Mi Ecuadorian amigo Juan F. Carpio is translating my book Legal Foundations of a Free Society (Houston, Texas: Papinian Press, 2023) into Español. He’s ideally suited to it since his English is perfecto and he understands Austro-libertarian concepts like no normal translator could.
Anyway while getting ChatGPT to assist, in the middle of the translation of chapter 1 (which is only about 5 or 6 pages), it inserted about 30+ pages of made-up text. I didn’t write any of it and I am not sure where it got it from. Some of it sounds like some of the other chapters in the book that it is also helping to translate, some of it sounds like Ayn Rand. It’s as if it was trying to just write a rambling essay in my style, like a chapter that could have been in the book but wasn’t, or an overview or introduction. I’m not sure. I only skimmed it and nothing seemed exactly wrong, but lots of it is written in a style I would never use and expressing things I would never express. But a lot of it sounds like me, or a version of me.
Anyway, Juan and I got a kick out of it. The text has a few breaks as if ChatGPT was starting a new section, sort of arbitrarily or randomly, so I indicated some of those by dingbats.
(Interesting question: who has the copyright in this text? Open AI? No one? My guess is: no one (like the monkey (macaque) selfies), or maybe me, to the extent it’s a derivative work.)
What is libertarianism?
What does it mean to be a libertarian? What constitutes the essence of libertarian thought? Although there are disagreements within the movement on specific issues, and even on fundamental philosophical questions (such as anarcho-capitalism vs. minarchism), there is a kind of common core, a consensus, that defines the libertarian spirit. And that core is composed of a belief in individual rights—especially property rights—and in the illegitimacy of aggression.
To put it in its most basic terms, libertarianism is a political philosophy centered on the idea that every person is his or her own master and that the use of physical force against others is permissible only in self-defense. This basic ethic—the nonaggression principle—serves as the basis for deriving property rights over external resources: those that were first appropriated, acquired by contract, or voluntarily exchanged. This is not an arbitrary rule, but a normative conclusion derived from respect for self-ownership and social peace. [continue reading…]




I’ve been interested in bitcoin for some time,
I was aware of another book on this topic, Jonathan Bier’s 













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