In grad school and law school while at LSU (1988–1991) I wrote various columns and letters to the editor to the LSU Daily Reveille1 and also to the local paper, then The Morning Advocate, now The Advocate.
I just ran across one I wrote that was published Thurs., Sep. 28, 1989, under the title “Vote against taxes and power.” Like most of the things I published in those days it’s a bit cringe. In that letter, I went through 13 proposed amendments to the Louisiana Constitution coming up for a vote and suggested how to vote on them, and why. I basically said “vote not” if it seemed to increase taxes or restrict liberties. [continue reading…]
In my first talk I focused on the the role of scarce means (conflictable resources) in action. I had to finish my talk before turning to the second part of action one needs to analyze to fully understand property rights and the intellectual property debate: the knowledge that guides actors in the use of means. In this second part, “Fireside chat between Stephan Kinsella and Albert Lu,” I picked up on where I left off in Part 1, and briefly discuss the knowledge aspect of action, and apply this understanding of the nature and structure of human action in detail to IP. (I’ve known Albert for year and previously appeared on his podcast.) 1
This is my talk this morning at Jayant Bhandari’s (@JayantBhandari5) Capitalism & Morality 2025 (Vancouver) conference. It was followed later that day by Part 2, Fireside Chat with Albert Lu, whose podcast I’ve been on in the past. 1
The audio is from my iphone. I will replace it with the video and better audio at a later date. The video is up (see above). I have replaced the podcast audio with the better audio.
In my talk I focused on the the role of scarce means (conflictable resources) in action. I had to finish my talk before turning to the second part of action one needs to analyze to fully understand property rights and the intellectual property debate: the knowledge that guides actors in the use of means.
In my view, this talk, along with Part 2, is one of my better presentations of this important issue. I’m getting a bit better as I get older, because I’m maturing in my thought and integrating lots of interrelated ideas, I’ve developed more mastery of this material and have had a lot of experience explaining these ideas, and by now have gotten more comfortable speaking, something I have never really especially liked doing and something that used to make me very nervous. No longer. [continue reading…]
Bert Schwitters alerted me to his book Liberating Liberty and upon my request, sent me a PDF. The book is apparently available only here, not on Amazon, and not in ebook form, and not available in PDF, epub, or other form online either. He describes some of his views and his book here too: Liberty and Libertarians. The book appears to have a subtitle but it is not clear what it is—perhaps “Life, Liberty and the Pursuit of Happiness and The Creator of Man,” but it’s not clear. This is obviously an amateur effort.
From my appearance on the Ayn Rand Fan Club with Scott Schiff and William. Their Shownotes:
Patent attorney, Libertarian & Ayn Rand fan Stephan Kinsella joins William & Scott to talk about his history in the liberty world and his unique view that property rights should only pertain to physical things, and not to intellectual property. They also talk about Elon Musk opening his patents and the effects of IP law on AI.
I’m pleased to announce the results of a project I’ve been working on with other libertarians for some time: The Universal Principles of Liberty (finalized and published Aug. 14, 2025).
I’d like to explain here how this came about.
I’ve been a libertarian since I was in high school and increasingly involved over the years learning about liberty and have devoted a lot of time to developing libertarian ideas, by my speaking and writing, 1 and even in various forms of activism. Yes, despite my regular criticisms of activists and activism, I of course have participated in activism of various types—debating with family and friends and others, voting, participating in various groups; joining the Libertarian Party years ago and now serving on its Judicial Committee. 2[continue reading…]
It’s time someone do this. I was hoping someone else had or would, but I’ve given up finding anyone comprehensive and solid on this. I guess I’ll have to do it, if I find time. Maybe I can coax Bob Murphy into doing it with he: I am decent on economic methodology; he is deeper and better. We are both solid on austro-libertarianism: he is a libertarian, and I am the libertarian. And he is probably decent on law, and I am deeper and better. I may approach El Bobborino about this at some point. Or maybe Hülsmann or Hoppe. Or Konrad Graf. 1[continue reading…]
When spanking and other issues are debated by libertarians, someone invariably brings up the issue of grabbing or touching someone in other contexts: for example, if you see a child or stranger about to run into traffic or into the path of a speeding bus, you might grab them to save them. Or you might have to grab or physically prevent a child from doing something harmful like sticking their hand into boiling water, and so on; you might even need to slap them to get their attention in an emergency situation. In these cases the third party is not trying to damage or punish or discipline the stranger or child; from it.
For defenders of spanking, they will mindlessly trot these non-analogous situations out in an attempt to justify spanking. [continue reading…]
I have mentioned before my year obtaining an LL.M. in international business law at the University of London, 1991–1992, after law school. 1 In that course I was required to take at least half my courses from King’s College London, my “base” school, and was free to take other courses from the four other University of London law schools that were then part of this program. I other half of my courses at the London School of Economics law school. 2 My favorite course in the program was “The International Law of Natural Resources,” taught by Professor Rosalyn Higgins at LSE—now Dame Higgins and later the first woman on the International Court of Justice. 3
This, then, was the ultimate reason for the breakup of the libertarian-conservative alliance accomplished with the John Randolph Club: that while the libertarians were willing to learn their cultural lesson the conservatives did not want to learn their economics.
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