The world inclines to Socialism because the great majority of people want it. They want it because they believe that Socialism will guarantee a higher standard of living. The loss of this conviction would signify the end of Socialism.
Grab the detailed show notes with time offsets and additional links either as PDF or OPML. You can also grab the flac encoded audio from the Internet Archive.
I was listening to the Mises Podcast and came across Rothbard’s wonderful 1972 lecture Scarcity and Choice. Around 34:09 to about 38:00 he discusses why specialization and the division of labor is useful, indeed essential, for civilization and human life and prosperity. He criticizes those intellectuals who still maintain that we should go back to a regime of self-sufficiency; that the specialization and division of labor is evil and alienating. He mocks the intellectuals who, as Marx put it, dream of some communist utopia where everyone would spend an hour at the factory, an hour at the field, an hour writing and thinking, and so on. As Rothbard notes, no one will be a great mathematician by devoting half an hour a day to it before rushing off to the fields (think of Malcolm Gladwell’s “10,000 hour rule” in Outliers, according to which “the key to success in any field is, to a large extent, a matter of practicing a specific task for a total of around 10,000 hours”); so, without specialization, creative, intellectual development would be impossible; as would economic prosperity. We would “give up most of the production of the human race.”
Rothbard seemed to find a bit bewildering that there were, back in 1972, still intellectuals favoring self-sufficiency and attacking the division of labor and capitalism as being alienating. After all, didn’t they understand what pre-industrialist conditions were like? Didn’t they understand how much worse was the quality of life when self-sufficiency was the rule? But similar claims still abound, even among some libertarian intellectuals, mostly left-libertarians and their fellow travelers, who seem to be nostalgic for the simpler, agrarian times of yore (see Left-Libertarian Science Fiction: An Oxymoron?; On the Fate of our Left-Libertarian Comrades’ Ideas). It is no doubt true that state subsidization and intervention in various aspects of the market, such as transportation and protectionist or other laws that raise barriers to entry to smaller firms, have distorted the economy and made self-sufficiency more expensive or less feasible than it otherwise would be, but this does not imply that there is something wrong with the institution of employment, with firms, with industrialism, international trade, or the division labor.
Objectivists say they are against taxation; they say that you can fund a state by some kind of contract fee or lottery system. Obviously, you can’t, not without the state compelling membership or outlawing competitors, which permits them to charge monopoly prices which amounts to a tax.
But Objectivists are strongly pro-intellectual property (see Why Objectivists Hate Anarchy; IP: The Objectivists Strike Back!). They believe you deserve to be rewarded for creative, innovative, inventive action. But note that they also are extremely fond of the American Constitution and Founders; they believe the Constitution is a great achievement of the intellect—this corresponds with their belief that a proper state, such as the original American state, is a great value to man. Well, put two and two together: the Founders gave us a great creation: the Constitution, and our system of government. We all benefit from it. It’s only fair that the Founders charge us a royalty for our use of their creation—and naturally, the state itself is the agency as the natural successor to its parent-creators, the Framers and Founders, to inherit and manage this royalty-collecting right. Don’t call it a tax—call it a royalty.
See also the following post from the Mises Blog (Oct. 18, 2010)
In Reducing the Cost of IP Law, I argued that one improvement to the patent system (short of abolition) would be to eliminate injunctions and provie for a compulsory licensing system. As I noted there, the compulsory licensing approach is not new. Some countries impose compulsory licensing on patentees who do not adequately “work” the patent. I discussed provisions in US patent law that do permit compulsory licenses already in some situations. 1 I was reminded of this when discussing with some friends a comment to this blogpost, Pirated Software Could Bring Down Predator Drones. The commentor stated: “Just declare the IP a state secret. The market value is then zero, as the company cant sell it legally. Buy it from the company for 1 cent. Then classify the contract as top secret. If the company complains, send the people to jail or gitmo.”
As I noted in the previous posts, the feds have the authority to license third parties to manufacture patented articles, without patent infringement liability; this was threatened in the Cipro anthrax drug a couple years ago. The feds then have to pay “compensation” to the patent holder. Something similar happens if the some federal agency issues a “secrecy order” for military or other reasons for a pending patent. 2
It occurs to me that the very notion of a compulsory license for IP can help to illustrate how IP is an obvious transfer of wealth. Consider: under current law, the state grants a patent monopoly to some applicant. Then, the state can declare a compulsory monopoly (or issue a secrecy order), and pay you some compensation for this “taking”. Obviously this payment comes from tax payers. So the IP step can be seen as just an intermediate step to justify transferring money from everyone else to the patentee. It’s as if you tell the state you have an idea and the state takes money from others and gives it to you. Come to think of it, this is exactly the idea behind proposals for tax-funded “innovation” awards–proposed even by some libertarians (!). 3 The point is that even when the state does not issue the compulsory license, they are simply deputizing the patentee to go out and extort the money himself; it’s like taxation.
I confess that I hate self-promotion but I cannot resist reposting comments like the following from the single most important libertarian thinker and organizer of our generation:
Daily Bell: One of the hardest issues to resolve from a free-market point of view is ownership of intellectual property. Can you tell our readers where you come down on this difficult issue? In a free-market, would individuals be able to claim and enforce intellectual property rights with any prospect of success?
Rockwell: Rothbard condemned patents but not copyrights. Mises and Machlup saw patents as government grants of monopoly, but neither condemned them outright. Hayek was against copyrights and patents, but didn’t write about them much. It is digital media that have brought the issue into focus. The key thinker here is Stephan Kinsella. He and Jeffrey Tucker have done the heavy lifting and convinced most all of us that intellectual property is an artifice that has no place in a market economy. There are incredible implications to this insight. The infinite reproducibility of ideas means that we stand a great chance for success. The fact that ideas are not scarce goods means that they need not be controlled. This is a wonderful thing. There is much work left to do in this area. The whole history of invention needs revision, and our theory of markets needs to take better account of the central place of emulation in social progress.
An oldie but a goodie. I cited it in my Legislation and the Discovery of Law in a Free Society, Journal of Libertarian Studies 11 (Summer 1995). I met Foley in 1995 or so on a trip to Portland to visit a patent client (Intel). We had a nice lunch together.
Is there a need to reform taxes? Most certainly. Always and everywhere. You can always make a strong case against all forms of taxation and all tax codes and all mechanisms by which a privileged elite attempts to extract wealth from the population. And this is always the first step in any tax reform: get the public seething about the tax code, and do it by way of preparation for step two, which is the proposed replacement system.
Of course, this is the stage at which you need to hold onto your wallet.
This is an amazing animation by Nina Paley, “America’s Best-Loved Unknown Cartoonist” (and creator of the amazing animated (and free online) film Sita Sings the Blues, given rave reviews including 4 stars by Roger Ebert). Entitled “All Creative Work Is Derivative” (and blogged here on her blog), and concluding “All creative work builds on what came before,” the video is built from images of of statues and paintings at the Metropolitan Museum of Art in New York. As she explains on All Creative Work Is Derivative (Minute Meme #2),
Copyright control extends not just to verbatim copies, but to “derivative works.” This has led to censorship on a grand scale. For example, the seminal German silent film “Nosferatu” was deemed a derivative work of “Dracula” and courts ordered all copies destroyed. Shortly before his death, author J.D. Salinger convinced U.S. courts to censor another author who transformed his characters. And so on.
The whole history of human culture evolves through copying, making tiny transformations (sometimes called “errors”) with each replication. Copying is the engine of cultural progress. It is not “stealing.” It is, in fact, quite beautiful, and leads to a cultural diversity that inspires awe.
I learned of Nina’s work when she sent me a nice email, an edited version of which follows:
I especially enjoyed your unique twist on Trademark, that trademark suits should be brought by consumers against frauds, rather than by trademark “owners.” I haven’t thought it all through to form my own solid opinion yet, but I like the novel approach.
Last year I released my feature film, Sita Sings the Blues, under a copyleft license (CC-BY-SA).
I’m now artist-in-residence at QuestionCopyright.org, and do what I can to promote alternatives to copyright. (Actually I’m a copyright abolitionist, but many find that identification unpalatable.)
Anyway, thanks for the good book, I’m recommending it to my Free Culture buddies.
Interesting when people are hoisted by their own petard–it’s terrible when those who oppose the leviathan are accused of being motivated by bigotry, ain’t it?
Certainly, few self-conscious libertarians have much tolerance for racism, but they are encouraging a point of view about “welfare” that has long been catnip to racists. And that’s a problem for liberals. How can an alliance last in a climate where a progressive think tanker has to look down the rostrum at that nice Cato Institute colleague and wonder if he or she privately thinks the poor are “looter scum”;
People like Wilkinson, Lindsey, and myself have indeed spoken out against “welfare” of the auto bailout and the “looter scum” of the bailed-out financial industry. On the other hand, when people criticize my pro-immigration stance on the grounds that we will be adding to the welfare burden and thereby enlarging the state, my reply is that welfare is not the state enlargement that I fear. What I fear is the state’s control of education, health care, the financial industry, and so on.Ed Kilgore exemplifies what Thomas Sowell calls “using the poor as mascots.” That is, when a libertarian opposes a statist agenda, Kilgore comes back and accuses us of being racists and hurting the poor.
I am disappointed but not at all surprised to see this attitude expressed. In fact, I am glad to see this rhetoric out in the open. If the rest of the Progressive movement wants to rally to this flag, it helps clarify the situation for libertarians.
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