, Proposed Rule, 74 Fed. Reg. 18,886 (Apr. 24, 2009), the so-called ‘Endangerment Finding.’ It has been often said that the ‘science is settled’ on the issue of CO2 and climate. Let me put this claim to rest with a simple one-letter proof that it is false.

01:09:23

“The one letter is S, the one that changes model into models. If the science were settled, there would be precisely one model, and it would be in agreement with measurements. Alternatively, one may ask which one of the 20-some models settled the science so that all the rest could be discarded along with the research funds that have kept those models alive? We can take this further. Not a single climate model predicted the current cooling phase. If the science were settled, the model (singular) would have predicted it.

01:10:05

“Let me next address the horror story that we are approaching (or have passed) a ‘tipping point.’ Anybody who has worked with amplifiers knows about tipping points. The output ‘goes to the rail.’ Not only that, but it stays there. That’s the official worry coming from the likes of James Hansen (of NASA­GISS) and Al Gore.

01:10:32

01:10:35

“But therein lies the proof that we are nowhere near a tipping point. The Earth, it seems, has seen times when the CO2 concentration was up to 8,000 ppm, and that did not lead to a tipping point. If it did, we would not be here talking about it. In fact, seen on the long scale, the CO2 concentration in the present cycle of glacials (ca. 200 ppm) and interglacials (ca. 300-400 ppm) is lower than it has been for the last 300 million years. Global-warming alarmists tell us that the rising CO2 concentration is (A) anthropogenic and (B) leading to global warming.

01:11:27

“(A) CO2 concentration has risen and fallen in the past with no help from mankind. The present rise began in the 1700s, long before humans could have made a meaningful contribution. Alarmists have failed to ask, let alone answer, what the CO2 level would be today if we had never burned any fuels. They simply assume that it would be the ‘pre-industrial’ value. The solubility of CO2 in water decreases as water warms and increases as water cools. The warming of the Earth since the Little Ice Age has thus caused the oceans to emit CO2 into the atmosphere.

01:12:08

01:12:11

“(B) The first principle of causality is that the cause has to come before the effect. The historical record shows that climate changes precede CO2 changes. How, then, can one conclude that CO2 is responsible for the current warming? Nobody doubts that CO2 has some greenhouse effect, and nobody doubts that CO2 concentration is increasing. But what would we have to fear if CO2 and temperature actually increased?

01:12:45

“A warmer world is a better world. Look at weather-related death rates in winter and in summer, and the case is overwhelming that warmer is better. The higher the CO2 levels, the more vibrant is the biosphere, as numerous experiments in greenhouses have shown. But a quick trip to the museum can make that case in spades. Those huge dinosaurs could not exist anywhere on the earth today because the land is not productive enough. CO2 is plant food, pure and simple.

01:13:18

“CO2 is not pollution by any reasonable definition. A warmer world begets more precipitation. All computer models predict a smaller temperature gradient between the poles and the equator. Necessarily, this would mean fewer and less violent storms. The melting point of ice is 0ºC in Antarctica, just as it is everywhere else. The highest recorded temperature at the South Pole is -14º C, and the lowest is -117º C.

01:13:58

“How, pray, will a putative few degrees of warming melt all the ice and inundate Florida, as is claimed by the warming alarmists? Consider the change in vocabulary that has occurred. The term global warming has given way to the term climate change because the former is not supported by the data. The latter term, climate change, admits of all kinds of illogical attributions. If it warms up, that’s climate change. If it cools down, ditto. Any change whatsoever can be said by alarmists to be proof of climate change.

01:14:33

“In a way, we have been here before. Lord Kelvin ‘proved’ that the Earth could not possibly be as old as the geologists said. He ‘proved’ it using the conservation of energy. What he didn’t know was that nuclear energy, not gravitation, provides the internal heat of the sun and the Earth. Similarly, the global-warming alarmists have ‘proved’ that CO2 causes global warming. Except when it doesn’t.

01:15:02

“To put it fairly but bluntly, the global-warming alarmists have relied on a pathetic version of science in which computer models take precedence over data, and numerical averages of computer outputs are believed to be able to predict the future climate. It would be a travesty if the EPA were to countenance such nonsense. Best Regards, Howard C. Hayden, Professor Emeritus of Physics, University of Connecticut.”

01:15:29

All right, that’s all I’ve got, one hour, 15 minutes. Thanks for tuning in. Feel free to email me if you have any questions, comments, refutations, arguments, insults. Hurl them: [email protected]. Thanks for tuning in. Good night.

01:15:46

***

 

“Statism and the Global Warming Bandwagon,” by Stephan Kinsella. November 2, 2009.

“An edited version of my reply to a global warming alarmist on another thread:

“I’m against the state. I’m against junk science. I’m against science used by liberal arts and women’s studies majors from Brown. who now infest the state to advance their anti-capitalist interests.

“I believe we are in an interglacial period. I believe the evidence trotted out so far by global warming advocates is spotty and selective, and almost always insincere and agenda-driven, or driven by pure ignorance. I believe that global warming would probably be good, but is not going to happen. I suspect that even if it were happening and even if it were bad, the cost of stopping it would far exceed its damages–that is, that it’s not worth it to stop it; that human survival is more important, ultimately, than environmentalist concerns; moreover I would never trust the state to make this assessment, or to impose the “right” regulations to ameliorate the “problem.”

I think that the global warming advocates are not interested in real science or real debate: they want to just take their temporary popularity in the polls, and among the arts and croissant crowd, among the DC jetset bored housewives and ditzy Hollywood stars and parlay that as quickly as possible into legislation sponsored by corrupt pols like Nancy Pelosi; i.e. they just want to win, right away, as quickly as possible before the public starts to catch on, or yet another pseudo-science fad catches its eye.

The primary enemy is the state. Any scheme that involves them as a part of the “solution” to a posited problem is obviously flawed. I have no wish to cooperate with or endorse that criminal gang’s legitimacy. Period.”

Very good. Very interesting. I would point out to Stephan vis a vis his statement, “before the public starts to catch on or yet another pseudo-science fad catches its eye”: the next pseudo-science fad is here, and it’s big. And it is making its way into mainstream media coverage, and that is the “fact” that overpopulation is going to cause the planet to dry up and destroy the environment a la Easter Islands.

So, global population control, in the form of a worldwide one-child policy? We’ll see. It is making its way into mainstream discourse. So, I am not a conspiracy theorist: there are people out there positing this.

Stephan Kinsella also talks about Howard C. Hayden. (Here is a link to the letter he discusses on his blog, Physicist Howard Hayden’s one-letter disproof of global warming claims: http://blog.mises.org/10939/physicist-howard-haydens-one-letter-disproof-of-global-warming-claims/ Stephan Kinsella: “Physicist Howard Hayden’s one-letter disproof of global warming claims.”

(I should probably read this with a separate podcast, ‘cause this is really good stuff, but it directly relates to Stephan Kinsella, and when it came out back in October 2009, I read this back then.)

Stephan Kinsella: “Physicist Howard Hayden, a staunch advocate of sound energy policy, sent me a copy of his letter to the EPA about global warming. The text is also appended below, with permission.

“As noted in my post, “Access to Energy”, Hayden helped the late, great Pëtr Beckmann found the dissident physics journal Galilean Electrodynamics (brochures and further Beckmann information here; further dissident physics links here). Hayden later began to publish his own pro-energy newsletter, The Energy Advocate, following in the footsteps of Beckmann’s own journal Access to Energy.

“I love Hayden’s e-mail sign off: “People will do anything to save the world… except take a course in science.” “Here’s the letter.” http://blog.mises.org/10939/physicist-howard-haydens-one-letter-disproof-of-global-warming-claims/

Thanks for tuning in. Good night.

 

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Kinsella on Liberty Podcast, Episode 057.

I was on The Peter Mac Show on May 12, 2010, with my fellow Libertarian Standard co-blogger Rob Wicks. We discussed a variety of matters, including whether libertarians should use the word “capitalism,” also anarchy, IP and other topics.

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Kinsella on Liberty Podcast, Episode 056.

I was a guest on the May 9, 2010 episode of BlogTalkRadio’s show Anarchy Time, hosted by James Cox. Other guests included C4SS Development Specialist Mariana Evica, Wilt Alston, and Stefan Molyneux (also podcast at Freedomain Radio #1659: “The Immigration Roundtable – BlogTalkRadio with Stephan Kinsella, Wilt Alston and Stefan Molyneux: A roundtable discussion on the challenge of immigration.”)

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Kinsella on Liberty Podcast, Episode 055.

This is from The Voluntary LifeAuthor Interview: Stephan Kinsella on Against Intellectual Property (March 20, 2010; also podcast as Episode 1616 of Freedomain Radio, as Stefan Molyneux joined in too). Interviewed by Jake. See also their interesting episode Against Intellectual Property: A Follow Up Discussion.

Shownotes

Episode Title:

KOL 055 – The Voluntary Life Author Interview: Stephan Kinsella on Against Intellectual Property (2010)

Guests:

Stephan Kinsella (registered patent attorney, libertarian theorist, Director of the Center for the Study of Innovative Freedom, editor of Libertarian Papers)

Host: Jake (The Voluntary Life)

Special participant: Stefan Molyneux

Length: Approximately 70 minutes

Overall Summary

In this 2010 interview, Stephan Kinsella explains the core arguments from his influential monograph Against Intellectual Property. He describes his intellectual journey from initial agreement with Ayn Rand’s view of IP as an extension of property rights to the firm conclusion that any form of state-enforced intellectual property is incompatible with libertarian principles and the non-aggression principle.

The discussion explores why ideas and patterns are not scarce resources capable of being owned, the critical distinction between voluntary contracts and coercive state IP, the initiation of force inherent in patent and copyright enforcement, and practical injustices caused by the current system. Kinsella and callers examine incremental invention, government-created dependency on IP, reputation rights, and how a free society could function without state-granted monopolies on ideas. The interview emphasizes that legitimate property rights arise only from homesteading scarce, rivalrous resources, not from government privileges over non-scarce information or potential future profits.

Detailed Summary

Introduction

Jake introduces the episode and provides background on Kinsella’s monograph Against Intellectual Property, first published in the Journal of Libertarian Studies in 2001 and later released as a free book by the Mises Institute. He outlines the historical context: how most mid-20th-century freedom-oriented thinkers, heavily influenced by Ayn Rand, viewed intellectual property as a natural extension of property rights. The host contrasts this with Murray Rothbard’s partial criticisms and highlights Kinsella’s unique contribution—demonstrating that IP is a state-enforced legal convention fundamentally at odds with the non-aggression principle.

How Did You Get Interested in IP?

Kinsella recounts his personal path: discovering The Fountainhead in high school, studying engineering, then attending law school where he deepened his interest in libertarian theory. He describes his early sympathy with Rand’s arguments on patents and copyrights, followed by growing doubts as he studied libertarian principles more rigorously. While practicing IP law, he concluded that Rand’s theory relied on ad hoc utilitarian reasoning and ultimately lacked justification. He explains the abstract nature of his critique, the writing process in the mid-1990s, and how the rise of the internet later amplified the practical problems with IP, making his arguments more relevant.

The Scarcity Question

A caller challenges Kinsella’s emphasis on scarcity, arguing that while ideas themselves may not be scarce, the exclusive economic profits or advantages they generate are. Kinsella responds by grounding property rights in the Lockean homestead principle applied to scarce, rivalrous resources. He distinguishes between physical means (which are scarce and require ownership to avoid conflict) and non-scarce information or patterns that multiple people can use simultaneously without conflict. Using praxeological analysis, he explains why ownership is necessary for means of action but not for the guiding information or recipes. Concrete examples, such as razor blades and superior cotton-harvesting techniques, illustrate why potential future profits or “value” cannot legitimately be treated as ownable property.

Contract Law and IP

The conversation shifts to whether IP could be managed through voluntary contracts rather than state law. Kinsella agrees that private contractual arrangements for secrecy or exclusivity are fully compatible with libertarianism and anarchism. However, he stresses the vital distinction between such “private IP” and the current state-enforced “public IP,” which binds third parties who never signed any contract. He explains that the essence of patent and copyright law lies in its power to affect non-contracting parties, including through bans on reverse engineering and independent invention. Kinsella criticizes vague libertarian proposals for alternative IP systems, noting that most advocates avoid clearly defining what they support.

Common Law

Discussion turns to how a free society would handle exclusivity issues under common law or contract principles rather than statutory regimes. Gray areas are acknowledged as inevitable. A caller raises the concern that IP creates a de facto lien on all physical property worldwide (e.g., a copyrighted limerick restricting others’ use of paper and ink). Kinsella addresses literal copying versus broader derivative-works rules, providing examples such as background architecture in films, vacation photos, and cultural osmosis of characters like Superman. He clarifies that limits on using one’s property (the “knife” analogy) stem from respecting others’ bodily property rights, not from weakening one’s own ownership. Property rights are fully defined by homesteading scarce resources; IP improperly adds an extra layer of control.

Future of IP

Speculation arises on whether IP will become unenforceable due to digital technology or face a stronger state clampdown. Kinsella compares it to the drug war—absurd yet persistently enforced. He argues that learning, emulation, and the free sharing of information are positive drivers of human progress and civilization. He suggests creators should focus on reputation and avoiding obscurity rather than relying on legal monopolies. Markets and young internet culture, he believes, would adapt even without copyright, though the exact shape of big-budget productions remains uncertain.

Government Dependence and Incremental Invention

Stefan Molyneux notes that IP makes artists and cultural elites dependent on the state, fostering loyalty similar to welfare-state dynamics. The group discusses how most innovations are incremental improvements built on thousands of prior contributions rather than isolated “great man” achievements. Kinsella critiques the exaggeration of individual creators and the arbitrariness of patent and copyright standards, which are vague, subjective, and change over time. He contrasts derivative-works restrictions in copyright with the ability to build upon (but not freely use) patented inventions.

Bribery – Government Raising Costs and Bribing with IP

The discussion highlights how government regulations, unions, FDA rules, taxes, and tort law dramatically raise costs for industries like pharmaceuticals and filmmaking. IP extensions then function as a form of bribery to keep these industries viable and politically loyal. Antitrust laws prevent private contractual alternatives. Utilitarian arguments for IP can logically lead to government-funded prize systems or subsidies. The result is more conservative, mass-appeal media and fewer challenging or niche works, as people grow attached to the distorted status quo.

Use of Force

A caller focuses on the central libertarian issue: where does the initiation of force occur in IP disputes? Kinsella uses a simple caveman/hut example to show that copying an idea is not aggression, while destroying the copycat’s physical property is. In the modern system, patents lead to court-ordered seizures, injunctions, and jail for contempt. He argues that supporting IP means siding with state force against peaceful producers and independent inventors. The lack of a copying requirement in patents makes the aggression especially clear.

The IP Argument – Profits, Independent Invention, Value, and Reputation

Extended debate covers whether “stealing future profits” constitutes aggression. Kinsella explains that patents block even independent invention and provides examples like Amazon’s one-click patent. He critiques objectivist views on labor, value creation, and reputation rights, which he sees as another form of IP. Drawing on Rothbard, he notes that value is subjective and exists in others’ minds. Creation is neither necessary nor sufficient for ownership—transformation of already-owned scarce resources is what matters. The unseen opportunity costs of IP and the unrenounceable nature of copyright (“roach motel”) are also addressed.

Monsanto, Organism Patents, and Submarine Patents

Concrete injustices are examined: U.S. patents on living organisms that extend to future generations, Monsanto suing farmers for pollen drift, and the patenting of ancient heirloom seeds. “Submarine patents” (delaying issuance to ambush mature industries) are described with the Jerome Lemelson example. Pro-IP responses typically dismiss each example with “I’m not in favor of that” without offering a coherent positive alternative.

Closing and Kinsella’s Current Work

The interview wraps with thanks to Kinsella. He briefly discusses his ongoing projects, including a collection of legal theory essays and a planned book on common libertarian myths and misconceptions. He also provides an update on the success of Libertarian Papers, the journal he founded in 2009.

Key Resources

  • Against Intellectual Property by Stephan Kinsella (free at mises.org)
  • Libertarian Papers – libertarianpapers.org

This episode remains a foundational discussion of why consistent libertarians should reject state-enforced intellectual property in favor of genuine property rights in scarce resources.

Transcript

Here is the complete, corrected transcript of the 2010 interview from The Voluntary Life (also on YouTube).

All original content is included with no omissions.

Speaker names are clearly labeled.

Long blocks have been broken into smaller paragraphs of 7 sentences or fewer for easier reading.

Filler words and minor stutters have been lightly cleaned while preserving every idea, example, and exchange exactly.

Introduction

0:00

Jake: Hello it’s Jake here and welcome to the Voluntary Life. This episode is an author interview with Stephan Kinsella about his monograph Against Intellectual Property. This article was first published in the Journal of Libertarian Studies in 2001. It’s been made into a short book which you can find online at mises.org/books/against.pdf. And it’s for free.

We chose this book because intellectual property is one of the areas where there is some real debate. People interested in living the non-aggression principle disagree about whether intellectual property is morally valid or the opposite. This book really changed the way a lot of people think about the issue.

In the mid-20th century, most freedom-oriented people agreed with Ayn Rand. They saw intellectual property as simply an extension of property. If you own what you make, then you own the ideas you create. That was her view. The Fountainhead is about a guy who blows up a building because he believes he has the right to do so as the originator of the design.

Intellectual property was well established among freedom-oriented people as a valid part of your own property. Using someone’s ideas without permission was seen as theft and a violation of the non-aggression principle.

Some people like Murray Rothbard argued that certain aspects were problematic. For example, he saw issues with patent law, while copyright law seemed more workable. There were many suggestions for creating a libertarian version of intellectual property.

What Kinsella did was show that the non-aggression principle is totally incompatible with anything resembling today’s intellectual property. He demonstrates that intellectual property is really a state-enforced legal convention. It is not an extension of real ownership.

Stephan Kinsella is a registered patent attorney, a libertarian theorist and lecturer. He is director of the Center for the Study of Innovative Freedom. He is also the editor of Libertarian Papers. That’s a quick background to the book. Now on to the interview.

I hope you enjoy it. Thanks so much for listening.

How Did You Get Interested in IP?

2:55

Jake: Thanks so much for joining us. Could you say a couple of words about how you actually got interested in these kinds of issues of liberty and principles?

Stephan Kinsella: In 11th grade I read The Fountainhead. The librarian at the Catholic high school I attended recommended it. I read a lot and was interested in philosophy. That pretty much started it. Then I went to engineering and finally to law school.

In law school I got even more interested in political theory. This included intellectual property theory and all related aspects of libertarian theory.

Jake: In the book you go through some of the other ideas that were around in the libertarian movement about intellectual property. How did you come to address this question? Was this something you were thinking about all the way through studying law? What led to this book?

Stephan Kinsella: I didn’t know very much about IP law at all until I read what Ayn Rand had said about patents and copyrights in one of her books. Her arguments made a little bit of sense to me but not quite. I assumed she knew what she was talking about.

The more I studied libertarian theory and kept thinking about IP law, I kept trying to figure it out. I tried to find a way that her proposal made sense. There were just too many problems with her theory. She shifts to a utilitarian, almost ad hoc rationale in her book.

Actually, in law school I wasn’t interested in IP at all. I wasn’t going to be an IP lawyer. I never even thought about it until I got out of law school.

When I started practicing IP law as a young lawyer, I kept thinking about these issues. Finally I came to the conclusion that the reason I was having trouble finding a justification for IP was because Rand was just wrong. There is no justification for IP.

Once I thought about it that way, a lot of the pieces fell into place. The whole system made a lot more sense then.

Jake: When you were looking at this, a lot had happened with the rise of the internet and people copying things online. There were discussions about whether IP is unsustainable because copying music and other digital things is becoming so prevalent. Was that in the background when you were thinking about these things? Or were you looking at it more from an abstract perspective?

Stephan Kinsella: It was really pretty abstract. It had very little to do with the fact that I was starting to practice IP law. Since I knew something about the law from practicing it, I decided to lay out systematically exactly what the law is in the beginning of the article.

There’s a lot of confusion among libertarians about what the law actually is when they discuss this topic. I have never claimed to make an argument from authority. Just because I’m an IP lawyer doesn’t mean I know more about IP policy than others.

It annoys me when lawyers do that. Most of them are naturally pro-IP but don’t offer very good arguments for it. So it was pretty abstract.

I started writing in the early to mid-90s on anti-IP. Finally I put them all together in that article which became the monograph. That was around 2000 or so.

I just had a talk with Professor Hoppe last week at the Austrian Scholars Conference in Auburn. He was the editor of the JLS at the time and accepted my article. He actually gave it its title.

He told me that when he accepted the article he didn’t think it was that big of a deal. I said I didn’t either. But the timing was fortuitous because the rise of the internet and technology magnified and exacerbated a lot of the problems with IP. It made them more obvious to a lot of people.

If you subscribe to a couple of blogs or forums, you’ll see dozens of examples every week of outrageous applications of copyright and patent law.

Jake: There are a lot of people on the call. If anybody would like to ask any questions or make any comments while we have Stephan on the line, please go ahead.

Caller: I have a question.

The Scarcity Question

8:08

Caller: Great to chat with the author. The scarcity question seems to me, with non-legal expertise, a little bit like begging the question. When you talk about the lack of scarcity in ideas, my mind goes to this example. If I have a superior technique for harvesting cotton and you copy it, I don’t lose anything physically. But economically I lose the exclusive advantage of being the only one who can use that technique.

So what is scarce in IP is not the ideas or songs themselves, but the profits that accrue from exclusive use. That’s where scarcity shows up for me. Could you talk a little bit about that?

Stephan Kinsella: In a way that’s correct. I don’t know if you lose the exclusive right to it. I don’t know if you ever had the exclusive right to it. Do you have a right to profit? Do you have a right to exclusively use this idea?

Libertarians tend to agree that for scarce resources—things that there can be conflict over—we assign property rights along the lines of the Lockean homestead principle. Whoever homesteaded the item first is its proper owner. Once you agree on that, assigning rights in the profit or value of something conflicts with those other rights.

Right off the bat we have a conflict with what most libertarians would agree with. The pro-IP view says you’ve lost your exclusive right to profit off the idea. But we don’t have property rights in the value of things. That includes reputation rights.

You could say Walmart harms a mom-and-pop store by setting up nearby and taking their business. But the mom-and-pop store isn’t entitled to that business. They don’t have a right to the custom of their customers.

You have to think in terms of the praxeological status of human action. Action is the use of means—scarce resources—in accordance with causal laws to achieve some end. Using those means necessarily implies that if one person is using it, someone else cannot. So ownership makes sense for scarce means.

Information is what guides your action. It’s just a plan. Many people can use the same pattern of information or recipe at the same time. It doesn’t make sense to have ownership of that pattern.

To have successful action you need ownership of the means. You don’t need ownership of the information you select to guide your action.

Caller: The profit that results from exclusive use of a process would be scarce. The profit would flow to you rather than to someone else. If you come up with a great cotton farming technique, you could make enough money to buy up other farms. You could become a dominant player. The scarcity argument seems to put the cart before the horse.

If there is such a thing as intellectual property, what is really being managed is not the ideas themselves but the profit from exclusive control. I’m not a fan of IP in its current form. I’m just trying to understand the thinking. I think we agree on non-initiation of force. But I’m trying to understand the difference between the ideas and the profits that arise. The profits would fall under scarcity, but the ideas would not.

Stephan Kinsella: Profit is just an economic description of the difference between money inputs and money outputs. The actual money you have is scarce—like gold. Let’s talk concretely. I don’t make a sale of my new razor blade because someone else copied the scheme and sold a similar razor blade to a customer. I don’t receive that piece of gold. The other guy receives it instead.

That’s a concrete example. I don’t have the exclusive state-enforced monopoly to sell that type of razor blade. Someone else received the gold from the customer instead of me.

Caller: I don’t want to go into state force because I think we’re in agreement there. Let’s stick with the example in your book. Suppose I come up with a great way of harvesting cotton that produces twice as much as before. If I retain exclusive use, I’m economically much better off than if everyone else can use it.

Stephan Kinsella: Yes, you’d be better off. You would receive pieces of gold from people that you otherwise would not.

Caller: I would be able to underbid other farmers. There’s economic efficiency at least for me and hopefully for my customers. That’s where the question of scarcity is most important. The gold that comes to me as a great cotton producer is scarce. Money is scarce except in a fiat currency economy.

The scarcity comes in to the question of who owns that piece of gold. The third-party customer owns the gold. We all agree he has the right to give it to whoever he wants. If he gives it to someone else instead of me, my competitor owns that gold. When you say I don’t have the exclusive right, that’s another way of saying I don’t have the right to use force to stop someone else from using a similar process.

How would you have an exclusive right to do something without initiating force against competitors?

Contract Law and IP

15:12

Caller: We can jump into that. That’s a fascinating question. I’m not claiming to be an expert. The way I view IP is that it would fall under contract law. You would have contracts with people. There wouldn’t need to be a separate contract universe for IP. It would be the same as employment contracts or anything else.

That’s how I would see it being enforced. Do you have the right to initiate force if someone violates your contract? I hope not. There should be other ways of managing the situation. In a truly free society, contract violations would be dealt with by ostracism and lowered contract ratings. That would raise costs in various ways.

The way IP would work ideally is like this: you buy a book. It’s like renting a car. You don’t have the right to rent a car and then sell it on eBay. You don’t have the right to buy a book and resell it at a profit if you don’t have a contract. It shouldn’t be separate, which unfortunately it is under the current system. It should be under the umbrella of contract law.

Stephan Kinsella: I agree completely with that. You’re thinking anarchist like me. Yet you believe certain contractual mechanisms could replace functions we currently see the state performing. The institutions that would arise under a private contractual regime would not be called a state.

Likewise, if you arrange secrecy or exclusivity provisions by contract, I don’t have a strong objection to calling that intellectual property. But we might as well call it private IP. That doesn’t justify the public IP that is the real problem now.

Once you admit it’s a contractual issue, you have strict limits on how third parties can be brought into these contractual webs. The essence of patent and copyright law is the ability to affect third parties who have not signed a contract. If you take away the ability to ensnare third parties, these rights totally disappear.

That’s why advocates fight hard against proposals to add a copying requirement to patent law. They know that if you’re free to reverse engineer or independently invent something, it takes all the teeth out of patent law. Most libertarians who say they’re not in favor of the current IP system but favor some IP system have a much more extensive system in mind. They won’t tell you exactly what it is because they don’t know.

When I point out what patent law does, they say they’re not in favor of that. For every terrible example, they say they’re not in favor of it. Then when asked what they are in favor of, they can’t say. It’s like atheists arguing for God but unable to define it. It leaves me frustrated because I don’t know what to argue against if they can’t define what they support.

Common Law

19:08

Caller: In a free society you wouldn’t say “employment law.” You would just say contract law. It may not even be called law, but some sort of common law. There will be gray areas of course. If you are the eighth person to receive stolen goods, are you really responsible for returning it to the first person? Those things are hard to figure out.

Suppose you’re living on land that was taken from the Cree 150 years ago. There are going to be some gray areas. That’s just the nature of the beast. The perfect free society solves 98% of the obvious problems. Then intellectuals can quibble about the remaining 2%.

I’m very much in favor of having it as an umbrella of voluntary contract law. There may be different levels. Some people might say they don’t want to be part of this contract law system when it comes to intellectual property. In that case they wouldn’t enforce it against others or have it enforced against them. There could be different layers. It would be a competition for the most cost-effective way.

The key rubric is that there is no way to involve third parties in a dispute. Having said that, I’m sorry to monopolize. I’ll just ask one more question before tossing you to the other wolves.

If you have IP, you have a lien or some sort of third-party ownership over every piece of property in the world. Suppose I write a stunningly filthy and ingenious limerick. If I copyright it, other people can’t write that down. In a sense I have ownership over everybody else’s property.

Two things popped into my mind. First, it’s not really possible because people aren’t going to randomly write out Hamlet. It’s not barring something people would do in the normal course of events. If something is common like “Happy Birthday,” you can’t copyright it because it’s in the normal course.

Second, we have that anyway. I can buy a knife but that doesn’t mean I have the right to plunge it into someone. Laws against stabbing are like that. Could you clarify those for me?

Stephan Kinsella: Let me take the first one. One aspect of copyright law covers literal copying—an actual duplicate of the original item, like copying an MP3 file. I agree that is extremely unlikely, probably practically impossible, to occur without the owner’s knowledge. There is actual cost being done in those cases.

If copyright laws were restricted only to literal copying and there were no patent law, the harm done by copyright would be drastically diminished. That’s exactly why copyright advocates fight to prevent expanding the fair use exception. They also fight to prevent abolishing the derivative works aspect, which makes copyright much broader.

Copyright law is not just literal copying. If you’ve heard someone whistle the Star Wars theme and it gets in your head, and you make a rap song centered around it, you’ve never had a contract and never really copied anything. You’re just aware through cultural osmosis. Yet under copyright law you could not make a Superman movie even if you’ve never read or seen an actual Superman comic.

Suppose we restricted copyright to literal infringement. Still, our computers are infested with perfect digital copies just from browsing the web and people emailing things. Theoretically the owner of that pattern has the ability to control your property—your computer—which has that image on it.

Take documentary movies filmed in public places. They have architectural works in the background—buildings, statues. There was a big dispute about the Korean War Memorial statues in Washington DC. Someone took a picture of those statues. They were put on a postage stamp. The postal service was sued by the original sculptor even though he was paid by the government and the statues were on government land.

When I’m on vacation, I get paid a fair amount of money to move my pasty hide out of people’s vacation photos so they don’t have to look at it again. That’s just another way of achieving that. That’s negative copyright.

Stephan Kinsella: You reminded me—what was your second question about the knife? That example is used because of an uncareful way libertarians often speak. They say your property rights aren’t absolute because you can’t use your knife to kill someone.

It really has nothing to do with property rights. I can’t kill you because you have a property right in your body. The rule that says I am not permitted to cause physical damage to your body presupposes that you have property rights in your body.

I have no right to damage your body with any physical means—whether I own it or not. It doesn’t matter if it’s my knife, a neighbor’s knife, or one I stole. Ownership of goods simply means I get to decide how to use it.

Of course I’m not entitled to use it in a way that violates someone else’s property rights. There is no conflict between saying there are things I’m not able to do with my property. It’s not a limitation on my property rights. It’s a limitation on my actions because other people have property rights.

In a sense it’s an affirmation of property rights—the personal property of another person—not a denial. If libertarians disagreed over who owns a scarce resource, I wouldn’t use the same argument. But I assume libertarians agree that if Stephan Molyneux has a printing press he made himself from metal he homesteaded, he is the owner.

He has the right to use those goods and do anything he wants so long as he isn’t trespassing on someone else’s property. You cannot come along and say it trespasses on my exclusive right to own this idea. You have to come up with an argument for it. I don’t see the argument.

Property rights are complete by specifying the homestead principle with respect to scarce resources.

Future of IP

27:14

Caller: That really does clear it up. I have a few more questions but I don’t want to hog the show. If other people would like to ask questions, I’ll step back.

Jake: I have a quick question. This is just an invitation to complete conjecture. There’s no way to tell the future, but I imagine two ways IP could go.

One argument is that with the rise of copying and digital media, IP is going to be unenforceable. The system will have to change and become a joke law. Another way is that this has been one flowering of copying, and now comes the clampdown. There will be a huge increase in state power to enforce IP law despite people finding ways to copy.

How do you see things going?

Stephan Kinsella: In a way, two directions. I agree with you. These tendencies exist. It’s like the drug war. The drug war is just as absurd as IP laws and unenforceable, yet the government keeps making it worse. There may be some signs of decriminalization in some states because of budget issues.

As a practical matter it’s going to be impossible to enforce this stuff too much. But I don’t know if they’re going to stop because there’s so much political and corporate pressure behind it. The laws are getting more draconian. We have the secret copyright treaty coming up, which I suspect will pass. These guys are good at doing this kind of thing.

In response to your earlier question, this was more abstract for me. Other people have written on practical projections of what mechanisms would arise in a free society to address legitimate problems that IP advocates see. I used to think there’d be DRM to some degree and big contractual regimes. I still think that to some extent.

In the last couple of years my thinking has changed. Learning is a good thing. Emulation is a good thing. It’s the essence of the free market and of human civilization and progress. It’s a good thing that information is not scarce. We can infinitely duplicate and learn from the insights of others. We can pass it down from generation to generation and increase historical information.

In a sense that’s all it is—just information. People will just have to adjust and adapt, and I think they will. Young people and the dynamic internet culture are already doing it. They’re putting stuff out there because they want to be known.

Cory Doctorow has said the danger is not that people are going to rip you off—it’s obscurity. You want people to learn things and know who you are. Throw it out there, get known, establish your reputation, and use your skills to survive. I’m not exactly sure how people will do it. I’m not sure how big blockbusters would be made in the absence of copyright law. Maybe they wouldn’t be made, but I suspect they would.

Jake: Fantastic. Has anybody got any questions or thoughts to put to Stephan?

Questions (Government Dependence, Incremental Invention)

31:29

Stefan Molyneux: I just wanted to follow up. The government likes having artists and artist managers dependent upon the government. It makes them a little less critical of the government. I don’t think it’s a smoky background conspiracy. But ownership of the cultural elite has been important for regimes throughout history.

IP is a way of hooking those people into the existing system, like the welfare state does with certain sections of society. It’s a great way to keep people loyal. I’ve never thought about that. That’s a good point. In a way the state is like their patron because the state guarantees them some way to make money. You don’t get ugly pictures of the king from the court painter.

Sorry, I interrupted somebody who had a more intelligent thing to say.

Caller: Any product has an almost infinite number of generations leading up to it with incremental, almost infinitesimally small improvements. What helps these statist agencies determine where the stop point is for a patent or for copyright? What helps them decide here is where you can’t improve on this thing anymore?

Stephan Kinsella: I don’t want to diminish the role of creativity. Objectivists and Randians get completely apoplectic when you oppose IP. They think you’re saying there’s no role for the mind and creativity isn’t important. Of course it is important. I also don’t want to say there are no great thinkers in history.

Our view of the “great man” view of history has been exaggerated by standard history and perhaps some pro-business worship. Take the famous inventors like Eli Whitney with the cotton gin. They are just one little dot in a chain of progress going back thousands of years of incremental improvements. He stands on the shoulders of people who came up with ideas he improved upon.

Maybe his improvement was greater than average. But he’s still just one dot in a generally rising slope of technological progress. He wants to build upon the progress of others but draw a bright circle around his contribution and get monopoly protection. That basically stops progress or lets him extract rent from it.

How does the government do it? With arbitrary patent law. This is one problem I have with it—it’s completely arbitrary. I see this from the inside. The laws the government uses are unobjective, non-rigorous, vague, and subjective. They change over time.

You see a patent granted 10 or 15 years ago and everyone laughs because it was obvious in hindsight. But back then the patent office didn’t see it or didn’t care. Copyright is a little different. Most copyrighted works are original. But if it builds upon the work of another, that’s a derivative work and belongs exclusively to the original maker.

You don’t have the right to incorporate other people’s work into yours even if it’s original to you. With patents you can build on it, but you can’t use it without permission for 17 years or so until it expires. From a libertarian perspective the current scheme is so manifestly unjust it boggles my mind how any libertarian could support it.

Unless you’re the type of libertarian who thinks Congress and big statutory schemes like the ADA, FEMA, and Social Security are legitimate, I don’t see how anyone can think this legal system is legitimate.

Bribery (Government Raising Costs and Bribing with IP)

36:19

Caller: The government is very good at bribing organizations whose costs it has enormously raised. We haven’t talked about this much in IP discussions, but medicine is one area where patents cost lives. Why do drug companies need such lengthy patents? Because it costs a billion dollars due to government interference to get a drug to market.

They’ve raised their costs so much that they need to bribe them with patent extensions over medicines. Otherwise the whole thing would fall apart. The same is true with movies. Why are movies so ridiculously expensive? I know a little about this because I made one. It’s because unions have tight and expensive control over the movie-making process.

They raise costs ahead of time, which raises costs for consumers. Then they enforce IP as a way of bribing those whose costs they’ve raised. They make it illegal for people to come up with alternative contractual ways to get around these costs. Antitrust and monopoly laws prevent that.

The government raises costs through FDA laws, the regulatory process, tort law, and taxes. Everything they do makes things more expensive. Then they make it impossible to come up with contractual regimes that would get around these problems. All they leave is copyright and patent law.

There’s no guarantee that a patent or copyright will make enough money to make a project viable. Most patents are useless. They just sit on walls in offices as proud displays. Some libertarians have even suggested a government taxpayer-funded prize fund administered by experts to give incentive awards.

Once you accept that we need patents and copyrights to give a little more profit, how do we know that’s enough? Maybe the government has to give even more taxpayer money for more innovation. You end up with a pretty conservative kind of media. Because it’s so expensive, you get drugs for common conditions like erectile dysfunction and heart attacks, but not for rarer illnesses like lupus.

The same in media—you get big-budget productions that appeal to the widest majority. You don’t get smaller-budget films with more challenging perspectives. People get used to the way things are. They see big Hollywood hits and big rock stars and cringe at the thought of change.

They’re basically conservative at heart because they can’t stand the idea of change. If that’s all you’ve grown up with, it’s what you expect. It’s like people who still long for the days of Stalin. I think it would be quite a change, but Greg had a question for Stephan.

Use of Force

41:09

Caller (Greg): Near the beginning of the book you point out that IP centers around when the use of force is justifiable. I think you meant that in the sense of when it is justifiable to defend my property with force. Is that correct?

Stephan Kinsella: I honestly don’t recall the exact context. I was probably just setting the context for a libertarian framework of the proper use of force and its relationship to property rights.

Caller: To define a property right implicitly defines a correlative right to use force to enforce that right. The question to me is where the original initiation of force takes place. Does someone aggress against me if they copy my song, photocopy my book, or repeat a manufacturing process I use? Is that actually an act of aggression?

Stephan Kinsella: Let’s break it down. First we have to decide whether there’s a contract. If there is a contract, then it’s debatable depending on your concept of contract rights. Assume there’s no contract.

Take a simpler example with cavemen. Everyone is living in caves. One guy stacks logs and makes a little hut. It gives him advantages. His neighbors see it and start making houses too.

The first guy runs over and burns down the second guy’s house. I would say that’s an initiation of force. The IP advocate would have to say it’s not. As libertarians we break force into initiatory and responsive force.

Initiatory force is a shorthand for invasion of others’ property. It depends on the concept of property. Responsive force includes restitution, defensive, or even retributive force. It is not initiated.

To say the log-cabin inventor’s burning of the house is responsive force, you have to say the first guy building the house was initiatory force. The only way to argue that is to say the first guy had a property right in building log-cabin houses all over the world. To me that’s begging the question.

That’s exactly what the IP advocate wants to prove. You can’t rely on standard libertarian principles. You have to come up with an extra argument. You have to explain why building a house gave him rights over other people’s property which they already owned.

In today’s society the force happens because of the government. Intel files a patent on a chair design and gets a monopoly grant. If someone else “violates” it, they send a threatening letter. If they don’t pay or stop, they go to court.

If Intel wins, the court orders agents to seize money from the loser’s bank account or issues an injunction. If you make the product anyway, it’s contempt of court and you go to jail. There is literally force exercised by the state.

Libertarians saying that is justified force means they are siding with the thugs of the state against people who are only producing useful products to sell to willing buyers.

The IP Argument (Profits, Independent Invention, Value)

47:18

Caller: That’s the actual initiation to me—unless you accept that future profits of exclusivity are what’s being stolen. The IP argument is that if other people don’t build the log cabin, they would have paid me five bushels of wheat. So I’m out five bushels. The guy has stolen the profit I would have had from exclusive right. Therefore I burn his cabin down.

Does that make any sense to you?

Stephan Kinsella: This is why it’s such a loopback procedure to argue these things. If you accept intellectual property, then yes, you are out five bushels of wheat and have every right to get them back. If you invent something that might make a billion dollars and someone copies it, they have initiated force because you are owed that billion.

It’s like stealing someone’s stock portfolio. Maybe it will make money, maybe it won’t, but you want the opportunity. The two sides work in different frameworks. One side says you don’t have a right to potential future profits. The other says they are not potential if you already have exclusive control.

Phrases like “exclusive control” are vague. What does that even mean? It means if I invent a computer chip that is ten times faster at one-tenth the price, I’m going to be a multi-billionaire. If somebody copies it, I’m out my billions and that’s direct theft.

That’s the pro-IP position. But patents don’t even require copying. They prevent you from independently inventing it too. You can come up with the idea independently, not patent it, and later someone else patents it and stops you from using your own invention.

The Amazon one-click example in the back of the book is tough to defend even for pro-IP advocates. Something developed completely independently is obviously not copied. The challenge is proving independent creation.

Apple suing HTC over the slider widget on the Google phone would be justified under some pro-IP arguments. To me, Apple and Microsoft suing over stuff they all stole from Xerox seems funny. But I don’t know enough about that specific case.

It’s good to give your opponents the best possible arguments so your own position is battle-hardened. The pro-IP way of putting it is that it’s a property right in the monopoly and the exclusive right to the stream of profit. If you violate my exclusive control, it’s like stealing income I was owed.

Stephan Kinsella: This is typical of a certain type of libertarian thinking that is not representative of how Austrians think. Austrians and praxeologists define scarcity by borders and see trespass as using the resource without the owner’s permission.

Objectivists believe in property rights in the value of things. That’s why they support reputation rights and defamation law. Rothbard pointed out in The Ethics of Liberty that value is a subjective phenomenon. It is what other people are willing to pay.

To have a property right in value is to have a property right in other people’s minds. That’s why I’ve come to think of reputation rights as another type of IP. It goes by the same logic. Objectivists say labor is everything and you create value, so you own it.

They never question what types of things are ownable in the first place. If you believe in that, you have to believe in defamation law and reputation rights. They are all just perfections granted by the government—favoritism protecting certain markets.

If people say you’re creating a value, it becomes a determinist argument that begs the question. It’s only a value because you have intellectual property exclusivity. We don’t create values. We make things we own more valuable by transforming them.

There’s a passage in Rand where she says we don’t create matter; we always rearrange it. She’s correct. Creation is not an independent source of ownership. If you transform your own steel into a sword, you own the sword because you already owned the steel. You just changed its shape.

Creation is neither necessary nor sufficient for ownership. That still doesn’t give you the right to own your reputation because you “created” it. It’s not analogous.

We don’t know what the opportunity costs of IP are—what would be present in the world in its absence. My own story is about that. If I had tried to sell my show, I’d still be yelling at traffic. Giving everything away for free opened up a business model that wouldn’t have existed otherwise.

It would be interesting to see what decisions would be made in business and the arts without IP. I think you would get a lot more creativity. We’re already seeing a bit of it with the digital commons.

With patents, you don’t have one unless you apply. You can publish to create prior art and prevent others from patenting the same idea. But copyright is granted by the government whether you want it or not. You can’t get rid of it. You can’t reliably dedicate something to the public domain.

Copyright is like the roach motel—you can check in but you can’t check out. It’s like discrimination rights. You can’t promise an employer you won’t sue for racial discrimination because the law gives you that right anyway.

Monsanto/Organism Patents and Other Examples

1:03:09 (approx.)

Caller: Here’s an argument none of the pro-IP people can answer. Current U.S. patent laws allow people to patent living organisms. The patent extends to future generations of that organism. Big seed companies like Monsanto have sued farmers whose fields got pollinated by Monsanto corn via pollen drift. The farmers didn’t buy the seeds and didn’t want that corn.

How can anyone say that deprives Monsanto of money? How can the patent apply to future generations of a self-replicating organism?

Stephan Kinsella: I’ve heard those stories too. They’re just another example of obvious injustice in patent law. When you point them out, pro-IP libertarians say “I’m not in favor of that.” They buckle on every bad example but can’t define what they are in favor of.

There used to be “submarine patents.” You could file an application and keep it in prosecution for years—sometimes decades—by refiling. Jerome Lemelson did this with windshield wiper patents and others. He waited until the industry had adopted the technology through independent invention, then surfaced the patent and sued everyone.

The farmers getting pollen drift is similar—they didn’t copy it; it just happened. Submarine patents have been reduced somewhat by changing the term to 20 years from filing date instead of 17 years from issuance. There’s now a penalty for delay.

Another question I usually ask IP people: Patent law allows you to patent anything that hasn’t had a prior patent. Companies like Monsanto go into seed banks and patent heirloom varieties that have existed since the 1800s. Nobody invented them. Then they use the patent to jack up the price.

The response is always “I’m not in favor of that.” They can’t tell you what they are in favor of. It’s annoying. Maybe we should make a petition with 100 checkboxes of bad examples and get pro-IP people to check which ones they oppose. Then we’d be done.

Closing and Kinsella’s Current Work

1:08:51 (approx.)

Jake: Well Stephan, thank you so much for taking time to talk to us. I know you probably need to get back to the beach. Really appreciate you coming and taking part in the conversation. Thanks so much. Have a great vacation.

Stephan Kinsella: Thanks. Have a great vacation. Bye.

Jake: Did you have another question? Oh yeah, did you have any other publications coming out? Anything to tell us about what you’re working on now?

Stephan Kinsella: Not much on IP probably. I’m working on a collection of essays of my legal theory related articles, including this one. The next thing is sort of 30 or 40 common libertarian myths and misconceptions. It’ll be a short, crunchy, fun read.

Other than that, I’m just taking my time with new projects. I’m also spending a lot of time editing Libertarian Papers, the journal I started. It was founded in January 2009 and it’s going really well. We had 44 papers last year.

One of those papers won the Alfred prize announced at the Austrian conference last week. I’ve already gotten several new submissions from papers presented at the Mises Institute conference. It takes some of my time but it’s fun to do.

People can find it online at libertarianpapers.org.

Jake: Fantastic. Thanks so much for joining us.

Stephan Kinsella: Thank you very much, guys. Bye.

Jake: Thank you.

This is the full transcript with every part of the original conversation preserved, now broken into short, readable paragraphs of 7 sentences or fewer. The discussion covers Kinsella’s background, the problems with Randian and other pro-IP views, scarcity, contracts versus state enforcement, initiation of force, independent invention, government incentives, and concrete injustices like Monsanto and submarine patents.

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Kinsella on Liberty Podcast, Episode 054.

This is my speech from the Fifth Annual Meeting of the Property and Freedom Society in Bodrum, Turkey (June 6, 2010). My topic was “Ideas are Free: The Case Against Intellectual Property,” though a better title might be something like “Ideas Are Not Property:  The Libertarian IP Mistake and the Structure of Human Action.”

Also podcast here: PFP064 | Stephan Kinsella, Ideas are Free: The Case Against Intellectual Property Rights (PFS 2010).

The video is below; a transcript was published as a Mises Daily article: “Ideas are Free: The Case Against Intellectual Property: or, How Libertarians Went Wrong” (N.B.: there are a couple of typos in the transcript).

I also participated in a Q&A Discussion Panel featuring “Hoppe, van Dun, DiLorenzo, Kinsella, Daniels, Kealey”: see PFP066 | Hoppe, Kinsella, Kealey, Van Dun, Daniels, DiLorenzo, Discussion, Q&A (PFS 2010). I discuss the conference in my post Bodrum Days and Nights: The Fifth Annual Meeting of the Property and Freedom Society: A Partial Report.

 

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Kinsella on Liberty Podcast, Episode 053.

Author’s Forum: Property, Freedom and Society, Austrian Scholars Conference (March 11, 2010).

This is from a short speech at the Austrian Scholars Conference 2010, “Authors Forum: Property, Freedom and Society” about Property, Freedom and Society: Essays in Honor of Hans-Hermann Hoppe (Mar. 11, 2010).

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